Selected quad for the lemma: england_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
england_n	honourable_a	lord_n	privy_a	3,111	5	10.0848	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A04410	An exact and sound discovery of the chiefe mysteries of jesuiticall iniquity	Bargrave, Isaac, 1586-1643.; Micanzio, Fulgenzio, attrib. auth.	1619 (1619)	STC 14529; ESTC S113297	14,943	128

AN EXACT and sound Discouery of all the chiefe Mysteries of Iesuiticall Iniquity With the whole Body of their Statisme and Diuellish Policy Composed and published in Italian by a most graue and learned Papist and faithfully translated by I. B. Gods vnworthy Minister Printed for Peter Paxton and are to be sold at the signe of the Crane in Pauls Church yard 1619. To the right Honourable GEORGE Marquesse Buckingham Viscount Villiers Baron of Whaddon Lord High Admiral of England Iustice in Eyre of all his Maiesties Forrests Parkes and Chases bey●●d Trent Master of the horse to his Maiesty and one of the Gentlemen of his Maiesties Bed-chamber Knight of the most noble Order of the Garter and one of his Maiesties most Honourable Priuy Counsell of England Scotland THat I dare imitate His Maiestie in dedicating a Booke vnto your Lordship since neuer Subiectes had such a King to imitate I hope your goodnesse will be as gracious to pardon my presumption as it is powerfull to conquer all enuy The quantity of this Treatise is according to his Maiesties happy praescription t is short and will I hope rather direct then distract greater employments nor will the quality I trust bee displeasing though differing from that of his Maiesties Booke That containes Prayer heauenly Meditation this a Discouery of Iesuiticall policy and hellish Ambition As that cannot but enlighten your Deuotion towardes God for which your Honors so royall testimony of the King so this cannot but enlighten your zeale to the Common-wealth which is so generally acknowledged by the people That among all other kingdoms the Iesuites fish especially for this Island no man doubteth and I dare promise that in this litle Bark which is steered by one of their owne Mariners your Honour may plainly discouer all the maine baytes they lay for vs. In my forreine seruice to his Maiesty I haue found many such Pylates euen among themselues our profest enemies all which by your Honourable command encouragement shall bee ready to con●uct vs in the way of truth against this prodigeous Armado of Ignatian Furies let them saile where they will wee will beate them with their owne Weapons In the fighting of which good fight for the truth of Iesus Christ we shall all glorie to haue so deuout an encourager as your Lordshippe but none shall be more ready to venture his little all in so good a cause then Your Lordships deuoted Beadsman Isaac Bargraue To the Reader THis short ensuing Treatise wil serue as the key to let thee in to the whole treasury of Iesuiticall villany It was lent me by one of the most Learned Graue and Wisest Papistes that breaths that Ayre He will tell vs that all diuision and distraction is not found in Amsterdam or in our Church since all other orders are here against the Iesuites and the Iesuites against the Pope He though a stranger will inform our miserably-seduced Country-men what good Angels the Iesuites are whom they so much adore and to what trusty shepheards they commit their souls whose blind obedience and deuotion being made a sacrifice to Iesuiticall ambition and their religion an onely meanes to betray the cause of God their King and country haue had their merite thus Crowned with an Italian Prouerbe Achimanca vn asino faccia metter la sella adosso vn Catolico Inglese He that wants an Asse let him set the saddle vpon an English Catholike Poore Iesuite-ridden soules whome we cannot but pitty while Romanists thus deride thē God so shine into their hearts by the light of his Spirit that euen the pen of this Papist may work in them their own soules conuersion and the confusion of their Enemies And that it may teach them to consider how monstrous the whole Body of Poperie must needs bee when these cheefe heads thereof the Iesuites how euer outwardly shewing so strict Discipline and Deuotion yet are inwardly composed of nought but damned Matcheuilisme and vnhallowed Ambition AN Impartiall Discouery of Iesuiticall Policie ¶ Written in Italian by a Papist and faithfully Translated by I. B. THat the Religious Order of the Iesuits was at the first planted in the Vineyarde of Christ as a Tree which should produce an Antidote against the poyson of Heresie and such blossoms of Christian and religious workes as by the sweet sauor of them sinners might be constraind to bid adieu to the corruption of sinne and to prosecute the sweet smell of Repentance wee need no clearer demonstration then the lawes orders on the which this plant was groūded by the first Founder thereof This Exordium will make you know that the Author was a papist Father Ignatius And surely so long as by those first fathers that gaue it life it was cherished with the dew of Charity and cultiuated conformable to the intention of the first planter It brought forth two braunches the one of loue towards God the other towards their Neighbor Insomuch that it was a wonder to consider the plentie of fruites which it brought forth in the excellent education of Children the sauing of soules and the encrease of the Catholique Faith But the Diuell who makes vse of all good inuentions but as a Whetstone grewe as eager and cunning to destroy this worke and enterprize as the other to promote it tooke occasion euen from the greatnesse it self of this religious order and from that admirable progresse which in small time it had made to peruert the first institution of it with an artificiall subtilty in sted of those two first branches of Charity now vtterly dryed vp hee hath ingrafted two other the one of self-loue and the other of profit from which the Christian Republique receyues such damage that haply a greater cannot bee imagined as I am now about to demonstrate in this Discourse In the which I protest before God I haue no motion either of Interest or passion but an innocent zeale of the Publique good for the which I do assure my selfe I was borne and that Princes knowing their Artifice may preuent them by opportune remedies Now we are to know that the Religious orders of these Fathers the Iesuites being enlarged especially by the education of Children of which there is neither Citty nor Kingdome but hath need was euen from the beginning thereof by verie manie much desired and by diuers Princes so fauoured that in few yeeres it diffused it selfe as far as other orders had done in manie hundreds This greatnesse which almost alwayes induceth into mens minds a change of Custome raised vp in the heires of Father Ignatius such a loue towards their Societie that esteeming that more profitable vnto the Church of God and more helpefull in the reformation of the world then all other Orders they concluded among themselues to endeuour with all Art and industry to giue encrease to it and in that to giue groweth to the cause of Christ the good of the Church nay to vse their owne words to the onely