Selected quad for the lemma: england_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
england_n	homage_n	king_n	scotland_n	5,122	5	9.5324	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A96592	Jura majestatis, the rights of kings both in church and state: 1. Granted by God. 2. Violated by the rebels. 3. Vindicated by the truth. And, the wickednesses of this faction of this pretended Parliament at VVestminster. 1. Manifested by their actions. 1. Perjury. 2. Rebellion. 3. Oppression. 4. Murder. 5. Robberies. 6. Sacriledge, and the like. 2. Proved by their ordinances. 1. Against law. 2. Against Equity. 3. Against conscience. Published 1. To the eternall honour of our just God. 2. The indeleble shame of the wicked rebels. And 3. To procure the happy peace of this distressed land. Which many feare we shall never obtaine; untill 1. The rebels be destroyed, or reduced to the obedience of our King. And 2. The breaches of the Church be repaired. 1. By the restauration of Gods (now much profamed) service. And 2. The reparation of the many injuries done to Christ his now dis-esteemed servants. By Gryffith Williams, Lord Bishop of Ossory.	Williams, Gryffith, 1589?-1672.; Burgess, Anthony, d. 1664.	1644 (1644)	Wing W2669; Thomason E14_18b	215,936	255

proud favorite had wickedly decreed and most tyrannically destined all the Nation of the Jewes to a sudden death yet this dutifull people did not undutifully rebell and plead the King was seduced by evill counsell and misguided by proud Haman therefore nature teaching them vim vi pellere to stand upon their owne defence they would not submit their necks to his unjust Decree but being versed in Gods Lawes and unacquainted with these new devices they returne to God and betake themselves to their prayers Hester 8.11 untill God had put it into the Kings heart to grant them leave to defend themselves and to sheath their swords in the bowels of their adversaries which is a most memorable example of most dutifull unresisting Subjects an example of such piety as would make our Land happy if our zealous generation were but acquainted with the like Religion But here I know what our Anabaptist Brownist and Puritane will say that I build Castles in the aire The author of the Treatise of Monarchie p. 33. and lay downe my frame without foundation because all Kings are not such as the Kings of Israel and Judah were as the Kings that God gave unto the Jewes and prescribed speciall Lawes both for the Kings to governe and the people to obey them but all other Nations have their owne different and severall Lawes and Constitutions according to which Lawes their Kings are tyed to rule and the Subjects bound to obey and no otherwise I answer Henric. Stephan in libello de hac re contendit in omne● respull debere leges Hebraerum tanquam ab ipso Deo profectas per consequens omnium optemas ●educi that indeed it is granted there are severall constitutions of Royalties in severall Nations and there may be Regna Laconica conditionall and provisionall Kingdomes wherein perhaps upon a reall breach of some exprest conditions some Magistrates like the Ephori may pronounce a forfeiture aswell in the successive as in the elective Kingdomes because as one saith succession is not a new title to more right but a legall continuance of what was first gotten which I can no wayes yeild unto if you meane it of any Soveraigne King because the name of a King doth not alwayes denotate the Soveraigne power as the Kings of Lacedamon though so called yet had no regall authority and the Dictator for the time being and the Emperours afterwards had an absolute power though not the name of Kings for I say that such a government is not properly a regall government ordained by God but either an Aristocraticall or Democraticall governement instituted by the people though approved by God for the welfare of the Common-wealth 1. Sam. 8.4.20 but as the Israelites desired a King to judge them like all the Nations that is such a King as Aristotle describeth such as the Nations had intrusted with an absolute and full regall power as Sigonius sheweth so the Kings of the Nations if they be not like the Spartan Kings were and are like the Kings of Israel both in respect of their ordination from God by whom all Kings as well of other Nations as of Israel doe raigne and of their full power and inviolable authority over the people which have no more dispensation to resist their Kings then the Iewes had to resist theirs And therefore Valentinian though an elected Emperour yet when he was requested by his Electors to admit of an associate answered S●zom h●stor l. 6. c. 6. Niceph. hist l. 11. c. 1. it was in your power to chuse me to be an Emperour but now after you have chosen me what you require is in my power not in you Vobis tanquam subditis competit parere mihi verò quae facienda sunt cogitare it becomes you to obey as Subjects and I am to consider what is fittest to be done And when the wife takes an husband there is a compact agreement and a solemne vow past in the presence of God that he shall love cherish and maintaine her yet if he breakes this vow The wife may not forsake her husband though hee break h●s vow and neglect his duty and neglects both to love and to cherish her she cannot renounce him she must not forsake him she may not follow after another and there is a greater marriage betwixt the King and his people therefore though as a wife they might have power to chuse him and in their choice to tye him to some conditions yet though he breakes them they have no more power to abdicate their King then the wife hath to renounce her husband nor so much because she may complaine and call her husband before a competent Judge and produce witnesses against him whereas there can be no Iudge betwixt the King and his people but onely God and no witnesses can be found on earth because it is against all lawes and against all reason that they which rise against their King should be both the witnesses against him and the Iudges to condemne him or were it so that all other Kings have not the like constitution which the Scripture setteth downe for the Kings of Israel yet I say that excepting some circumstantiall Ceremonies in all reall points the Lawes of our Land are so farre as men could make them in all things agreeable to the Scriptures in the constituting of our Kings An Appeale to thy conscience pag. 30. according to the livelyest patterne of the Kings of Israel as it is well observed by the Author of the Appeale to thy conscience in these 4 speciall respects 1. In his Right to the Crowne 2. In his Power and Authority Our kings of the like Institution to the kings of Israe● 3. In his Charge and Duty 4. In the rendering of his Account For 1. As the Kings of Israel were hereditary by succession and Respect 1 not elective unlesse there were an extraordinary and divine designation as in David Salomon Iohn Kings of England are kings by birth Proved so doe the Kings of England obtaine their Kingdomes by birth or hereditary succession as it appeareth 1. By the Oath of Allegeance used in every Leete that you Reason 1 shall be true and faithfull to our Soveraigne Lord King Charles and to his Heires 2. Because we owe our legeance to the King in his naturall Reason 2 capacity that is as he is Charles the Sonne and Heire apparent of King Iames Coke l. 7. Calvins case when as homage cannot be done to any King in his politique capacity the body of the King being invisible in that sense 3. Because in that case it is expresly affirmed that the King Reason 3 holds the Kingdome of England by birth-right inherent by descent from the bloud-royall therefore to shew how inseperable this right is from the next in bloud Hen. 4. though he was of the bloud-royall being first cozen unto the King and had the Crowne resigned unto him by Rich. 2d Speed l. 9.

the good Husbandman had no sooner sown his pure Wheat but immediately Inimicus homo the evill and envious man superseminavit zizania sowed his poysonous Tares amongst them so God had no sooner thus honoured his servants but presently the Devill which is * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 2 Cor. 4.4 the god of this world began to throw dirt in their faces and to deprive them of both these honours for 1. He stirred up ignorant men of small learning but of great spirits of no fidelity but of much hypocrisie that as Pope Leo wrote unto Theodosius Leo papa Epist 23. Privatas causas pietatis agunt obtentu and under a faire pretext did play the part of Aesop's Fox who being ashamed that his taile was cut off began to inveigh against the unseemly burthensome tayles of all the other Foxes What the factious Preachers pretended and to perswade them to cut theirs off that so by the common calamity he might be the better excused for his obscenity for so they cried downe all Learning as prophane they railed at the Schoolmen they scorned the Fathers and esteemed nothing but that nothing which they had themselves and although they professed to the Vulgar that they aimed at no end but the purity of the Gospell they desired nothing but the amendment of life and reformation of Ecclesiasticall Discipline and hated nothing but the pride and covetousnesse of the Bishops and the other dignified Prelates which stopped their mouthes and imprisoned the liberty of their conscience yet the truth is that because their worth was not answerable to their ambition to enable them to climbe up to some height of honour their envy was so great that they would faine pull downe all those that had ascended and exceeded them And therefore with open mouthes that would not be silenced they exclaimed against Episcopacie and as the Apostle faith spake evill of Dignities imploying all their strength like wicked birds to defile their owne nests to disrobe us of all honour and to leave us naked yea and as much as in them lay What the Factious ayme at to make us odious and to stinke as the Israelites said to Moses in the eyes of the people Then 2. As Plutarch tells us Plutarch in lib. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that a certaine Sicilian Gnatho and Philoxenus the sonne of Erixis that were slaves unto their gutts and made a god of their bellies to cause all the other guests to loath their meat that they alone might devoure all the dainties did use Narium mueum in catinis ●mungere so doe these men spit all their poyson against the revenues of the Bishops and that little maintenance that is left unto the Ministers and are as greedy to devoure the same themselves as the dogs that gape after every bit they see us put into our mouthes for so I heard a whelpe of that litter Doctor Burges making a bitter invective in the House of Commons against Bishops Deanes and Chapters and the greatnesse of their revenue and concluding that all they should be degraded their meanes should be sequestred and distributed all without any diminution of what they now possessed but with the restitution of all Impropriations unto himselfe and the rest of his factious fellow Preachers which speech as it pleased but few in the latter clause so no doubt it had faut●rs enough in the former part when we see this little remnant of our fore-fathers bounty this testimony of our Princes piety is the onely mote that sticks in their eye the undigested morsell in their stomacks and the onely ●ait that they gape after for did our King yeild this garment of Christ to be parted among their Souldiers and this revenue of the Church to be disposed of by the Parliament I doubt not but all quarrels about the Church would soone end and all other strife about Religion would be soone composed What many men would willingly undergoe to procure peace But would this end all our civill warres would the unbishoping of our Prelates bring rest unto our Prince and the taking away of their estates settle the State of the Common-wealth and bring peace and tranquillity unto this Kingdome If so we could be well contented for our owne parts to be sacrificed for the safety of the people for though we dare not say with Saint Paul 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Rom. 9.6 that we could wish our selves 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or seperated from Christ for our Country-men yet I can say it with a syncere heart that I beleeve many of us could be well contented our fortunes should be confiscated and our lives ended so that could procure the peace of the Church which is infinitely troubled redeeme His Majesties honour which is so deepely wounded and preserve this our native Country from that destruction which this unparallel'd Rebellion doth so infallibly threaten The abolishing of Episcopacie would not satisfie the Factious but the truth is that the abolishing of Episcopacie root and branch the reducing of the best to the lowest ranke and the bringing of the Clergie to the basest condition of servility to be such as should not be worthy to eat with the dogs of their flocke as Job speaketh will not doe the deed because Iuven. Sat. 2. as the Satyrist saith nemo repentè fit turpissimus but as vertues so vices have their increase by use and progression primum quodque flagitium gradus est ad proximum and every heynous offence is as an iron chaine to draw on another For as Seneca saith Seneca de Clem. lib. 1. nunquam usque adeo temperata cupiditates sunt ut in eo quod contigit desinant sed gradus à magnis ad majora fit spes improbissimas complectuntur insperata assecuti our desires are never so farre temperated that they end in that which is obtained but the gaining of one thing is a step to seek another And therefore cùm publicum ju● omne positum fit in sacris Plato de legibus lib. 12. as Plato saith how can it be that they which have prophaned all sacred things and have degraded their Ministers should not also proceed to depose their Magistrates if you be diffident to beleeve the same let the Annals of France Germany England and Scotland be revised and you shall finde that Charles the fifth was then troubled with warre when the Bishops were turmoyled and tumbled out of their Seas Scoti uno eodémque momento numinis principis jugum excusserunt nec justum magistratum agnoverunt ullum ex quo primum tempore sacris sacerdotibus bellum indixerunt and the Scots at one and the selfe-same moment did shake off the yoke of their obedience both unto their God and to their King neither did they acknowledge any for their just Magistrate after the● had once warred against Religion and religious men which were their Priests and Bishops saith Blacvodaeus

Martyn Travers Throgmorton Philips Nicholls and the rest of those introducers of Out-landish and Genevian Discipline first broached these uncouth and unsufferable tenets in our Land in the Realme of England and Scotland and truely if their opinions had not dispersed themselves like poyson throughout all the veines of this Kingdome and infected many of our Nobility and as many of the greatest Cities of this Kingdome as it appeareth by this late unparall●'d rebellion these and the rest of the trayterous authors of those unsavory bookes which they published and those damnable tenets which they most ignorantly held and maliciously taught unto the people should have slept in silence their hallowed and sanctified Treason should have remained untouched and their memoriall should have perished with them But seeing as Saint Chrysostome saith of the Heretiques of his time that although in age they were younger yet in malice they were equall to the ancient Heretiques and as the brood of Serpents though they are of lesse stature Our rebellious Sectaries farre worse then all the former Disciplinarians yet in their poyson no lesse dangerous then their dammes so no more have our new Sectaries our upstart Anabaptists any lesse wickednesse then their first begetters nay we finde it true that as the Poët saith Aetas parentum pejor avis Tulit nos nequiores These young cubbes prove worse then the old foxes for if you compare the whelpes with the wolves our latter Schismatickes with their former Masters I doubt not but you shall finde lesse learning and more villany lesse honesty and more subtilty hypocrisie and treachery in Doctor Burges Master Marshall ●●se Goodwin Burrowes Calamy Perne Hill Cheynell and the rest of our giddy-headed Incendiaries then can be found in all the seditious Pamphlets of the former Disciplinarians or of them that were hanged as Penry for their treasons for these men doe not onely as Sidonius saith of the like apertè invidere 〈…〉 ●p●s● abjectè fingere serviliter superbiro openly envy the state of the Bishops basely forge lyes against them and servilely swell with the pride of their owne conceited sanctity and app●●●ut ignorance but they have also most impudently even 〈◊〉 their Pulpits slandered the footsteps of Gods Annointed and to brought the abhomination of their transgression to stand in the holy place they have with Achan troubled Israel and tormented the whole Land yea these three Kingdomes England Scotland and Ireland and for inciting provoking and incouraging simple ignorant poore discontented and seditious Sectaries For which their intolerable villanies if I be not deceived in my judgement they of all others and above all the Rebels in the Kingdome deserve the greatest and severest punishment God of Heaven give them the grace to repent to be Rebels and Traytors against their owne most gracious King they have not onely with Jerusalem justified Samaria Sodome and Gomorrah but they have justified all the Samaritanes all the Sodomites all the Schismaticks Hereticks Rebels and Traytors Papists and Atheists and all that went before them Iudas himselfe in many circumstances not excepted and that which makes their doings the more evill and the more exceedingly wicked is that they make religion to be the warrant for their evill doings the packe-horse to carry and the cloake to cover all their treacheries and thereby they drew the greater multitudes of poore Zelots to be their followers And therefore seeing it is not onely the honour but also the duty as of all other Kings so likewise of our King to be as the Princes of our Land are justly stiled the Defenders of the Faith and that not onely in regard of enemies abroad but also in respect of those farre worse enemies which desire alteration at home it behoves the King to looke to these home-bred enemies of the Church and seeing the King though never so willing for his piety and religion What Gods faithfull servants and the Kings loyall Subjects must doe in these times 1. To justifie the Kings right never so able for his knowledge and understanding yet without strength and power to effect what he desires cannot defend the faith and maintaine the true religion from the violence of Sectaries and Traytors within his Kingdome it behoves us all to doe these two things 1. To justifie the Kings 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 his authority and right to be the supreame governour and defender of the Church and of Gods true religion and service both in respect of Doctrine and Discipline and that none else Pope or Parliament hath any power at all herein but what they have derivatively from him which I hope we have sufficiently proved 2. 2 To assist Him against the Rebels To submit our selves unto our King and to adde our strength force and power to inable his power to discharge this duty against all the Innovators of our religion and the enemies of our peace for the honour of God and the happinesse of this Church and Common-wealth for that power which is called the Kings power and is granted and given to him of God is not onely that heroicke vertue of fortitude which God planteth in the hearts of most noble Princes as he hath most graciously done it in abundant measure in our most gracious King but it is the collected and united power and strength of all his Subjects which the Lord hath commanded us to joyne and submit it for the assistance of the Kings power against all those that shall oppose it and if we refuse or neglect the same then questionlesse whatsoever mischiefe idolatry barbarity or superstition shall take root in the Church and whatsoever oppression and wickednesse shall impaire the Common-wealth Heaven will free His Majestie and the wrath of God in no small measure must undoubtedly light upon us and our posterity even as Debora saith of them that refused to assist Barac against his enemies Curse ye Meroz Judg. 5.23 curse bitterly the Inhabitants thereof because they came not forth to helpe the Lord against the mighty CHAP. VIII Sheweth it is the right of Kings to make Ecclesiasticall Lawes and Canons proved by many authorities and examples that the good Kings and Emperours made such Lawes by the advice of their Bishops and Clergie and not of their Lay Counsellors how our late Canons came to be annulled that it is the Kings right to admit his Bishops and Prelates to be of his Councell and to delegate secular authority or civill jurisdiction unto them proved by the examples of the Heathens Jewes and Christians OUt of all this that hath been spoken it is more then manifest that the King ought to have the supreme power over Gods Church and the government thereof and the greatest care to preserve true religion throughout all his Dominions this is his duty and this is his honour that God hath committed not a people but his people and the members of his Son under his charge For the performance of which charge it is