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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A91153	A brief necessary vindication of the old and new secluded Members, from the false malicious calumnies; and of the fundamental rights, liberties, privileges, government, interest of the freemen, parliaments, people of England, from the late avowed subversions 1. Of John Rogers, in his un-christian concertation with Mr. Prynne, and others. 2. Of M: Nedham, in his Interest will not lie. Wherein the true good old cause is asserted, the false routed; ... / By William Prynne of Swainswick Esq; a bencher of Lincolns-Inne.	Prynne, William, 1600-1669.	1659 (1659)	Wing P3913; Thomason E772_2; ESTC R203220	47,789	64

others They doe not violate their Protestations Vows Covenants nor yet break their Oathes Whether of them are the greatest Hypocrites Impostors let the world now judge The 5. Question between J. Rogers and me alone is this Whether the Jesuites and our forein Spanish French and other Common Popish Adversaries were the Original Plotters and Vnder-hand fomentors of the change of our antient Hereditary Kingship and Kingdom into a NEW COMMON-WEALTH and of the late Exorbitant violent Proceedings against the Kings Parliament and secluded Members to accomplish this their design Mr. Prynne hath abundantly proved the affirmative by punctual Testimonies out of Parsons Campanella Watson Clerke Richelieu's Instructions Conte Galeazzo the Lord Digbies and others Letters Mutatus Polemo and other Evidences by pregnant Reasons and Demonstrations both à priori et posteriori in his Speech Memento Epistles to his New Discovery of Free-State Tyranny Jus Patronatus Seasonable Vindication The Republicans Good Old Cause anatomized and in his Narrative p. 18 19 20. 40 to 64. 85 to 89. These Evidences a J. Rogers neither doth nor can deny in any particular only he contradicts the Conclusion as not sufficiently warranted by the premises when as most judicious Protestants of all professions and degrees who have seriously perused them are abundantly satisfied and conclude the contrary to this Johannis ad oppositum who bestows whole sheets and volumes of rayling Epithites Scurrilous scoffs unchristian a obscene Queres and sarcasmes upon me only upon this accompt that I have translated the Odium and guilt of the contriving fomenting the late Gunpowder Treason which blew up our King Kingdom Parliament Lords House and Kingly Government to erect a New Republike from the Protestants to the Jesuits and those of their religion who plotted the old one and would have fathered it on the Puritans had it taken the like effect as this hath done which I thought would have deserved thanks rather than such reproachfull usage from such a Zealet as he pretends to be But since he will needs appropriate the glory and honour of this last Powder-Plot transcending the former to those worthies for whom he pleads and to himself and his disciples and allow the Jesuites a many of whom he confesseth are doubtlesse in England under disguises and folding-dores p. 35. no share at all in its projection or execution I shall no waies envy them this new Garland wherewith he Crowns their Temples let them wear it in triumph to their graves or Tiburn I shall not envy them this new Crown of glory of which they are so ambitious that Rogers spends many leaves p. 27 to 37. to evade the Authors I quote to prove the Commonwealth a spurious issue of the Jesuits projection by his impertinent answers to them 1. He endeavours to evade my quotations of Parsons and Campanella the first projectors of turning our English Kingdom into an Holland Commonwealth by the agency of the Jesuits confederating with Anabaptists and other Sectaries agreeing with them in Antimonarchical principles by the help of a prevalent seduced party in the Parliament house when purged reformed after Parsons new model and by raising wars tumults in the Realm and then infusing this Principle into the Common Soldiers people and every Prec●pe or factious multitude getting the Title of a Publique State or Helvetian Commonwealth to examin their Soveraigns by what Title they hold their Crowns and to alter change the course inheritance and succession of the Crown and publike Government at their pleasures and disseise the right heirs general to the Crown and put them to their Formedon to recover them To which he answers 1. That these their Politicks were calculated to the State of the Nation as it was in Queen Elizabeths time when they writ to divide us with factions and divisions at home stir up the seeds of an inexplicable irreconcilable war between England and Scotland to deprive King James of the Crown of England to promote the Spaniards interest and hinder the English from infesting his Fleet and Indies Ergo the Jesuites were not the original projectors of turning our Kingdom into a Common-wealth though he produceth none else before or besides them nor yet prosecuted this design so long since laid afresh as I have proved they did in 1647. and 1648. for the self-same ends in substance by the self-same means and instruments 2ly He saith I should prove that This this is the same Commonwealth they plotted then in every circumstance I prove it produced by the same instruments means pattern they prescribed and that it pursued the same ends designs which is sufficient and punctual The rather because himself and those he pleads for are not yet agreed what form or kinde of creature their new Common-wealth shall be they being much divided about it as himself attests who spends some sheets against Mr. Harringtons and others Models of it 3ly He adds their design proved abortive in Qu. Elizabeths reign and in the powder-plot against King James What then Ergo they pursued it not since as I prove by late pregnant Testimonies and more than probable arguments is a meer inconsequent 4ly He objects the Jesuits Commonwealth admits no toleration of Religions never was against Kingship and the Office of it as theirs is nor hath any similitude with Jesuitism All false the Jesuits pleaded alwayes for i a free toleration of religion in England that themselves might be tolerated though they deny it elswhere they are k professed enemies to the office as well as persons of all Protestant yea and most Popish Kings and projected to make up a Common-wealth upon this account in opposition to Kingship it hath similitude with Iesuitism both in its principles witness those of Barclay and Mariana cited by Nedham whereon he founds it and in its practices of murdering Protestant Kings blowing up Parliaments absolving Subjects from their Oath and Allegiance c. by which it was founded supported revived What else he allegeth is but meer Froth of his wanton brain and scurrillous pen unworthy reply Only because he calls upon me for more evidence if I have it to prove his Good Old Cause and Commonwealth a Plot of the Iesuites I shall gratify him herein 1. Hugh Peters himself very well acquainted of late years with the Jesuits persons plots principles practices in his Letter to a great Army-Officer quoted by himself p. 12. stiles it A Cheat of the Iesuites put upon the Army and that with much regret of heart and spirit 2ly A grave Protestant Gentleman of the Temple last Trinity Term riding up to London meeting with a Popish Gent. of his acquaintance on the way they discoursing of these last Revolutions and changes of Government the Protestant told him that these alterations were but the Plots and productions of the Jesuites and those of his Religion who did but laugh at us in their sleeves to see what fools they made us At which the Papist growing somwhat angry He

and Inheritances * most principally and specially above all other wordly things consist and rest whereupon they have most carefully and vigilantly ‖ provided for the security of the Kings royal person succession heirs successors the rights privileges jurisdictions prerogatives lands revenues of the Crown and Kingly Government against all Treasons conspiracies insurrections rebellions attempts whatsoever to destroy disinherit suppresse alter subvert impair them or any of them by sundry successive Acts of Parliament sacred Solemn Oathes Obligations Securities of all kinds in all ages till 1648. and the last Parliament of Kings Charls whereof most now sitting were Members by more solemn † printed Oaths Protestations Vows National Leagues Covenants Petitions Votes Remonstrances Declarations Ordinances than any or all precedent Parliaments whatsoever as I have elswhere proved at large and the imprisoned and secluded Members too in their Vindication 3ly Because the manifold incessant intestine and forein Wars Insurrections Tumults Divisions Factions Revolutions Alterations Subversions of Governments Parliaments Republikes Legal Processe proceedings the unconstant fluctuating condition of our State and Civil affairs the intollerable doubled trebled quadrupled Taxes Excises Imposts Militiaes and other Exactions amounting under our former and present Free State to one intire subsidy every week in the year when as our former publike Taxes under our Kings exceeded not usually one subsidy or fifteen in 2. or 3. years space the infinite unspeakable Oppressions Rapines Plunders Sequestrations Confiscations Forfeitures of our Offices Lands Estates Imprisonments close Imprisonments Confinements Banishments illegal Restraints Executions of our persons ransacking of our Houses Studies Writings and other grievances outrages violences we have suffred by Unparliamentary Conventicles arbitrary tyrannical Committees new High Courts of Injustice Army-Officers Souldiers Sequestrators Excise-men and other Instruments of Oppression the Sales dissipations of all the Crown Lands Rents and standing publick Revenues of our 3. kingdoms which should defray the ordinary expences of the Government of Bishops Deans Chapters and many thousands of Delinquents lands estates woods timber without any abatement of publike Taxes the impoverishment destruction of most of the antient Nobility Gentry Corporations throughout our 3. Realms the infinite decay of all sorts of Trade by Land and Sea of publick and private justice truth honesty integrity charity amity civil society hospitality neighbourhood friendship the inundation of all sorts of vices treachery perjury hypocrisie cheating lying dissimulation subornation of perjury false accusations forcible ejectments detainers robberies murders treasons destruction of Houses Timber Parks Woods Ponds Forests with other miseries tending to publike desolation we have felt suffred groaned under without intermission or any hopes or probability of redresse with sundry other incroachments upon the City and Country in the Freedom of their Elections of Mayors Aldermen Officers Knights Citizens Burgesses and the frequent securing secluding of Parliament Members forces upon Parliaments themselves to interrupt dissolve them ever since the abolishing of our Kings Kingly Government the erection of a pretended Free State or Commonwealth and prologues thereunto compared with Judges 17. 6 c. c. 18. 1 c. c. 21. 25. Ezech. 19. 12 13 14. c. 21. 27. c. 29. 14 15. Hos. 3. 4. c. 10. 3 7 15. Are an infallible experimental sensible evidence and demonstration that Kings and Kingly Government are Englands true only publike interest as Men That it is so as Christians is apparent 1. By Gods own promise to his Church and people under the Gospel * That KINGS shall be their nursing Fathers and QUEENS their nursing Mothers more particularly † KINGS OF THE ISLES chiefly verified of our Island as I have evidenced in my Narrative p. 84. and Sir Henry Spelman in his Councils and Epistle to them and none other kinde of Governors expressed by name but they in sacred Writ 2. By the 1 Tim. 2. 1 2 3. I exhort therefore that First of all supplications prayers intercessions and thanksgivings be made for all men for KINGS and for all in eminent places under them that we may lead a quiet and peaceable life in all godliness and honesty for this is good and acceptable in the sight of God our Saviour Compared with Ezra 6. 10. c. 7. 23. Jer. 9. 7. Which duty of making Supplicatious prayers intercessions for Kings and Emperors whether Pagan or Christian Heterodox or Orthodox Protectors or Persecutors the Churches Christians Saints of God in all ages places kingdoms have constantly conscientiously practised as their Interest and the principal means prescribed by God himself for their quiet peace good welfare safety prosperity increase in godlinesse honesty and well-pleasing unto God their Saviour whose * loving kindnesse is better to them than life and their greatest felicity as I intend to evidence in a particular Treatise Neither hath the Church and people of England been inferior to any others in this duty as I could abundantly evidence by ancient Canons Missals Processionals Liturgies the a Clause Rolls in the Tower and other testimonies with the praiers used at our Kings Coronations before the Reformation of Religion which I pretermit and shall give you only a brief touch of their loyalty and practice since we became Protestants At the respective Coronations of King Edward the 6. King James and King Charles there were sundry excellent servent Prayers and supplications powred out to God with ardent affections on their behalfs wherein all the Prelates Clergy Nobility Gentry people present at this solemnity prayed frequently for the KINGS long life health wealth honor safety prosperous reign victory over all his Enemies increase of all royal graces b vertues for all temporal spiritual blessings and eternal glory in heaven c. to be abundantly powred forth upon his own royal person and likewise for the increase and succession of his royal posterity in the throne in all ages in these ensuing words in 3. several praiers Establish him in the Throne of this Realm Visit him with increase of children that his children may be Kings to rule this Kingdom by succession of all Ages Let the Blessings of him that appeared in the bush descend upon his head and the fulness of his blessings fall upon his children and posterity Let his horn be exalted as the horn of a Vnicorn by which he may scatter his enemies from the face of the earth The Lord which sitteth in heaven be his Defender for ever and ever through Jesus Christ our Lord Amen After sundry such prayers and his Coronation all the Spiritual Temporal Lords present kneel down and do their Homage to him in these words I become your Man and shall be faithfull and true and troth bear unto you our Soveraign Lord and to your heirs Kings of England of life and limb and of earthly worship against all men that now live and die And I shall do and truly knowledge the service of the Lands which I claim to hold of you So God help me

violence to no man neither accuse any falsly and be content with your wages The 4. is Rom. 13. 7 8. Render therefore to all their dues c. Owe nothing to any man but love one another The 5. is Prov. 24. 21. My Son fear thou the Lord and the King and meddle not with those who are given to change The 6. is Ps. 4. 8. Whatsoever things are true whatsoever things are honest whatsoever things are just whatsoever things are lovely whatsoever things are of good report do And if he can found his present or former Parliament Republike or Interest will not lie and forecited Conclusions on these Principles I shall be his Proselyte till then I cannot I dare not but renounce them I shall not follow him in his Wild-goose chase any further to prove the old Parliament undissolved and now revived what he writes of * Cromwels Parliaments and Conventions during the preternatural dead Interval from April 53. to May 59. That they had not the legal force and vertue of Parliaments That they were nothing in Law of themselves being creatures of another extraction though he writ the quite contrary in his life-time That the Members of this revived Parliament sitting in them did not own them for legal Parliaments That their sitting in them as Parliaments could not prejudice nor conclude the Body now sitting becanse a body of men in equal power and right cannot be concluded by particular acts done by their own Members without consent of the rest And that though they did not own those Parliaments nor the power that called them yet their many and great complaints of their being secluded from them by force or new Oathes as an infringement of the Peoples right in Parliament were just and they might well complain because their complaint of violation was grounded only upon the General Right inherent in the People will fully manifest the Parliament of King Charles to be fully dissolved by his death notwithstanding any private Members sitting in it afterwards his pretended Parliament of Commons then and now sitting to be no Parliament at all nor yet revived in Law or verity that yet M. Prynne and other Members might justly complain of their forcible seclusion from it in the peoples general inherent right as themselves did when secluded from Cromwels Parliaments which they held void and null And that if it be still in being and was only suspended by Cromwels 6. years force in respect only of the actual exercise of their power not their inherent right which is now revived All the secluded Members Lords and Charls Stewart too ought in right and justice to be recalled and remitted to their rights from which they were forcibly interrupted as well as those now sitting having no legal power ground nor colour to seclude them as I have already proved To cloze up this Question I shall propose this Dilemma to my dissenting Opponents If the old Parliament were totally and finally dissolved by the Kings death as Rogers confesseth and Nedham grants in point of Law and Reason Then those few Commons sitting after his death and now again cannot possibly be a Parliament nor Committee of Parliament in any sence 1. Because never summoned by any writ to any such Parl. as this 2. Because never elected intrusted by the people who elected thē in the old Parliament to sit in this or any other Parliament without a King and House of Lords 3ly Because not new elected by their old electors or any other Counties Cities Boroughs since the Kings death to sit alone as then or now they do 4ly Because permitted desired to sit at first only by the Army-Officers their former mercenary Servants and now invited to sit again only upon some of their motions having no pretence of Law or right to elect or create them a Parliament or Representative of the People of England much lesse then of Scotland and Ireland 5ly Because they are not the fifth part of a Commons House for number or quality by our old Laws Statutes or the new Instrument or Advice most Counties Cities Boroughs of the Nation having not so much as one Knight Citizen or Burgesse in it to represent them and Scotland Ireland none at all and so by the Armies own Declaration at St. Albans their own Agreement of the People and own Votes for An Equal Representative can be no Parliament at all but the highest archest usurpers over the whole Kingdoms Rights and Privileges In the * Parliament of 15 E. 2. in the Act for the Exile of the two Spencers Cl. 15 E. 3. m. 32. dorso the Parliaments of 4 E. 3. rot Parl. n. 1. 28 E. 3. n. 9 10. 21 E. 3. rot Parl. n. 21. 21 R. 2. rot Par. n. 15 16. 22 R. 2. rot Par. n. 3. Plac. Coronae n. 7 to 16. it was adjudged resoved declared by the King and Parliament that the accroaching and usurping of REGAL POWER by the ' two Spencers Roger Mortymer Earl of March the Duke of Glocester Arundel Archbishop of York the Earls of Arundel and others by keeping the Lords Great Men and Counsel of the King from his presence the Parliament and Council by placing and displacing publike Officers at their pleasures By condemning executing Lords and others of the Kings Subjects without his privity by might and power both in and out of Parliament By not permitting the King to hear the petitions and complaints of his Nobles and People and to do them justice against these usurpers oppressions to their own and the Kings disinheriting By compelling the King to grant pardons to Rebells and others who slew his faithfull Lords and Subjects By seising disposing of the Kings Treasure and Revenues at their pleasures and enforcing the King to grant them a Commission to manage his Royal affairs trust and revenues in restraint and derogation of his royal power and prerogative was no lesse than High Treason by Law For some of which encroachments of Regality some of them were Banished others of them Beheaded and Executed as Traytors and their Estates confiscated by Iudgements and Acts of Parliament If then the encroaching and usurping of REGAL POWER in any of these particulars be no lesse than HIGH TREASON by the resolution of these Parliaments then questionlesse the usurpation exercise not only of Regal power in the highest degree in calling creating dissolving Parliaments giving the royal assents to Bils Pardons executing Lords Commons creating publike Officers making new Seals issuing out Writs Commissions making Warr and Peace coyning Money c. but also of Parliamental power too in making new Laws Acts Treasons repealing altering old Lawes and forms of Processe imposing new Taxes Excises Forfeitures Militiaes erecting new Courts Judicatures neither of all which the King can do by his regal Power but in and by the Parliament only wherein both the Power of the King in its highest orb and of all the Lords Commons are united concentred must needs be the highest Treason that

the other that we and the whole Kingdom may enjoy that happiness which we cannot in an ordinary way of providence expect from any other Fountain or Streams than those from whence were the poyson of evil Counsels once removed from about them we doubt not but we and the whole Kingdom should be satisfied most abundantly The Philosopher * Seneca asserts That all Nations are most ready not only to guard and defend their King though old or decrepit but to preserve his life with the hazard of thousands of their own not out of any basenesse or frenzie but because it is their own interest and safety Ille est enim vinculum per quod Respublica cohaeret ille spiritus vitalis quem haec tot millia trahunt nihil ipsa per se futura nisi onus praeda si mens illa imperii subtrahatur * Rege incolumi mens omnibus una Amisso rupêre fidem Hic casus Romanae I may add Anglicae pacis exitium erit hic tanti fortunam populi in ruinas aget Tamdiu ab illo periculo aberit hic populus quamdiu sciat ferre fraenos quos si aliquando abruperit vel aliquo casu discussos reponi sibi passus non erit haec unitas et hic maximi Imperii contextus in partes multas dissiliet idemque huic urbi Dominandi finis erit qui parendi fuerit which we have found true by sad experience Ideo Principes Regésque non est mirum amari ultra privatas etiam necessitudines Nam si sanis hominibus publica privatis potiora sunt sequitur ut is quoque carior sit in quem se Respublica convertit Olim enim ita se induit Reip Caesar ut diduci alterum non possit sine utriusque pernicie nam ut illi viribus opus est ita et huic capite Therefore let Nedham Rogers or other Pseudo-politicians scrible what they please to flatter any prevalent ambitious covetous faction or Grandees whatsoever yet if all our antient Parliaments Lords Commons Seneca our own experience God himself or Solomon the wisest of men of Kings may be credited Prov. 24. 21. c. 28. 2. Eccles 8 2 3. c. 12 13. Hos. 10. 3 7. Hab. 1. 10 14 15. Ezech. 37. 19 to 28. Zach. 9. 9. Lam 4. 20. there is no other probable safe speedy way to prevent our ruine cloze up our breaches settle our Church State upon lasting foundations and recover their pristine honor wealth peace unity prosperity but by restoring our hereditary King and Kingship the real Interest of all England and of Scotland and Ireland too both as Men and Christians which we ought in prudence justice conscience dutie pietie loyaltie now zealously constantly unanimously to pursue against all contradictions oppositions of any private persons parties self-interests whatsoever who if they had any true fear of God any conscience of their former Oathes Protestations Vows Covenants Declarations Remonstrances any Loyaltie to their hereditarie King any bowels of compassion or cordial affection to their Native Countries peace safety ease settlement or zeal to the Reformed Religion would like that heroick publike spirited Pagan Roman Emperor * Otho chuse rather to make a voluntary sacrifice of themselves and all their usurped power as he did against all the dissuasions of his Army Soldiers Friends relinquishing the Empire to Vitellius his competitor than imbroil the Empire and Romans any longer in bloudy destructive wars not against Hannibal Pyrrhus or any other common Enemies of Rome but against the Romans themselves wherein both the Conquerors and conquered did but weaken ruine and destroy their own Country Nation by their contests and make themselves a derision prey to their forein Enemies as our Grandees do now For the Negative That the late revived yet unformed Commonwealth and its future establishment to prevent a Relapse to Kingly Government neither is nor can be Englands true interest as men or Christian is evident by the premises and these ensuing Reasons 1. It never was once in imagination or projection of the Parliament or Army before the year 1648. but only of the Jesuites Campanella and our Spanish French Popish adversaries purposely to ruine our Protestant Kings Kingdom Religion 2. It was professedly disclamed * voted declared against as Treasonable and destructive to the being of Parliaments and fundamental Government of the Kingdom when objected by the Kings party 1642. and propounded to the House by the Levellers and Agitators by both Houses of Parliament and the General Council of Officers in the Army in June July August November 1647. 3. The Commonwealth contested for as Englands Interest is as yet but only Ens in potentia or meer Chaos a rudis indigestaque moles b without form and void and darkness is upon the face of it the chief Sticklers for it being not yet accorded what kinde of creature it shall be and much divided both in their debates judgements affections opinions concerning it Some would have it to be an c Aristocraty others a Democraty many a Theocraty some an Oligarchy Many are for a Roman some for an Athenian others for a Lacedemonian not a few for a Venetian another partie for a Helvetian or Dutch Commonwealth Some for a vast body with two heads others for a head with two bodies a third sort for a body without any head printing against each others models with much eagerness Now that such an Individuum vagum rude Chaos and Commonwealth as this not yet agreed upon should be Englands Interest and THE GOOD OLD CAUSE as Rogers Nedham Harrington and others would make men believe is not only a Fancy but Frenzy to assirm seeing Englands Interest was ever in being since it was a Kingdom and their Vtopian Republike like the Chymists Philosophers-stone never yet in esse but in fieri or fancy at the most and a meer NEW NOTHING as their Mercuries inform us 4ly The late unshaped revived Commonwealth and pretended Free State at its first erection like a prodigious All devouring unsatiable Monster raised our monethly contributions from 30. to one hundred and sixscore thousand pounds contribution each moneth and since its new revival hath raised a whole years tax upon our exhausted purses in 3. Months space and then imposed no lesse than one hundred thousand pounds each Moneth in lieu of the former 35 thousand besides Excises Customs New intollerable Militiaes amounting to thrice as much more Besides it consumed all the Crown-lands Church-lands publike Revenues of our 3. Kingdoms with thousands of Delinquents estates all alienated dissipated being more expensive oppressive wastefull to our Nation in ten years space than all our Kings since the Norman Conquest or Saxon line only to make us greater slaves to our late Mercinary Army Servants Fellow Subjects than ever we were to our beheaded King or any of his roial predecessors whose a loyns were nothing so heavy as their little finger chastising us with

All of them kissing the Kings left cheek The Homage being ended they all touch the Crown with their hands by way of Ceremony as promising to support it with all their power Which done they All holding up their hands together in token of their Fidelity with one voyce on their knees say We offer to sustein and defend you and your Crown with our Lives lands and goods against all the world and with one voyce cry God save King CHARLES Which all the people follow with reiterated shouts and acclamations After the Coronation of every King and of our last King Charles in all Churches Chapels and religious Families throughout his Dominions and in both Houses of Parliament every day they sate as well after as before the wars constant publique and private prayers were continually made to like effect for Him and His royal posterity as the Liturgy Collects in the Book of Common Prayer the Directory it self the Practice of Piety and other Prayer-books prescribing forms of Prayer for private persons and Families morning and evening and every mans experience attest yea such was our zeal and devotion in this kinde that most persons concluded all their Graces before and after meat with this prayer or the like in effect God save his Church our King Prince the Royal issue and Realms God send us peace in Christ our Lord Amen As being Englands true Interest both as Men and Christians How can how dare we then unpray renounce abjure engage subscribe vote fight against all those publike private prayers Graces we thus constantly fervently made to God for sundry years together and the Oathes Homage Fealty Protestation Solemn League and Covenant we successively swore in the name presence of Almighty God with hands and hearts lifted up to him by praying engaging subscribing voting fighting against the Kings right Heir Successor and Royal Issue and banishing dishinheriting renouncing abjuring secluding them out of all our Churches Prayers Realms for ever to set up an Vtopian Republike without * mocking God himself to his very face willfully violating this Evangelical precept contradicting the practice of all the Churches Saints of God in all ages places yea disclaiming Englands publike with our own private Interest and forfeiting our own eternal Interest in heaven as we are Saints and Christians I beseech all Christian Englishmen in the name and fear of God most seriously to consider and lay it close to their consciences without delay and examin how they can justifie excuse it either to God or man 3ly By the extraordinary inundation growth increase of all sorts of Blasphemies Heresies Errors Religions Sects Atheism Irreligion prophanesse contempt rejection denial of Gods word Sacraments Ministers Ordinances Prayer singing of Psalms Catechising repetition of Sermons Apostacy Lukewarmnesse Hypocrisie Perjury Spiritual and outward pride effeminacy luxury whoredom incest hypocrisie formality envy hatred malice back-biting slandering sacrilege libertinism covetousness oppression cruelty all sorts of sins and wickednesses whatsoever The strange decay decrease of true real Christian zeal piety devotion saith love charity brotherly kindnesse heavenly-mindednesse contempt of the world fear of Gods threatnings judgements and all other Christian graces virtues substractions of Ministers Tithes Dues Glebes Rewards Pensions Benefices Augmentations scorned reviled railed against disturbed persecuted by Sectaries Quakers sequestred suspended ejected silenced by Arbitrary Committees as meer Tenants at will of their Ministry and Freeholds ever since the abolishing of Kings their Nursing-Fathers by those various Step-Fathers and Plunderers of the Church and Ministers who have hitherto succeeded them and given publike toleration protection to all Religions Sects Seducers almost to the total extirpation of the true Orthodox Reformed Religion throughout our Dominions To this I shall adde that as there neither is nor can be any possible ease or cure of dislocated fractured joints bones limbs in the natural body nor restitution of health and soundnesse to it by any unguents cerots balms bolsters or artifices whatsoever but only by the timely speedy restitution of every bone joynt member to its proper place and keeping them therein by strong astringent medicaments and ligaments So all our new State-physicians Chirurgions a Politicians Councils at Westminster Whitehall or in the Army with all their art skill for near 12. years space together by all their New-projected models of Republikes Parliaments Governments since the abolishing Kings and Kingship could not hitherto ease cure or restore to health the inverted broken bodies of our Church State which have grown every year more and more consumptive convulsive decrepit incurable disquieted tormented and lie now at the very point of death under all their several applications as we feel by sad experience because they have not endeavoured to restore the fractured dislocated chief Members bones joynts thereof to their proper places but laboured all they could to keep and put them further out When as there neither is nor can be any probable or possible way of restoring ease health soundnesse safety prosperity to them but by a speedy restauration of their lawfull hereditary Head and Noblest Members to their due places offices in them This consideration not only the secured and secluded Members made the ground-work of their premised Vote Decemb. 5. 1648. upon the long Debate but likewise both Houses Kingdoms and those now sitting together with them the basis of their Protestation League Covenant Petitions to and Treaties with the late King and of these two Memorable Protestations Passages in their b Declarations of October 22. and Novemb. 2. 1642. worthy consideration We the Lords and Commons in this present Parliament assembled do in the presence of Almighty God for the satisfaction of our Consciences and the Discharge of that great trust which lies upon us make this Protestation and Declaration to the Kingdom and Nation and the whole World That no private passion or respect no evil intention to his Majesties person no design to the prejudice of his Just Honor and Authority engaged us to raise forces or take take up Arms against the Authors of this war wherewith the Kingdom is now enflamed and We have alwaies destred from our hearts and souls manifested in our astions and proceedings and in several humble Petitions and Remonstrances to his Majesty professed our Loyalty and obedience to his Crown readiness and resolution to defend his Person and support his Estate with our lives and fortunes to the uttermost of our power And by our loyal affections actions and advice lay a sure and lasting foundation of the greatness and prosperity of his Majesty and his royal posterity in future time Mark their reason For though the happiness of this and all other Kingdoms dependeth chiefly upon God Yet we acknowledge that it doth so mainly depend upon His Majesty and the Royal Branches of that Root that as we have heretofore so we shall hereafter esteem no hazard too great no reproach too vile but that we shall willingly go through the one and undergo