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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A07768	The mysterie of iniquitie: that is to say, The historie of the papacie Declaring by what degrees it is now mounted to this height, and what oppositions the better sort from time to time haue made against it. Where is also defended the right of emperours, kings, and Christian princes, against the assertions of the cardinals, Bellarmine and Baronius. By Philip Morney, knight, Lord du Plessis, &c. Englished by Samson Lennard.; Mystère d'iniquité. English	Mornay, Philippe de, seigneur du Plessis-Marly, 1549-1623.; Lennard, Samson, d. 1633.	1612 (1612)	STC 18147; ESTC S115092	954,645	704

Italie an enemie to the Church and those that tooke his part namely the Millanois and their adherents were excluded from the communion of the Church In the meane time Innocent died in the yeare 1216 and Otho in the yeare 1218 who as an argument of repentance left by testament the ensignes of the Empire to young Frederic Krantzius speaking of the causes of discord betweene Otho and Innocent although for the most part inclined towards the Popes Krantz l. ● c. 33. 34. saith That the Emperour demaunded through Italie the auntient rights of the Empire whereof long since some of them were transferred to the Church He also challenged that great inheritance of Mathilda a woman of great estate in Italie as appertaining vnto him by a double right for he seemed to be the heyre of his Aunt who descended from the Marquesses of Saxonie and also as falling to the Empire for want of heires And hereupon Innocent saith he exhorted the Princes Electors that forasmuch as he had cast off Otho first excommunicated and then deposed to chose vnto the Empire another Prince offering vnto them Frederic of the age of 20 yeares of whom although he had the administration of his Gardenship he couerted all to his owne profit for the Continuor of the holie warre saith Frederic being yet a child and a pupill Continuator belli sacri l. 3. c. 10. was depriued by Innocent his tutor of the inheritance of his Kingdome and beeing free was made tributorie without respect either of the prayers of Henrie his father or Constance his mother or his owne promise made vnto them Blond Decad. 2. l. 6. Blondus noteth two bold Decrees of this Pope the first so often as one Prince shall offend another that the correction shal belong to the Bishop of Rome The which was done vpon the difference betweene the Kings of Fraunce and England and is inserted into the Decretals The second That two striuing for the Empire hauing voyces alike Extra de election c. Venerabilem he whom the Pope alloweth shall be preferred which is there red and put in practise in fauour of Otho the fourth and ought to be receyued as lawfull by this meanes he was made the Arbitrator of the whole world But the Bookes especially written by himselfe doe testifie how much this mysterie did pricke him forward The Bishop of Rome saith he Innocentius 3. ser in festo Syluestri Papae vseth the Globe in signe of Empire the Globe is the signe of the Empire vseth the Mytre in signe of his Popedome But the Mytre he vseth alwayes and euerie where but the kingdome neyther euerie where nor alwayes because the Papall authoritie is both the first and the worthier and further spread than the imperial for among the people of God the Priesthood went before the kingdom when Aaron the first priest went before Saul the first king Jdem Serm. 1. in festo Gregorij Papae Noah also was before Nemroth when of him the Scripture saith That Babylon was the beginning of Nemroth but Noah built an altar to the Lord and offered sacrifice vpon it But speaking of the Priests and Kings he calleth the Priests Gods and the Kings Princes From the Gods he saith thou shalt not detract and the Prince of the people thou shalt not curse and when the Apostle spake of the King All humane creatures be yee subiect euen for Gods cause to your Kings as the most excellent or to you leaders as sent by him The Lord saith to Hieremie the Priest of the Priests of Anatoth I haue appointed thee ouer Nations and Kingdomes that thou maiest pull downe and destroy build and plant c. But to Peter especially he sayd Thou shalt be called Cephas that is to say head wherin the fulnesse of the senses consist Who did euer read such Diuinitie And yet behold there is worse When our Lord and Sauiour sayd vnto S. Peter Duc in altum Jdem in Serm. 2. de festo Sancti Petri. cast into the deepe this deepe Sea is Rome which obtayned and holdeth the prioritie and principalitie aboue all the world as if he sayd Goe to Rome and transport thy selfe with all thine to the Citie there cast thy nets abroad to take In another place The Church of Rome oweth not any reuerence to any person but the Pope who hath no superior but God But yet see here his companion and corriuall The Bishop of Rome saith he hath the Church of Rome his spouse and yet bringeth in other Churches subiect vnto him This is the first that I knew that hath gone so farre as to call himselfe the spouse of the Church arrogating to himselfe the true and incommunicable title of the Lord who is the true and onely spouse of the true Church and therefore the Church of Rome cannot be the true Church if the Pope be her spouse nor the Pope her spouse Bernard ad Eugen Epist 237. if the Church of Rome be the true spouse Let vs heare what S. Bernard saith writing to Pope Eugenius It remaines now that thou take care that the spouse of thy Lord who is committed to thee be made the better by thee If thou bee a friend of the spouse thou shalt not call his beloued My Princesse but Princesse challenging nothing to thy selfe in her vnlesse if occasion were to giue thy life for her If Christ haue sent thee thou must make account thou art sent to serue and not to be serued Can a man thinke that it is sufficiently excused by that poore distinction of Bellarmine Bellarmin de Romano Pontif l. 2. 31. of a principall or subalterne spouse I omit his comparison of the two lights which God hath placed in the firmament the Sunne and the Moone the Sunne hee compareth to the Pope the Moone to the Emperour for doubtlesse he that feareth not to violat the commaundements of Christ himselfe the King of kings wee may thinke he will little spare the Princes of the earth And truely vnder the pretence of this spirituall authoritie hee required at the same time the temporall homage of the kingdome of England for there being a controuersie betweene the Bishops Suffragans of the Archbishop of Canturburie and the Monkes touching the election of the Archbishop the Monkes pretending that they onely ought to chuse him and the Bishops saying they could not doe it without them Both of them comming to Rome Innocent persuaded the Procters of the Monkes to chuse Stephen Lanthon a Cardinall Priest his seruant and albeit they protested they could not doe it without the King and their Conuent being ouerborne with his threats of excommunication hee ouercame them and pronounced sentence for the Monkes against the Bishops giuing the Monkes likewise to vnderstand that he would excommunicat them if they obeyed not his Decree King Iohn who then raigned was much offended as well because Innocent had said Math. Paris in Johan p. 216. That it was

not his manner to attend the consent of Princes touching elections celebrated in the Apostolike See as also for that hee had disannulled the election made by the Bishops of the Bishop of Norwich to whom he had giuen his consent protesting to maintaine the rights of his realme euen to death and to gard the sea that no more might goe to Rome except the Pope changing his sentence would make amends for that wrong he had done But Innocent interdicted his realme offered it as a prey to the first inuaders thereof absolued his subiects of all oathes both naturall and ciuile armed all his Clergie and the greatest part of the Nobilitie and Magistrats of the realme against him and in the end pronounced him deposed and commaunded another to be put into his place and for to execute his sentence he appointed Philip King of France his enemie promising him in reward of this seruice remission of all his sinnes giuing this realme to him and his successors proceeding so farre herein that he writ to many worthie and honourable persons into diuers nations Vt sese Cruce signent That they should signe themselues with the crosse come to assist the King of France in this expedition promising vnto them in their goods persons and soules the same prerogatiue and indulgence as those had that went to visit the holie Sepulchre And it is to be noted that it is a Monke that relateth vnto vs this historie In the meane time that Philip prepared to take hold thereof he priuily sent a Legat into England who being receiued by the Bishops caused his approaching ruine to be made knowne vnto him vnlesse he sought meanes to pacifie the Pope So that seeing himselfe beset with dangers on euerie side resigned his Crowne Matth. Paris in Johan p. 225. sequent with the realmes of England and Ireland into the hands of the Pope and his successors in the person of Pandolph his Legat confirmed vnder an authentike Charter with the generall consent of his Barons exprest in these words For the forgiuenesse of all our sinnes and the sinnes of all our kindred as well they which are liuing as those which are dead we freely grant to our Lord Pope Innocent and his Catholike successors the aforesaid kingdomes And thereupon Innocent gaue to him the said realmes to hold by faith and homage of him and his successors vpon condition to pay yearely besides the Peter pence a thousand markes sterling to the Church of Rome that is to say fiue hundred at the feast of Saint Michael and fiue hundred at Easter that is seuen hundred for England and three hundred for Ireland vnder protestation That if he or any of his should attempt any thing contrarie to this agreement should be discharged of the kingdom This Charter was signed by many of the Nobilitie and in performance thereof hee solemnely did the homage euen at Pandolphs feet In the meane time King Philip whom Innocent had stirred vp to war continued an vnreconcilable enemie to the King of England But marke the monstrous pride of the Legat in receiuing the tribute Pandolph saith he trampled vnder his feet the money which the King payed as an earnest penie in token of his subiection yet he tooke it and refused it not for God forbid he should say with S. Peter Thy money perish with thee Now as we haue often said as this Mysterie of Iniquitie did gather strength so the doctrine grew worse and worse for it was in the time of this Innocent that both the opinion and name of Transubstantiation did first come to light and at the last exprest in these words in the Lateran Synod Concilium Lateranens C. firmiter SS vna vero c. The bodie and bloud of Christ in the Sacrament of the Altar are truely contained vnder the formes of bread and wine the bread being transubstantiated into the bodie and the wine into the bloud by diuine power And hereupon doe arise so many monstrous questions which wee read among the Schole-men of this age which we haue elsewhere noted more at large The ceremonies also from time to time were brought in by the Popes that followed especially by Honorius the third the successor of Innocent that ceremonie of bowing the knee at the eleuation that is when the bread is shewed in the Masse and the like But because to support such Idolatries otherwise weake and shaken they had need as it were of a pillar behold here these that arise so oportunely at this time Francis and Dominick the one an Italian the other a Spaniard the one principall and head of the Friers Minors and the other of the Preachers the one confirmed by Innocent the other by Honorius his successor both of them striuing by their clients and followers to be equall with Christ nay aboue Christ But what could be done or approued that sauoured more of Antichrist Lib. 3. de Euchar c. 17. And of these things we haue spoken more at large elsewhere but it belongeth to the course of the historie that we here briefely repeat something againe Of Francis therefore they say Liber conformitatum p. 24. p. 39 that he was greater than Iohn Baptist Iohn was the forerunner of Christ S. Francis the Preacher and Ensigne-bearer of Christ Iohn receiued the word of repentance of Christ Francis both of Christ and the Pope which is more Iohn the friend of the spouse that is to say Christ Francis like to the spouse himselfe Fol. 66. 247. Prosa de Francisco ibid. initio libri fol. 194. Fol. 144. Fol. 17. Fol. 24. Fol. 149. Fol. 13. Fol. 5. Iohn eleuated into the order of the Seraphins Francis seated in the place from whence Lucifer fell Francis was better than all the Apostles placed in heauen proceeding out of the wounded side of Christ made a tipe of Iesus by his passion who receiued in a vision the same wounds of Christ suffered the same griefes the passion of Christ renewed in him for the saluation of mankind of whom Dauid hath said Thou hast crowned him with glorie and honour and hast set him aboue all the workes of thy hands he is set as a light to the Gentiles which the Prophet spake of Christ Abraham saw that day and was glad thereof And to conclude whatsoeuer was foretold by the Prophets of Christ onely the same was pronounced of him Fol. 14. Of whom may rightly be said that which is spoken in the Gospell All things are giuen me of my father Matth. 11. Of whom it is likewise said I will be to him a father and he shall be to me a sonne And againe that which was neuer said nor interpreted by any but by Christ In whom all the vertues of the Saints as well of the old as the new Testament are put vnitiuè conjunctiuè vnitiuely and coniunctiuely Wherefore also through his merits he was made the sonne of God and sanctified by the holie Ghost Fol. 4. Fol. 3.

expoundeth against the old Testament the Apostles and Euangelists These Decrees Innocent the fourth made to be compiled into one volume by one Raymund a Iacobin Frier and wil haue them to be accounted authenticall and is that which is named Decretals The Councell of Lions promised a great reformation to the Church and here it is That Cardinals from thenceforth should weare red hats and scarlet cloakes and should ride through the citie on horses well caparisonned for the honour of their dignitie Thinke that Christendome was hereby wonderfully well restored And this is spoken to shew who haue beene inuentors of this pompe as also of the superstitious deuotions at this day held in so high accompt OPPOSITION Who will thinke it strange if no man dare resist a pride so inueterat a possession of so long time taken to rule the world at his pleasure to condemne to hell whosoeuer resisteth him And yet euen in this most desperat wicked age there hath not wanted some that haue opposed themselues against the exactions violences and corruptions of the Church of Rome In England they thought all things lawfull for them boasting themselues to be Soueraigne Lords thereof vnder colour of the Charter of king Iohn who had submitted himselfe to their homage There we shall see a piece of their gouernement wherby we may judge into what ruine they wold haue brought the church if they had bin left to their owne will The BB. of England were reuolted against their king at the Popes instigation So that peace being made betweene king S. Lewis and Henrie the third king of England they see themselues excluded they therefore haue recourse to the Pope to be restored Among these was Henrie Bishop of Lincolne of whom Honorius exacted a thousand markes of siluer and so of the rest according to that proportion Such saith the Author was the Spirituall dropsie of the Court of Rome He also calleth him Leonem feritate sanguisugum auaritia a Lion in fiercenesse a bloud-sucker in couetousnesse This Pope sendeth Otho his Legat into England who in full Councell produceth the Popes letters in which he is not ashamed to alledge the scandale of the holie Church of Rome and her most antient opprobrie namely the staine of concupiscence the root of all euils and in this chiefely that none can dispatch any businesse in the Court of Rome but with great expences of money and giuing of gifts And because saith he that pouertie is the cause of this infamie children of a good nature ought to helpe the necessitie of their mother And note the remedie that he bringeth for this That of all the Cathedrall Churches two prebends should be giuen him one of the Bishop another of the Chapiter and in like manner of Abbayes and Monasteries promising if this be graunted to doe them iustice without rewards The Clergie of England thereupon assemble and vpon the reading of the Popes letters looke one vpon another admiring the couetousnesse of the Romans who had not learned this morall distich Quòd virtus reddit non copia sufficientem Et non paupertas sed mentis hiatus egentem Vertue not plentie makes man rich indeed A greedie mind though rich is still in need But the king by the aduice of the Prelats and Nobles of the realme answered That this businesse concerned all Christendome in the vtmost skirts whereof hee was that like as he should see other Estates gouerne themselues erga tales exactiones towards such exactions the Pope should find him readie to follow their example And indeed our Frenchmen being assembled in Councell vpon the same matter at Bourges the king being present where sat Romanus the Popes Legat to whom they propounded so many reasons partly in refutation partly in derision of the proposition he made in the Popes behalfe and of the commoditie he promised the world thereby that he himselfe was euen ashamed therewith the conclusion was in these words So much wealth would make the Romans madde and so betweene the diuers kindreds among them would arise so many seditions of which now already they are not free as the ruine of the whole citie might iustly be feared This is not the meanes to drie vp the spring of couetousnesse that which they now doe by themselues they then would doe by others and would procure to giue more rewards to their partakers than now they doe After which the Archbishop of Lyons said My Lord wee will euer haue friends in the Court of Rome and therefore we haue need of aboundance of gifts But my Lord let the Zeale of the vniuersall Church moue you and of the holie See of Rome for if there were an vniuersall oppression of all there would be cause to feare ne immineret generalis discessio least a generall reuolt or Apostasie were at hand which God forbid That reuolt is foretold by the Apostle speaking of Antichrist 2. Thessal 2. Hee therefore protested that he had neuer consented thereunto and that hee had receiued commaundement of the Pope being now entred into France whereat he greatly grieued Gregorie is no sooner come to the Popedome but following the steps of his predecessors he sendeth into England his Nuntio and Chaplaine who being heard in the assemblie of Prelats produceth the Popes letters whereby he openly demaunded the tenths of all the moueable goods as well of the Clergie as of the Laitie for the extermination of Frederick The king who had alreadie by his solicitors engaged himselfe to Rome held his peace as being become a staffe of a reed to them that trusted in him But the Earles and Barons and all other lay persons absolutely declared That they would in no wise suffer that their Baronies and lay possessions should be in any sort obliged to the Church of Rome In like manner also the Prelats and whole Clergie who yet three dayes after waxed calmer fearing a sentence of excommunication which the Legat was found to haue in commission from the Pope and indeed hee imployed it against all them that made difficultie to obey and of th●se tenthes which he exacted with threats for feare of the excommunications hee agreed and made part with one Stephen Segraue a Counsellor of the king in so much that he tooke the tenth of the fruits of Autumne which was yet but in the blade and for to haue readie money he constrained the Churchmen to sell Chalices siluer pots and other vessels of the Altar the Land is filled with continuall but secret maledictions all people curse both the exactions and the exactors exactio suis nunquam exactoribus fiat fructuosa yea the Pope himselfe that it might neuer prosper with him And after that time England was no more seene without forraine vsurers from beyond the Alpes who vnder the name of Marchants made gainful vse of the extorsions of the Court of Rome Whereby in a short time after the subiects of the kingdom as well noble as ignoble were brought to that desperate extreamitie that to seeke

victorious where he had no opposite But if this supreme spirituall power should offend whether in this case must be our refuge I pray you see how perspicuously he resolues this doubt If this supreme power erre 1. Cor. 1. v. 14. 15. must onely be iudged by God and not by man the Apostle testifying The spirituall man iudgeth all things but he is iudged of no man but is this spirituall man of Paules to be onely vnderstood by the Pope doth he not there rather oppose one to another the man meerly animal and liuing to the man spiritual the man regenerat by the spirit of God to one vnregenerat and haue all the faithful this power to judge of Kings and Princes as their superiours Is the Bishop of Rome then onely a faithfull one in that he onely assumes to himselfe this power and prerogatiue And thus in their Decretalls the Popes make as meere a mock of the Scriptures no lesse than Roman Pasquill doth Yet notwithstanding out of these ridiculous antecedents he impudently concludes We therefore affirme declare determine and pronounce That vnder paine saluation euerie creature must be subiect to the Pope of Rome But now let vs see how wicked an vse he makes of so impious a Decretall After the Emperour Rodulphes death there grew a schisme and rend in the Empire there concurring at the same time a vacancie of the Popedome for part of the Princes especially the Ecclesiasticall chose Adolph Count of Nassau and the other part Albert Rodolphes sonne But when Boniface came to be Pope he reiected them both vnder this pretext that without his approbation they could descend to no election Hereupon grew a ciuile warre in Germanie and at a last a battell was fought wherein Adolph was slaine so as then Albert came to be easily confirmed in the dignitie by all the Doctors When the Iubile was ended he sent embassadours to Rome to haue his election by him ratified and confirmed Krantzius in Saxon. l. 8. c. 36. But this stout Pralat made answer That without his authoritie the election past was not validious affirming that he had in his hands the power of both swords Another pregnant testimonie he gaue of himselfe in the Easterne Empire Charles Count of Valois brother to Philip le beau king of France maried Katherine daughter to Baldwin Emperour of Constantinople he permitted him to inuade the Easterne Empire out of which his father in law was driuen vnder colour sayth Platina of vsing his aid in an expedition to the Holie Land Platina in Bonifac 8. Extra in Sexto l. 5. c. 23. Clericus but rather in truth to constitute him his Lieutenant in Tuscan for the extirpation of all the Gibellines And at last he grew to that height of insolencie as that he commaunded by authoritie Apostolicall all Prelats Clerkes and persons Ecclesiasticall to pay no tributes tenthes twenties nor hundreds to any lay powers to Emperours Kings Dukes Counts Barons or inferior Lords c. as also that they should impose nothing vpon them vpon paine of incurring excommunication enioyning the like to all communities and gouernements vpon paine of interdiction from which they could not be absolued before the verie point of death Matthaeus Westmonast in Floribus Temporum an 1301. and that by the Pope himselfe A bold enterprise very iniurious and preiudicial to all Princes and magistrats which notwithstanding presently tooke effect in England where the Clergie proudly answered the king returning from a warre with the Scots That it was no more lawfull for them to pay tribute which he hearing presently layd hold of all the Clergies temporall goods where he also by expresse Patents forbad the attempting of any thing against Scotland because pleno iure in true right and equitie it belonged to the See of Rome Thus farre he preuailed without any resistance but attempting the like oppressions in France he light vpon king Philip the faire who making no such extraordinarie account of his decretall to the great benefit and emolument of all Princes curbed as we see and bridled his vnjust insolencies OPPOSITION In the yeare therefore 1301 An. 1301. Boniface sent the Bishop of Pamiers into France to Philip the faire a man verie like himselfe in pride and arrogancie to stir him vp to a sacred warre with no greater fidelitie questionlesse than his predecessours formerly had done He furnished his Legat with imperious and menacing Letters vnlesse he stoopt at his beck to thunder out against him excommunications as also the Legat out of his own froward disposition inserted with his persuasions verie vnseemely and distastfull words But Philip could not digest so great arrogancie for apprehending his Legat he committed him in custodie to the Archbishop of Narbon while he should further determine of him Boniface grew into a rage herewith and sent the Archdeacon of Narbon by birth a Roman to Philip by whose embassie he commaunded the king forthwith to set his Legat at libertie the Bishops and Peeres of Fraunce also were enjoyned to appeare in Rome at a Councell by a certaine day But Philip mouing some scruple herein Henricus Steron in Annalib Ann. 1301. Chronique de S. Denis Paulus Aemilius in Philippo Pulchro Blondus Decad. 2. l. 9. Naucler vol. 2. Generat 44. Bochellus Decret Gallican Eccles l. 2. c. 32. Chronic. Monsort Theodor. à Nyem Gulielm de Nangis Iean le Maire de Belges the Pope protested that the kingdome of Fraunce did belong to the Roman Church and therefore he should refraine the gouernement thereof committing the same to him and the Church forthwith he absolued his subjects from the oath of fidelitie speaking to them personally that were present and for want of obedience in this point he suspended all the indulgences pardons and graunts which vnto that day the Popes had giuen to the kings and kingdome presuming of his owne head to inuent and deuise That in the Treasorie of Rome he found a certaine record which made mention that Fraunce belonged to the Pope Philip being exasperated with these threatnings forbad the Prelats to goe out of the kingdome The Pope ratled out his excommunications the more against him because he had layed hands on a Bishop disposed of the goods of seats vacant and inuested Bishops True it is that Philip to justifie and confirme his owne right freed the Bishop out of prison but snatching the Bull out of the Archdeacons hand while he red it he gaue the same to Robert of Artois to be burned in the Palace Court at Paris commaunding him presently to withdraw which he did And here it is not amisse to see what letters he brought and what he retourned These of Boniface were of this tenour Feare God and keepe his commaundements We would haue you to vnderstand that both in Spirituall and Temporall things you are subiect to vs The collations of benefices and prebends no wayes belong vnto you for though you haue the vacancie of places in your