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A04224 The vvorkes of the most high and mightie prince, Iames by the grace of God, King of Great Britaine, France and Ireland, defender of the faith, &c. Published by Iames, Bishop of Winton, and deane of his Maiesties Chappel Royall; Works James I, King of England, 1566-1625.; Montagu, James, 1568?-1618.; Elstracke, Renold, fl. 1590-1630, engraver.; Pass, Simon van de, 1595?-1647, engraver. 1616 (1616) STC 14344; ESTC S122229 618,837 614

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the maine meanes of corrupting this people in point of Religion proceeds from the free vse of reading of all kinde of writings without any restraint The other Storie of Augustus is that famous Inscription of his which he made to be set vp in the Altar of the Capitoll to our Sauiour Christ of which Nicephorus makes mention as also Suidas in the word Augustus Caesar Augustus being proclaimed the first Emperour of Rome hauing done many great things and achiued great Glory and felicity came to the Oracle of Apollo offering vp a Heccatomb which is of all other the greatest Sacrifice demaunded of the Oracle who should rule the Empire after his decease receiuing no answere at all offered vp an other Sacrifice and asked with all how it came to passe that the Oracle that was wont to vse so many wordes was now become so silent The Oracle after a long pause made this answere Me puer Hebraeus Diuos Deus ipse gubernans Cedere sede iubet tristemque redire sub Orcum Aris ergo dehinc tacitus abscedito nostris The Emperour receiuing this answere returned to Rome erected in the Capitoll the greatest Altar that was there with this Inscription Ara primogeniti Dei Surely our Augustus in whose dayes our Blessed Sauiour Christ Iesus is come to a full and perfect aage As hee was borne in the dayes of the other studying nothing at all to know who shall rule the Scepter after him for God be praised he is much more happie then was Augustus in a Blessed Posterity of his owne but indeauoring that CHRIST his Kingdome may euer Reigne in his Kingdome hath consulted all the Oracles of GOD and hath found in them that there is but one onely Altar to be erected to the onely Sonne of GOD who is Blessed for euer and therefore hath set himselfe and bestowed much paines to bid that Man of Sinne cedere sede and redire sub Orcum that hath erected so many Altars Athenian-like to vnknowne Gods making more prayers and Supplications to supposed Saints then euer the other did to Gods they knew not But to returne Claudius Caesar that had so much wickednesse in him had this good in him that hee writte many good Bookes Suetonius reports hee writ so many Bookes in Greeke as that hee erected a Schoole of purpose in Alexandria called after his owne name and caused his Bookes to be read yeerely in it He writ in Latine likewise 43. Bookes contayning a Historie from the murther of Caesar to his owne time There would bee no ende of the reporting of the writings of the Heathen Emperours That one example of Constantine amongst the Christian Emperors shall suffice Eusebius hath written curiously his Life and is not sparing to report of his Learning How many Orations and discourses he made exhorting his Subiects and seruants to a good and godly life How many nights hee passed without sleepe in Meditations of Diuinitie His Speeches in the beginning and ende of the Councell of Nice That fomous Oration Ad Sanctorum coetum pronounced in Latine by him Selfe after translated into Greeke by diuerse doe shew how much Glory hee gayned by Letters From these great Monarches abroad giue mee leaue a little to descend to our owne Kings at home Alphredus King of the West-Saxons translated Paulus Orosius S. Gregorie De pastorali cura and his Dialogues into the English tongue He translated likewise Beda of the Actes of the English and Boetius de consolatione Philosophiae Dauids Psalmes and many other things Hee writ besides a Booke of Lawes and Institutions against wicked Judges Hee writ the sayings of Wisemen and a singular Booke of the fortune of Kings a collection of Chronicles and a Manuel of Meditations Ethelstanus or Adelstan as our Stories call him Rex Anglorum as Baleus calls him caused to be translated the Bible out of Hebrew into Saxon and writ himselfe a Booke of Astrologie the Constitutions of the Cleargie corrected many olde Lawes and made many new King Edgar writ to the Cleargie of England certaine Constitutions and Lawes and other things Henrie the first the yongest Sonne of the Conquerour was brought vp in the Vniuersitie of Cambridge and excelled so in the knowledge of all Liberall Arts and Sciences that to this day he doeth retaine the name of Beau-Clerke Achaius King of the Scots writ of the Acts of all his Predecessors And Kenethus King of the Scots writ a huge Volume of all the Scottish Lawes and like an other Iustinian reduced them into a Compendium Iames the first writ diuers Bookes both in English and LatineVerse He writ also as Baleus saith De vxore futura Henrie the eight writ of the Institution of a Christian man and of the Institution of youth Hee writ also a defence of the 7. Sacraments against Martin Luther for which hee was much magnified of the Pope and all that partie Jnsomuch as hee was stiled with the Title of Defensor fidei for that worke And trewly it fell out well for the King that hee writ a Booke on the Popes side for otherwise he should haue them raile on him for his writings as freely as they reuile him for his Actions For he writ two Bookes after that the one De auctoritate Regia contra Papam the other Sententia de Concilio Mantuano as well written for the Stile and Argument as the other is But because they seeme to breath an other breath there is no Trumpet sounded in their praise Edward the sixt though his dayes were so short as he could not giue full proofe of those singular parts that were in him yet hee wrote diuers Epistles and Orations both in Greeke and Latine He wrote a Treatise De fide to the Duke of Somerset He wrote a History of his owne time which are all yet extant vnder his owne hand in the Kings Library as Mr. Patrick Young his Maiesties learned and Industrious Bibliothecarius hath shewed mee And which is not to bee forgotten so diligent a hearer of Sermons was that sweet Prince that the notes of the most of the Sermons he heard are yet to bee seene vnder his owne hand with the Preachers name the time and the place and all other circumstances Queene Elizabeth our late Soueraigne of blessed memory translated the prayers of Queene Katherine into Latine French and Italian Shee wrote also a Century of Sentences and dedicated them to her Father J haue heard of her Translation of Salustius but I neuer saw it And there are yet fresh in our memories the Orations she made in both the Vniuersities in Latine her entertayning of Embassadors in diuers Languages her excellent Speaches in the Parliament whereof diuers are extant at this day in Print And to come a little neerer his Maiestie The Kings Father translated Valerius Maximus into English And the Queene his Maiesties Mother wrote a Booke of Verses in French of the Institution of a Prince all with her owne hand wrought the Couer of it with
trāsgressors of diuine humane lawes If the French king in the heart of his kingdom should nourish and foster such a nest of stinging hornets and busie wasps I meane such a pack of subiects denying his absolute Soueraignty as many Romane Catholiks of my Kingdome do mine It may wel be doubted whether the L. Cardinal would aduise his king stil to feather the nest of the said Catholiks stil to keep them warme stil to beare them with an easie and gentle hand It may wel be doubted whether his Lordship would extol their constancie that would haue the courage to sheath vp their swords in his Kings bowels or blow vp his King with gun-powder into the neather station of the lowest regiō It may wel be doubted whether he would indure that Orator who like as himselfe hath done should stir vp others to suffer Martyrdome after such examples and to imitate parricides traitors in their constancy The scope then of the L. Cardinall in striking the sweet strings and sounding the pleasant notes of praises which faine he would fil mine eares withal is only by his excellent skil in the musick of Oratory to bewitch the harts of my subiects to infatuate their minds to settle them in a resolution to depriue me of my life The reason Because the plotters and practisers against my life are honoured and rewarded with a glorious name of Martyrs their constancie what els is admired when they suffer death for treason Wheras hitherto during the time of my whole raigne to this day I speake it in the word of a King and trewth it selfe shall make good the Kings word no man hath lost his life no man hath indured the Racke no man hath suffered corporall punishment in other kinds meerely or simply or in any degree of respect for his conscience in matter of religion but for wicked conspiring against my life or Estate or Royall dignitie or els for some notorious crime or some obstinate and wilfull disobedience Of which traiterous and viperous brood I commanded one to be hanged by the necke of late in Scotland a Iesuite of intolerable impudencie who at his arraignment and publike triall stiffely maintained that I haue robbed the Pope of his right and haue no manner of right in the possession of my Kingdome His Lordship therefore in offering himselfe to Martyrdome after the rare example of Catholiks as he saith suffering all sort of punishment in my Kingdome doeth plainely professe himselfe a follower of traytors and parricides These be the Worthies these the heroicall spirits these the honourable Captaines and Coronels whose vertuous parts neuer sufficiently magnified and praysed his Lordshippe propoundeth for imitation to the French Bishops O the name of Martyrs in olde times a sacred name how is it now derided and scoffed how is it in these daies filthily prophaned O you the whole quire and holy company of Apostles who haue sealed the trewth with your dearest blood how much are you disparaged how vnfitly are you paragoned and matched when traytors bloody butchers and King-killers are made your assistants and of the same Quorum or to speake in milder tearmes when you are coupled with Martyrs that suffer for maintaining the Temporall rites of the Popes Empire with Bishops that offer themselues to a Problematicall Martyrdome for a point decided neither by the authorities of your Spirit-inspired pens nor by the auncient and venerable testimonie of the Primitiue Church for a point which they dare not vndertake to teach otherwise then by a doubtfull cold fearefull way of discourse and altogether without resolution In good sooth I take the Cardinall for a personage of a quicker spirit and clearer sight let his Lordship hold mee excused then to perswade my selfe that in these matters his tongue and his heart his pen and his inward iudgement haue any concord or correspondence one with another For beeing very much against his minde as hee doeth confesse thrust into the office of an Aduocate to pleade this cause he suffered himselfe to bee carried after his engagement with some heat to vtter some things against his conscience murmuring and grumbling the contrary within and to affirme some other things with confidence whereof hee had not beene otherwise informed then onely by vaine and lying report Of which ranke is that bold assertion of his Lordship That many Catholiks in England rather then they would subscribe to the oath of allegiance in the forme thereof haue vndergone all sorts of punishment For in England as we haue trewly giuen the whole Christian world to vnderstand in our Preface to the Apologie there is but one forme or kind of punishment ordained for all sorts of traytors Hath not his Lordship now graced me with goodly testimonialls of prayse and commendation Am I not by his prayses proclaimed a Tyrant as it were inebriated with blood of the Saints and a famous Enginer of torments for my Catholikes To this exhortation for the suffering of Martyrdome in imitation of my English traytors and parricides if wee shall adde how craftily and subtilly hee makes the Kings of England to hold of the Pope by fealty and their kingdome in bondage to the Pope by Temporall recognizance it shall easily appeare that his holy-water of prayses wherewith I am so reuerently besprinkled is a composition extracted out of a dram of hony and a pound of gall first steeped in a strong decoction of bitter wormewood or of the wild gourd called Coloquintida For after he hath in the beginning of his Oration Page 10. spoken of Kings that owe fealtie to the Pope and are not Soueraignes in the highest degree of Temporall supremacie within their Kingdomes to explaine his mind and meaning the better he marshals the Kings of England a little after in the same ranke His words be these When King Iohn of England not yet bound in any temporall recognizance to the Pope had expelled his Bishops c. His Lordship means that King Iohn became so bound to the Pope not long after And what may this meaning be but in plaine tearmes and broad speach to call me vsurper and vnlawfull King For the feudatarie or he that holdeth a Mannor by fealty when he doeth not his homage with all suit and seruice that he owes to the Lord Paramount doeth fall from the propertie of his fee. This reproach of the L. Cardinals is seconded with an other of Bellarmines his brother Cardinall That Ireland was giuen to the Kings of England by the Pope The best is that his most reuerend Lordship hath not shewed who it was that gaue Ireland to the Pope And touching Iohn King of England thus in briefe stands the whole matter Betweene Henry 2. and the Pope had passed sundry bickerments about collating of Ecclesiasticall dignities Iohn the sonne after his fathers death reneweth vndertaketh and pursueth the same quarrell Driueth certaine English Bishops out of the Kingdome for defending the Popes insolent vsurpation vpon his Royall prerogatiue and Regall rights
the Lawes but onely the clearing and the sweeping off the rust of them and that by Parliament our Lawes might be cleared and made knowen to all the Subiects Yea rather it were lesse hurt that all the approued Cases were set downe and allowed by Parliament for standing Lawes in all time to come For although some of them peraduenture may bee vniust as set downe by corrupt Iudges yet better it is to haue a certaine Law with some spots in it nor liue vnder such an vncertaine and arbitrarie Law since as the prouerbe is It is lesse harme to suffer an inconuenience then a mischiefe And now may you haue faire occasion of amending and polishing your Lawes when Scotland is to bee vnited with you vnder them for who can blame Scotland to say If you will take away our owne Lawes I pray you giue vs a better and cleerer in place thereof But this is not possible to bee done without a fit preparation Hee that buildeth a Ship must first prouide the timber and as Christ himselfe said No man will build an house but he will first prouide the materials nor a wise King will not make warre against another without he first makeprouision of money and all great workes must haue their preparation and that was my end in causing the Instrument of the Vnion to be made Vnion is a mariage would he not bee thought absurd that for furthering of a mariage betweene two friends of his would make his first motion to haue the two parties be laid in bedde together and performe the other turnes of mariage must there not precede the mutuall sight and acquaintance of the parties one with another the conditions of the contract and Ioincture to be talked of and agreed vpon by their friends and such other things as in order ought to goe before the ending of such a worke The vnion is an eternall agreement and reconciliation of many long bloody warres that haue beene betweene these two ancient Kingdomes Is it the readiest way to agree a priuate quarell betweene two to bring them at the first to shake hands and as it were kisse other and lie vnder one roofe or rather in one bedde together before that first the ground of their quarell be communed vpon their mindes mitigated their affections prepared and all other circumstances first vsed that ought to be vsed to proceed to such a finall agreement Euery honest man desireth a perfect Vnion but they that say so and admit no preparation thereto haue mel in ore fel in corde If after your so long talke of Vnion in all this long Session of Parliament yee rise without agreeing vpon any particular what will the neighbour Princes iudge whose eyes are all fixed vpon the conclusion of this Action but that the King is refused in his desire whereby the Nation should bee taxed and the King disgraced And what an ill preparation is it for the mindes of Scotland toward the Vnion when they shall heare that ill is spoken of their whole Nation but nothing is done nor aduanced in the matter of the Vnion it selfe But this I am glad was but the fault of one and one is no number yet haue your neighbours of Scotland this aduantage of you that none of them haue spoken ill of you nor shall as long as I am King in Parliament or any such publique place of Iuditature Consider therefore well if the mindes of Scotland had not neede to be well prepared to perswade their mutuall consent seeing you here haue all the great aduantage by the Vnion Is not here the personall residence of the King his whole Court and family Is not here the seate of Iustice and the fountaine of Gouernment must they not be subiected to the Lawes of England and so with time become but as Cumberland and Northumberland and those other remote and Northerne Shires you are to be the husband they the wife you conquerours they as conquered though not by the sword but by the sweet and sure bond of loue Besides that they as other Northerne Countreys will beseldome seene and saluted by their King and that as it were but in a posting or hunting iourney How little cause then they may haue of such a change of so ancient a Monarchie into the case of priuate Shires iudge rightly herein And that you may be the more vpright Iudges suppose your selues the Patients of whom such sentence should be giuen But what preparation is it which I craue onely such as by the entrance may shew something is done yet more is intended There is a conceipt intertained and a double iealousie possesseth many wherein I am misiudged First that this Vnion will be the Crisis to the ouerthrow of England and setting vp of Scotland England will then bee ouerwhelmed by the swarming of the Scots who if the Vnion were effected would raigne and rule all The second is my profuse liberalitie to the Scottish men more then the English and that with this Vnion all things shal be giuen to them and you turned out of all To you shall bee left the sweat and labour to them shall bee giuen the fruite and sweet and that my forbearance is but till this Vnion may be gained How agreeable this is to the trewth Iudge you And that not by my wordes but by my Actions Doe I craue the Vnion without exceptions doe I not offer to binde my selfe and to reserue to you as in the Instrument all places of Iudicature doe I intend any thing which standeth not with the equall good of both Nations I could then haue done it and not spoken of it For all men of vnderstanding must agree that I might dispose without assent of Parliament Offices of Iudicature and others both Ecclesiasticall and Temporall But herein I did voluntarily offer by my Letters from Royston to the Commissioners to bind my Prerogatiue Some thinke that I will draw the Scottish Nation hither talking idlely of transporting of Trees out of a barren ground into a better and of leane cattell out of bad pasture into a more fertile soile Can any man displant you vnlesse you will or can any man thinke that Scotland is so strong to pull you out of your houses or doe you not thinke I know England hath more people Scotland more wast ground So that there is roumth in Scotland rather to plant your idle people that swarme in London streets and other Townes and disburden you of them then to bring more vnto you And in cases of Iustice if I bee partiall to either side let my owne mouth condemne me as vnworthy to be your King I appeale to your selues if in fauour or Iustice I haue beene partiall Nay my intention was euer you should then haue most cause to praise my discretion when you saw I had most power If hitherto I haue done nothing to your preiudice much lesse meane I hereafter If when I might haue done it without any breach of promise Thinke so of mee that
with the flattering speeches of such as would haue the Ante nati preferred alleadging their merit in my Seruice and such other reasons which indeede are but Sophismes For my rewarding out of my Liberalitie of any particular men hath nothing adoe with the generall acte of the Vnion which must not regard the deserts of priuate persons but the generall weale and conioyning of the Nations Besides that the actuall Naturalizing which is the onely point that is in your handes is already graunted to by your selues to the most part of such particular persons as can haue any vse of it heere and if any other well deseruing men were to sue for it hereafter I doubt not but there would neuer bee question mooued among you for the granting of it And therefore it is most euident that such discoursers haue mel in ore fel in corde as I said before carying an outward appearance of loue to the Vnion but indeed a contrary resolution in their hearts And as for limitations and restrictions such as shall by me be agreed vpon to be reasonable and necessary after you haue fully debated vpon them you may assure your selues I will with indifferencie grant what is requisite without partiall respect of Scotland I am as I haue often said borne and sworne King ouer both Kingdomes onely this farre let me entreat you in debating the point at your next meeting That yee be as ready to resolue doubts as to mooue them and to be satisfied when doubts are cleered And as for Commodities that come by the Vnion of these Kingdoms they are great and euident Peace Plentie Loue free Intercourse and common Societie of two great Nations All forreigne Kings that haue sent their Ambassadours to congratulate with me since my comming haue saluted me as Monarch of the whole Isle and with much more respect of my greatnesse then if I were King alone of one of these Realmes and with what comfort doe your selues behold Irish Scottish Welsh and English diuers in Nation yet all walking as Subiects and seruants within my Court and all liuing vnder the allegiance of your King besides the honour and lustre that the encrease of gallant men in the Court of diuers Nations carries in the eyes of all strangers that repaire hither Those confining places which were the Borders of the two Kingdomes where heretofore much blood was shed and many of your ancestours lost their liues yea that lay waste and desolate and were habitations but for runnagates are now become the Nauell or Vmbilick of both Kingdomes planted and peopled with Ciuilitie and riches their Churches begin to bee planted their doores stand now open they feare neither robbing nor spoiling and where there was nothing before heard nor seene in those parts but bloodshed oppressions complaints and outcries they now liue euery man peaceably vnder his owne figgetree and all their former cryes and complaints turned onely into prayers to God for their King vnder whom they enioy such ease and happy quietnesse The Marches beyond and on this side Twede are as fruitfull and as peaceable as most parts of England If after all this there shall be a Scissure what inconuenience will follow iudge you And as for the inconueniences that are feared on Englands part It is alleadged that the Scots are a populous Nation they shall be harboured in our nests they shall be planted and flourish in our good Soile they shall eate our commons bare and make vs leane These are foolish and idle surmises That which you possesse they are not to enioy by Law they cannot nor by my partialitie they shall not for set apart conscience and honour which if I should set apart indeede I had rather wish my selfe to bee set apart and out of all being can any man conclude either out of common reason or good policie that I will preferre those which perhaps I shall neuer see or but by poste for a moneth before those with whom I must alwayes dwell Can they conquer or ouercome you with swarmes of people as the Goths and the Vandals did Italy Surely the world knowes they are nothing so populous as you are and although they haue had the honour and good fortune neuer to be conquered yet were they euer but vpon the defensiue part and may in a part thanke their hilles and inaccessible passages that preserued them from an vtter ouerthrow at the handes of all that pretended to conquer them Or are they so very poore and miserable in their owne habitations that necessitie should force them all to make incursions among you And for my part when I haue two Nations vnder my gouernment can you imagine I will respect the lesser and neglect the greater would I not thinke it a lesse euill and hazard to mee that the plague were at Northampton or Barwicke then at London so neere Westminster the Seat of my habitation and of my wife and children will not a man bee more carefull to quench the fire taken in his neerest neighbours house then if a whole Towne were a fire farre from him You know that I am carefull to preserue the woods and game through all England nay through all the Isle yet none of you doubts but that I would be more offended with any disorder in the Forrest of Waltham for stealing of a Stagge there which lieth as it were vnder my nose and in a manerioyneth with my garden then with cutting of timber or stealing of a Deare in any Forrest of the North parts of Yorkeshire or the Bishopricke Thinke you that I will preferre them that be absent lesse powerfull and farther off to doe me good or hurt before you with whom my security and liuing must be and where I desire to plant my posterity If I might by any such fauours raise my selfe to a greatnesse it might bee probable All I cannot draw and to lose a whole state here to please a few there were madnesse I neede speake no more of this with protestations Speake but of wit it is not likely and to doubt of my intention in this were more then deuilish For mine owne part I offer more then I receiue and conueniencie I preferre before law in this point For three parts wherein I might hurt this Nation by partiality to the Scots you know doe absolutely lie in my hands and power for either in disposition of rents or whatsoeuer benefit or in the preferring of them to any dignitie or office ciuill or Ecclesiasticall or in calling them to the Parliament it doeth all fully and onely lie within the compasse of my Prerogatiue which are the parts wherein the Scottish men can receiue either benefite or preferment by the Vnion and wherein for the care I haue of this people I am content to binde my selfe with some reasonable restrictions As for the fourth part the Naturalizing which onely lieth in your hands It is the point wherein they receiue least benefit of any for in that they can obteine nothing but what