be then alive thereunto before the marriage had in writing sealed with their seals which Condition We declare limit and appoint and will by these presents shall be to the said estate of Our said Daughter ELIZABETH in the said Imperiall Crown and other the premises knit and invested And if it shall fortune Our said Daughter ELIZABETH to die without Issue of Her body lawfully begotten We will that after Our decease and for default of Issue of the several bodies of Us and of our said Son Prince EDWARD and of Our said Daughters MARY and ELIZABETH and said Imperiall Crown and other the premises after Our decesse shall wholly remain and come to the Heires of the body of the Lady FRANCES Our Niece eldest Daughter to Our late Sister the French Queen lawfully begotten and for default of such Issue of the body of the said Lady FRANCES We will that the said Imperiall Crown and other the premises after Our decease and for default of Issue of the severall bodies of Us and of Our Son Prince EDWARD and of Our Daughters MARY and ELIZABETH and of the Lady FRANCES lawfully begotten shall wholly remain and come to the Heirs of the body of the Lady ELANOR Our Niece second Daughter to Our said Sister the French Queen lawfully begotten And if it happen the said Lady ELANOR to die without Issue of Her body lawfully begotten We will that after our decease and for default of Issue of the severall bodies of Us and of Our said Son Prince EDWARD and of Our said Daughters MARY and ELIZABETH and of the said Lady FRANCES and of the said Lady ELANOR lawfully begotten the said Imperiall Crown and other the premises shall wholly remain and come to the next rightfull Heirs And we sill that if Our said Daughter MARY doe marry without the consent and assent of the Privy Counsellours and others appointed by Us to be of Counsell to Our said Son Prince EDWARD or the most part of them as shall then be alive thereunto before the said marriage had in writing sealed with their seals as is aforesaid that then and from thenceforth for lack of Heirs of the severall bodies of Us and of Our said Son Prince EDWARD lawfully begotten the said Imperial Crown shall wholly remain be and come to Our said Daughter ELIZABETH and to the Heirs of Her body lawfully begotten in such manner and form as though Our said Daughter MARY were then dead without any Issue of the body of Our said Daughter MARY lawfully begotten Any thing contained in this Our Will or any Act of Parliament or Statute to the contrary in any wise notwithstanding And in case Our said Daughter the Lady MARY doe keep and perform the said Condition expressed declared and limited to Her estate in the said Imperiall Crown and other the premises in this Our last will declared And that Our said Daughter ELIZABETH doe not keep and perform for Her part the said condition declared and limited by this Our last Will to the estate of the said Lady ELIZABETH in the said Imperiall Crown of this Realm of England and Ireland Ann. Dom. 1546 and other the premises Ann. Regis HeÌ„ 8. 38. We will that then â—and from thencesorth after Our decease and for lack of Heirs of the several bodies of Us and of Our said Son Prince EDWARD and of Our said Daughter MARY lawfull begotten the said Imperiall Crown and other the premises shall wholly remain and come to the next Heirs lawfully begotten of the body of the said Lady FRANCES in such manner and form as though the said Lady ELIZABETH were then dead without any Heir of Her body lawfully begotten Any thing contained in this Will or in any Act or Statute to the contrary not withstanding the remainders over for lack of Issue of the said Lady FRANCES lawfully begotten to be an continue to such persons like remainders and estates as is before limited and declared And We being now at this time thanks to Almighty God of perfect memory Names of the Executo s. doe constitute and ordain these personages following Our Executors and Performers of this Our last Will and Testament willing commanding and praying them to take upon them the occupation and performance of the same as Executors Tho Cranmer that is to say the Archbishop of Canterbury the Lord Wriothesly Chancellour of England the Lord St. John greater Master of Our House Edw. Seymour John Dudley the Earl of Hartford great Chamberlain the Lord Russell Lord Privie Seal the Viscount Lisle high Admirall of England the Bishop Tonstall of Duresme Sir Anthony Browne Knight Master of our Horses Sir Edward Montague Knight chiefe Judge of the Common Pleas Justice Bromley Sir Edward North Knight Chancellour of the Augmentations Sir William Pagett Knight Our chief Secretary Sir Anthony Denny Sir William Herbert Knights chief Gentlemen of Our Privy Chamber Sir Edward Wotton Knight and Mr. Doctor Wotton his brother and all these We will to be Our Executors and Counsellors of the Privie Counsell with Our said Son Prince EDWARD in all matters concerning both his private affairs and publick affairs of the Realm willing and charging them and every of them as they must and shall answer at the day of judgment wholly and fully to see this my last Will and Testament performed in all things with as much speed an diligence as may be and that none of them presume to meddle with any of Our treasure or to do any thing appointed by Our said Will alone unlesse the most part of the whole number of these Co-executors doe consent and by writing agree to the same And will that Our said Executors or the most part of them may lawfully doe what they shall think most convenient for the execution of this Our Will without being troubled by Our said Son or any other for the same Willing further by Our said last Will and Testament that Sir Ed mund Peckham Our trusty servant and yet Cofferer of Our house shall be Treasurer and have the receipt and laying out of all such treasure and money as shll be defrayed by Our Executors for the performance of this Our last Will straightly charging and commanding the said Sir Edmund that he pay no great summe of money but he have first the hands of Our said Executors or of the most part of them for his discharge touching the same charging him further upon his allegiance to make a true account of all such summes as shall be delivered to his hands for this purpose And sithence We have now named and constituted Our Executors We will and charge them that first and above all things as they will answer before God and as We put Our singular trust and confidence in them that they cause all Our due Debts that can be reasonably shewed and proved before them to be fully contented and payed as soon as they conveniently can or may after Our decease without longer delay and that they doe
execute these points first that is to say the payment of Our debts with redresse of injuries if any such can be duly proved though to Us they be unknown before any other part of this Our Will and Testament Our Buriall Exequies and Funerals onely except Furthermore We will that all such Grants and Gifts as We have made given or promised to any which be not yet perfected under Our singe or any Our seals as they ought to be and all such recompense for exchanges sales or any other thing or things as ought to have been made by Us and be not yet accomplished shall be perfected in every point towards all manner of men for discharge of Our conscience charging Our Executors and all the rest of Our Counsellours to see the same done performed finished and accomplished in every point foreseeing that the said Gifts Grants and Promises and Recompense shall appear to Our said Executors or the most part of them to have been granted made accorded or promised in any manner of wise Further according to the laws of Almighty God and for the fatherly love which We bear to Our Son Prince EDWARD and to this Our Realm We declare Him according to justice equity and conscience to be Our lawfull Heir and doe give and bequeath unto Him the succession of Our Realms of England and Ireland with Our Title of France and all Our Dominions both on this side the seas and beyond a convenient portion for Our Will and Testament to be reserved Also We give unto Him all Our plate stuffe of houshold artillery ordnance ammunition ships cables and all other things and implements to them belonging And money also and jewels saving such portions as shall satisfie this Our last Will and Testament charging and commanding Him on pain of Our curse seeing He hath so loving a Father of Us and that Our chief labour and study in this world is to establish Him in the Crown Imperial of this Realm after Our decease in such sort as may be pleasing to God and to the wealth of this Realm and to His own honour and quiet that He be ordered and ruled both in His marriage and also in ordering the affairs of the Realm as well outward as inward And also in all His own private affairs and in giving of Offices of charge by the advise and counsell of Our right entirely beloved Counsellours the Archbishop of Canterbury the Lord Wriothesly Chancellour of England the Lord St. John great Master of Our house the Lord Russell Lord Privie Seal the Earl of Hertford great Chamberlain of England the Viscount Lisle high Admirall of England the Bishop Tonstall of Duresme Sir Anthony Browne Knight Master of Our horses Sir William Pagett Our chief Secretary Sir Anthony Denny Sir William Herbert Justice Montague and Bromley Sir Edward Wotton Mr. Doctor Wotton and Sir Edward North whom We ordain name and appoint and by these presents signed with Our hand doe make and constitute Our Privie Counsell with Our said Son and will that they have the governance of Our most dear Son Prince EDWARD and of all Our Realms Dominions and Subjects and of all the Affairs publick and private untill he shall have fully compleated the xviij th year of his age And for because the variety and number of things affairs and matters are and may be such as we not knowing the certainty of them before cannot conveniently prescribe a certain order or rule unto Our said Counsellours for their behaviours and proceedings in this charge which We have now and doe appoint unto them about Our said Son during the time of his minority aforesaid We therefore for the speciall trust and confidence which We have in them will and by these presents doe give and grant full power and authority unto Our said Counsellours that they all or the most part of them being assembled together in Counsell or if any of them fortune to die the more part of them which shall be for the time living being assembled in Counsel together Ann. Dom. 1546. shall Ann. Reg. Hē 8. 38. and may make devise and ordain what things soever they or the more part of them as aforesaid shall during the minority of Our said Son think meet necessary and convenient for the benefit honour and surety of the weal profit and commodity of Our said Son His Realms Dominions or Subjects or the discharge of Our conscience And the same things devised made or ordained by them or the more part of them aforesaid shall and may lawfully doe execute and accomplish or cause to be done executed and accomplished by their discretions or the discretions of the more part of them as aforesaid in as large and ample manner as if We had or did expresse unto them by a more speciall Commission under Our Great Seal of England every particular cause that may chance or occurre during the time of Our said Sons minority and the self-same manner of proceeding which they shall for the time think meet to use and follow Willing and charging our said Son and all others which shall hereafter be Counsellours to Our said Son that they never charge molest trouble or disquiet Our aforesaid Counsellours nor any of them for the devising or doing nor any other person for the doing of that they shall devise or the more part of them devise or doe assembled as is aforesaid And We doe charge expresly the same Our entirely beloved Counsellours and Executors that they shall take upon them the rule and charge of Our said Son and Heir in all His causes and affairs and of the whole Realm doing neverthelesse all things as under Him and in His name untill Our said Son and Heir shall be bestowed and married by their advise and that the xviij th year be expired willing and desiring furthermore Our said trusty Counsellours and then all Our trusty and assured Servants and thirdly all other Our loving Subjects to aid and assist Our forenamed Counsellors in the execution of the premises during the aforesaid time Not doubting but they will in all things deal so truly and uprightly as they shall have cause to think them well chosen for the charge committed unto them straightly charging our said Counsellours and Executors and in Gods name exhorting them for the singular trust and speciall confidence which We have and ever had in them to have a due and diligent eye perfect zeal love and affection to the honour surety estate and dignity of Our said Son and the good state and prosperity of this Our Realm And that all delaies set apart they well aid and assist Our said Counsellours and Executors to the performance of this Our present Testament and last Will in every part as they will answer before God at the day of judgment Cum venerit judicare vivos mortuos and furthermore for the speciall trust and confidence which we have in the Earls of Arundell and Essex that now be Sir Thomas Cheny Knight
Peter Coll. Wil. Chaderton D. D. Fellow of Christs Col. Will. Whitacre D. D. Master of S t. Iohn ' s Coll. Iohn Overhall D. D. Master of S t. Katharin ' s Hall Iohn Richardson D. D. Fellow of Emanuel Master of Trinity Samuel Collins D. D. Provost of Kings Col. Iohn Arrowsmith D. D. Master of S t. Iohn ' s and after of Trinity a Sir Thomas Smith Alkam lib. 2. Ep. ad Bran disbaeam Walter Haddon D. L. Fellow of Kings Master of Trinity Hall Thomas Bing D. L. Fellow of S t. Peters Coll. Master of Clare Hall Thomas Legg D. L. Fellow of Iesus Trinity Coll. Master of Gonvil Cajus Col. Iohn Cowell D. L. Fellow of Kings Col. Master of Trinity Hall Thomas Morysonne D. L. Fellow of Kings Coll. George Porter D. L. Fellow of Queens Col. Thomas Goad D. L. Fellow of Kings Coll. Kings Physick Professours Kings Hebrew Professours Kings Greek Professours Iohn Blyth Doctor of Physick Fellow of Kings Coll. Iohn Hatcher Doctor of Physick Fellow of Kings Thomas Larkin Doctor of Physick of S t. Peters Coll. William Ward Doctor of Physick Fellow of Kings Coll. William Burton Doctor of Physick Fellow of Kings Coll. Iohn Gostlin Doctor of Physick Master of Gonvil and Cajus Coll. Iohn Collins Doctor of Physick Fellow of S t. John ' s Coll. Ralph Winterton Doct. of Physick Fellow of Kings Coll. Francis Glisson Doctor of Physick Fellow of Gonvil and Cajus Coll. Mr. Robert Wakefield Fellow Antony Rodolphus Cevallerius Mr. Bignon a Frenchman of Corpus Christi Coll. Edward Liveley Fellow of Trinity Coll. Robert Spalding D. D. Fellow of S t. John ' s Coll. Jeffery King D. D. Fellow of Kings Coll. Andrew Bing D. D. Fellow of S t. Peter Coll. Robert Metcalfe D. D. Fellow of S t. Iohn ' s Coll. Ralph Cudworth Felof Emanuel Col. Erasmus Roterodamus Richard Crooke Fellow of Kings Coll. Sir Thomas Smith Knight Fellow of Queens Coll. S r. Iohn Cheek Knight Tutour to King Edward the sixth of S t. Iohn ' s Coll. Nicolas Carr Fellow of Pembroke Hall after of Trinity Coll. Bartholomew Doddington Fellow of Trinity Coll. Francis Wilkinson Fellow of Trinity Coll. Andrew Downes Fellow of S t. Iohn ' s Coll. Robert Creiton Fellow of Trinity Coll. Iames Duport Fellow of Trinity Coll. Ralph Widdrington Fellow of Christ ' s Col. 23. These Catalogues though the best not to say onely extant are very imperfect One instance I will give William Zoone here omitted was Regius a Pitieus de Scripto Angl. pag. 766. Professour of Law in the Reign of Queen Mary But I dare not altar what so long hath been received Iohn Madew 1 Vice-Chanc 154 6 7 Tho. Burman Tho. Carlyle Proctours Iohn Fann Major Doct. Bac. Theol. 1 Medic. 1 Theol. 7 Mag. Art 15 Bac. Art 29 24. Great was the alteration which followed in Cambridge The Lord Protectour made Chancellour upon King Edward his coming to the Crown Steven Gardiner Chancellour of the University was put out of his office and into the Tower Edward Seymor Lord Protectour and Duke of Somerset was chosen in his room 25. The Townsmen of Cambridge began now to hope their time come The Insolencies of the Townsmen to cast off the yoke as they counted it of the University as if on the alteration of Religion the ancient priviledges of Scholars should be abolished under the notion of superstition Ungratefully therefore they began their pranks I say ungratfully Anno Dom. 154 6 7 For Anno Regis Edvardi 6 38 although particular Scholars might owe money to particular Townsmen yet the whole Town owes it 's well being to the University Amongst their many insolencies two were most remarkable First One a Compare Mr. Askams letter to the Bishop of Winchester with his to the Lord Wriothesly Maxwell by profession once a Iayle-keeper then a Beare-ward promoted at last Purveyor to provide cariages for the Kings fish which commonly came from Cambridge seised on an ambling Nag of the Master of Peter-House which the old and infirme Doctour kept for his health meerly that his man might thereon ride after the Kings cariages This Horse I may say had a long-reach The injury seeming small and personall concerned the whole University both in present and posterity Secondly when the Proctours at Sturbridge-Faire had according to their Office and ancient custome fetched out many dissolute persons out of vicious places at unseasonable hours the Major refused to give them the keys of the Toll-booth or Town-prison to secure such offenders therein yea when they had carried such malefactours to the Castle within an hour or two comes the Majors Son sets open the Iayle and le ts loose those lewd persons to the great injurie of the University and encouragement of all viciousnesse 26. It was now high time for Doctor Madew Askham his letters procure friends to the University the Vice-Chancellour and Master Roger Askham the University Oratour to bestir themselves The later belettered all the Lords of the Privy Councill and amongst the rest Sir Thomas VVriothesly the Lord Chancellour of England whom saith he the Vniversity partly commandeth us once a member partly requesteth as now a Patrone thereof with some Gentlemen of the Kings Bed-Camber and by then procured the confirmation of the University priviledges in the following Parliament However these oppidane animosities in some degree continued all this Kings Reign Matthew Parker 154 7 8 Vice-Chan 2 Edmond Grindall Edward Gascoyne Proct. Iohn Rust Major Doct. Theol. 2 lu Civ 1 Bac. Theol. 14 Mag. Art 26. Bac. Leg. 1 Art 30 The Lord Protectour by letters which I have seen sollicited Stephen Gardiner who still kept his Mastership of Trinity Hall to resigne his place and the whole Hall into the Kings disposall 27. That so of that A profer of the Protectours to Unite Clare and Trinity Hall and it's Neigbour Clare Hall whose Master Doctor Madew may be presumed compliable with the Protectours pleasure one Eminent and Entire Colledge might be advanced on the Kings cost in Imitation of Trinity Colledge 〈…〉 the late Royall Result of three smaller Foundations 1 Wherein the Civil and Canon-Law the skill whereof his Grace found necessary for the present welbeing of the Kingdome should be countenanced and encouraged 28. Most politick Gardiner not without cause suspecting some design Blasted by Bishop Gardiner or Casaulty might surprize the Intervall betwixt the dissolution of the old and erection of this new Foundation civilly declined his consent to the Motion He informed his grace that the way to advance the Study of the Laws was by promoting the present Professours of that Faculty now so generally discouraged and not by founding a new Colledge for the future students thereof seeing Trinity Hall could alone breed moe Civillians then all England did prefer according to their deserts 29. Thus was the design blasted and never more mentioned But Gardiner for
profit thereof Nove. 14. Mond He was the first Protestant English Bishop that died in the dayes of Q. Elizabeth 15. Thomas Piercy Earle of Northumberland and Charles Nevill Earle of Westmerland brake out into open Rebellion against the Queen 1569 The Rebellion of the Earls of Northumberland and Westmerland Lords of right noble extraction and large revenue whose titles met with their estates in the Northern Parts and indeed the height of their honour was more then the depths of their judge ment These intended to restore the Romish Religion set free the Queen of Scots pretending much zeal for the liberty of the people and honour of the nation complaining of Queen Elizabeth her neglect of the ancient Nobility and advancing mean persons to the places of highest trust and command though indeed could she have made her Noblemen wise as she did her Wisemen Noble these Earls had never undertaken this Rebellion Numerous their Tenants in the North and their obligations the higher for the low rent they paid though now alass poor souls they paid a heavy sine losing their lives in the cause of their Landlords 16. Their first valour was to fight against the English Bible 16. 〈◊〉 Anno Regin 12. Dece 10. More superstiâ—ous thâ—n valiant and Service-Booke in Durham tearing them in pieces And as yet unable to go to the cost of saying Masse for want of Vestiments they began with the cheapest piece of Popery Holy Water their Wells plentifully affording water and Plumtree the Priest quickly conferring consâ—eration Afterwards better provided they set up Mass in most places where they came b Sâ—ws Cron. 663. Richard Norton an ancient and aged Gentleman carrying the Cross before them and others bearing in their Banners the five wounds of Christ or a Chalice according to their different devices No great matter was atchieved by them save the taking of Baâ—â—ards Castle in the Bishoprick which indeed took it self in effect the Defenders thereof being destitute of Victuals and Provisions 17. But hearing how the Garrisons of Carlile and Barwick were manned against them on their backs Routed â—y the Queen her forces and the Earle of Sussex advancing out of the South with an Army to oppose them their spirits quickly sunk and being better armed then disciplined wanting expert Commanders how easily is a rout routed they fled Northwards and mouldered away without standing a battell 18. An Italian Authour writing the life of Pope Pius Quintus giveth us this brief account of this expedition An Italian Authour reckoning without his Hoast They did not overrun the Kingdom as they ought to have done and followed after Elizabeth for which they could not have wanted followers enough but they stood still and not being able to maintain themselves long in the field for want of mony they finally withdrew themselves into Scotland without any thing doing So easie it is for this Authors fancy which scaleth the highest Walls without Ladders gaineth the straightest passes without blows crosses the deepest Rivers without Bridge Ford or Ferry to overrun England though otherwise this handfull of men never exceeding six hundred horse and four thousand foot were unlikely to run through other shiers who could not stand a blow in their own Country 19. Northumberland fled into Scotland Northumberland with many more of thâ— Rebels executed lurked there a time Anno Dom. 1569. was betrayed to Earle Murrey Anno Regin Eliza. 12. sent back into England and beheaded at Yorke Westmerland made his escape into Flanders the wisest work that ever he did where he long lived very poore on a small and ill paâ—ed Pension Many were executed by S r. George Bowes Knight Marshall every market Town being then made a shire Town for his Assises betwixt New-Castle and Witherby a Sâ—ow his Chronicle p. 663. about sixty miles in length and forty in breadth much terrifying those parts with his severity Insomuch that when next year Leonard Dacres put together the ends of the quenched brands of this Rebellion with intent to rekinâ—le them they would not take fire but by the vigilancy and valour of the L. Hansdon his designe was seasonably defeated 20. John Story D. of Law The execution of Dr. Story a cruel persecutor in the dayes of Q. Mary being said for his share to have martyred two or three hundred fled afterwards over into Brabant and because great with Duke de Alva like cup like 〈◊〉 he made him searcher at Antwerp for English goods Where if he could detect either Bible * Fox Acts Mon. p. 2152. or Hereticall Books as they termed them in any ship it either cost their persons imprisonment or goods confiscation But now being trained into the ship of Mr. Parker an Englishman the Master hoised sail time and tide winde and water consenting to that designe and over was this Tyrant and Traitor brought into England where refusing to take the Oath of Supremacy and professing himself subject to the King of Spain he was executed at Tyburne Where being cut down halfe dead after his * Fox Acts Mâ—n ut prius privie members were cut off he rushed on the Executioner and gave him a blow on the eare to the wonder saith my Author of all the standers by and I who was not there wonder more that it was not recounted amongst the Romish miracles 21. The old store of Papists in England began now very much to diminish The original of the English Colledges beyond the seas and decay insomuch that the Romanists perceiv'd they could not spend at this rate out of the main stock but it would quickly make them Bankerupt Prisons consumed many Age moe of their Priests and they had no place in England whence to recruit themselves The largest cisterne with long drawing will grow dry if wanting a fountain to feed the daily decay thereof Hereupon they resolved to erect Colledges beyond the seas for English youth to have their education therein A project now begun and so effectually prosecuted that within the compasse of fifty years nine Colledges were by them founded and furnished with Students and they with maintenance as by the following Catalogue may appear as they stood at the last yeer of King James Since no doubt they have been enlarged in greatnesse increased in number enriched in revenues as such who shall succeed us in continuing this Story may report to posterity May they at my request if having the conveniencies of leisure and instructions be pleased to perfect this my Catalogue and replenish the vacuities thereof with their more exact observations And let no Papists laugh at our light mistakes Protestants not pretending to such exact intelligence of their Colledges as they have of ours Indeed they have too criticall instructions of all our English societies by their agents living amongst us and it is a bad signe when suspicious persons are over-preying to know the windows doors all the passages and
Bodies first brought to be buried in Churches confirmed by the authority of Gregory the Great Bishop of Rome it was decreed that no Corpse either of Prince or Prelate should be buried within the Walls of a City but onely in the Suburbs thereof and that alone in the Porch of the Church and not in the Body Now Cuthbert Arch-bishop of Canterbury having built Christ-Church therein was desirous to adorn it with the Corpses of great Persons therein afterwards to be interred In pursuance of this his Design he durst not adventure on this Innovation by his own Power nor did he make his applications to the Pope of Rome as most proper to repeal that Act which the See Apostolick had decreed but onely addresseth himself to Eadbert King of Kent and from him partim precario partim etiam pretio partly praying partly paying for it saith my b Tho. Spot in his Hist of Canterbury Also Archiv Caniuariens cited by Antiq. Brit. in Cuthbert Authour obtained his Request Behold here an ancient Church-Canon recalled at the Suit of an Arch-bishop by the Authority of a King This Cuthbert afterwards handselled Christ-Church with his own Corpse whose Predecessours were all buried in S t. Augustines without the Walls of Canterbury Thus began Corpses to be buried in the Churches which by degrees brought in much Superstition especially after degrees of inherent Sanctity were erroneously fixed in the severall parts thereof the Porch saying to the Church-yard the Church to the Porch the Chancel to the Church the East-end to all Stand farther off for I am holier then you And as if the Steps to the High Altar were the Stairs to Heaven their Souls were conceived in a nearer degree to Happinesse whose Bodies were mounted there to be interred 28. About this time the Bill of fare of Monks was bettered generally in England The occasion of Monks their first drinking of wine in England and more liberty indulged in their Diet. It was first occasioned some twenty yeares since when Ceolwolphus formerly King of Northumberland but then a Monk in the Convent of Lindisfern or Holy Island c Roger. Hoved. in parte priori gave leave to that Convent to drink Ale and Wine anciently confined by Aidan their first Founder to Milk and Water Let others dispute whether Ceolwolphus thus dispensed with them by his new Abbatical or old Regal Power which he so resigned that in some cases he might resume it especially to be King in his own Convent And indeed the cold raw and bleak Situation of that place with many bitter Blasts from the Sea and no Shelter on the Land speaks it self to each Inhabitant there d 1 Tim. 5. 23 Drink no longer VVater but use a little VVine for thy Stomacks sake and thine often Infirmities However this locall Priviledge first justly indulged to the Monks of Lindisfern 760 was about this time extended to all the Monasteries of England whose primitive over-Austerity in Abstinence was turned now into a Self-sufficiency that soon improved into Plenty that quickly depraved into Riot and that at last occasioned their Ruine 29. This Year the English have cause to write with Sable letters in their Almanack 789 on this sad Occasion Danes their first arrivall in England that therein the Danes first invaded England with a considerable Army Anno Dom. 789 Severall Reasons are assigned for their coming hither to revenge themselves for some pretended Injuries though the true Reason was because England was richer and roomthyer then their own Countrey 30. It is admirable to consider what Sholes of people were formerly vented out of Cimbrica Chersonesus Denmark formerly fruitfull is now become barren of men take it in the largest a Otherwise strictly it containeth onely part of Denmark Continent to Germany extent for Denmark Norway and Swedeland who by the terrible Names of Gothes Ostro-Gothes Viâ—i-Gothes Huns Vandals Danes Nortmans overranne the fairest and fruitfullest parts of Christendome whereas now though for these last three hundred yeares the Swedish Warres in Germany excepted that Countrey hath sent forth no visible Numbers of People and yet is very thinly inhabited so that one may travell some hundreds of Miles therein through mere Desarts every man whom he meeteth having a Phoenix in his right hand Yea so few the Natives that some of their Garrisons are manned with Forreigners and their Kings sain to entertain mercenary Dutch and Scotch to manage their Warres 31. Strange Two reasons thereof that this Countrey formerly all on the giving should now be onely on the taking hand Some b Barklay in Icon animaâ—um impute their modern comparative Barrennesse to their excessive Drinking a Vice belike which lately hath infected that Nation drinking themselves past Goats into Stocks out of Wantonnesse into Stupidity which by a contracted Habit debilitateth their former Fruitfulnesse Others more c G. Tayl. in his Chronicle of Normandy truely ascribe their former Fruitfulnesse to their promiscuous Copulations with Women during their Paganisme which are not so numerous since Christianity hath confined them to the Marriage of one VVife 32. If I might speak according to my own Profession of a Divine soaring over Second Causes in Nature I should ascribe their ancient Populousnesse to Divine Operation The reason of reasons As the Widow her Oyle multiplyed till her Debts were satisfied and that effected for which the Miracle was intended which done the Increase thereof instantly ceased So these Northern Parts flowed with Crouds of People till their Inundations had payed the Scores of sinfull Christians and then the Birch growing no more when the wanton Children were sufficiently whipped the Procreativenesse of those Nations presently stinted and abated 33. The Landing of these Danes in England was ushered with many sad Prognosticks Bad presages of the Danes approach d Sim. Dunel Ranulphus Cestrensis alii Starres were seen strangely falling from Heaven and sundry terrible Flames appeared in the Skies From the firing of such extraordinary Beacons all concluded some new Enemie was approaching the Nation Serpents were seen in Sussex and Bloud reigned in some parts of the Land Lindesfern or Holy Island was the first that felt the Fury of these Pagans but soon after no place was safe and secure from their Cruelty whereof more hereafter 34. At this time the Arch-bishoprick of Canterbury was in part removed to Lichfield The Archepiscopal Pall removed to Lichfield five essentiall things concurring to that great Alteration 790 1. The Puissance and Ambition of Offa King of Mercia commanding in Chief over England He would have the brightest Mitre to attend the biggest Crown 2. The complying nature of Pope Adrian except any will call it his Thankfulnesse to gratifie King Offa for the large Gifts received from him 3. The easy and unactive Disposition of Iambert or Lambert Arch-bishop of Canterbury unlesse any will term it his Policy that finding himself unable to resist
it for the single life of one man except in some case of Extremity to help against Famine Invasion of Foes or for obtaining of Freedome 8. That things dedicated to God remain so for ever 9. That the Acts of all Synods be fairly written out with the Date thereof and name of the Arch-bishop President and Bishops present thereat 10. That Bishops at their death give the full Tithe of their Goods to the Poor and set free every English-man which in their life-time was a Slave unto them 11. That Bishops invade not the Diocese prists the Parish neither the Office of another save onely when desired to baptize or visit the Sick The Refusers whereof in any place are to be suspended their Ministery till reconciled to the Bishop 12. That they pour not water upon the Heads of Infants but immerge them in the Font in imitation of Christ who say they was thrice c See Sr. Hen. Spelman pag. 331. so washed in Iordan But where is this in Scripture Anno Dom. 816 The manifestation indeed of the Trinity plainly appears in the a Matth. 3. 16 17. Text Anno Regis Egberti 16 Father in the Voice Son personally present Holy Spirit in the Dove but as for thrice washing him altum silentium However see how our modern Sectaries meet Popery in shunning it requiring the person to be plunged though Criticks have cleared it that Baptize doth import as well Dipping as Drenching in water 5. And now we take our farewell of King Kenulph Egbert proclaimed Monarch of England who for all his great Bustling in Church-matters for the first twenty yeares in this Century was as genus subalternum amongst the Logitians a King over his Subjects yet but a Subject to King Egbert 820 who now at Winchester was solemnly crowned Monarch of the Southern and greater Moiety of this Island 20 enjoyning all the people therein to term it Engelond since England that so the petty Names of seven former distinct Kingdomes might be honourably buried in that general Appellation 6 Some will wonder Seven Kingdomes swallowed up in Engelond seeing this Narion was compounded of Saxons Iuites and Angles why it should not rather be denominated of the first as in Number greatest and highest in Reputation Such consider not that a Grand Continent in Germany was already named Saxony and it was not handsome for this Land to wear a Name at second hand belonging to another Besides England is a name of Credit importing in Dutch the same with the Land of b Verstegan of decayed intelligence Angels And now the Name stamped with the Kings Command soon became currant and extinguished all the rest For Kent Essex Sussex Northumberland though remaining in common Discourse shrunk from former Kingdomes into modern Counties VVestsex Mercia and East-Angles were in effect finally forgotten It will not be amisse to wish that seeing so great a Tract of Ground meets in one Name the People thereof may agree in Christian Vnity and Affections 7. King Egbert was now in the Exaltation of his Greatnesse Danes disturb King Egbert But never will humane Happinesse hold out full Measure to mans Desire Freed from home-bred Hostility he was ready to repose himself in the Bed of Ease and Honour when the Danes not onely jogged his Elbows but pinched his Sides to the disturbance of his future Quiet 831 They beat the English in a Navall Fight at Carmouth in Dorsetshire 31 which proved fatall to our Nation For an Island is never an Island indeed untill mastered at Sea cut off from Commerce with the Continent Henceforward these Pagans settled themselves in some part of the Land though claiming it by no other Title then their own Pride and Covetousnesse and keeping it in no other Tenure then that of Violence and Cruelty 8. Athelwolphus his Son succeeded King Egbert in the Throne Athelwolphus his universal grant of Tithes to the Church a Prince not lesse commended for his Valour 837 then Devotion Ethelwolphi 1 and generally fortunate in his Undertakings though much molested all his life-time by the Danes But nothing makes him so remarkable to Posterity as the granting of this Charter or rather the solemn passing of this Act ensuing c Ex Ingulph Malmesb. Gest Reg. lib. 2. cap. 2. Regnante Domino nostro Iesu Christo in perpetuum Dum in nostris temporibus bellorum incendia direptiones opum nostrarum nec non vast antium crudelissimas depraedationes hostium barbarorum Paganarumque gentium multiplices tribulationes ad affligendum usque ad internecionem cernimus tempora incumbere periculosa Quamobrem ego Ethelwolphus Rex Occidentalium Saxonum cum consilio Episcoporum ac Principum meorum consilium salubre atque uniforme remedium affirmavi Vt aliquam portionem terrarum haereditariam antea possidentibus omnibus gradibus sive famulis famulabus Dei Deo servientibus sive laicis semper decimam mansionem ubi minimum sit tamen partem decimam in libertatem perpetuam perdonari dijudicavi ut sit tuta at munita ab omnibus secularibus servitutibus nec non regalibus tributis majoribus minoribus sive taxationibus quod nos dicimus Witereden Sitque libera omnium rerum pro remissione animarum nostrarum ad serviendum Deo soli sine Expeditione pontis instructione arcis munitione ut eo diligentius pro nobis ad Deum preces sine cessatione fundant quo eorum servitutem in aliqua parte levigarius Placuit etiam Episcopis Alhstano Schireburnensis Ecclesiae Swithuno Wintoniensis Ecclesiae Anno Dom. 837 cum suis Abbatibus servis Dei consilium inire ut omnes fratres sorores nostrae ad unamquamque Ecclesiam omni hebdomada die Mercurii hoc est Weddensday cantent quinquaginta psalmos unusquisque Presbyter duas Missas unam pro rege Ethelwolpho aliam pro ducibus ejus huic dono consentibus pro mercede refrigerio delictorum suorum pro Rege vivente dicant Oremus Deus qui justificas pro ducibus etiam viventibus Praetende Domine postquam autem defuncti fuerint pro Rege defuncto singulariter pro principibus defunctis communiter Et hoc sit tam firmiter constitutum omnibus Christianitatis diebus sicut libertas illa constituta est quamdiu fides crescit in gente Anglorum This Athelwolphus was designed by his Father to be Bishop of Winchester 11 bred in a Monastery 848 alias 855 after taken out and absolved of his Vows by the Pope and having had Church-education in his Youth 18 retained to his Old-age the indeleble Character of his affections thereunto In expression whereof in a solemn Council kept at Winchester he subjected the whole Kingdome of England to the Payment of Tithes as by the foregoing Instrument doth appear He was the first born Monarch of England Indeed before his time there were
questionable vvhether you be more skilfull in knovving carefull in keeping or courteous in communicating your curious Collections in that kind Iustly therefore have I dedicated these severall Copies of Battel-Abbey Roll unto you first because I have received one of the most authentick of them from your ovvn Hand secondly because your ancient Name chargeth through and through most of these Catalogues Yea as the Archers came over vvith the Conquerour so the Conquerour may be said to come over vvith the Archers therefore placed in a List by themselves because their Valour atchieved the greatest part of his Victory PErusing the worthy Pains of grave and godly M r. Fox The Design propounded and asserred in his Book of Martyrs I find him in the Reign of VVilliam the first exemplifying a double Catalogue of such eminent Persons as came over at the Conquest Now seeing so Reverend a Writer accounted the inserting thereof no Deviation from his Church-History we presume accordingly by way of Recreation of the Reader to present him with a larger List of those Names with some brief Notes thereupon Here will I premise nothing about the ancient Original of Names Imposing of names denotes dominion which argued the undoubted Dominion of him who first gave them over those on whom they were imposed Thus Eve a Gen. 4. 1. named Cain to shew the command even of the Mother over the eldest and therefore over all her Children Adam b Gen. 2. 23. named Eve She shall be called VVoman to signifie the Husbands Sovereignty over his Wife God named c Gen. 1. 26. Adam Let us make Adam or Man to denote his Power and Authority over Man And God named himself d Exod. 3. 14. I am hath sent me unto you importing his absolute and independent being in and from himself But waving what may be said of the beginning of Names we shall digest what we conceive necessary for our present Purpose into the following Propositions The first is Fixt Surnames not long before the Conquest Surnames were fixed in Families in England at or about the Conquest I say fixed Formerly though men had Surnames yet their Sons did not as I may say follow suit with their Fathers the Name descended not hereditarily on the Family At or about Fourty years under or over will break no squares It began somewhat sooner in the Confessours time fetch'd out of France but not universally settled till some hundred years after When men therefore tell us how their Surnames have been fastened on their Families some Centuries of years before the Conquest we hear them say so His Chronology was no better then his Herauldry who boasted that his Auncestours had given the three Gun-holes which indeed were the three Annulets for their Armes these thousand yeares when Guns themselves have not been extant three hundred yeares in Europe The same soloecisme in effect is committed by such who pretend to the Antiquity of Surnames before the same were settled in rerum natura The second Surnames late in because not needfull to Kings Kings had fixed Surnames later then Common people Our four first Norman Kings had no Surnames Henry the second being the first of the Plantagenists Wonder not that a gentile Fashion should come later into the Court then into the Country and last to the Crown it self For Names being made to distinguish men they were more necessary for common people whose Obscurities would be lost in a Multitude were they not found out by the signe of their Surnames having no other Eminency whereby they might be differenced But Princes being comparatively few in respect of private persons are sufficiently discovered by their own Lustre and Sovereignty may be said to be a Surname to it self and therefore Kings not of Necessity but mere Pleasure have accepted additions to their Christian-names The third Many of the Normans most noble by birth Many who cameover out of Normandy were Noble in their native Country Especially such who are stiled from their Places as le Sire de Soteville le Sire de Margneville le Sire de Tancarville c. whereby we understand them Lords and Owners of such Mannours Towns and Castles from whence they took their Denomination However this particle de such a place when without le Sire going before it doth not always give Livery and Seisin and presently put the person so named into Possession of the Place sometimes barely importing that he was born there and not Owner thereof The fourth Yet some not so much as Gentlemen All that came over with the Conquerour were not Gentlemen untill they came over with the Conquerour For instantly upon their Victory their Flesh was refined Bloud clarified Spirits elevated to aâ— higher Purity and Perfection Many a Peasant in Normandy commenced Monsieur by coming over into England where they quickly got Goods to their Gentry Lands to their Goods and those of the most honourable Tenure in Capite it self What Richard the third said no lesse spitefully then falsely of the VVoodviles Brethren to the Wife of his Brother King Edward the fourth by whom they were advanced that Many were made noble who formerly were not worth a Noble was most true of some of the Norman Souldiery suddenly starting up honourable from mean Originalls These cruelly insulted over the Saxon ancient Gentry whom they found in England Thus on the new casting of a Die when Ace is on the Top Sise musts needs be at the Bottome The fifth Many of the neighbouring Nations under the notion of Normans Besides native Normans many of the neighbouring Countries ingaged in England ' s Invasion As Flemings which Baldwin Earle of Flanders and Father in law unto the Conquerour sent to aide him VValloons with many from Picardy Britain Anjou and the very Heart of France Thus when a Fair of Honour and Profit is proclaimed Chapmen will flock from all parts unto it Some will wonder that any would be such wilfull Losers as to exchange France for England a Garden for a Field Was not this degrading of their Souls in point of Pleasure going backward from VVine to Ale from VVheat to Oates then the generall Bread-corn of England Besides coming Northward they left the Sun on their Backs the Sun who is a comfortable Vsher to go before but bad Train-bearer to come behind one But let such know that England in it self is an excellent Country too good for the unthankfull people which live therein and such Forreiners who seemingly slight secretly love and like the Plenty and Profit thereof But grant England far short of France in Goodnesse yet such Adventurers hoped to atchieve to themselves a better Condition in a worse Country Many a younger Brother came over hither in hope here to find an elder Brothership and accordingly procured an Inheritance to him and his Posterity As for the great French Nobility Store was no sore unto them such Pluralists retained still their old Patrimonies in France with
the third are commonly without any date Grace in like manner will arise so early in your heart advantaged by your Godly Birth and Breeding that you shall not remember the beginning thereof However to make sure work it will be safest to examine your self when arrived at Age what eminent accessions and additions of Grace you can remember with the Place and Time when the same were effectually wrought in your Soul and what bosome-sin you have conquered Especially take notice of your solemn Reconciling to God after Repentance for some sin committed David no doubt in some sort may be said to be born good God being his hope when in the * Psal 22. 10. Womb when on the Breasts of his Mother * Psal 71. 5. Trusting in him and * Psal 71. 17. Taught by him from his Youth Now though probably he could not remember his first and general Conversion he could recount his Reconversion after his foul Offences of Adulterie and Murder as by his Penitential Psalm doth plainly appear Otherwise such who boast themselves Converted before Memorie by the priviledg of their pious Infancy if they can recover no Memorials of their Repentance after relaps and produce no time nor tokens thereof are so far from being good from their Cradle it is rather suspicious they will be bad to their Coffin if not labouring for a better spiritual estate And now my Lord let me recommend to your Childhood the Reading of the HOLY SCRIPTURES as the * 2 Tim. 3. 15. Apostle termeth them holy in the fountain flowing from the holy Spirit inditing them holy in the Conduit pipe derived through * 2 Peter 1. 21. holy men penning them holy in the Liquor teaching and directing to Holiness holy in the Cisterne working Sanctity in such as worthily receive them and making them wise unto Salvation Now next to the Study of the Scriptures History best becometh a Gentleman Church-History a Christian the British History an Englishman all which qualifications meeting eminently in your Honour give me some comfortable assurance that these my weak endeavours will not be unwelcome unto you by perusing whereof some profit may probably accrew to your self and more honour will certainly redown to The meanest and unworthiest of your Lordships Servants THOMAS FULLER THE CHVRCH-HISTORY OF BRITAINE Anno Regis Gul. Conq 1. CENT XI Anno Dom. 1067. 1. WIlliam Duke of Normandy being thus arrived Octo. 14. soon conquered Harold with an army of Normans The drunken English conquered by the Normans and foundeth Battle-Abbey as far beneath the English in Number as above them in temperance For the English being revelling before had in the morning their brains arrested for the arrearages of the indigested fumes of the former night and were no better then drunk a Mane adhuc ebrii contra hostes incunctanter procedunt when they came to fight But these things belong to the Historians of the State to relate whilest it is proper to us to observe that King William to testifie his gratitude to God for the victory founded in that place Battel-Abby endowing it with revenues and large immunities The b Combdens Brit. in Sussex Abbot whereof being a Baron of Parliament carried a pardon in his presence who casually coming to the place of Execution had power to save any Malefactor The Abbey-Church was a place of safety for any Fellon or Murtherer though such Popish sanctuaries themselves if accused as unlawful can finde no refuge in Scripture precepts or presidents for their justification seeing the very Horns of the Altar by divine command did push away those wilful offenders which fled unto them and impunity being the greatest motive to impiety made their Covent the Center of sinners Here the Monks flourished in all affluence William Crowned by the Arch-Bishop of York whilest many of the English Clergie flie into Scotland as the Old world in the dayes of Noah they ate they drank they bought they fold would I might add they married wives and were given in marriage for want whereof they did worse till in the dayes of King Henry the eight they were all drowned in the general Deluge of the Dissolution 2. Now it was proper to the place of Stigand Arch-Bishop of Canterbury to perform the Solemnities of King Williams Coronation but he declined that imployment pretending Williams unlawful title Anno Regis Gul. Conq and loath to pour the sacred oyl on his Head whose Hands had shed so much innocent bloud The other accounting himself to have a better title to the Crown by conquest then the Arch-Bishop had to his Miter by Simony disdained his service and accepted the Crown from the hands of Aldred Arch-Bishop of York who first required an Oath of him to defend the Church minister justice and amongst other things to use English-men as favourably as Normans Notwithstanding which Oath he made the Normans his Darlings and the English his Drudges insomuch as many English Bishops and Abbots unable to comport themselves with his harshness and conceiving it more credit and safety to go then to be driven away fearing by degrees they should all be quarrelled out of their places unwillingly willing quitted their preserments and fled into Scotland Here King Malcolme Canmore who had married Margaret Niece to Edward the Confessor freely received them He himself had formerly lived fourteen years in England and now of a grateful Guest became a bountiful Host and courteously harboured these Exiles And as at this time England began to turn France imitating the language Garbe and manners thereof so Scotland began now to turn England the Families transplanted thither transporting the English customes fashions and Civilities along with them 3. About this time Doomes-day-book was made Dooms-day book made containing an exact survey of all the houses and land in the Kingdom 1068 unpartially done with rigorous severity Octo. 2. They omitted Nec lucum nec lacum c Ingulphi Historia fol. 516. nec locum so accurate they were in the very fractions of the land and therefore it may seem a miracle that the Monks of Crowland should finde a courtesie peculiar to themselves belike out of veneration to their Covent that their lands were rated nec ad spatium nec ad d idem ibid. praecium neither so much in quantity nor so high in value as indeed they were worth This book of the General Survey of England though now begun did take up some years e Florentius Wigorniensis Higdâ—n make it finished Anno 1078. before it was compleated 4. King William called a Synod of his Bishops at Winchester 1070 wherein he was personally present 4. with two Cardinals sent thither from Rome Here Stigand Arch-Bishop of Canterbury was deposed for several uncanonical exorbitances and Lanfrank a lordly Lombard substituted in his room Sugand deposed in a couned at Winchester Stigand liv'd some years after in a Prison and
last bee let in when they had paid dear for a dispensation 19. Lanckfranck likewise charged Remigius And against Remigius elect of Lincoln elect of Lincoln as irregular because guilty of Simony Yet he did not tax him with a penny of money either paid or contracted for onely charged him that officio b Eadmerus ibid. emerar by service-Simony he had purchased the place of King William so that his officiousness to comply with the Kings pleasure had made him injurious and vexatious unto the people Here all things were referred to Lanckfrancks own arbitration whom the Pope of an accuser made a Judg so far as either to admit or exclude the aforesaid Prelates affirming that if any unworthiness crept into English preferment be it charged on Lanckfranck his account whom he made sole judg of mens merits to any promotion 20. But all is well Lanckfranck his return and imployment that ends well and so did this contest Lanckfranck having first given them a taste of his power did afterwards give them a cast of his pitty and favourably accepted them both into their places Hence they all post homewards where we leave Lanckfranck safely arrived and foundly employed in variety of business 1. In asserting the superiority of his See above York 2. In defending his Tenants in what Diocess soever from the visitations of their respective Bishops which gave the first original to Peculiars 3. In repairing his Church of Canterbury lately much defaced with fire 4. In casting out Secular Priests and substituting Monks in their room 5. Lastly in recovering lands long detained from his See Nor was he affrighted with the heighth and greatness of Odo Bishop of Bayeux though half-brother to King William and Earl of Kent but wrestled a fair fall with him in a legal trial and cast him flat on his back regaining many Lordships which Odo had most unjustly invaded Such as desire more of Lanckfranck his character let them consult Eadmerus a Monk of Canterbury and therefore prodigal in Lanckfrancks praise an Arch-Bishop of Canterbury and great promoter of monastical life Indeed there was a design driven on by Walkeline Bishop of Winchester who had privately wrought the King to abet it to reinduce Secular Priests into Monks places till Lanckfranck getting notice defeated the plot procuring that all such Monks whom he had first fastened in their Covents were afterwards riveted therein by Papal authority 21. About this time a constitution was made Bishops Sees removed from villages to cities that Bishops should remove their Sees from petty towns to populous places This reason being rendred for their removal Ne vilesceret Episcopalis dignitas by their long living in so little villages Such Bishops Churches could not properly be called Cathedrals who fate not upon chairs but low stools so inconsiderably small were some places of their residences A fair candle-stick advantagiously set in some sense may be said to give light to the candle it self and Episeopal lustre will be the brighter if placed in eminent Cities Besides Bishops having now gotten Canon-Law and distinct Courts by themselves much people repaired unto their Consistories which conveniently could not be accommodated in little villages but required bigger places for their better entertainment In order to this command the Bishop of Dorchester near Oxford removed to Lincolne as somewhat before Selsey was translated to Chichester and Sherborne to Sarisbury and not long after Thetford to Norwich Now as these Cities to which they removed being great before grew greater afterwards so those places which they left Dorchester and Selsey especially decayed to contemptible villages it faring with places as with persons the rich grow richer still and the meaner are daily diminished 22. As these Bishops accounted themselves well busied Wolstans sunplicity faveth his Bisho prick in removing their Bishopricks so some I am sure were ill imployed in endeavouring to remove a good Bishop I mean Wolstan from his Church of Worcester As the Poëts saign of Janus that he had two faces because living before and after the flood so this Wolstan may be charactered accordingly made Bishop before but continuing his place long after the Norman inundation But in what sense soever he may be said to have two faces he had but one heart and that a single and sincere one to God and all goodness yet his adversaries heaved at him to cast him out of his Bishoprick because an Englishman of the old stamp but he fate safe right-poised therein with his own gravity and integrity And being urged to resign his staff and ring ensignes of his Epifcopacy he refused to surrender them to any man alive but willingly offered them up at the Tomb of Edward the Confessor from whom he received them This his gratitude to his dead Patron and candid simplicity in neglecting the pomp of his place procured him much favour and occasioned his peaceable confirmation in his Bishoprick 23. At this time several Liturgies were used in England The original of Secundum usum Sanum which caused confusion and much disturbed mens devotions Yea which was worse a brawle yea a battel happ'ned betwixt the English Monks of Glassenbury and Thurstan their Norman Abbot in their very Church obtruding a Service upon them which they dislik'd Unfit persons to fight being by their profession men of peace and unfitter the place for a quarrel * 1 Cor. 11. 22. Have ye not houses to eat and drink in saith S t Paul to the Corinthians or despise ye the Church of God Was there no other room in their Covent for them to fall out and fight in but their Church alone Here was an Holy War indeed when Church-forms candle-sticks and Crucifixes were used for shields by the Monks against the Abbot's armed-men brought in against them Nor was Holy-water onely but much bloud spilled in the place eight Monks being wounded and * Fulegium an ancient and authenick Chronicle cited by Mr. Fox pag. 233. two slain or if you will sacrificed near the steps of the High Altar But this accident ill in it self was then conceived good in the event thereof because occasioning a settlement and uniformity of Liturgie all over England For hereupon Osmund Anno Dom. 1081 Bishop of Salisbury devised that Ordinary or form of Service which hereafter was observed in the whole Realm his Churches practice being a precedent and the devotion therein a direction to all others Hence forward the most ignorant Parish-Priest in England though having no more Latin in all his treasury yet understood the meaning of Secundum usum Sarum that all Service must be ordered According to the course and oustome of Salisbury Church 24. I finde no Jews in England no deviation I hope from Church-History The first coming of the Iews into England to touch at the Synagogue before the Reign of the Conqueror who a Srows Survey of London in Coleman street Ward brought many from Roan in Normandy and
of succession could be pleaded where no two links followed in order But others answered that such popular election of Stephen had been of validity if the electors had been at liberty whereas they being preingaged to Maud by former oath could not again dispose of those their votes which formerly they had passed away 32. Others conceived that the stain of Stephen his usurpation in getting the Crown A second party with theiropposers was afterward scoured clean out by his long more then eighteen years enjoying thereof For suppose Providence for a time may winke Anno Regis Steph. 〈◊〉 and connive yet it cannot be conceived in so long a slumber yea asleep yea a lethargie as to permit one peaceably so long to posses a Throne except heaven had particularly designed him for the same To this others answered that Stephen all that time rather possessed then enjoyed the Crown alarum'd all his life long by Maud and her Son so that he had as little quiet in as right to the Kingdom But grant his possession thereof never so peaceable what at first was foundered in the foundation could not be made firm by any height of superstructure thereupon An error by continuance of time can never become a truth but more inveterate error 33. A third of maintained that Subjects Loyaltie is founded on their Soveraigns protection A third with theirs so that both sinke together Seeing therefore Maud was unable to afford her people protection her people were bound to no longer allegiance But thus position was disproved by such who bottoming allegiance onely on conscience make protection but the encouragement not the cause thereof They distinguished also betwixt a Princes wilful deserting his people and his inability to protect them not through his own default but the forcible prevailing of others Thus the conjugal tie is onely dissolved by the parties voluntary uncleanness and not by his or her adventitious impotency to render due benevolence 34. A fourth party avouched A fourth with theirs that Maud though not actually and openly yet tacitly and interpretatively released the English from their allegiance unto her For what Prince can be presumed so tyrannical as to tie up people to the strict termes of Loyaltie unto him when the same is apparently destructive unto them and no whit advantagious to himself But others disliked this position for where did nay such relaxation appear It cancelleth not the obligation of a debtor to fancy to himself an acquittance from his creditor which cannot be produced 35. Some acted at the commands though not for the commands of King Stephen Some act at not for King Stephens commands namely in such things wherein his injunctions concurred with equity charity and order consistent with the principles of publike utility and self-preservation These having the happiness to be commanded by an Usurper to do that which otherwise they would have done of themselves did not discover themselves to act out of their own inclinations whilest it passed unsuspected in the notion of their obedience to King Stephen Thus many thousands under the happy conduct or at leastwise contrivance of Thurstan Arch-Bishop of York though in their hearts well affected to Maud her title unanimously resisted David King of Scots though he pretended recuperative armes in Queen Maud her behalf under which specious title he barbarously committed abominable cruelties till nettled therewith both Stephanists and Maudists joyntly bad him battle and overthrew him nigh Alerton in York-shire 36. All generally bare the burdens and no less politickly then patiently Politick patience paied all taxes imposed upon them Recusancy in this kinde had but armed King Stephen with a specious pretence to take all from them for refusing to give a part Nor scrupled they hereat because thereby they strengthened his usurpation against the rightful heir because done against their wills and to prevent a greater mischief Mean time they had a reservation of their loyaltie and erecting a throne in their hearts with their prayers and tears mounted Queen Maud on the same 37. Robert Robert Earl of Glocester singular Earl of Glocester the Queens half-brother may even make up a forme by himself finding none other before or after him of the same opinion Who conditionally did homage to King Stephen scilicet a Mat. Paris pag. 75 si dignitatem suam sibi servaret illibatam namely So long as he preserved this Roberts dignity for so I understand the Pronoune's reciprocation to be inviolated 38. A few there were Highly conscientious whose relucting consciences remonstrated against the least compliance with King Stephen whose high loyalty to Maud interpreted all passiveness under an Usurper to be activity against the right heir These even quitted their Lands in England to the tempest of time and secretly conveyed themselves with the most incorporeal of their estates as occuping in the least room in their wastage over into Normandy 39. The Clergie An honest revote of the Clergie perceiving that King Stephen performed little of his large promises unto them were not formerly so forward in setting him up 1136. but now more fierce in plucking him down and sided effectually with Maud against him An act which the judicious behold not as a crocked deed bowing them from their last but as an upright one streight'ning them to their first and bxest oath made to this Maud in the life time of her father But Stephen resolved to hold with a strong what he had got with a wrong hand fell violently on the Bishops who then were most powerfull in the land every prime one having as a Cathedral for his devotion so many manors for his profit parks for his pleasure and castles for his protection and he uncastled Roger of Sarisbury Alexander of Lincoln and Nigellus of Ely taking also a great mass of treasure from them 40. Most fiercely fell the fury of King Stephen on the Dean and Canons of Pauls for crossing him in the choice of their Bishop For he sent Canons of Pauls soundly paid and took their a Rad. de Diceto in huncanum Focarias and cast them into London Tower where they continued many dayes not without much scorn and disgrace till at last those Canons ransomed their liberty at a great rate 41. What these Focariae were we conceive it no disgrace to confess our ignorance What Focariae were the word not appearing in any Classical Author and we must by degrees scrue our selves into the sense thereof 1. It signifieth some female persons the gender of the word discovering to much 2. They were near to the Canons who had an high courtesie for them as appears by procuring their liberty at so dear a price 3. Yet the word speaks not the least relation of affinity or consanguinity unto them 4. All the light we can get in this Focariae is from some sparks of fire which we behold in the word so as if these shee s were nymphs
places which time out of minde hath decided the precedency to Canterbury Yorks Title 1. When Gregory the great made York and Canterbury Archiepiscopal Sees he affixed precedency to neither but that the Arch-Bishops should take place according to the seniority of their consecrations Until Lanckfranck Chaplain to King William thinking good reason he should conquer the whole Clergie of England as his Master had vanquished the Nation usurped the superiority above the See of York 2. If Antiquity be to be respected long before Gregories time York was the See of an Arch-Bishop whilest as yet Pagan Canterbury was never dream'd of for that purpose Lucius the first Christian Brittain King founding a Cathedral therein and placing Sumson in the same who had Taurinus Pyrannus Tacliacus c. his successors in that place 3. If the extent of jurisdiction be measured York though the lesser in England is the larger in Britain as which at this time had the entire Kingdom of Scotland subject thereunto Besides if the three Bishopricks viz. Worcester Lichfield Lincoln formerly injuriously taken from York were restored unto it it would vie English Latitude with Canterbury it self This controversie lasted for may years it was first visibly begun passing by former private grudges betwixt Lanckfrank of Canterbury and Thomas of York in the Reign of the Conqueror continued betwixt William of Canterbury and Thurstan of York in the dayes of King Henry the first increased betwixt Theobald of Canterbury and William of York at the Coronation of Henry the second and now revived betwixt Richard of Canterbury and Roger of York with more then ordinary animosity 4. Some will wonder that such spiritual persons should be so spiteful How much carnality in the most spiritual that they who should rather have contended de pascendis ovibus which of them should better feed their flocks should fall out de lana caprina about a toy and trifle onely for Priority Yet such will cease to wonder when they consider how much carnality there was in the Disciples themselves Witness their unseasonable contest just before our Saviours * Luke 22 24. death quis esset major which of them should be the greater when then the question should rather have been quis esset maestior not who should be the highest but who should be the heaviest for their departing Master 5. Here the Pope interposed The Popes decision gives final satisfaction and to end old Divisions made a new distinction Primate of all ENGLAND and Primate of ENGLAND giving the former to Canterbury the latter to York Thus when two Children cry for the same apple the indulgent father divides it betwixt them yet so that he giveth the bigger and better part to the Childe that is his Darling York is fain to be content therewith though full ill against his will as sensible that a secondary Primacy is no Primacy and as one stomaching a Superiour as much as Canterbury disdained an Equal Yea on every little occasion this controversie brake out again The last flash which I finde of this flame was in the Reiga of King Edward the first when William Wickham Arch-Bishop of York at a Councel at Lambeth for Reformation would needs have his Cross carried before him which John Peckam Arch-Bishop of Canterbury would in no case permit to be done in his Province Wherefore the said Peckam inhibited all from selling b Mr Jackson out of Florilegus in his Chronologie Anno 1280. victuals to him or his family so hoping to allay his stomach by raising his hunger and starve him into a speedy submission which accordingly came to pass Since York was rather quiet then contented pleasing it self that as stout came behinde as went before But at this day the Clergie sensible of Gods hand upon them for their Pride and other offences are resolved on more humility and will let it alone to the Layetie to fall out about Precedency 6. To return to King Henry The far extended English Monarchie in this Kings Reign never did the branches of the English Monarchy sprout higher or spread broader before or since as in the Reign of this King so large and united his command though in several capacities For by right of inheritance from his Mother Maud he held England and the Dukedom of Normandy Anno Dom. 1277. by the same title from his Father Anno Regis Hen. 2. 23. Geffery Plantagenet he possessed fair lands in Anjou and Maine by Match in right of Queen Elranor his Wife he enjoyed the Dukedoms of Aquitane and Guien even to the Pyrenean Mountains by Conquest he lately had subdued Ireland leaving it to his successors annexed to the English Dominions and for a time was the effectual King of Scotland whilest keeping William their King a Prisoner and acting at pleasure in the Southern parts thereof The rest of Christendom he may be said to have held by way of Arbritration as Christiani orbis arbiter so deservedly did Foreign Princes esteem his wisdom and integrity that in all difficult controversies he was made Vmpire betwixt them 7. Yet all this his greatness could neither preserve him from death Could not make him fortunate in his own Family nor make him when living happy in his own house so that when freest from Foreign foes he was most molested in his own Family his Wife and Sons at last siding with the King of France against him the sorrow whereat was conceived to send him the sooner to his grave I meet with this Distick as parcel of his Epitaph Cui * Mat. Paris pag. 151. satis ad votum non essent omnia terrae Climata terra modo sufficit octo pedum He whom alive the world would scarce suffice When dead in eight foot earth contented lies He died at Chinon in Normandy 1289. and was buried with very great solemnity 39. Rich. 1. in the Nunnery of Font-Everard in the same Countrey A Religious House of his own Foundation and Endowment 8. It is confidently a Mat. Paris at prius reported Disobedience endeavoured to be expiated by superstition that when Richard Son and Successor to King Henry approached his Fathers dead Corps they bled afresh at the Nostrils whence some collected him the cause of his death But whilest natures Night-councellors treading in the dark causes of hidden qualities render the reason of the salleying forth of the bloud on such occasions let the learned in the Laws decide how far such an accident may be improved for a legal evidence For surely that Judg is no better then a Murderer who condemneth one for Murder on that proof alone However on the bleeding of the Fathers Nostrils the Sons heart could not but bleed as meeting there with a guilty Conscience And therefore according to the Divinity and Devotion of those dayes to expiate his disobedience he undertook with Philip Augustus King of France a long Voyage against Sultan Saladine to recover CHRIST his grave
thereof improve the Popes power by invading the undoubted priviledges of King John The Monks soberly excused themselves that they durst not proceed to an election without the Kings consent but affrighted at last with the high threats of his Holiness menacing them with Excommunication Stephen Langton was chosen accordingly One that wanted not ability for the place but rather had too much as King John conceived having his high spirit in suspition that he would be hardly managed 4. Then two Letters were dispatch'd from the Pope The Pope sends two Letters of contrary tempers to the King to the King 1207. The first had nothing of business 10. but complement and four gold Rings with several stones desiring him rather to minde the mysterie then value the worth of the present wherein the Round form signified Eternity their Square Number Constancy the green Smaragd Faith the clear Saphir Hope the red Granat Charity the bright Topaz good works How pretious these stones were in themselves is uncertain most sure it is they proved Dear to King John who might beshrow his own fingers for ever wearing those Rings and as my * Mat. Paris in Anno 1207. pag. 223. Author saith soon after gemmae commutatae in gemitus For in the second Letter the Pope recommended Stephen Langton to the Kings acceptance closely couching threats in case he refused him 5. King John returned an answer full of stomach and animosity King Johns return raising his voice to too high a note at first that this was an intolerable encroachment on his Crown and Dignity which he neither could nor would digest to have a stranger unknown unto him bred in forrein parts familiar with the French King his sworn enemy obtruded upon him for an Arch-Bishop He minded the Pope that he had plenty of Prelates in the Kingdome of England sufficiently provided in all kind of knowledge and that he need not to go abroad to seek for judgement and justice Anno Regis Job 10. intimating an intended defection from Rome Anno Dom. 1207. in case he was wronged Other passages were in his letter which deserved memory had they beeâ— as vigorously acted as valiantly spoken Whereas now because he fouly failed at last judicious ears hearken to his words no otherwise then to the empty brags of impotent anger and the vain evaporations of his discontentment However he began high not onely banishing the Monks of Canterbury for their contempt out of his Kingdome but also forbidding Stephen Langton from once entring into England 6. Hereupon Pope Innocent Three Bishops by command from the Pope Interdict the whole Kingdome the third employed three Bishops William of London Eustace of Ely and Mauger of Worcester to give the King a serious admonition and upon his denial or delaying to receive Stephen Langton for Arch-Bishop to proceed to Interdict the Kingdome of all Ecclesiasticall service saving Baptisme of Children Confession and the Eucharist to the dying in case of necessity which by them was performed accordingly No sooner had they Interdicted the Kingdome but with Joceline Bishop of Bath and Giles of Hereford they as speedily as secretly got them out of the Land like adventurous Empiricks unwilling to wait the working of their desperate Physick except any will compare them to fearfull Boyes which at the first tryall set fire to their squibs with their faces backwards and make fast away from them but the worst was they must leave their lands and considerable moveables in the kingdome behind them 7. See now on a sudden the sad face of the English Church Englands sad case under Interdiction A face without a tongue no singing of service no saying of Masse no reading of Prayers as for preaching of Sermons the lazinesse and ignorance of those times had long before interdicted them None need pity the living hearing the impatient complaints of Lovers for whose marriage no licence could be procured when he looks on the dead a Corpora defunctorum more Canum in Bivijs fossatis sine orationibus sacerdotum ministerio sepelibantur Matt. Paris pag. 226 who were buried in ditches like dogs without any prayers said upon them True a well informed Christian knows full well that a corps though cast in a bogge shall not stick there at the day of judgement thrown into a Wood shall then finde out the way buried by the high wayes side is in the ready Road to the Resurrection In a word that wheresoever a body be put or plac'd it will equally take the Alarum at the last Trumpet Yet seeing these People beleeved that a Grave in consecrated ground was a good step to Heaven and were taught that prayers after their death were essentaill to their Salvation it must needs put strange fears into the heads and hearts both of such which deceased and their friends which survived them And although afterwards at the intreaty of Stephen Langton the Pope indulged to conventuall b Antiq. Brit. in Steph Langton pag. 159. Churches to have Service once a Week Yet Parish Churches where the Peoples need was as much and number far more of souls as dear in Gods sight were debar'd of that benefit 8. Some Priests were well pleased that the Interdiction for a time should continue Two grand effects wrought by this Interdiction as which would render their persons and places in more reputation and procure a higher valuation of Holy mysteries Yea this fasting would be wholesome to some souls who afterwards would feed on Divine Service with greater appetite Hereby two Grand effects were generally produc'd in the Kingdom One a terrible impression made in mens mindes of the Popes Power which they had often heard of and now saw and felt whose long arm could reach from Rome all over England and lock the doors of all Churches there an Emblem that in like manner he had or might have bolted the Gates of Heaven against them The second an Alienation of the peoples hearts from King John all being ready to complain O cruell Tyrant over the souls of his Subjects whose wilfulnesse depriveth them of the means of their salvation King Johns innocence the Popes injustice in these proceedings 9. However if things be well weighed King John will appear meerly passive in this matter suffering unjustly because he would not willingly part with his undoubted right Besides suppose him guilty what equity was it that so many thousands in England who in this particular case might better answer to the name of Innocent then his Holinesse himself should be involved in his punishment God indeed sometimes most justly punisheth subjects for the defaults of their Soveraignes as in the case of the plague destroying the people for Davids numbring of them But it appears in the a Compare the 2 Sam. 74. 1 with the 1 Chron. 21. 1 Text that formerly they had been offenders and guilty before God as all men at all times are But seeing
Sap still remained in the English Sceptre that it durst oppose the Pope in so high a degree 6. In this year 1235. the CAURSINES first came into England Caursines what they were proving the Pests of the Land and Bane of the people therein These were Italians by Birth terming themselves the Pope's Merchants driving no other Trade then Letting our money great Banks whereof they brought over into England differing little from the Iews save that they were more merciless to their Debtours Now because the Pope's Legate was all for ready money when any Tax by Levy Commutation of Vows Tenths Dispensations c. were due to the Pope from Prelate Convents Priests or Lay persons these CAURSINES instantly furnished them with present Coin upon their solemn Bonds and Obligations one form whereof we have inserted To all that shall see the present Writing Anno Dom. 1235 Thomas the Prior the Convent of Barnwell wish health in the Lord. Anno Regis Henrici 3. 19 Know that we have borrowed and received at London for our selves profitably to be expended for the Affaires of our Church from Francisco and Gregorio for them and their Partners Citizens and Merchants of Millain a hundred and four Marks of lawfull Money Sterling thirteen shillings four pence sterling being counted to every Mark. Which said one hundred and four Marks we promise to pay back on the Feast of S t. Peter ad Vincula being the first day of August at the New Temple in London in the year 1235. And if the said money be not throughly paid at the time and place aforesaid we bind our selves to pay to the foresaid Merchants or any one of them or their certain Atturney for every ten Marks forborn two months one Mark of money for recompence of the Damages which the foresaid Merchants may incur by the not-payment of the money unto them so that both Principall Damages and Expences as above expressed with the Expences of one Merchant with his Horse and Man until such time as the aforesaid money be fully satisfied For Payment of Principal Interest Damages and Expences we oblige our selves and our Church and Successours and all our Goods and the Goods of our Church moveable or immoveable Ecclesiasticall or Temporall which we have or shall have wheresoever they shall be found to the foresaid Merchants and their Heirs and do recognize and acknowledge that we possesse and hold the same Goods from the said Merchants by way of Courtesy untill the Premises be fully satisfied And we renounce for our selves and Successours all help of CANON and CIVILL LAW all Priviledges and Clark-ship the Epistle of S t. Adrian all Customes Statutes Lectures Indulgences Priviledges obtained for the King of England from the See Apostolick as also we renounce the Benefit of all Appeales or Inhibition from the King of England with all other Exceptions real or Personal which may be objected against the Validity of this Instrument All these things we promise faithfully to observe In witnesse whereof we have set to the Seal of our Convent Dated at London die quinto Elphegi in the year of Grace 1235. Sure bind sure find Here were Cords enough to hold Sampson himself an order taken they should never be cut or untîd the Debtour depriving himself of any relief save by full payment 7. It will not be amisse Necessary observations to make some brief Notes on the former Obligation it being better to write on it then to be written in it as the Debtour concerned therein One hundred and four Marks the od four seem added for Interest Feast of S t. Peter ad Vincula The Popish Tradition saith that Eudoxia the Empress Wife to Theodosius the Younger brought two great Chains wherewith Herod imprisoned S t. Peter from Ierusalem to Rome where they are reported seen at this day and a Solemn Festivall kept on the first of August the quarter-pay-day of Romes Revenues in Momoriall thereof But the Name of LAMMAS hath put out S t. Peter's Chains in our English Almanack New Temple at London in Fleet-street founded by the Knights Templers and dedicated by Heraclius Patriarch of Ierusalem 1185 Called New in relation to ancient Temple lesse and lesse convenient they had formerly in Oldburn And our certain Atturney Nuncius in the Latine being one imployed to solicite their Suit All the Goods of our Church moveable and immoveable Hence oftentimes they were forced to sell their Chalices and Altar-plate to pay the Bond and secure the rest of their Goods for these Creditcurs CANON and CIVILL LAW Common Law not mentioned herein with which these CAURSINES Anno Regis Hen. 3. 19 being Forrainers would have nothing to do Epistle of S t. Adrian This seems to be some Indulgence granted by Pope Adrian the fourth perchance whereby Churches indicted found some favour against their Creditours Die quinto Elphegi I am not Datary enough to understand this I know Elphegus to be Arch-bishop of Canterbury and Martyr and his day kept the nineteenth of April so that the money was borrowed but for three moneths so soon did the Payment or heavy Forfeiture in default thereof return 8. These CAURSINES were generally hated for their Extorsions Caursines whence so called Some will have them called CAURSINES quasi CAUSA URSINI so Bearish and cruell in their causes others CAURSINI quasi CORRASINI from scraping all together But these are but barbarous Allusions though best becoming such base practises 9. Mean time the CAURSINES cared not what they were called Foxes hapand happinesse being a-kin to the cunning Creature which faireth best when cursed and were indeed Lords of the Land according to Scripture rule the Borrower is servant to the Lender Many of the Laity more of the Clergy and Convents and the King himself being deeply indebted unto them Indeed Roger Black that Valiant Learned and Pious Bishop of London once excommunicated these CAURSINES for their Oppression but they appealing to the Pope their good friend forced him after much molestation to desist 10. These CAURSINES were more commonly known by the Name of LOMBARDS Caursines and Lombards the same from Lombardy the place of their Nativity in Italy And although they deserted England on the decaying of the Pope's power and profit therein yet a double memoriall remaineth of them One of their Habitation in Lumbard-street in London the other of their Imployment A LOMBARD unto this day signifying a Bank for Vsury or Pawns still continued in the Low-Countries and elsewhere 11. Mean time one may lawfully smile at the Pope's Hypocrisy Deep Hypocrisy forbidding Vsury as a sin so detestable under such heavy penalties in his Canon Law whilst his own Instruments were the most unconscionable Practisers thereof without any control 12. Otho 22 Cardinal 1238 Deacon of S t. Nicholas The Present of the Oxford Scholars to the Legate was sent the Pope's Legate into England and going to a M. Paris in Anno
the silken flie wherewith Anglers cheat the fishes was onely given out to tempt King Henry to a longer patience and quiet expectation of the event Octo. 22. But by this time Queen Katharine had privately prevailed with the Pope to advoke the cause to Rome as a place of more indifferency for a plea of so high concernment Whereupon Campegius took his leave of the King and returned into Italy 49. The Papists tell us Love-Letters of King Hen. kept in the Vatican that Cardinal Campegius sent over before him some amatorious Letters which passed written with the Kings own hand betwixt him and his dear Nan as he termed her These are said to import more familiarity then chastity betwixt them and are carefully kept and solemnly shewn in the Vatican to strangers especially of the English Nation though some suspect them to be but forged For though the King had wantonness enough to write such Letters yet Anna Bollen had wit and warmess too much to part with them It would more advance the Popish project could they shew any return from her to the King accepting his offers which they pretend not to produce Our Authors generally agree her deâ—â—alls more inflamed the Kings desires For though perchance nothing more then a woman was wish'd by his wilde sancy yet nothing less then an husband would content her conscience In a word so cunning she was in her chastity that the farther she put him from her the nearer she fastened his affections unto her 50. Still was the Kings cause more delaied in the Court of Rome No haste to end the Kings cause at Rome If a melancholick School-man can spin out a speculative controversie with his Pro's and Con's to some quires of paper where the profit is little to others and none to himself except satisfying his curiosity and some popular applause no wonder if the Casuists at Rome those cunning Masters of Defence could lengthen out a cause of so high concernment and so greatly beneficial unto them For English silver now was current and out gold volant in the Popes Courts whither such masses of money daily were transported England knew not certainly what was expended nor Rome what received herein Yea for seven years was this suit depending in the Popes Court after which Apprentiship the Indentures were not intended to be cancelled but the cause still to be kept on foot it being for the interest to have it alwayes in doing and never done For whilest it depended the Pope was sure of two great friends but when it was once decided he was sure of one great foe either the Emperour or our King of England 51. It was a Maxime true of all men King and Queen hoth offended with Wolsey but most of King Henry Omnis mora properanti nimia He who would have not onely what but when he would himself was vexed with so many delayings deferrings retardings prorogations prolongations procrastinations betwixt two Popes as one may say Clement that was and Wolsey that would be So that all this while after so much adoe there was nothing done in his business which now was no nearer to a final conclusion then at the first beginning thereof Yea now began Cardinal Wolsey to decline in the Kings favour suspecting him for not cordial in his cause and ascribing much of the delay to his backwardness herein More hot did the displeasure of Queen Katharine burn against him beholding him as the chief engine who set the matter of her Divorce first in motion 52. Be it here remembred that in perswading the Kings Divorce Wolsey looks two wayes in this design Wolsey drave on a double design by the recess of the Kings love from Queen Katharine to revenge himself of the Emperour by the access of his love to Margaret of Alenson to oblige the King of France Thus he hoped to gain with both hands and presumed that the sharpness of his two-edged policy should cut on both sides when God to prevent him did both blunt the edges and break the point thereof For instead of gaining the love of two Kings he got the implacable anger of two Queens of Katharine decaying and Anna Bollen increasing in the Kings affection Let him hereafter look but for few fair dayes when both the Sun-rising and setting frowned upon him SECT II. TO M r THOMAS JAMES OF BUNTINGFORD IN Hertford-shire COrner Stones two walls meeting in them are polished with the more curiosity and placed with more carefulness So also corner bones as I may say which do do double duty and attend the service of two joynts in the Elbow and Knee are rarely fixed by the providence of Nature This Section being in the turning of Religions the going out of the Old and coming in of the New ought to have been done with most industry difficultie meeting therein with dark instructions However I have endeavoured my utmost though falling short of the merits of the matter and doubt not but you will be as candid in the perusing as I have desired to be careful in the writing thereof KKnow now in the next year Anno Regis Hen. 8 22. the Lords in Parliament put in a Bill of fourty four particulars against Wolsey Anno Dom. 1530. The most material was his exercising of power-Legative Accused in Parliament and well defended by Mr Cromwel his servant without leave to the prejudice of the Kings Crown and Dignity The Bill is brought down into the House of Commons where M r Cromwel then Servant to the Cardinal chanced to be a Burgess Here he defended his Master with such wit and eloquence that even those who hated the Client yet praised the Advocate who pleaded in his behalf This was the first time that publick notice was taken of Cromwel his eminent parts and advantagious starting is more then half the way in the race to preferment as afterwards in him it came to pass As for Wolsey though at this time he escaped with life and liberty yet were all his goods of inestimable value confiscated to the King and he outed of most of his Ecclesiastical promotions 2. Court-favourites Prefeâ—red 〈…〉 to York when it is once past noon Anno Dom. 1530 it is presently night with them Anno Regis Hen. 8 22. as here it fared with wolsey His enemies of whom no want follow the 〈◊〉 given unto him For they beheld him rather in a Sown then as yet dead in the Kings favour and feared if his submission should meet with 〈◊〉 remembrance of his former services they might produce his full 〈◊〉 to power and dignity The rather because the Cardinal was cun 〈◊〉 to improve all to his own advantage and the King as yet not cruel 〈◊〉 too perfect in that lesson afterwards His enemies would not trust the Cardinal to live at London nor at Winchester within fifty miles thereof but got the King to command him away to York sending him thither whither his conscience
the Truth hand to hand by dint of Scripture the Sword and Buckler thereof by God's appointment the Pope took off all his Adversaries at distance with those Guns of Hellish Invention his Infallibility and Universall Jurisdiction so that no approaching his presence to oppose him but with certainty of being pre-condemned 28. Now seeing the Complaints of the conscientious in all Ages The power of a Nationall Church well improved against the Errors in the Romish Church met with no other entertainment than frowns and frets and afterwards fire and fagot it came seasonably into the mindes of those who steered the English Nation to make use of that power which God had bestowed upon them And seeing they were a National Church under the civil command of one King He by the advice and consent of his Clergie in Convocation and great Council in Parliament resolved to reform the Church under His inspection from grosse abuses crept into it leaving it free to other Churches either to follow His example or continue in their former condition and on these terms was the English Reformation first advanced 29. But the Romanists object Objection to the contrary that England being first converted to Christianity by the zeale and care of the Church of Rome when Pope Gregory the great sent Augustine over to preach here cannot not onely without great Ingratitude but flat Undutifulnesse depart from the Church which first taught it true Religion It is answered Answer 1. First this Argument reacheth not west of Severne into Wales where the antient Britains by generall confession were converted before the time of Augustine Secondly Answer 2. this first favour received from Rome puts not on England so strict and servile an obligation of perpetual continuance that she may and must not serve God without asking her leave It ties England onely to a faire and gratefull respect which she alwaies tender'd till the Insolency of the Church of Rome made Us unwilling to pay and Her unworthy to receive it Thirdly Answer 3. some strength may be allowed to this Objection if Rome could be proved the same in Doctrine and Discipline when under the Reign of King Henry the eighth England divided it self from it with Rome when in the time of Gregory the great it was converted by God's blessings on his endeavours But since that time the Church of Rome hath been much corrupted in Opinions and practise easie to prove but that it is not the set work of our History 30. But again the Papists object 2. Objection of the Romanists that the most judicious Protestants doe ingeniously confesse that the Church of Rome maintaineth all the Fundamentals of Religion England therefore cannot be excused from Schisme for dividing from that Church which by their own confession still retaineth the true Foundation of Christianity 31. It is answered The Answer if some Protestants be so civil in their censures on Papists it appears thereby though they have left Rome they have not lost their courtesie nor their Charity But grant which is disputable the Errours of the Church of Rome not Fundamental they are Circa-Fundamental grating on the very Foundation Besides we are bound to avoid not onely what is deadly but what is hurtful not onely what may destroy the life but what may prejudice the health of our Souls But our Adversaries persist to object 3. Objection that our Reformation took its rise from King Henry's pride to pluck down a Power which crossed His designes from His covetousnesse to compasse the Revenues of Abbey and from His wantonnesse to exchange His old Embracings for new ones Well therefore may the English blush at the Babe when they behold its Parents and be ashamed of their Reformation considering the vitious Extraction thereof Answ The Answer Malice may load the Memory of K. Henry about His demerit yet grant the charge true that bad inclinations first moved Him to the Reformation yet He acted therein nothing but conformable to the Law Divine and Humane It is usuall with God's wisdome and goodnesse to suffer Vice to sound the first Alarum to that fight wherein Virtue is to have the Victory Besides King Henry's Reformation hath since been Reformed by successive Princes of England who cannot justly be taxed with any vitious reflexion therein 32. It remaineth that we take notice of the moderation of the Reformers The moderation of Reformers who being acted not with an Opposition to all which the Papists practised but with an Affection to Truth disclaimed onely the Ulcers and Sores not what was sound of the Romish Church retaining still what was consonant to Antiquity in the Four first Generall Councels 33. Matters thus ordered The Conclusion of the Contest had the Romanists been pleased to joyn with us there had been no complaining of Schisme either in their Streets or ours But such their pride and peevishnesse to persist obstinate to this day incense many people who listen more to the loudnesse than weigh the justnesse of Complaints accusing us of wilfull Separation But the Premisses well considered England may say to Rome * Gen. 38. 29. Pharez the breach be upon thee who with * 2 Kings 11. 14. Athaliah crying Treason treason being her self the prime Traytour taxeth us with Schisme when she the onely Schismatick 34. We enter now on a subject The Popes revenues out of England which we must not omit such is the concernment thereof in our History yet which we cannot compleat so intricate the nature thereof and so short and doubtfull our intelligence therein namely to give a generall estimate particulars being impossible of the Papall Revenues of England 35. Here be it premised that I humbly conceive Greatest under King Hen. 3. the Pope's Income ran the highest in England under King Henry the third and King Edward the first before the Statute of Mortmaine and after it that of Premunire was made for these much abated his Intrado And although I deny not but under King Henry the eighth he might receive more Money as then more plentifull in England yet his profit formerly was greater if the standard of Gold and Silver be but stated proportionably 36. However the vast summes Rome received hence at the time of Reformation Popes profit by sale of Trinkets will appear by the insuing commodities For first Agnus Dei's this is here set by Synecdoclie to signifie all Popish Trinkets Medals consecrated Beads c. which I as little know what they be as Papists why they use them Of these were yearly brought over from Rome into England as many as would fill the shop of a Habberdasher of Holy Wares Now though their prices were not immediately paid into the Pope's purse but to such his subordinate Officers who traded therein Yet they may be accounted part of the Papall Revenues the King hath what the Courtiers have by His consent and if such trading was not permitted unto them the
learning they were injoyned not to study it Besides Monks and Fryers were so clogg'd with the observances of their Orders that it confined them to their Cells and rendred them useless in a practical way Wherefore to ballance the Protestants the Iesuits were set on foot obliged to these studies out of fashion with Monks Fryers wherein they quickly attained a great eminency as their very adversaries must confesse And as their heads were better furnished than other Orders so their hands were left at more liberty not tied behinde their backs in a large posture of Canonical idlenesse whence they are become the most active and pragmatical Undertakers in all Christendome 57. I cannot but commend one policy in the Iesuits Jesuits policy which conduceth much to their credit namely whereas other Orders of Monks and Fryers were after their first institution sifted as I may say thorough many other searches still taking new names according to their Sub-De-Re-Reformations The Iesuits since their first foundation have admitted of no new denomination but continue constant to their primitive constitution chiefly because sensible that such after refinings fix an aspersion of at leastwise a comparative impunity on their first institution and render their first Founders cheaper in the worlds valuation whilst the Iesuits still keep themselves to their foundation as begun and perfected at once and are 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 all of a lump all of a piece which unity amongst themselves maketh them the more considerable in their impressions on any other Adversaries 58. They had two most antient and flourishing Convents beyond the Seas In England like Astrologers in Rome Nola in Italy as I take it where their House it seems gives a Bow for their Armes and La-Fletcha in France where they have an Arrow for their Device whereupon a Satyricall wit thus guirded at them and I hope I shall not be condemned as accessary to his virulency if onely plainly translating the same Arcum Nola dedit dedit his La-Fletcha Sagittam Illis quis nervum quem meruêre dabit Nola to them did give a Bow La-Fletch an Arrow bring But who upon them will bestow What they deserve a string I have done with these Jesuits who may well be compared unto the Astrologers in Rome of whom the Historian doth complain Genus est hominum * Tacit. Hist lib. 1. quod in Civitate nostrâ vetabitur semper retinebitur There is kinde of men in our City who will alwaies be forbidden and yet alwaies be retained therein So though many severe Laws have been made against them yet either such their boldness in adventuring or our State-mildnesse in executing the Statutes against them that alwaies they are driven hence and alwaies they stay here to the great disturbance of ours and advancement of their own Religion 59. Here I purposely omit the Houses for Leprous people Leprous people not mentioned herein though indeed they deserved more charity than all the rest and I may say this onely was an Order of Gods making when he was pleased to lay his afflicting hand on poor people in that lothsome disease I take Burton-Lazars in Leicester-shire to be the best endowed house for that purpose But as that disease came into England by the Holy Warre so * In my Holy Warre as we have elswhere observed it ended with the end thereof And God of his goodnesse hath taken away the Leprosie of Leprosie in England SECTION II. To the Right VVorshipfull RALPH SADLEIR of STANDON Esq AND ANNE his virtuous Consort IT was enacted by a Law made in the 27 th year of the Reign of K. HENRY the eighth That whosoever retained Abbey-lands after the dissolution passed unto them from the Crown should keep a standing House or else forfeit every moneth Twenty Nobles recoverable from them in any Court of Record True it is King JAMES was graciously pleased in the 21 of His Reign to repeal this Act and burn this Rod for which many under the Lash who will not pay still owe thanks to his Memory But suppose this penal-Statute still in force you may defie all Informers for any advantage they may get against you for the same Indeed you are possessed of the fair Covent of WESTBURY in Gloucester-shire and that on as Honourable Terms as any Lands in England of that nature are enjoyed bestowed on your Grand-father Sir RALPH SADLEIR by King HENRY the Eighth partly in reward of the good service he had done to Him the Father partly in incouragement to what he might doe to His three Children to all which he was Privie Counsellour Yet no danger of penalty to you whose House is known to be the Center of Hospitality whence even Abbots themselves and they best skilled in that Lesson might Learn to keep a bountifull Table where all are welcomed the Rich for Courtesie when their occasions bring them the Poor for Charity when they bring their occasions to passe by your Habitation Indeed the Inne-holders of London give for the Motto of the Armes of their Company I WAS A STRANGER AND YE TOOK ME IN. But seeing our Saviour chiefly intended such who did not sell but give entertainment to strangers more properly are the words appliable to your self and other-self whose House is so the Inne-generall to all poor people that the Neighbourhood of a great and good Common is not so advantageous as their vicinity thereunto I doubt not but as you often have relieved CHRIST in his poor Members he will in due time receive you both into his House wherein there be many Mansions of everlasting Happinesse Abbeys engrossed trade impoverished Parish Priests encouraged Offenders THE specious pretences of piety Abbots Farmers Tanners Brewers and contempt of the world Abbots and Monks were notoriously covetous even to the injury of others Witnesse their renting and stocking of Farms keeping of Tan-houses and Brew-houses in their own hands For though the Monks themselves were too fine-nosed to dabble in Tan-fatts yet they kept others bred in that trade to follow their work These Covents having barke of their own woods hides of the cattle of their own breeding and killing and which was the main a large stock of money to buy at the best hand and to allow such Chapmen they sold to a long day of payment easily eat out such who were bred up in that vocation Whereupon in the one and twentieth of King Henry the eighth a Statute was made That no Priest either Regular or Secular should on heavy penalties hereafter meddle with such mechanick employments 2. Secondly Abbot's â—ab Parish Vicâ—rs by appropriations they impoverished Parish-Priests by decrying their performances and magnifying their own merits Alas what was the single devotion of a silly Priest in comparison of a Corporation of Prayers twisted Cables to draw down blessings on their Patrons heads from a whole Monastery And suppose which was seldome done the Parson in the Parish preaching to his people yet
not unusefull to be inserted 1. Sir Robert Hales Lord Treasurer of England slain in the tumult of Tyler Anno 1380 in the fourth of K. Richard the second At which time 2. Next him Sir John Long-strother I say next proximus at longo qui proximus intervallo siding with the House of Lancaster he was taken prisoner in Teuxbury Battail Anno 1471 and by King Edward the fourth put to death in cold blood contrary to the promise of a Prince who had assured his life unto him 3. Sir Thomas Dockwray is the next not of all but in our discovery A person of much desert expending himself wholly for the credit and profit of his Priory as who re-edified the Church out of its ruine finishing it Anno 1504 as appeareth by the Inscription over the Gate-house yet remaining 4. Sir William Weston succeeds of whom before dissolved this List on the very day of the dissolution of this Priory 5. Sir Thomas Tresham was the first and last of Q. Mary's re-erection There goeth a tradition that Q. Elizabeth in consideration of his good service done to Her self in Her Sister Q. Mary whom he proclaimed and Their Titles being shut out of doors together both were let in again at once though to take place successively allowed him to be called Lord Prior during his life which was not long and the matter not much deriving no power or profit unto him Here I purposely omit Sir Richard Shelley which family I finde of remark for worship and antiquity at Michel-Grove in Sussex He bare a great enmity to Q. Elizabeth especially after She had flatly denied Philip King of Spain whither Shelley was fled to consent to his abiding there and to his quier receiving his rents out of England However the Spanish King imployed him in an Honorable Ambassy unto Maximilian King b Cambd. Eliz. Anno 1563. of the Romans weating the high title of Prior of the Order of St. c Idem in Anno 1560. p. 46. John ' s in England A Prior without a Posterior having none un-under him to obey his power nor after him to succeed in his place We behold him only as the wry-stroak given in by us out of courtesie when the game was up before 5. The Site of the Priory of S. Iohn's was lately the possession of William Earl of Exeter Cecil the present owner of this Priory whose Countess Eliz Druery was very forward to repair the ruin'd Quire thereof Doct. Ios Hall preached at the solemn Reconciling thereof on S. Stephen's day 1623 taking for his Text Hag. 2. 9. The glory of the latter house shall be greater than of the former saith the Lord of Hosts At this day though coarctated having the side-Iles excluded yet so that their upper part is admitted affording conveniencies for attention it is one of the best private Chappels in England discreetly embracing the mean of decency betwixt the extreams of slovenly profaneness and gaudy superstition and belongeth at this present to the truly noble Thomas as Earle of Elgin SECTION VII TO THOMAS DOCKWRAY of Bedford-shire Esquire I Finde Sir THOMAS DOCKWRAY one of the last Lord Priors of our English Hospitallers To say you are descended from him would fix a stain on your Extraction seeing none might marry who were of his Order But this I will say and justifie that you Both are descended from the same Ancestour as by authentick Records doth most plainly appear Besides some conformity may be seen in your commendable inclinations He was all for * * Stow Survey of London pag. 483. building of a fair Church according to the devotion of those dayes Your bountifull hand hath been a great sharer in advancing of this Church-History Now although his stately Structure of the strongest stone had the hard hap to be blown up almost as * * Stows Surv. of Lond. ut priùs soon as it was ended this of yours a frailer Fabrick as but of Paper-walls may be Gods blessing have the happinesse of a longer continuance Of English Nunneries beyond the Seas THus were all Monks Fryers Why no Pensions paid to outed Votaries by Qu. Eliz. and Nunnes totally routed by the coming in of Qu. Elizabeth I finde not that any Pensions were allowed to those Votaries who at this time were outed their Covents though large Annuities were assigned to such who were ejected their Monasteries Colledges or free Chanteries in the Reigns of King Henry the eighth and Edward the sixt whereof this may seem the reason because now caveat ingressor He or She might beware who entred an Abbey be it at their own perill seeing they formerly had so fair a warning though indeed some of them who had no friends to help them were left in no very good condition and died in much want and distresse 2. But now in the beginning of this Queens Reign Detained pensions paid to old Fryers and Nunnes a complaint did arise That Pensions were detained from many ejected out of Abbeys in her Father and Brother his Reigne who being poor old and impotent and repairing to the Queens Officers for their Pensions were instead of money paid with ill language and affronts Her Majesty possessed with the truth hereof took strict order both that their Arrears for the time past should be satisfied and their Aunuities for the time to come effectually discharged which much advanced her honour in pecuniary matters 3. Hence grew the Proverb crossed in the daies of her successours As sure as Exchequer pay Chequer pay the best of payments For all who in this Queens Reign had summes due unto them from the Treasurie had no other trouble than to tell them there and take them thence Thus it came to passe that by Her maintaining of the Exchequer the Exchequer maintained Her having money at most credit at all times on the reputation of so good a Pay-Mistresse insomuch that She was not onely able to lay down Her stake but also to vye ready silver with the King of Spaine when He notwithstanding both His Indies was fain to go on Bare board 4. As for Popish Religious persons flying out of England at the coming in of this Queen The onely stump of an old tree our pen shall follow them as fast as it can with convenient speed We begin with the Nunnes partly because the courtesie of England alloweth the first place to the feeblest Sex but chiefly because they seem still to continue an entire body and successively an immortall corporation being with the Carthusians the onely stump that remaineth of the huge tree which once overspread and shadowed our whole Nation 5. May the Reader be pleased to remember The progresse of Nunnes from Sion to Lisbone that King Henry the fifth founded one Abbey of Nunnes at Sion in Middlesex peopling it with Brigetine Nunnes and Fryers and another at Sheine in Surrey overagainst it so ordering it that all the day long alternately when the Devotions of the one
Orders have spauned much since our late Civil Warres Protestant confusions multiplying Popish foundations 2. Yet I cannot believe what * Mr. Prin. one reports of two Covents in London Two Covents reported in London set up about the year 1640. One at the Lord Gages neer Queens-street the other at Westminster For finding no person who is properly tearmed the Lord Gage I suspect all the rest And though I confesse Catholicks then arrived at such boldnesse as rather to dare than dread any discovery yet it seemeth improbable any should abide there save onely to wait conveniencie of transportation And so much for English Covents beyond the Seas which discourse let none censure as alien and not pertaining to the History of England For I would willingly be condemned for a needlesse excursion on the condition that they belonged not at all unto us who daily fetch over too much money hence and doe mutually bring back too much mischief hither To whom the Sites of Mitred Abbeys were granted and by whom they are possessed at this day IT were a work almost impossible for our pen to pursue the Lands of each Religious house from the time that they parted from the Crown to the present Owners thereof A possible designe preferred impossible declined Yea such a task when ended were endlesse of no other use than the satisfaction of curiosity As therefore the best Anatomists cannot hunt out the deviations of every petty vein embracing severall courses in sundry bodies but abundantly acquit their skill and industry if truly discovering the trunkveins observing the same chanels in all people Kephalicall Basilicall c. So we conceive our duty discharged to any rationall expectation if instancing onely out of the Originall Records in the Sites of the Mitred Abbeys marking their fluctuation since passed from the Crown into the possession of severall subjects 2. Here I intended to present the Reader with the particulars of all those Owners through whose hands these Mitred Abbeys have passed from those to whom King Henry granted them to those who at this day are possessed thereof A thing with very much difficulty such the frequencies of the exchange collectible out of the severall fines payd at their alienation but having tyred out mine own modesty though not my good friend Mr. John Witt 's officious industry in being beholden to him above my possibility of requitall for perusing so many Records I desisted from so difficult a design Abbey Granted by Unto In consideration Tenure and rent After alien'd to Present owner Tavestock in Devon K. a 1 parte rotulo 29. formerly Osboâ—ns Remembrancers Office Henry the 8 in the 31 of his Reign July 4. Iohn Lord Russel Anne his Wife and their Heires c. of his faithfull service and counsell in Capite by Knights service of cum aliis one Knights see paying 36 li. none but still possessed by their Heirs William Russell Earle of Bedford Middleton in Dorsetshire K. b 1 par rot 95. Henry the 8 in the 31 of his Reign 23 of Febr. Iohn Tregonwell Kn t Doctor of Law of a PensioÌ„ of 40 l. per ann surrendred 1000 l. paid down his good service in Capite by Knights service of the tenth part of a Knights fee paying 12 l. 4s none but still possessed by his Heirs Iohn Tregonwell Esquire Malmesbury in Wilt-sh K. c 7 par râ—t 147. Henry the 8 in the 31 of his Reign William Stampe Gentleman of the payment of 1516 l. 15s 2d ob in Capite by the tenth part of a Knights fee paying 8l 8s ob  Thomas Ioy Esquire Ramsey in Huntingtonshire K. d 2 par rot 293. Henry the 8 in the 31 of his Reign 4 of March. Richard Williams alià s Cromwell Esq of his good service and the payment of 4663l 4s 2d in Capite by the tenth part of a Knights fee paying 29l 16s none possessed by his Heir Sir Oliver Cromwell the most aged Gent. and Knight in England Selby in Yorkshire K. e 1 part rot 140. Henry the 8 in the 32 of his Reign 28 of August Ralph Sadleir of Hackney Knight of 736l paid in Capite by the tenth part of a Knights fee paying 3l 10s 8d  Charles Walmesley Esquire Teuxburie in Glocester shire K. f 2 part rot 26. Henry the 8 in the 36 of his Reign Tho Stroud Wal Earle and Iam Paget of 2283 li. 19s 3d. in capite by the 20th part of a Knights fee paying 1l 18s 0 3 4   Hyde juxta Winton K. g 7 part rot 44 Henry the 8 in the 37 of his Reign 11 of Janu. Rich Bethel Gent. after a Lease of the Lord Wriothesly was expired of 110 li. 17 s. 1d in free Soccage of the King's Manour of Rumsey paying 6l 13s 4d to the Vic. of St. Barthol Wint   S. Johns juxta Colchester K. h 4 part rot 13. Edward the sixt in the first of his Reign June 22. Iohn Dudley Earle of Warwick of his service in Scotland and France whereby he had much impair'd his own estate in Capite cum aliis by service of one Knights fee paying 16s 11. d. ob  Sir Iohn Lucas L d Lucas Cirencester in Glocester shire K. i 1 part rot Edward the sixt in the first of his Reign 19 of August Thomas Lord Seymer high Admiral of his service and kindred being the Kings Uncle in Capite with land in 15 Shires by the service of one Knights fee paying 1l 1s 8d  Sir William Masters Bardney in Lincoln-shire K. k 3 part rot 95. Edw 6. in the second of his Reign Thomas Heneage Katherine his Wife and their Heirs of an exchange for the Manour of overton in Knights service  Francis Lord Willoughby of Parham Glaston in Somerset K. l 3 part rot 17. and againe 4 pars rot 77. Edward the sixt in the 4 th year of his Reign 4 of June Ed Seymer Duke of Somerset of his Petition and the advise of the Counsel to support his dignity in Capite by the 40 th part of a Knights fee sine reditu   Reading in Berkshire K. m Ibidem Edw. the sixt in the 4 th year of his Reign 4 of June Ed Seymer Duke of Somerset of his Petition and the advise of the Counsel to support his dignity in Capite by the 40 th part of a Knights fee sine reditu  Francis Knolles Esquire Crowland in Lincolnshire K. Edward the sixt in the 4 th year of his Reign Decemb. 1. Edw. Fines Knight L d. Clinton and Say high Admiral of England of the exchange of other lands with the Crown to be held in Soccage as of the Kings Manour of Louth by fealty only  till lately in the Crown Winchcomb in Glocestershire K. Edward the sixt in the fift year of his Reign June 24. William Par Marquesse of Northhampton of his faithfulness and valour against the Rebels in Northfolk in
antient amongst the Barons to the degree and dignity of Viscounts wherein that it may long flourish in plenty and happinesse is the daily prayer of Your Honours most obliged Servant THOMAS FVLLER THE Church-History OF BRITAIN KING HENRY the eighth Jan. 28. though dying excommunicate in the Church of Rome The hopefull beginning of King Edward had notwithstanding His Obsequies solemnly performed at Paris in France 1546. 7. by the command of Francis the French a Godwin in Edvardo â—exto pag. 158. King presuming so much on His own power and the Pope's patience otherwise such courtesie to His friend might have cost Him a curse to Himself Then began King Edward His Son Ann. Reg. Ed. 6. 1. to reign scarce ten years old Ann. Dom. full of as much worth as the model of His age could hold No pen passeth by Him without praising Him though none praising Him to His full deserts Yea Sanders himself having the stinch of his railing tongue over-sented with the fragrant ointment of this Prince's memory though jeering His for His want of age which was God's pleasure and not King Edward's fault and mocking Him for His Religion the others highest honour alloweth Him in other respects large commendations 2. No sooner was He come to the Crown Peace and prosperity to the Protestants in England but a peaceable dew refreshed Gods inheritance in England formerly patched with persecution and this good Angel struck off the fetters from many Peters in prison preserving those who were appointed to die Onely Thomas Dobbie Fellow of S. Johns in Cambridge committed to the Counter in Bread street and condemned for speaking against the Masse died of a natural death in respect of any publick punishment by Law inflicted on him but whether or no any private impression of violence hastened his end God alone knoweth His speedy death prevented the b Fox Acts Mon. Vol. 2. pag. 655. pardon which the Lord Protectour intended to send him Divine Providence so ordering it that he should touch not enter see not taste behold not reap benefit on earth of this Reformation Other Confessours which had fled beyond sea as John Hooper Miles c Senders de Schis Anglic. lib. 2. pag. 230. Coverdale c. returned with joy into their Countrey and all Protestants which formerly for fear had dissembled their religion now publickly professed the same Of these Archbishop Cranmer was the chiefest who though willingly he had done no ill and privately many good offices for the Protestants yet his cowardly compliance hitherto with Poperie against his conscience cannot not be excused Ann. Dom. 1546-47 serving the times present in his practice Ann Reg. Ed. 6 1. and waiting on a future alteration in his hopes and desires 3. Edward Semaure Commissionners sent into several Counties with Instructions to reform the King's Uncle lately made Lord Protectour Jan. 28. and Duke of Somerset ordered all in Church and State He by the King's power or if you please the King in his protection took speedy order for Reformation of Religion And being loth that the people of the Land should live so long in errour and ignorance till a Parliament should be solemnly summoned which for some Reasons of State could not so quickly be call'd in the mean time by His own Regall power and authority and the advise of His wise and honourable Counsell chose Commissioners and sent them with Instructions into severall parts of the Kingdome for the rooting out of superstition the substance whereof thirty six in number we have here presented The King's Injunctions 1. That all Ecclesiasticall persons observe the Lawes for the abolishing the pretended and usurped power of the Bishop of Rome and confirmation of the Kings authority and supremacie 2. That once a Quarter at least they sincerely declare the Word of God disswading their people from superstitious fancies of Pilgrimages praying to Images c. exhorting them to the works of faith mercy and charitie 3. That Images abused with Pilgrimages and offerings thereunto be forthwith taken down and destroyed and that no more wax-Candles or Tapers be burnt before any Image but onely two lights upon the high Altar before the Sacrament shall remain still to signifie that Christ is the very light of the world 4. That every Holy day when they have no Sermon the Pater noster Credo and Ten Commandements shall be plainly recited in the Pulpit to the Parishioners 5. That Parents and Masters bestow their Children and Servants either to learning or some honest occupation 6. That such who in Cases exprest in the Statute are absent from their Benefices leave learned and expert Curates 7. That within three Months after this Visitation the Bible of the larger volume in English and within twelve Months Erasmus his Paraphrase on the Gospel be provided and conveniently placed in the Church for people to read therein 8. That no Ecclesiasticall persons haunt Ale-houses or Taverns or any place of unlawfull gameing 9. That they examine such who come to confession to them in Lent whether they can recite their Creed Pater noster and ten Commandements in English before they receive the blessed Sacrament of the Altar or else they ought not to presume to come to Gods board 10. That none be admitted to preach except sufficiently licensed 11. That if they have heretofore extolled Pilgrimages Reliques worshipping of Images c. they now openly recant and reprove the same as a common errour groundlesse in Scripture 12. That they detect and present such who are Letters of the Word of God in English and Fautours of the Bishop of Rome his pretended power 13. That a Register-Book be carefully kept in every Parish for Weddings Christnings and Burialls 14. That all Ecclestasticall persons not resident upon their Benefices and able to dispend yearly twenty pounds and above shall in the presence of the Church-Wardens or some other honest men distribute the fourtieth part of their revenues amongst the poor of the Parish 15. That every Ecclesiasticall person shall give competent exhibition to so many Schollers in one of the Universities as he hath hundred pounds a year in Church promotions 16. That the fift part of their Benefices be bestowed on their Mansion-houses or Chancells till they be fully repaired 17. That he readeth these Injunctions once a Quarter 18. That none bound to pay Tithes detain them by colour of Duty omitted by their Curates and so redoub one wrong with another 19. That no person henceforth shall alter any Fasting-day that is commanded or manner of Common Prayer or Divine Service otherwise then specified in these Injunctions untill otherwise ordered by the Kings authority 20. That every Ecclesiasticall person under the degree of Batchelour of Divinity shall within three Months after this Visitation provide of his own the New Testament in Latine and English with Erasmus his Paraphrase thereon And that Bishops by themselves and their Officers shall examine
put on a civil account Good policie Injunction 23. to avoid contention about places Indeed peoples pride herein consisted in pretended humility which the Injunction at large termeth a fond Courtesie For in a mock-practise of the Apostles * Rom. 12. 12. precept in honour preferring one another they strained courtesie to goe last Where by the way I conceive that accounted the highest place which was next the Crosse bearer or next the Priest carrying the Host Quaere whether in the 24 Injunction labouring in time of Harvest on Holy-daies and Festivals relateth not onely to those of Ecclesiasticall constitution as dedicated to Saints or be inclusive of the Lords day also Mr. Calvin in his Letter to the Lord * pag. 187 188. Protector Mr. Calvin dissents disliketh the praying for the dead and this is one of those things which he termed tolerabiles ineptias Englished by some tolerable fooleries more mildly by others tolerable unfitnesses In requital whereof Bishop Williams was wont to say That Master Calvin had his tolerabiles morositates And thus moderately did our first Reformers begin Moderation 〈◊〉 farre as the subject they wrote on would give them leave for as carefull Mothers and Nurses on condition they can get their Children to part with knives are contented to let them play with raitles So they permitted ignorant people still to retain some of their fond and foolish Customes that they might remove from them the most dangerous and destructive Superstitions Come we now to give in a List of such principall Books which in the Reign of this King and His Father The Protestant Library as Preparatory to and Introductive of Reformation And to bring them high enough we will begin with HEN 7th Prayers printed by the Commandements of the moost hye and vertuous Princesse our lyege Lady Elizabeth by the grace of God Quene of England and of France and also of the right hye and moost noble Princesse Margarett mother to our Soveraign Lord the King c. without the year when printed HEN 8th The Institution of a Christian man contayneng the Exposition of the Commune Crede of the seaven Sacraments of the ten Commandements and of the Pater noster and the Ave Maria Justification and Purgatory London by Tho Barthelet 1537. A necessary Doctrine and Erudition for any Christen man set furthe by the Kynges Majestie of England c. London by Tho Barthelet 1543. HEN 8th Henry the eighth his Epistle to the Emperour Christen Princes and all true Christen men desiring peace and concord amonges them Against the power of the Pope and concerning a Generall Councell London by Tho Barthelet 1538. A Protestation made for the most mighty and most redoubted King of England c. and his hole Counsell and Clergie wherein is declared that neither His Highnesse nor His Prelates neyther any other Prince or Prelate is bound to come or send to the pretended Councell that Paul Bishop of Rome first by a Bull indicted at Mantua a Citie in Italy and now alate by an other Bull hath proroged to a place no man can telle where London by Tho Barthelet 1537. Articles devised by the Kinges Highnes Majestie to stablishe Christen quietnes and unitie amonge us and to avoyde contentious opinions which Articles be also approved by the consent and determination of the hole Clergie of this Realme Lond Tho Barthelet 1536. Injunctions to the Clergie 1536. M. Sc. Articles devised by the holle consent of the Kinges most honourable Counsayle His Graces licence opteyned thereto not only to exhorte but also to enfourme His loving Subjects of the trouth London Tho Barthelet 1533. Orarium seu libellus Precationum per Regiam Majestatem Clerum Latinè editus Ex officina Richard Graftoni 1545. Pia Catholica Christiani hominis institutio Londini apud Thomam Barthelet 1544. Reformatio Legum Ecclesiasticarū ex authoritate primum Regis Hen 8. inchoata deinde per Regem Edw 6. provecta c. Londini ex officina Jo Day 1571. EDW 6th Injunctions given by the most excellent Prince Edward the sixt by the grace of God King of England France and Ireland Defendor of the Fayth and in yearthe under Christ of the Church of England and of Ireland the Supreeme Hedde to all and singuler His loving Subjects aswell of the Clergie as of the Laietie By R. Grafton 1547. Articles to be enquired of in the Kynges Majesties visitation By Rich Grafton Cum privilegio Communion book translated into French for Jersey and Garnesey 1553. EDW 6th The Booke of Common-Prayer and Administration of Sacraments c. London 1549. 1552. The forme and manner of making and consecrating Bishops Priests and Deacons 1552 1549. The Copie of a Letter sent to all those Preachers which the Kings Majestie hath licensed to preach from the Lord Protectors Grace and others of the Kinges Majesties most Honourable Councell The 23 of May 1548. Catechismus brevis Christianae disciplinae summam continens omnibus ludimagistris authoritate Regiâ commendatus Londini 1553. Articuli de quibus in Synodo Londinensi 1552. ad tollenda◠opinionum dissensionem consensum verae religionis firmandum inter Episcopos alios eruditos atque pios viros-convenerat Regia similiter authoritate promulgati Londini The Primer or Booke of Prayers translated out of Hen the 8 ths Orarium London by Rich Grafton 1547. Certain Sermons viz the first part of the Church Homilies appointed by the Kinges Majestie to be read everie Sonday and Holy day c. 1549 1547. A Primer or Booke of private Prayer c. in the 7 yeare of Ed 6. Ex officina Wilhelmi Seres 1552. The order of the Communion with the Proclamation London by Rich Grafton 1548. Q. MARIE The Primer in Latin and English after the use of Sarum London 1555. Edm Bonners Catechisme 1555. with Homelies composed by H. Pendleton and Jo Harpesfield London 1555. These are the principall State-books which that Age produced not mentioning such as numberlesse which private persons set forth onely I cannot as yet recover the Lord Cromwell's Catechisme except it be concealed under another name amongst the Books aforementioned 4. Come we now to the Liturgie which in the Reign of K. Henry the eighth was said or sung all in Eatine save only the Creed Pater noster and ten Commandements put into English by the Kings command Anno 1536. Nine years after viz 1545 the Letanie was permitted in English and this was the farthest pace which the Reformation stept in the Reign of King Henry the eighth Ann. Dom. 1547. But under His son King Edward the sixt a new form of Divine worship was set forth in the vulgar Tongue which passed a threefold purgation The first Edition of the Liturgie or Common-Prayer The 2 d Edit of the Liturgy or Common-Prayer The 3 d Edit of the Liturgy or Common-Prayer In the first year of King Edward the sixt it was recommended to the care
of his own accord Anno Dom. 1557. or by the secret solicitation of others in uncertain Anno Regin Mar. 4. Feb. 28. Sure it is both parties solemnly disavowed any secret practise to procure the same The Magistrate interposed his counsels rather then commands appearing very upright and unbiased to either party For though at the first He seemed to favour Horne and his Complices out of that general Sympathy which a Magistrate beareth to all publick Officers yet afterwards quitting their Cause he bent all his endeauours to make a Reconciliation By this Edict it was ordered that the former Pastors were put out of the functions and made private men That new ones or the same again if the Church so pleased were to be chosen in their roomes That the treasure of the Congregation should be kept joyntly and distributed by the Deacons who at an appointed Time should account for the same to the Minister and â—ldâ—rs And the day after leave was given them to devise a new Discipline with convenient speed amongst themselves March 1. and tender the same when drawn up to the Magistrate for his Ratification In fine all seemingly were made friends in token whereof they both Parties joyned hands together 18. Soon after fifteen were appointed New discipline â—akes new distractions to draw up a forme of new discipline But this new discipline occasioned new grudges or rather revived the old ones Though short the Book it was long before fully finished because such as were concerned therein drew the Sheets thereof severall wayes Some would have the old discipline stand still in full force others would have it only altered others totally abolished When the Discipline was new drawn up some required moneths and the most moderate more dayes of deliberation before they would subscribe it In conclusion whereas the whole Congregation of Frankford 30. consisted then but of Sixty two understand them masters of families besides women children and servants forty two subscribed this new Discipline and the rest refused 19. Presently they proceeded to the Election of new Pastors and ministers Mr. Horne and his party protest against it when M r. Horne issuing into the Church with his party cast a bundle of Paper-bills on the Table standing in the middle of the Church A Table surely set there not for the inflaming of discords but the celebration of that Sacrament which should cement them all in a comfortable communion Those Bils contained their refusals to concur in this Election because they could not in their consciences allow the Discipline whereby it was made However the rest went on with their Choice and no one saving M r. Wilford beeing formerly of the Ministry was now again elected Whereof this reason was rendred because they with M r. Horne had willingly relinquished their functions and it was but just to take that from them which they cast away from themselves Besides it is said that some of them gave it out that if they should be re-elected they would not accept thereof 20. Hitherto we have had no mention for a long time of D r. Cox The matters put to moderators and it may seem much that the activity of his Spirit should be so long concealed which makes some presume him absent all the while But let such know that Dr. Cox engaged in the former controversie in defence of the liturgy set forth in K. Edwards Raigne as concerning his Soveraigns Honour and generall Interest of the English Church concerned therein Whereas he hitherto stood neuter in this difference of M r. Horns and his complices as beholding it of narrower extent and less consequence betwixt particular persons Whereupon the Magistrate of Frankford not a leasure himself because of the business of the Mart to examine the matter appointed Him with D r. Sandys and Richard Berty Esq as men of estimation with both parties to hear and determine the difference betwixt them 21. By the powerful mediation of which Vmpires A kinde of Agreement made they were perswaded into some tolerable agreement though it was no better than a Palliatecure But I am weary of their dissentions and therefore proceed to some more acceptable subject Only let me add that this whole story of their discords with the causes and circumstances thereof is taken out of the Troubles of Frankford a book composed in favour of the opposers of the English Discipline And when the Writer is all for the Plantif the discreet Reader will not only be an unpartial Judge but also somewhat of an Advocate for the Defendant 22. It is no less pleasant to consider The wonderful providence in the maintenance of these poor Exiles then admirable to conceive how these exiles subsisted so long and so far from their native country in so comfortable a condition Especially seeing Gardiner Bp. of Winchester solemnly vowed so to stop the sending of all supplies unto them that for very hunger they should eat their own nailes and then feed on their fingers ends But threatned folke live long and before these banished men were brought to that short Bil of fare the Bishop was first all eaten up of wormes himself To reduce their subsistence within compass of belief let the following particulars be put together 23. Most of these Clergy-Exiles Yet some thing they carried over with them were men well preferred in King Edwards raigne These as they were disswaded by the due consideration of their ever-living God from being solicitously over-carking for the future so were they advised by their daily beholding of their consumptionish and ever-dying King to be providentially careful for the time to come This made them make hay in the Sun-shine and then got they good feathers wherewith afterwards they did flye beyond the Seas 24. Some persons of much worship and wealth were amongst them The bounty of the banished Gentry to their fellow-Sufferers who bountifully communicated to the necessities of others Of these the principall Sir John a Humphery in His large latin life of Jewel pag. 88. Cheeke of whom largely hereafter Richard Morisin of Caishobury in Hertford-shire Francis Knollys afterward-privy-counscelour to Q. Elizabith Sir Anthony Cook father in Law to Cecil after L rd Burgeley and famous for his learned daughters Peter Carew renowned for his valour in Ireland where He died Anno 1576. Thomas Wroth richly landed at and nigh Durance in Middlesex Dame Dorothy Stafford afterwards of the Bed-Chamber to Queen Elizabeth Dame Elizabeth Berkley These accounting all their fellow-sufferers their fellows forgot themselves to remember the afflictions of Joseph being advanced so much the higher in the esteem of all who were wise and virtuous by how much they degraded themselves in their helpefull condescention to their inferiours 25. Many Pious Persons residing in England And of the Londoners unto them but chiefly in London which commonly counter-poiseth the charity of all the land besides were very free towards their relief Some of these
But what if Worcester were also the better Bishoprick and so the warmer seat for his old age 29. William Bradbridge bred in Magdalen Colledge in Oxford Bishop of Exeter was snatcht away with a sudden death And in the same year Edmond Guest BP of Salisbury bred in Kings Colledge in Cambridge who wrote many books reckoned up by J. Bale bought and bestowed more on the library of Salisbury Anno Regin Eliza. 21. Anno Dom. 1578. the case whereof Bp. Cheyney a great Lu heran wrongfully accused to die a Papist was built by BP Jewell 30. Richard Cheyney Bishop of Bristol holding Glocester therewith in dispensation bred in Cambridge of whom M r. * Camd. in his Eliz. 1559. Camden giveth this character that he was Luthero addictissimus Most addicted to Luther Bishop * In his Catalogue of the Bishops of Glocester Godwin saith Jun. 27. Feb. 28. Luthero addictior fortasse quà m par erat Perchance more addicted to Luther then was meet Adding moreover that in the first convocation in the reign of Queen Mary he so earnestly opposed Popery that he wonde reth how he escaped with life But I wonder more how since his death the scandalous rumour is raised that he died a Papist suspended by Arch-Bishop Grindall from his Episcopall function and this one his successour in that See will perswade others to believe 31. However the words of Mrs. Goldsborrough widdow to BP Goldsborrough of Glocester a grave Matron prevail'd with me to the contrary His vindication Who at a publick entertainment in the presence of many and amongst * All my search cannot finde out such an Instrument in any office them of my judicious friend Mr. Langley the worthy Schoolmaster of St. Pauls gave a just check to this false report and avowed that to her knowledge he died a true and sincere Protestant Eliz. 22. June 1. 1579. 32. Robert Horne succeeded Borne in the Bishoprick of Durham bred in S t. Iohns in Cambridge * Camdens Eliz. in Anno 1559. one valido faecundo ingenio saith my Author Of a spritefull and fruit full wit One who would go thorough whatsoever he undertook be it against Papists or Nonconformists and his adversaries playing with his name as denoting his nature hard and inflexible nothing moved him to abate of his resolution 33. Thomas Bentham followed him Bishop of Coventry Followed by Bp. Bentham and Leichfield bred in Magdalen Colledge in Oxford Feb. 21. of whose christian valour in that Colledge against superstition in Queen Maries reign we have spoken before 34. Richard Cox Bishop of Ely The death of Bishop Cox concludes this Bill of Mortality Tutor to King Edw. the 6. of whom largely before in the troubles at Frankford I am sorry so much is charged on his memory and so little can be said in his vindication and would willingly impute it not to his want of innocence but ours of intelligence It moves me much his accusation of * Said to seed his servants with poudered venison shrewdly hurt to save other meat St. I. Harring. in his additions to B. G. covetousness dilapidating or rather delignating his Bishoprick cutting down the woods thereof for which he fell into the Queens displeasure But am more offended at his taking if true the many ancient manuscripts from Oxford under the pretence of a visitation He was an excellent poet though the verses written on his own tombe are none of the best and scarce worth our translating Vita caduca vale salveto vita perennis Corpus terra tegit spiritus alta petit In terra Christi Gallus Christum resonabam Da Christe in Coelis te sine fine sonem Frail life farewell welcome life without end Earth hides my corps my soule doth heaven ascend CHRISTS COCK on earth I chanted Christ his name Grant without end in Heaven I sound the same It seems some took exceptions at the Epitaph as parcell-Popish because though supposing his possession praying for the perpetuation of his happinesse and on that account twenty years after his death it was partly demolished 35. This year also S r. Thomas Gresham ended his life Gresham Col. founded by St. T. Gresham whose Royall-Exchange in London with all the Magnificence thereof could not properly intitle him to a mention in this our Church-History Anno Dom. 1580. had he not also by his will bequeathed maintenance Anno Regin Eliza. 23. for the erecting of a Colledge in Bishops-gate-street allowing an annuall Salary of fifty pound to severall Professors in Divinity Civill Law Physick Astronomie Geometry Musick and Rhetorick It is therefore no mistake in * In his Atlas pag 66. Mercator when counting three Universities in England Cambridge Oxford and London seeing the last may be so esteemed both in relation to the Inns-of-Court and this Colledge 36. The Family of love The obscure Original of the Familists began now to grow so numerous factious and dangerous that the Privy Councell thought fit to endeavour their suppression Being now to deduce the Originall of this Sect we desire that the Clock of Time on the margin of our Book may stand still intending not to discompose the method of years therein though we go backward for awhile in our History to fetch in the beginning of these Familists Most obscure was their Originall according to the Apostles a Jude 4. words There are certain men crept in unawaâ—es Crept in shewing the slownesse of their pace and the lownesse of their posture The later proceeding partly from their Guiltiness not daring to go upright to justifie avouch and maintain their doctrine partly out of Policy to worke themselves in the b Isa 30. 6. more invisibly But these Creepers at first turn'd Plyers afterwarde flying Serpents no contradiction so that the State accounted it necessary to cut down their arrogancy and increase whose beginning with the means thereof we come now to relate 37. One Henry Nicholas born in Amsterdam Hen. Nicholas their first founder first vented this doctrine about the year 1550. in his own country He was one who wanted learning in himself and hated it in others and yet was conceived which at first procured pitty unto him though of wilde and confused notions with absurd and improper expressions yet of honest and harmless intentions Men thought him unable both to manage his Apprehensions whole as to make sense of them and too weak by distinctions to parcel and divide them wanting Logick for that purpose and yet they charitably conceived his minde might be better then his mouth and that he did mean better then he could interpret his own meaning For meeting with many c John 17. 21 22 23. c. places in Scripture which speak the union and communion of Christians with Christ Christ with God how quickly are mysteries made blasphemies when unskilfull hands meddle with them he made of them a most carnall-spirituall
such offencive Ministers as they thought to be touched with such dishonest conversation together with their proofs thereof promising on our parts to see the same redressed accordingly It seemeth by this which is exhibited now to your Lordships they have prevented the time hoping thereby to alter the course whereunto it tendeth I leave to your Lordships consideration surely if the Ministers be such as this Schedule reporteth they are worthy to be grievously punished And for my own part I will not be slack or remisse Godwilling therein But if that fall out otherwise upon tryal and that they or many of them in respect of their obedience to her Majesties laws be thus depraved by such as impugne the same then I doubt not but your Lordship will judge those amusers to deserve just punishment This I can assure your Lordships of that my Lord of London affirmed in my hearing that not long since upon that occasion that none or few at his or his Arch-Deacons visitations had at any time by the Church-wardens or sworn men been detected or presented for any such misdemeanours as are now supposed against them Of the Preachers which are said to be put there to silence I know but few Notwithstanding I know those few to be very factious in the Church contempners in sundry points of the Ecclesiasticall laws and chief authors of disquietness in that part of the Country And such as I for my part cannot doing my duty with a good conscience suffer without their further conformity to execute their ministry But your Lordships God willing shall have a more particular answer to every point of your letter when my Lord of London who is now at his house in the Country and I shall meet and have conferred thereupon In the mean time I trust that neither there nor elsewhere within this province either by my self or others of my brethren any thing is oâ— shall be done which doth not tend to the peace of the Church the working of obedience to laws established the encouragement of the most the Godliest and most learnedst Ministers in this Church of England and to the Glory of God To whose protection I commit your good Lordships Now although we finde S r. Christopher Hatton for companies sake as we humbly conceive it amongst the Privie Councellors Peter Rihadeneira in his Appendix to Sanders pag. 41. subscribbing for moderation to non-conformists yet we take him to be a zealous Stickler for the pressing Church Ceremony And although I look on the words of the Jesuite as a meer scandal when he saith that this Hatton was Animo Catholicus a Papist in his heart yet I know him to be no favourer of the Presbyterian party But a great countenancer of Whitgifts proceedings against them as appears by the following Address of the Arch-Bishop unto him To Sr. Christopher Hatton Right Honorable I give you most hearty thanks for that most friendly message which you sent unto me by your man M r Kemp I shall think my self bound unto you therefore as long as long as I live The Arch-Bishâ—ps gratulatory letter to Sr. Christopher Hatton It hath not a little comforted me having received not long since unkinde speeches where I least looked for them only for doing my duty in the most necessary business which I have in hand I marvell how it should come to passe that the selfsame persons will seem to wish peace and uniformity in the Church and to mislike of the contentious and disobedient sort cannot abide that any thing should be done against them wishing rather the whole Ministry of the land to be discountenanced and discouraged then a few wayard persons of no account in comparison suppressed and punished Men in executing the laws according to their duties were wont to be encouraged and backed hy such but now it falleth out clean contrary Disobedient wifull persons I will tearm them no worse are animated Laws contemned her Majesties will and pleasure little regarded and the executors thereof in word and deed abused howbeit these overthwarts grieve me yet I thank God they cannot withdraw me from doing that duty in this cause which I am perswaded God himself her Majesty the laws and the State of this Church and Commonwealth do require of me In respect whereof I am content to sustain all these displeasures and fully resolved not to depend upon man but upon God and her Majesty and therefore your honour in offering me that great curtesie offered unto me as great a pleasure as I can desire Her Majesty must be my refuge and I beseech you that I may use you as a means when occasion shall serve whereof I assure my self and therein rest John Cantuar. As for the Lord Burleigh such was his moderation that both parties beheld him as their friend carrying matters not with Passion and prejudice but prudently as became so great a Statesman He was neither so rigid as to have conformity prest to the Height nor so remiss as to leave Ministers to their own liberty He would argue the case both in discourse and by letters with the Arch-Bishop Amongst many of the latter kinde let not the Reader grudge to peruse this here inserted IT may please your Grace The Treasuâ—ers Letter to the Arch-Bishop for some Indulgence to the Ministers I am sorry to trouble you so often as I doe but I am more troubled my self not only with many private petitions of sundry Ministers recommended for persons of credit and for peaceable persons in their Ministry and yet by complaints to your Grace and other your Colleagues in Commission greatly troubled But also I am daily now charged by Councellers and publick persons to neglect my duty in not staying of those your Graces proceedings so vehement and so Generall against Ministers and Preachers as the Papists are thereby greatly incouraged and all evill disposed persons amongst the Subjects animated and thereby the Queens Majesties safety endangered with these kinde of arguments I am daily assayled against which I answer That I think your Grace doth nothing but being duly examined tendeth to the maintenance the Religion established and to avoid schism in the Church I also have for example shewed by your papers sent to me how fully the Church is furnished with Preachers and how small a number there are that do contend for their singularity But these reasons do not satisfie all persons neither do I seek to satisfie all persons but with reason and truth But now my good Lord by chance I have come to the sight of an instrument of 24 Articles of great length and curiosity formed in a Romish stile to examine all manner of Ministers in this time without distinction of Persons which Articles are intituled apud Lambeth Maâ—j 1584. to be executed Ex officio mero c. and upon this occasion I have seen them I did recommend unto your Graces favour two Ministers Curates of Cambridge-shire to be favourably heard and your Grace wrote
manner of his death thus far forth as heart-broken with sorrow Grindals grief proceeded from the Queens displeasure undeservedly procured by the practises of his malicious enemies There want not those who will strain the paralel betwixt Eli and Grindal in a fourth respect both being guilty of dangerous indulgence and lenity to offenders Indeed Grindal living and dying sole and single could not be cockering to his own children but as a Father of the Church he is accused for too much conniving at the factious disturbers thereof Sure I am he was an impartial correcter of mens vicious conversations witness his sharp reproving of Julio the Italian Physician for marrying another mans wife Which bitter but wholsome pill the Physician himself not being able to disgest incensed the Earl of Leicester and he the Queens Majesty against the good Arch-bishop But all was put on the account of Grindals non-conformity for favouring the factious meetings called Prophesyings Grindal sensible of the Queens displeasure desired to resigne his place and confine himself to a yearly pension not as some may pretend that it was against his conscience to keep it but because above his impotent age to mannage so great a charge The place was proffered to Whitgift but he in the presence of the Queen utterly refused it yet what he would not snatch soon after fell into his hands by Grindals death 11. Who so beholds the large revenues conser'd on Grindal 〈…〉 the long time he enjoyed them Bishop of London Arch-Bishop of York and Canterbury above eighteen years the little charge incumbring him dying a single man will admire at the mean estate he left behind him Yea perchance they will erroneously impute this to his prodigality which more truly is to be ascribed to his contempt of the world unwilling to die guilty of much wealth not to speak of fat Servants made under a lean Master The little he had as it was well gotten was well bestowed in pious uses on Cambridge and Oxford with the building and endowing of a School at S t. Bees in Cumberland where he was born Yea he may be beheld as a benefactour to the English nation for bringing TamarÃx first over into England As the inventers of evill things are justly taxed by the a â— Rom. 1. 13. Apostle so the first importers of good things deserve due commendation That plant being so soveraign to mollifie the hardness of the spleen a malady whereof Students betrayed thereunto by their sedentarie lives too generally do complain SECTION VI. To the Master Wardens and all the Members of the Honorable Company of Mercers of London As it would be a sin of omission in me so much obliged to your society should no share in my History be allowed unto you so I should commit a great incongruity if assigning it any where else then in the Reign of Queen Elizabeth Whose great Grandfather Sr. Godfrey Bollen 1458. Major of London is generally believed one of your Company so that the Crowned Maidenhead in your Arms may in some sort seem Propheticall Presaging such a Queen-Virgin should be extracted from one of your Society as the Christian-World could not paralel in all particulars Indeed much of credit is imported in your very Name For seeing all Buyers and Sellers are Mercers à Mercando Custom hath confined and fixed the term Eminently on your Corporation as alwayes the prime Chapmen of our Nation in which respect you have the precedency of all other Companies I will detain you no longer from better Customers wishing you sound wares quick vent good prizes sure payment One Commodity alone excepted I mean the Truth it self * * Pro. 23. 23. this buy and sell it not Purchase it on any terms but part with it on no Conditions ABout four a clock in the afternoone on the Lords day Warning to Sabbath-breakers a sad accident hapâ—ned in Paris-gardâ—n on the south-side of Thames Jan. 13. 1583. over against London Whilest multitudes were beholding the baiting of the bear the old under-propped Scaffolds overladen with people suddenly fell down killed a Holinshed pag. 1â—53 eight outright hurt and bruised many moe to the shortning of their lives The b Dr. Bound assertors of the strict observation of the Sabbath vigorously improve this as well they may against them who prophane the Lords-day which afterwards the joyfull effect of a dolefull cause was generally kept with more carefulness 2. Robert Brown began at this time to broach his opinions Robert Brown first appears he was born in Rutland-shire of an ancient and worshipfull family one whereof founded a fair Hospital in a Camdens Brit. in Lincoln-shire Stamford nearly allied to the Lord Treasurer Cicel He was bred for a time in Cambridge I conceive in Corpus Christi Colledge but question whether ever a Graduate therein He used some time to preach at Bennet-Church where the vehemency of his utterance passed for zeal among the Common people and made the vulgar to admire the wise to suspect him D r. Still afterwards Master of Trinity out of curiosity or casually present at his preaching discovered in him something extraordinary which he presaged would prove the disturbance of the Church if not seasonaly prevented Some years after Brown went over into Zealand to purchase himself more reputation from forraign parts For a smack of travail gives an high taste to strange opinions making them better relished to the licourish lovers of novelty Home he returne with a full crie against the Church of England as having so much of Rome she had nothing of Christ in her discipline Norfolke was the first place whereon Brown new flown home out of the Low-Countries pearched himself and therein in the City of Norwich A place which then spake little more then medietatem linguae having almost as many dutch strangers as English natives inhabiting therein Brown beginning with the Dutch soon proceeded to infect his own Country-men for which he was confined as the following letter of the Lord Treasurer Burghly to BP 〈…〉 Phrcke of Norwich will informe us AFter my very hearty commendations to your Lordship whereas I understand that one Brown a Preacher is by your Lordship and others of the Ecclesiasticall Commission committed to the custody of the Sheriff of Norfolk where he remains a prisoner for some matters of offence uttered by him by way of preaching wherein I perceive by sight of some letters written by certain godly preachers in your Lordships Diocess he hath been dealt with and by them disswaded from that course he hath taken Forasmuch as he is my kinsman if he be son to him whom I take him to be and that his errour seemeth to proceed of zeal rather then of malice I do therefore wish he were charitably conferred with and reformed which course I pray your Lordship may be taken with him either by your Lordship or such as your Lordship shall assigne for that purpose And in case there shall not
Testament some said would be old indeed before the translation thereof in English were by them set forth insomuch that some conceived a lease of land till this their promise be performed almost as good as the fee-simple thereof 20. But now though men were so generally confident Confidence of many at last deceived that these long expected Rhemish notes on the Old Testament would not come forth till the Greek Calends they have since found themselves deceived seeing some twenty years after that long-lookt for work crept forth into the World little notice being taken thereof by the Protestants Partly because no great eminency therein to intitle it to their perusall Partly because that moity of the Bible is of least concernment in the controversies betwixt us and the Church of Rome 21. I finde not this year the death of any eminent English Protestant-Divine The death of George Etheredge Amongst the Papists George Etheredge departed this life much lamented by those of his own perswasion He was Bachelor of Physick in Corpus-Christi Colledge in Oxford and Kings-professor of Greek in that University which place he quitted at the coming in of Queen Elizabeth and betook himself there to a private life His house was an Hospital to relieve those of his own Religion on whom he expended his estate He was one of the primitive Catholicks saith my a Piâ—zeus de Anglic Script pag 785. author persecuted for his conscience As he started soon he ran long in the race of patience used to all the jayles in Oxford and London for thirty years together In so much that he professed that the variety of prisons was some pleasure and the custome of durance had made fetters to be freedom unto him 22. This year came forth the exposition of M r. Thomas Rogers Mr. Rogers writeth on our Articles on the Articles of the Church of England which at first met not with that wellcome entertainment which seemed due to his endeavours For besides the two extremes Papists and Schismaticks highly enraged many Protestants of a middle temper were much offended thereat Some conceiv'd it presumption for any private Minister to make himself the mouth of the Church Anno Regin Eliza. 28. Anno Dom. 1585. to render her sense in matters of so high concernment Others were offended that his interpretation confin'd the charitable latitude formerly allowed in those Articles The composers whereof providently foreseeing that doctrinal differences would inevitably arise in so large a Church as England was even betwixt Protestants agreeing in fundamentals of Religion purposely couched the Articles in general terms not that falsehood should take shelter under the covert thereof but to include all such dissenters within the comprehensiveness of the expressions Whereas now M r. Rogers his restrictive Comment shut out such from their concurrence with the Church of England which the discreet laxity of the Text admitted thereunto However the worth of the work in some years wrought it self into good esteem as dedicated to and countenanced by the Arch-Bishop though the author thereof never got any higher preferment 23. Three great Societies at this time in London were busily imployed Three great Corporations now on foot together the two former of them avouched by Law and the third avouching it self namely The Parliament The Convocation The assembly of Ministers Begun and holden at Westminster the twenty third day of November last and there continued till the twenty ninth of March following wherein the Statute against Jesuits and Priests their departing out and not coming into the Realm was made with penalty for the relieving them Kept in S t. Pauls in London beginning with a most learned Latin a Venâ—sta elequens Concio saith the Register of Canterbury out of which I transcribed it sermon preached by John Copcot D r. of Divinity afterwards Master of Bennet Colledge in Cambridge taking for his text 1 Tim. 6. 13. Praecipiotihi coram Deo c. Hence the Convocation was removed to the Collegiate Church of S t. Peters in Westminster where D r. Goodman Dean thereof made a solemn protestation with his fellow Prebends that the said meeting ought not to be prejudiciall to the priviledges of his Church his Protestation was accepted and assurance given that the said Convocation met not there in any manner to infringe their Immunities but only for the maturation of business with the more expedition through the conveniency of the place William Redman D r. of Divinity Arch-Deacon of Canterbury was chosen and presented Prolocutor The certain place of their convening not known being clandestine Arbitrary and changeable as advised by their conveniences they are better discovered by their moving then by their meeting and their practices more conspicuous then their places Some Agent for them were all day at the dore of the Parliament house and some part of the night in the Chambers of Parliament men effectually soliciting their business with them 24. Wonder not if Arch-Bishop Whitgift repaired seldome to The Arch-Bishop afraid of alteration in Church Discipline writes to the Queen and resided but a short time in the Convocation having other work to do in the Parliament where what impression was made by the Agents of the Ministers will appear by his ensuing Letter to her Majesty To the Queens most excellent Majesty MAy it please your Majesty to be advertised Out of Bp. Whitgifts manuscript of his own Letters afterwards in St. Peter Manwoods since in my own possession that notwithstanding the charge of late given by your Highness to the lower house of Parliament for dealing in causes of the Church Albeit also according to your Majesties good liking we have set down orders for the admitting of meet men into the Ministry hereafter yet have they passed a Bill in that house yesterday touching the matter which besides other great inconveniences as namely the trial of the Ministers sufficiency by twelve lay-men and such like hath this also that if it pass by Parliament it cannot hereafter but in Parliament be altered what necessity soever shall urge thereunto which I am perswaded in short time will appear considering the multitude of livings not fit for men so qualified by reason of the smallness thereof Whereas if it pass but as a Canon from us by your Majesties Authority it may be observed or altered at your pleasure They have also passed a Bill giving liberty to marry at all times of the year without restraint contrary to the old Canons continually observed amongst us and containing matter which tendeth to the slander of this Church as having hitherto maintained an errour There is likewise now in hand in the same house a Bill concerning Ecclesiasticall Courts and Visitations by Bishops which may reach to the overthrow of Ecclesiasticall Jurisdiction and study of the Civill Laws The pretence of the Bill is against excessive fees and exactions in Ecclesiasticall Courts which fees are none other then have been of
Fecknam whence he fetcht his name Bred a Benedictâ—ne Monke in the Abbey of Evesham where he subscribed with the rest of his Order to the resignation of that house into the hands of King Henry the eighth Afterwards he studied in Oxford then applied himself first to Bell Bishop of Worcester and after his death to Bonner of London where he crossed the Proverb like Master like Man the Patron being Cruel the Chaplain Kinde to such who in Judgement dissented from him he never dissembled his religion being a zealous Papist and under King Edward the sixth suffered much for his Conscience 35. In the Reign of Queen Mary His Courtesy to Protestants he was wholy imployed in doing good offices for the afflicted Protestants from the highest to the lowest The Earle of Bedford and who afterwards were of Warwick and Leicester tasted of his kindnesse so did S r John Cheek yea and the Lady Elizabeth her self So interposing his interest with Queen Mary for her enlargement that he incurred her Graces displeasure Hence it is that Papists complain that in the reign of Queen Elizabeth he reaped not a Cropp of Courtesie proportionable to his large seed thereof in the dayes of Queen Mary 36. Queen Mary afterwards preferred him from being Dean of Pauls Made Abbot of Westminster a Sanders de schismate Ang. in the Reign of Q. Mary to be Abbot of Westminster which Church she erected and endowed for Benedictine Monks of which order fourteen only could be found in England then extant since their dissolution which were unmarried unpreferred to Cures and unaltered in their opinions These also were brought in with some difficulty at first and opposition for the Prebendaries of Westminster legally setled in their places would not resigne them till Cardinall Poole partly by compulsion partly by compensation obteined their removall 37. Queen Elizabeth coming to the Crown Q. Elizabeth send eth for him and prossers him preferment sent for Abbot Fecknam to come to her whom the messenger found setting of Elmes in the Orchard of Westminster Abbey But he would not follow the messenger till first he had finished his Plantation which his friends impute to his soul imployed b Reinerius in Apost Bened. pag. 235. in mysticall meditations that as the Trees he there set should spring and sprout many years after his decease So his new Plantation of Benedictine Monks in Westminster should take root and flourish in defiance of all opposition which is but a bold conjecture of others at his thoughts Sure I am those Monks long since are extirpated but how his Trees thrive at this day is to me unknown Coming afterwards to the Queen what discourse passed betwixt them they themselves knew alone some have confidently guessed she proffered him the Arch-Bishoprick of Canterbury on condition he would conform to her laws which he utterly refused 38. In the Treaty between the Protestants and Papists primo Elizabethae Kindly used in restraint he was present but in what capacity I cannot satisfie my self Surely more then a Disputant amongst whom he was not named Yet not so much as a Moderator And yet his judgement perchance because Abbot and so principall man in that place was c â—Fox Acts Mon. asked with respect and heard with reverence His Moderation being much commended Now although he was often confined sometimes to the Tower sometimes to friends houses and died it seems at last in restraint in Wisbeeich Castle Yet generally be found fair usage from the Protestants He built a Conduit in Holborn and a Crosse in Wisbeeich and relieved the poor wheresoever he came So that Flies flock not thicker about spilo honey then beggars constantly crouded about him 39. Abbot Fecknam thus being dead A recruit of English Benedictines made after Fecknams death the English Benedictines beyond the seas began to bestirr themselves as they were concerned about the continuation of their Order we know some maintain that if any one species or kinde of Creatures be utterly extinct the whole Univers by Sympathy therewith and consciousnesse of its own imperfection will be dissolved And the Catholicks suspected what a sad consequence there would be if this Ancient Order of English Black Monks should suffer a totall and finall defection The best was Vnus homo Nobis there was one and but one Monke left namely Father Sigebert Buckley and therefore before his death provision was made for others to succeed him and they for fear of failing disposed in severall Countries in manner following In Rome 〈…〉 In Valladolit in Spain 1. Father Gregory Sayer 2. Father Thomas Preston 3. Father Anselme of Manchester 4. Father Anthony Martin commonly called Athanasius 1. Father Austine S t. John 2. Father John Mervin 3. Father Marke Lambert 4. Father Maurice Scot. 5. Father George Gervis From these nine new Benedictines the whole Order which hung formerly on a single string was then replenished to a competent and since to a plentifull number 40. Hitherto our English Papists affectionately leaned not to say fondly doâ—â—d on the Queen of Scots 〈…〉 promising themselves great matters from her towards the advancing of their Religon But now they began to fall off in their 〈◊〉 partly because beholding her a confined person unable to free her self and more unlikely to help others partly because all Catholicks come off with losse of life which practized her enlargement As for her Son the King of Scots from whom they expected a settlement of Popery in that land their hopes were lately turned into despairs who had his education on contrary principles 41. Whereupon hereafter they diverted their eyes from the North to the West Unto the King of Spain expecting contrary to the course of nature that their Sun should rise therein in magnifying the might of the King of Spain and his zeal to propagate the Roman Catholick faith And this was the practise of all Jeâ—uites to possess their English proselytes with high opinions of the Spanish power as the Nation designed by Divine providence to work the restitution of their Religion in England 42. In order hereunto Pretending a 〈◊〉 the Crown of England and to hearten their Countrimen some for it appears the result of severall persons employed in the designing and effecting thereof drew up a Title of the King of Spains to the English Crown are much admired by their own party as slighted by the Queen and her Loyall Subjects for being full of falsehoods and forgeries Indeed it is easie for any indifferent Herauld so to derive a pedigree as in some seeming probability to intitle any Prince in Christendome to any Principality in Christendome but such will shrink on serious examination Yea I beleeve Queen Elizabeth might pretend a better Title to the Kingdoms of Leon and Castile in Spain as descended by the house of Yorke from Edmond Earl of Cambridge and his Lady Coheir to King Peter then any Claime that the King of Spain could
a voluntary or free motion one giving another Intelligence as occasion served sometimes by letters and sometimes by word of mouth 3 Interrog Who were Moderators in them and what their Office Answer That he remembred not who where Moderators in any meeting particularly saving once at Northampton when M r Johnsâ—n was admonished and that was either himself or M r Snapes he knew not well whether 4 Interrog What things were debated in those meetings or Assemblies Answer That the things Chiefly and most often considered of in those Assemblies were these First The subscription to the Book of Common-Prayer how farr it might be yielded unto rather then any should forgoe his Ministery Secondly The Book of Discipline was often perused discussed c. Thirdly Three petitions or supplications were agreed upon to be drawn First to her Majesty Secondly to the Lords of the Councell Thirdly to the Bishops The things debated of in particular he remembred not more then these First the pâ—rfecting of the Book of Discipline and purpose to subscribe to it at Cambridge Secondly this question disputed whether it were convenient for M r Cartwright to reveal the Circumstances of the Conference a little before he was committed Thirdly The admonishing of M r Johnson once at Northampton Fourthly The debating of this question whether the Books called Apocrypha were warrantable to be read publickly in the Church as the Canonical Scriptures 5 Interrog Whether any Censures were exercised what kinds when where upon whom by whom for what cause Answer That he never saw any Censure exercised saving admonition once upon M r Johnson of Northampton for miscarrying himself in his conversation to the Scandall of his Calling neither was that used with any kinde of Authority but by a voluntary yielding unto it and approving of it as well in him that was admonished as in him which did admonish 6 Interrog Whether any of the said Defendents had moved or perswaded any to refuse an Oath and in what case c Answer That he never knew any of the Defendents to use words of perswasion to any to refuse an Oath only M r Snape sent him down in writing certain reasons drawn out of the Scripture which moved him to refuse the generall Oath ex officio which I stood perswaded that he sent to none other end but to declare that he refused not to swear upon any contempt but only for Conscience sake I have insisted the longer on this Deposition because the first and fullest that I finde in the kinde thereof conteining their Classes more formally setled in Northampton-shire then any where else in England For as the west part of that shire is observed to be the highest place of England as appeareth by the Rivers rising there and running thence to the four winds so was that County a probable place as the middest of the land for the Presbyterian Discipline there erected to derive it self into all the quarters of the kingdom 40. The reasons why Mr. Stone made this confession againâ— the hope and expectation of the Breth But when the news of Mr. Stones answer was brought abroad he was generally censured by those of his party as well such as were yet at liberty conceiving themselves endangered by his discovery as by those already in prison complaining that he added affliction to their bonds Yea his embracing a different course from the rest cast an Aspersion on others of his side as less sound in Judgement or tender in conscience because peremptorily concealing what he thought fitting to confess Many that highly esteemed him before hereafter accounted him no pretious but a counterfet stone So that he found it necessary in his own vindication to impart the reasons of his Confession to such as condemned him if not for a Traytor at least for a Coward in the Cause 1. a Carefully by me transcribed out of his own Letters to his friends He judged it unlawfull to refuse an oath limitted and bounded within the compass of the conferences being required before a lawfull Magistrate in a Plea for the Prince to a lawfull end 1. to trie out the truth in a doubtfull fact suspected and feared to be dangerous both to Church and Common-Weal but such was that oath which was tendered to him ergo 2. He being lawfully sworn judged it unlawfull to be mute much more to speak any untruth 3. If he had not been urged by oath to reveal yet did he judge that silence unlawfull which justly causeth suspition of evill as of Treason Rebellion Sedition c. 4. He judged that concealment unlawfull which was not only scandalous but also dangerous as this that might occasion and incourage wicked persons to hide their Complices in their worst attempts 5. He judged that the clearing of a doubtfull fact requireth the clearing of the Circumstances which cannot be cleared till they be known 6. He judged that silence unlawfull which leaveth the truth friendless or few friends when she hath need of many 7. He judged it a point or note of Puritanisme for any to stand so upon the integrity of their own Actions as that they should not be doubted of suspected examined censured c. 8. He saw no probability nor possibility in reason to have the circumstances longer concealed 1. Because many of them are already made known partly by the letters and writings of the B. in Bonds which have been intercepted partly also by certain false brethren and lastly by certain faithfull but weak brethren whose confessions are to be seen under their own hands 2. Because the Magistrate is resolutely set to search them out and lastly because divers are to be called and to answer upon Oath which approve not the concealing of them 9. He judged the inconveniences which come by the concealing to be if not moe in number yet greater in weight and nore inevitable then those that come by revealings which as it may appear in some of the former Reasons alledged to prove the unlawfulness of concealing so may it further appear in these that follow 10. The good name and credit of any of a Minister much more ought to be dearer to him and to all those that love him then his liberty c. but by this concealing the credit of many good Ministers is eclipsed 11. This concealing hath caused the continuance of some in bonds and imprisonment hitherto would cause others to be committed and withall causeth suspition of evills Treason Rebellion Sedition c. and thereby also evill report slander c. 12. As by concealing the aforesaid suspition and slander lieth still upon us all which have been in these actions so doth the same grow every day more grievous by the wicked attempts of hypocrites and prophane persons which carry the name of Puritans Precisians c. as those of late in Cheap-side 13. Although it be very like that the revealing will bring punishment upon the rest yet is it not certain nor necessary but the concealing doth
his preferment to New Colledge Over he fled to Rome where after some years he so improved himself that from a Prepositour over boyes he was made Provincial over men even the whole Order of English Jesuits 46. Hence he returned into England Canvased in the Tower by the Protestant Divines and was not onely privie to but a principall plotter of the Gunpowder-Treason Being attached and imprisoned in the Tower the Earl of Sarisbury and Doctour Overall Dean of S. Paul's with other Divines repaired unto him charging it on his conscience for not revealing so dangerous a conspiracie Garnet pleaded for himself that it was concredited unto him under the solemn seal of Confession the violation whereof he accounted the highest impiety This they disproved because he had disccursed thereof frequently and publickly with Catesbie Gerard and Greenwood circumstances inconsistent with the essentiall secrecie of Confession Garnet sought to salve himself with a fine distinction so fine that it brake to pieces in the spinning that it was told him in viâ ad confessionem in order to confession which though wanting some formalities thereof did equally oblige his conscience to conceal it 47. Dean Overall rejoyned Confession only of antefacts that Confession was of antefacts not postfacts and that it is not confession but â—enacing to impart to a Priest intended villanies He farther urged that their most conscientious Casuists allowed yea injoyned Priests discovery in such case when a greater good accrued by revealing than concealing such secrecies I was minded quoth Garnet to discover the plot but not the persons therein 48. Here the Earl of Sarisbury interposed Earl of Sarisbury's question answered and who said he hindred you from discovering the Plot Even you your self answered Garnet for I knew full well should I have revealed the Plot and not the Plotters you would have racked this poor body of mine to pieces to make we confesse And now we have mentioned the rack Know that never any rack was used on Garnet Ann. Dom. 1606. Ann. Reg. Jac. 5 except a wit-rack wherewith he was worsted and this cunning archer outshot in his own bow For being in prison with Father Oldcorne alias Hall his Confessour they were put into an o Abbot in Antilogia cap. 1. fol. 5. equivocating room as I may terme it which pretended nothing but privacie yet had a reservation of some invisible persons within it ear-witnesses to all the passages be twixt them whereby many secrecies of Garnet's were discovered 49. In Guild hall he was arraigned before the Lord Major Garnet his arraignment condemnation and the Lords of the Privie Councell Sir Baptist Hicks afterwards Viscount Camden being foreman of the Jury consisting of Knights Esquires and the most substantiall Citizens whose integrities and abilities were above exception I see therefore no cause why the defender of Garnet after his death accuseth those men as incompetent or improper for their place as if he would have had him tried per pares by a Jury of Jesuits and would he have them all Provincials too which I believe though summoned would unwillingly have appeared in that place Garnet May 3 pleading little against pregnant proofs was condemned and some daies after publickly executed in S. Paul's Church-yard 50. The Secretary of the Spanish Ambassadour for we charitably believe his Master honester Popish false relations disproved and wiser writing into Spain and Italy what here he took upon hear-say filled forain Countreys with many falshoods concerning Garnet's death as namely 1. That he manifested much alacrity of minde in the cheerfulnesse of his looks at his death 2. His zealous and fervant prayers much moved the people 3. The people hindered the hangman from cutting the rope and quartering him while alive 4. The people so clawed the Executioner that he hardly escaped with life 5. When he held up Garnet's head to the people there was a Panick silence none saying God save the King Whereas 1. He betrayed much servile fear and consternation of spirit much beneath the erected resolution of a Martyr 2. His prayers were saint cold and perplexed oft interrupted with his listening to and answering of others 3. That favour by speciall order from His Majestie was mercifully indulged unto him 4. No violence was done unto him able many years after to give a cast of his office if need required 5. Acclamations in that kinde were as loud and generall as heretofore on the same occasion Thus suffered Father Garnet after whose death some subtile persons have impudently broached and other silly people senslesly believed a certain miracle of his working which we here relate as we finde it reported 51. John Wilkinson The solemn tale of Garnet's Straw-miracle a thorough-paced Catholick living at S. Omers posted over into England as having a great desire to get and keep some of Garnet's reliques Great was his diligence in coming early before others to the place of his execution which advantaged him neer to Garnet's person and greater his patience in staying till all was ended and the rest of the people departed When behold a straw be sprinkled with some drops of his blood and having an ear of corn at the end thereof leaped p Abbot lib. ut priùs cap. 14. sol 198. out of whom for the main all this storv is taken with the confutation thereof up on this Wilkinson not taking the rise of its leap from the ground he was sure but whether from the scaffold or from the basket wherein Garnet's head was he was uncertain Was not this Wilkinson made of Jeat that he drew this straw so wonderfully unto him Well however it came to passe joyfully he departs with this treasure and deposits the same with the Wife of Hugh Griffith Ann. Dom. 1607. a Tailor a Zealot of his own Religion who provided a Chrystall Case for the more chairie keeping thereof 52. Some weeks after Garnet's picture appears in a straw upon serious inspection of this straw the face of a man and we must believe it was Garnet's was perceived therein appearing on the outside of a leaf which covered a grain within it and where the convexitie thereof represented the prominencie of the face with good advantage Wilkinson Hugh Griffith and his wife Thomas Laithwaith and others beheld the same though there be some difference in their depositions whose eyes had the first happinesse to discover this portraicture Soon after all England was belittered with the news of this straw and Catholicks cried it up for no lesse than a miracle 53. There are two infallible touch-stones of a true miracle Not presently done which alwaies is done 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 presently and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 perfectly Neither of these on examination appeared here For when this straw salient leaped first up into Wilkinson's lap it is to be presumed that he having it so long in his possession critically surveyed the same the volume whereof might
in the main agreeing together Quod duo stent Libri clausi Anglis Regiâ in ARA Lumina caeca duo Pollubra sicca duo An clausum caecúmque Dei tenet Anglia cultum Lumine caeca suo sorde sepulta suâ Romano ritu dum Regalem instruit ARAM Purpuream pingit * aliâ—s Religiosa Luxuriosa Lupam 42. Mr. George Herbert of Trinity-Coll in Cambridge made a most ingenious retortion of this Hexastick which as yet all my industry cannot recover Yet it much contenteth me that I am certainly informed that the posthume Remains shavings of Gold are carefully to be kept of that not lesse pious than witty writer are shortly to be put forth into Print when this his Anti pelvi Melvi But now at last Melvin his liberty was procured by the intercession of the chief of the Reformed in France Ann. Reg. Jac. 13 Ann. Dom. 1615. and being released he afterwards became Professour at Sedan in the Duke of â—ovillion his Countrey Here he ceased not to traduce the Church of England against which he wrote a scroale of Saphicks entituled TAMICHAMI-CATEGERIA 43. This year Thomas Bilson The death of Bishop Bilson Bishop of Winchester who carried Prelature in his very aspect ended his life first School-Master then Warden of Winchester afterwards Bishop of Worcester and lastly of Winchester A deep and profound Scholar excellently well read in the Fathers principally shewed in his Defence of Christ his descent into Hell 44. By the way Campian his falshood it is a falshood what Campian writes confidently that Cheney Bishop of Gloucester had affirmed unto him Namely that concerning this Article it was moved in a Convocation at London Quemadâ—odum sine tumultu penitus eximatur de Symbole How it might without any noise be wholly taken out of the Creed For no such debate appeateth upon Record in our Convocations and as for Campian his single affirmation is of no validity 45. Marcus Antonius de Dominis 1616. Dec. 6. Archbishop of Spalato Archbishop of Spalato came over into England was here courteously welcomed and plentifully preferred of whose hypocrisie and ingratitude largely b viz anno 1622. hereafter 46. King JAMES went into Scotland to visit His native Countrey Mar. 14. The King goes into Scotland with a Princely train In his passage thither He was much affected with a Sermon which one of his Chaplains preached upon this Text c Gen. 13. 2 3. Gen. 13. 2 3. And Abraham was very rich in cattell in silver and in gold And he went on his journeys from the South even to Bethell to the place where his Tent had been at the beginning As for His entertainment in Scotland we leave it to their Historians to relate For may my pen be plindered by the Borderers or Mosse-Troopers if offering to crosse Tweed into another Countrey 47. This year died Doctor William James The death of Bishop James born in Cheshire Master first of the University-Colledge then Dâ—an of Christ-Church in Oxford Chaplain to Robert Dudley Earle of Leitester and Confessour to him at his death and at last made Bishop of Durham He expended much on the repairing of the Chappel of Durham-house in the Strand and in his younger daâ—es was much commended for his hospitality 48. Two other prime Prelates accompanied him to the other world Bishop Robinson and Bishop Bennet Dr. Henry Robinson Provest of Queen-Colledge in Oxford Bishop of Carlisle of great temperance milde in speech but weak in constitution The other Robert Bennet Fellow of Trinity-Colledge in Cambridge Chaplain to the Lord Burleigh termed by a great Divine Eruditus Beneâ—ictus Bishop of Hereford well-deserving of his See whose Houses he repaired 49. Doctor Mocket Doctor Mocket his Translation of our English Liturgie Warden of All-Souls in Oxford Chaplain to George Abbot Archbishop of Canterbury set forth a Book in pure Latine containing The Apologie of the Church of England The greater and lesser Catechisme The nine and thirty Articles The Common Prayer The Ordination of Bishops Priests and Deacons The Politie or Government of the Church of England As for the Homilies too tedious to be translated at large he epitomized them into certain Propositions by him faithfully extracted 50. No sooner appeared this Book in print Cavilled at by many but many faults were found therein Indeed it fared the worse for the Authour the Authour for his Patron the Archbishop against whom many Bishops began then to combine Some accused him of presumption for undertaking such a task without d Yet â—um Privilegio is prefixt on the first page Commission from the KING it being almost as faâ—all for Private persons to tamper with such Publick matters Ann. Dom. 1617 Ann. Reg. Jac. 15 as for a Subject to match into the blood-Royal without leave of his Soveraigne Others complained that he enlarged the liberty of a Translatour into the licence of a Commenter and the Propositions out of the Homilies by him collected were made to lean to the judgment of the Collectour James Montague Bishop of Winchester a potent Courtier took exceptions that his Bishoprick in the marshalling of them was wronged in the method as put e In his Politica Ecclesiae Angl. cap 5. p. 314. The pinching accusation after any whose Bishop is a Privie Counsellour 50. But the main matter objected against it was That this Doctor was a better Chaplain than a Subject contracting the Power of his PRINCE to enlarge the Priviledge of his Patron allowing the Archbishop of Canterbury's power to confirm the Election of Bishops in his Provinces citing f ibid. pag. 309. for the same the 6â— Canon of the first Nicene Councell established by Imperiall authority If any be made a Bishop without the censent of his Metropolitan he ought not to be a Bishop 51. This was counted an high offence to attribute an obliging authority either to Canon or Civil Law Imperiall Decrees command not in England both which if crossing the Common Law of the Land are drowned in their passage as they saile over from Callis to Dover and K. JAMES justly jealous of his own Prerogative approved not such a confirming power in the Archbishop wich might imply a Negative Voice in case he disliked such Elects as the KING should recommend unto him 52. Hereupon On the burning of his Book Dr. Mocket dyeth Doctor Mocket his Book was ceasured to be burned which was done accordingly Now although the imperfections and indiscretions of this Translatour might be consumed as dross in the fire yet the undoubted truth of the Articles of the English Church therein contained as Flame-free and perfectly refined will endure to all eternity The Doctor took this censure so tenderly especially so much defeated in his expectation to finde punishment where he looked for preferment as if his life were bound up by sympathy in his Book he ended his daies soon after 53.
quick-sighted did the promised Bishoprick make him whereof formerly he took no notice and all which are learnedly answered in the posthume book of Doctor Crakenthorpe carefully set forth by Dr. Barkham after the Authors death and may all orphan-works have the happinesse of so faithfull a Guardian Lastly and chiefly as he confesseth himself allectus pretio octuplicis stipendii allured with the reward of a salarie eight times as great as his revenues in England In which computation as he ungratefully depresseth the value of what he had in hand so he undiscreetly advanced the worth of what in hope he promised himself not to speak of the difference of Italian Ducates when told out and when told off at so great a distance 11. In pursuance of which his desire Spalato's second Letter to King James he wrote a second Letter to K. JAMES the tenour whereof we thought fit here to insert for the better clearing of the matter Most excellent Prince and most gracious Lord AS I signified lately unto Your Majesty in my former Letter I neither ought nor could neglect the Popes fair and gracious invitation of me especially when I saw that he dealt with me concerning the service of Christ and his Church And being now at length better certified that all things are in a readiness for me I am tied to my former promises Yet I make it my humble request that I may take my journey with Your Majesties good will And for that purpose I doe now most humbly and earnestly crave your leave by these Letters which I would much more willingly have begg'd by word of mouth in Your presence that I might have parted with Your Majesty with all due thanks and submission but that my accesse to Your Majesty might have confirmed the vain and foolish * * viz. That the King had employed Spalato to the Pope to make a reconciliation betwixt us and Rome rumours of the people I beseech Your Majesty therefore to vouchsafe to give me some Letters whereby my departure may be made both safe and creditable As for the Ecclesiastical Titles and Revenues which I hold by Your Majesties gift I shall resigne them by publick Indentures So from the bottom of my heart I doe commit my self to Your Royall favour and vow my self your servant for ever London From the Savoy Feb. 3. Your MAJESTIES c. M. Ant. de Dom. Archbishop of Spalato This Letter produced new Interrogatories Feb. 3. 1622. and severall fruitfull Controversies one alwaies begetting another but the last was a sharp one at Lambeth March the 30 which cut off all future discourse For a Commission was issued out to the Archbishop of Canterbury Mar. 30. the Bishops of Lincolne Lord Keeper of the Great Scale of England London Duresme Winchester and severall other Privie Councellors before whom Spalato personally appeared When the Archbishop of Canterbury in the name of the rest by His MAJESTIES speciall command in a long Latine Speech recapitulated the many misdemeanors of Spalato principally insisting on his changing of Religion as appeared by his purpose of returning to Rome and that contrary to the Laws of the Realm he had held correspondency by Letters with the Pope without the privity of the King's Majesty To which Charge when Spalato had made rather a shuffling Excuse than a just Defence the Archbishop in His Majestie 's name commanded him to depart the Kingdome at his own peril within twenty daies and never to return again To this he promised obedience protesting he would ever justifie the Church of England for orthodox in fundamentals even in the presence of the Pope or whomsoever though with the losse of his life 12. However Desires in vain still to stay loth to depart was his last tune And no wonder if well considering whence and whither he went He left a Land where he lacked nothing but a thankfull heart to God and a contented soul in himself He went to a place of promise suspicious whether ever it should be performed He feared not without cause he might lose his gray Head to fetch a red Hat And an ominous instance was lately set before his eyes One Fulgentius a Minorite had inveighed at Venice against the Pope and was by his Nuncio trained to Rome on promise of safe conduct where being favoured and feasted at first soon after in the field of Flora he was burnt to ashes This made Spalato effectually but secretly to deal with his friends in the English Court that His Majesty would permit him to stay But in vain and therefore within the time appointed he went over in the same ship with Count Swartzenburgh the Emperours Ambassadour returning hence into Flanders 13. And now Spalato is shipped Departeth to Rome A good winde and faire weather goe after him His sails shall not be stuffed with a blast of my curses conceiving that his fault was sufficient punishment But b Dr. Barkham in his Dedicatory Epistle to King James others have compared him to the house i Mat. 12. 44. swept and garnished to which the Devil returned with seven spirits more wicked than himself Which they thus reckon up Avarice Ambition and Hypocrisie whilst he stayed here Apostasie and Perjury when going hence Ingratitude and Calumnie when returned to Rome Yea they finde as many punishments lighting on him God angry with him the Devil tormenting him his conscience corroding him the world cursing him the true Church disdaining him Protestant-pens confuting him and the Pope at last in revenge executing him And now the Master hath had the just shame for his Apostasie let the Man receive the due praise of his perseverance one Gio Pietro Paravicino a Grizon who waited on Spalato in his chamber whom neither frights nor flatteries could remove but he died in Holland a firm professour of the Protestant Religion 14. Being come to Bruxels Ann. Reg. Ja. 20 Ann. Dom. 1622. Retuâ—ns to his railing vomit he recants his Religion and rails bitterly on the English Church calling his coming hither an unhappy irrational pestiferous k In his Book call'd Cencilium Reditus pag. 9. devilish voyage to which he was moved with sickness of soule impatience and a kinde of phrensie l Ibid. pag. 5. of anger Here he stayed six moneths for the Pope's Breve which was long a coming and at last was utterly denied him Insomuch that Spalato was fain to run the hazard and desperately adventure to Rome having nothing in Scriptis for his security but barely presuming on promises and the friendship of Gregory the fifteenth now Pope formerly his Collegue and chamber-fellow 15. I finde not his promised Bishoprick conferred upon him Lives at Rome not loved and diâ—s unlamented who as well might have been made Primate and Metropolitane of Terra incognita Yea returning to Sodome though not turned into a pillar of salt he became unsavoury-salt cared for of no side Such a crooked-stick which had
pained Him not no not when He was troubled with the gout this cunning Don being able to please Him in His greatest passion And although the Match was never effected yet Gondomar whilst negotiating the same in favour to the Catholick cause procured of His MAJESTY the enlargement of all Priests and Jesuits through the English Dominions 23. The actions of Princes are subject to be censured A malicious Comment on a mercifull Text. even of such people who reap the greatest benefit thereby as here it came to passe These Jesuits when at liberty did not gratefully ascribe their freedome to His MAJETIE's mercy but onely to His willingnesse to rid and clear His gaoles over-pestered with prisoners As if His Majestie if so minded could not have made the gallows the besome to sweep the gaole and as easily have sent these prisoners from Newgate up westward by land as over Southward by Sea What moved King JAMES to this lenity at this time I neither doe know nor will enquire Surely such as sit at the stern and hold the helm can render a reason why they steer to this or that point of the compasse though they give not to every mariner much lesse passenger in the ship an account thereof I being onely by my place 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 a rower or minister in the vessel content my self in silence with the will of the Master thereof But let us exemplifie the Lord Keeper's Letter to this purpose To the Judges AFter my hearty commendations to you His Majesty having resolved out of deep Reasons of State and in expectation of the like correspondence from forraign Princes to the profession of our Religion to grant some grace and connivency to the imprisoned Papists of this Kingdome hath commanded me to passe some Writs under the Broad Seal to this purpose Requiring the Judges of every Circuit to enlarge the said Prisoners according to the tenour and effect of the same I am to give you to understand from His Majesty how His Majesties Royal pleasure is that upon receipt of these Writs you shall make no nicenesse or difficulty to extend that His Princely favour to all such Papists as you shall finde Prisoners in the Gaols of your Circuits for any Church Recusancy whatsoever or refusing the Oath of Supremacy or dispersing Popish Books or hearing saying of Masse or any other point of Recusancie which doth touch or concern Religion only and not matters of State And so I bid you farewell Westminster-Colledge August 2. 1622. Your loving friend John Lincolne Now although one will easily believe many Priests and Jesuits were set at liberty Yet surely that p Mr. Prâ—â— in loc Gentleman is no true accomptant if affirming to fewer than four thousand to be set free at this time Especially considering that q Jo Gee in his Foot out of the snare one who undertakes to give in a perfect list of all the Jesuits in England and is since conceived rather to asperse some Protestants than conceal any Papists cannot mount their number higher than two hundred twenty and five To which if such whom he detects for Popish Physicians with all those whom he accuses for Popish Books be cast in they will not make up the tithe of four thousand 24. However Bitter Complements betwixt Gondomar and the Earl of Oxford most distastful was Gondomar ' s greatnesse to the English antient Nobility who manifested the same as occasion was offered as by this one instance may appear Henry Vere Earle of Oxford chanced to meet with Count Gondomar at a great entertainment The Don accosted him with high Complements vowing That amongst all the Nobility of England there was none he had tendred his service with more sincerity than to his Lordship though hitherto such his unhappiness that his affections were not accepted according to his integrity who tendred them It seems replied the Earle of Oxford that your Lordship had good leisure when stooping in your thoughts to one so inconsiderable as my self whose whole life hath afforded but two things memorable therein It is your Lordships modesty returned Gondomar to undervalue your self whilst we the spectators of your Honours deserts make a true and unpartiall estimate therof Hundreds of Memorables have met in your Lordships life But good my Lord what are those Two signall things more conspicuous than all the rest They are these two said the Earl I was Born in the Eighty Eight and Christned on the Fift of November 25. Henry Copinger Dec. 21. The death of Master Henry Câ—pinger formerly Fellow of S. John's Coll in Cambridge Prebendary of Yorke once Chaplain to Ambrose Earl of Warwick whose funeral Sermon he preached made Master of Magdalene Colledge in Cambridge by Her MAJESTIES Mandate though afterwards Resigning his Right at the Queens shall I call it request to prevent trouble ended his religious life He was the sixth Son of Henry Copinger of Bucks-Hall in Suffolke Esquire by Agnes Daughter of Sir Thomas Jermyn His Father on his death-bed asking him what course of life be would embrace He answered he intended to be a Divine I like it well said the old Gentleman otherwise what shall I say to Martin Luther when I shall see him in heaven and he knows that GOD gave me eleven Sons and I made not one of them a Minister An expression proportionable enough to Luther's judgement who r Pantalcon de Illustribus Germaniae in Vitae Lutheri p. 82. maintained some houres before his death That the Saints in heaven shall knowingly converse one with another 26. Laneham Living fell void A free Patrone and faithfull Incumbent well met which both deserved a good Minister being a rich Parsonage and needed one it being more than suspicious that Dr. Reinolds late Incumbent who ran away to Rome had left some superstitious leaven behinde him The Earl of Oxford being Patrone presents Mr. Copinger to it but adding withall That he would pay no Tithes of his Park being almost half the land of the Parish Copinger desired to resigne it again to his Lordship rather than by such sinfull gratitude to betray the Rights of the Church Well! if you be of that minde then take the Tithes saith the Earl I scorn that my Estate should swell with Church-goods However it afterwards cost Master Copinger Sixteen hundred pounds in keeping his questioned and recovering his detained rights in suit with the Agent for the next minor E. of Oxford and others all which he left to his Churches quiet possession being zealous in Gods cause but remisse in his own 27. He lived forty and five years the painfull Parson of Laneham His long and good life in which Market-Town there were about nine hundred Communicants amongst whom all his time no difference did arise which he did not compound He had a bountiful hand plentiful purse his paternal inheritance by death of elder Brothers and others transactions descending upon him bequeathing Twenty pounds
is an ordinary working-day it being will-worship and superstition to make it a Sabbath by vertue of the fourth Commandement But whilest Mr. Bradborn was marching furiously and crying Victoriae to himself he fell into the ambush of the High Commission whose well tempered severity herein so prevailed upon him that submitting himself to a private conference and perceiving the unfoundnesse of his own principles he became a Convert conforming himself quietly to the Church of England 2. Francis White Bishop formerly of Norwich then of Ely Sabbatarian controversies revived was employed by his Majesty to confute Mr. Bradborn his erroneous opinion In the writing whereof some expressions fell from his pen whereat many strict people but far enough from Bradborn's conceipt took great distaste Hereupon Books begat Books and controversies on this subject were multiplied reducible to five principal heads 1. What is the fittest name to signifie the day set apart for Gods publique service 2. When that day is to begin and end 3. Upon what authority the keeping thereof is bottomed 4. Whether or no the day is alterable 5. Whether any recreations and what kindes of them be lawfull on that day And they are dinstinguishable into three severall opinions Sabbatarians Moderate men Anti-Sabbatarians I Are charged to affect the word Sabbath as a Shiboleth in their writing preaching and discoursing to distinguish the true Israelites from lisping Ephraimites as a badg of more pretended puritie As for Sunday some would not have it mentioned in Christian mouthes as resenting of Saxon Idolatry so called from and dedicated to the Sunne which they adored 2. Some make the Sabbath to begin on Saturday night The evening and the morning were the first day and others on the next day in the morning both agreeing on the extent thereof for four and twenty hours 3. They found it partly on the law and light of nature deriving some countenances for the septenary number out of heathen authours and partly on the fourth Commandement which they avouch equally moral with the rest I. Sabbath especially if Christian be premised may inoffensively be used as importing in the original only a Rest And it is strange that some who have a dearnesse yea fondness for some words of Jewish extraction Altar Temple c. should have such an antipathie against the Sabbath Sunday may not only safely be used without danger of Paganisme but with increase of piety if retaining the name we alter the notion and therewith the notion thereof because on that day The a Mal. 4. 2. Sunne of Righteousnesse did arise with healing in his wings But the most proper name is the Lords-day as ancient used in the Apostles b Revel 1. 10. time and most expressive being both an Historian and Preacher For the Lords day looking backward mindeth us what the Lord did for us thereon rising from the dead and looking forward it monisheth us what we ought to doe for him on the same spending it to his glory in the proper duties thereof 2. The question is not of so great concernment For in all circular motions it matters not so much where one beginneth so be it he continueth the same untill he return unto that point again Either of the aforesaid computations of the day may be embraced Diésque quiésque redibit in orbem 3. In the Lords-day three things are considerable 1. A day founded on the light of nature pure impure Pagans destining whole daies to their idolatrous service 2. One day in seven grounded on the moral equity of the fourth Commandement which is like the feet and toes of Nebuchad-nezzar's c Dan. 2. 41. Image part of potters clay and part of iron The clay part and ceremonial mottie of that Commandement viz. that seventh day or Jewish Sabbath is mouldred away and buried in Christ's grave The iron part thereof viz. a mixture of moralitie therein one day in seven is perpetuall and everlasting 3. This seventh day being indeed the eighth from the creation but one of the seven in the week is built Sabbatarians 1 The word Sabbath as now used containeth therein a secret Magazeen of Judaism as if the affecters thereof by spirituall Necromancy endeavoured the reviving of dead and rotten Mosaicall Ceremonies 2. They confine the observation of the day only to the few hours of publique service 3. These unhinge the day off from any Divine Right and hang it meerly on Ecclesiasticall authority first introducing it as custome and consent of the Church had since established it Sabbatarians Moderate-Men Anti-Sabbatarians Anno Dom. 1633 Anno Regis Carol. 9 4. The Church no not ex plenitudine suae potestatis may or can alter the same 5. No exercises at all walking excepted with which strictnesse it self cannot be offended are lawful on this day Insomuch as some of them have been accused of turning the day of rest into the day of torture and self-maâ—eration on Divine right in a larger sense having an analogy in the Old and insinuations in the New Testament with the continued practice of the Church 4. Would be right glad of the generall agreement of the Christian Church but withall right sorry that the same should be abused for the alteration of the Lords-day But as there is but little hope of the former so is there no fear of the latter it being utterly unexpedient to attempt the altering thereof 5. The Sabbath in some sort was Lord yea Tyrant over the Jews and they by their superstition contented vassalls under it Christ was e Matth. 12. 8. Lord of the Sabbath and struck out the teeth thereof Indeed such recreations as are unlawfull on any day are most unlawfull on that day yea recreations doubtfull on other daies are to be forborn on that day on the suspicion of unlawfulnesse So are all those which by their over violence put people past a praying capacity Add also those which though acted after Evening-Service must needs be preacted by the fancy such the volatility thereof all the day before distracting the minde though the body be at Church These recreations forbidden other innocent ones may be permitted 4. The Universall consent of the Christian Church may alter it Yea d Pocklington in his Sunday no Sabbath pag. 8. one saith that the Church of Geneva went about to translate it to Thursday but it seems it was carried in the negative 5. Mixt dancings Masques Interludes Revells c. are by them permitted in the intervalls betwixt but generally after Evening-Service ended A worthy f Dr. Paul Micklewaite Doctor who in his Sermons at the Temple no less piously than learnedly handled the point of the Lords-day worthily pressed that Gentle-folke were obliged to a stricter observation of the Lords-day than labouring people The whole have no need of the Physitian but those who are sick Such as are not annihilated with labour have no title to be recreated with liberty Let Servants whose hands are ever working whilest their
others grumbling at it as too much for what by them was performed And now what place more proper for the building of Sion as they propounded it then the Chamber of Jerusalem the fairest in the Deans Lodgings where King Henry the fourth died and where these Divines did daily meet together 7. Be it here remembred The superadded Divines that some besides those Episcopally affected chosen to be at this Assembly notwithstanding absented themselves pretending age indisposition c. as it is easie for able unwillingness to finde out excuses and make them probable Fit it was therefore so many evacuities should be filled up to mount the Meeting to a competent number and Assemblies as well as Armies when grown thin must be recruited Hence it was that at severall times the Lords and Commons added more Members unto them by the name of the Super-added Divines Some of these though equall to the former in power were conceived to fall short in parts as chosen rather by the affections of others then for their own abilities the Original members of the Assembly not overpleased thereat such addition making the former rather more then more considerable 8. One of the first publick Acts The Assemblies first petition for a fast which I finde by them performed was the humble presenting of a Petition to both Houses for the appointing of a solemn fast to be generally observed And no wonder if their request met with fair acceptance and full performance seeing the Assemblies Petition was the Parliaments intention and this solemn suite of the Divines did not create new but quicken the old resolutions in both Houses presently a Fast is appointed July 21. Frid. and accordingly kept on the following Friday M r Boules and M r Newcomen whose sermons are since printed preaching on the same and all the rest of the particulars promised to be taken into speedy consideration 9. It was now projected to finde out some Band or Tie The Covenent entreth England for the streighter Vnion of the English and Scotish amongst themselves and both to the Parliament In order whereunto the Covenant was now presented This Covenant was of Scottish extraction born beyond Tweed but now brought to be bred on the South-side thereof 10. The House of Commons in Parliament The Covenant first taken and the Assembly of Divines solemnly took the Covenant at S t. Margarets in Westminster 11. It was ordered by the Commons in Parliament that this Covenant be forthwith printed and published Commanded to be printed 12. Divers Lords Taken by Gentlemen Knights Gentlemen Collonels Officers Souldiers and others Sept. 27. Wed. 29. Frid. then residing in the City of London met at S t Margarets in Westminster and there took the said Covenant M r Coleman preaching a Sermon before them concerning the piety and legality thereof 13. It was commanded by the authority of both Houses Enjoyned all in London that the said Covenant on the Sabbath day ensuing Frid. Octo. 1. Sund. should be taken in all Churches and Chappels of London within the lines of Communication and thoroughout the Kingdom in convenient time appointed thereunto according to the Tenour following A Solemn league and Covenant for Reformation and defence of Religion the honour and happiness of the King and the peace and safety of the three Kingdomes of England Scotland and Ireland WE Noblemen Barons Knights Gentlemen Citizens Burgesses Ministers of the Gospel and Commons of all sorts in the Kingdom of England Scotland and Ireland by the providence of God living under one King and being of one Reformed Religion having before our eyes the glory of God and the advancement of the Kingdom of our Lord and Saviour Jesus Christ the honour and happiness of the Kings Majesty and his posterity and the true publick liberty safety and peace of the Kingdom wherein every ones private condition is included And calling to minde the Treacherous and Bloody Plots Conspiracies attempts and Practises of the enemies of God against the true Religion and the professors thereof in all places especially in these three Kingdoms ever since the Reformation of Religion and how much their rage power and presumption are of late and at this time encreased and exercised whereof the deplorable estate of the Church and Kingdom of Ireland the distressed estate of the Church and Kingdom of England the dangerous estate of the Church and Kingdom of Scotland are present and publick Testimonies We have now at last after other means of Supplications Remonstrances Protestations and sufferings for the preservation of our selves and our Religion from utter ruine and destruction according to the commendable practises of these Kingdoms in former times and the example of Gods people in other nations after mature deliberation resolved and determined to enter into a mutual solemn League and Covenant wherein we all subscribe and each one of us for himself with our hands lifted up to the most High God do swear That we shall sincerely really and constantly through the grace of God endeavour in our several places and callings the preservation of the reformed Religion in the Church of Scotland in Doctrine Worship Discipline and Government against our common enemies the Reformation of Religion in the Kingdoms of England and Ireland in Doctrine Worship Discipline and Government according to the word of God and the example of the best reformed Churches and shall endeavour to bring the Churches of God in the three Kingdoms to the nearest conjunction and uniformity in Religion Confession of Faith form of Church-Government directory for Worship and Catechizing That we and our posterity after us may as Brethren live in faith and love and the Lord may delight to dwell in the midst of us That we shall in like manner without respect of persons endeavour the extirpation of Popery Prelacie that is Church-government by Arch-Bishops Bishops their Chancellours and Commissaries Deans Deans and Chapters Arch-Deacons and all other Ecclesiastical Officers depending on that Hierarchie Superstition Heresie Schism Prophaneness and whatsoever shall be found to be contrary to sound Doctrine and the power of godliness lest we partake in other mens sins and thereby be in danger to receive of their plagues and that the Lord may be one and his name one in the three Kingdomes We shall with the same sincerity reality and constancy in our several Vocations endeavour with our estates and lives mutually to preserve the Rights and priviledges of the Parliaments and the due liberties of the kingdomes and to preserve and defend the Kings Majesty his person and authority in the preservation and defence of the true Religion and liberties of the Kingdoms that the world may bear witness with our consciences of our loyalty and that we have no thoughts or intentions to diminish his Majesties just power and greatness We shall also with all faithfulness endeavour the discovery of all such as have been or shall be Incendiaries Malignants or evill instruments
idle Monks may fitly be compared 8. To repair the damage lately done by Montgomerie to the Towne of Cambridge Hen. 1. 2 King Henry the first bestowed many priviledges thereon 1101 which the University is so far from repining Cambridge first made a Corporation she rejoyceth thereat For well may the jewel delight to be put in an handsome cabinet He freed the Town from the power of the Sheriff making it a Corporation upon the payment of one hundred and one marks yearly into the Exchequer which summe the Sheriff paid before for his profits out of the Towne when it was under his jurisdiction Besides whereas the Ferrie over the river Grant was a vagrant before even any where where passengers could get wastage over by authority and custome it now began to be fixed neer Cambridge which brought much trading and concourse of people thereunto 9. About this time Barnwell 4 that is 1103 Childrens-well a Village within the precincts of Cambridge The original of Midsummer Fair. got both the name thereof and a Faire therein on this occasion Many little k Liber â—arnwellensis children on Midsummer or S t. John Baptists eve met there in mirth to play and sport together Anno Dom. Their company caused the confluence of moe and bigger boys to the place Anno Regis Hen. 1 Then bigger than they even their Parents themselves came thither to be delighted with the activity of their children Meat and drink must be had for their refection which brought some victualling-booths to be set up Pedlers with toys and trifles cannot then be supposed long absent whose packs in short time swelled into Tradesmens stalls of all commodities Now it is become a great Faire and as I may term it one of the Townsmens Commencements wherein they take their degrees of wealth fraught with all store of Wares and nothing except buyers wanting therein 10. Jews at this time came first to Cambridge Jews their first coming to Cambridge and possessed a great part of the Town 1106 called the Jewrie at this day 7 â—â—und-Church in the Jewrie is conjectured by the rotundity of the structure to have been built for their Synagogue Much like whereunto for fabrick and fashion I have seen another at Northhampton where Jews about the same time had their Seminarie Some will say Cambridge an inland Town of small trading was ill chosen by these Jews for their Seat where the poor Scholars if borrowing from these Userers were likely to bring but small profit unto them But let it suffice that the Jewes chose this place whom no Christians need advise for their own advantage Here their carriage was very civil not complained of as elsewhere for cruel crucifying of Christian children and other enormities 11 Now the Reader is requested seriously to preuse the following passage as faithfully transcribed out of an excellent l P Blaesensts in his addiâ—ament to the Hâ—st of Ingulâ—â—uâ— author Cambridge restored to Learning by the Abbot of Crowland and of high concernment in this our History Joffred Abbot of Crowland sent over to his manour of Cotenham nigh Cambria 1109 Gislebert his fellow Monk 10 and professour of Divinity with three other Monks who following him into England being throughly furnished with Philosophical Theorems and other primitive sciences repaired daily to Cambridge and having hired a certain publique Barne made open profession of their sciences and in short space of time drew together a great company of Scholars 12 But in the second yeere after their coming A grain of Seed soon grown a Tree the number of their Scholars grew so great 1110 as well from out of the whole countrie as the town 11 that the biggest house and barn that was or any Church whatsoever sufficed not to contain them Whereupon sorting themselves apart in several places and taking the Universitie of Orleance for their pattern early in the morning Monk Odo a singular Grammarian and satyrical Poet read Grammar unto boyes and those of the younger sort assigned unto him according to the doctrine of Priscian and Remigius upon him At one of the clock Terricus a most wittie and subtle Sophister taught the elder sort of young men Aristotles Logick after the Introductions of Porphyrie and the Comments of Averroes At three of the clock Monk William read a Lecture in Tullies Rhetorick and Quintilians Flores But the great Master Gilbert upon every Sunday and Holy-day preached Gods word unto the People And thus out of this little fountaine which grew to be a great river we see how the Citie of God now is become enriched and all England made fruitfull by meanes of very many Masters and Doctors proceeding out of Cambridge in manner of the holy Paradise c. 13 Thus Author writ some fifty yeeres after the coming of these Crowland Professors to Cambridge The time of this Authors writing so that who seriously considereth how learning there from a contemptible occasion by small meanes in so short a time improved it selfe to so great an height will conclude much of Providence therein and we may observe according to Scripture expression m 2 Chron. 29 36. God had prepared the people for the thing was done suddenly 15 But some adversaries to the antiquity of Cambridge An apparent injury offâ—red to Cambridge represent and improve this action much to her disadvantage as if newly now and not before she began to be an Universitie Objecting that if Scholars were at Cambridge before the coming of those foure Professors thither they shewed small civilitie in giving those strangers no better entertainment to whom they should have said as once n Gen. 24. 32 Laban to Abrahams servant Come in ye blessed of the Lord wherefore stand you without welcoming them to their Halls Hostles Chambers Studies with the best fare their present condition afforded Especially seeing Scholars of all men are soonest acquainted the sameness of profession commonly making them familiar at the first sight It seems therefore that at their coming thither either Cambridge had no Scholars in her or her Scholars had no manners in them yea had not read so much as Tullie his Offices to teach them civilitie to strangers professing learning but suffered them to live and read in a Barn by themselves 15. In answer hereunto She is vindicated from sucâ—aâ— traduce heâ— may the Reader be pleased to take into his impartial consideration the following particulars 1 Not much more then twenty yeeres since that mischievous man Robert of Montgomerie had dispoyled Cambridge And no wonder if the Blackbirds were slow in flying back to their nests which had been so lately destroyed 2. Yet a racemation at least of Scholars either remained in Cambridge all that plundring time or return'd soon after it For we finde King Henry the first o Caius in Hist Cantab. in the second of his Reign by order commanding some Civilians
At praeter hanc communem cum aliis Felicitatem mihi peculiaris Honor obtigit quem idem Cubiculum tibi sociavit Notissimum enim illud Noscitur è Socio unde spero futurum ut Obscuritas mea inter Collegas beneficio Contubernii tui tanquam notabili Indice apud Posteros illustrabitur Richard Rilling field Chancellour 1. OVer into England about this time first came the Mystery of Printing 1400 Henrici 4. 2 but when first brought to Cambridge The large Priviledge of Cambridge for printing it is uncertain Onely I hope I may without Offence report what I have read in the Oracle of our a Sir Edward Coke 4. part of his Instit. of the Iurisdict of Courts pag. 228. much improved the rein English Law This Vniversity of Cambridge hath power to print within the same omnes and omnimodos Libros which the Vniversity of Oxford hath not 2. True it is it was a great while before Cambridge could find out the right knack of Printing and therefore they preferred to employ Londoners therein Thus I find a book of Robert Alyntons called Sophistica principia printed at London by VVynand de VVord Anno Regis Henrici 4. 2 Anno Dom. 1400 ad usum Cantabrigiensem Anno 1510. But some seven yeares after one Sibert Vniversity-Printer improved that Mystery to good Perfection fairly a 〈◊〉 Hist Cant. Acad. lib. 2. p. 127. setting forth the Book of Erasmus deconscribendis Epistolis the Authour then living in Cambridge who may be presumed curious in the Impression of his Works In the next Age Thomas Thomatius Fellow of Kings and Cambridge-Printer known by the Dictionary of his name heightened Printing to higher degree since exactly compleated by his Successours in that Office witnesse the Cambridge Bible of which none exacter or truer Edition in England 3. This yeare the Vniversity was visited Thomas Arundel 3 Augu. 18 1401 Arch-bishop of Canterbury The University visited by the Archbishop of Canterburie the first and last of his place personally appearing in that Imployment We are therefore concerned to be the more punctuall in relating all Passages and begin with his letter of Citation sent to the Chancellour being Richard de Billingford Master of Corpus Christi Colledge though none particularly named b b Prima pars Thom. Arundell fol. 492. THomas permissione c. dilecto Filio Cancellario Universitatis Cantabrigiae The Archbishop his Mandate to the Chancellour Eliensis Dioeceseos nostraeque Provinciae Cantuariensis Salutem c. Quia nos in progressu Visitationis nostrae Metropoliticae in dicta Dioecesi exercendae Vos dictam Universitatem annuente Domino proponimus visitare Vos tenore praesentium peremptorie citamus per vos omnes singulos Doctores Magistros Regentes alias Personas quascunque praedictae Universitatis qui nostrae Visitationi hujusmodi interesse tenentur de consuetudine vel de jure citari volumus mandamus quod compareatis vel compareant coram nobis in domo Congregationis Universitatis praedictae decimo septimo die mensis Septembris proximi futuri cum continuatione prorogatione dierum tunc sequentium Visitationem nostram hujusmodi juxta juris exigentiam subituri facturique ulterius recepturi quod Canonicis convenit Institutis Et quid seceritis in praemissis nos dictis die loco debite certificetis per literas vestras patentes hunc tenorem una cum nominibus cognominibus omnium singulorum per vos in hac parte citatorum in Schedula eisdem literis vestris annectenda descriptis habentes sigillo vestro consignatas Datum in Manerio nostro de Lambeth decimo octavo die Mensis Augusti Anno Dom. 1401. nostrae translationis Anno quinto Concordat cum Originali ROBERT BLEWET Notarius Publicus 4. The same day severall letters were sent Another to every Colledge one to every particular Colledge as appeareth by the following Copy directed to Trinity Hall singled out it seemeth by it self whose Master a Canonist was presumed most knowing in such legall proceedings which onely remaineth in the Register THomas c. Anno Dom. 1401 Anno Regis Henrici 4. 3 Aug. 18 in Christo Filio Gardiano sive Custodi Collegii Sanctae Trinitatis Cantabrigiae Eliensis Dioeceseos nostrae Cantâ—ariensis Provinciae Salutem c. Quia nos in progressu Visitationis nostrae Metropoliticae praedictae Dioeceseos Vos Collegium vestrum in personis rebus annuente Domino visitare intendimus tenore praesentium peremptorie vos citamus per vos omnes singulos Consocios Scholares praedicti Collegii citare volumus mandamus quod compareatis compareant coram nobis aut Commissariis nostris in Capella sive domo Capitulari praedicti Collegii decimo septimo die mensis Septembris proxime futuri cum continuatione prorogatione dierum tunc sequentium Visitationem hanc juxta juris exigentiam subituri ulteriusque facturi recepturi quod Canonicis convenit institutis Et quid feceritis in praemissis nos aut Commissarios hujusmodi dictis die loco debite certificetis per vestras literas patentes hunc tenorem una cum nominibus cognominibus omnium singulorum Sociorum Scholarium per vos in hac parte citatorum in Schedula eisdem literis annectenda descriptis habentes Datum in Manerio nostro de Lambeth decimo octavo die Mensis Augusti Anno Domini 1401. nostrae translationis Anno quinto Concordat cum Originali ROBERT BLEWET Notarius Publicus 5. It plainly appears A mistake in the printed date this Visitation was kept 1401. by the expressed Date thereof If this may not be believed Figures being subject to mistake of it self it is confirmed with the Coincidence of Arundel's fifth year therein This maketh me to believe my own Eyes and a Notary's Hand with the consent of Chronology before the forrein Edition of a Printed at Hanaw 1605. British Antiquities setting this Visitation later by four years viz. 1409. 6. A word of the Occasion of this Visitation The occasion of this visitation VVilliam Courtney Arundel's Predecessour some years since had visited the Vniversity of Oxford tam in b Ant. Brit. sed in vita Tho. Arundel pag. 271. Capite quam in Membris Now that Cambridge should neither be elated that it was above the Arch-bishops Power nor dejected that it was beneath his Care but preserved in the same moderate temper with her Sister Oxford Arundel now resolved to visit the same The rather because suspecting some VVicklivists his professed Adversaries to lurk therein 7. At the time appointed The Archbishop comes in Pomp to Cambridge the Arch-bishop comes to Cambridge Sept. 16 in so stately an Equipage that he almost daunted the Beholders till the Students in Cambridge recovered themselves with a chearfull Consideration that none of them were excluded
or change often avouched by noe other Authour then this Doctors Vnconstancy However let us not be over cruel to his memory for not suffering for his own who was so kind and carefull to keep other from suffering for their conscience Andrew Pern 1559 6◠Vice-Chan Barth Dodington George Fuller Proct. Tho. Ventris 2 Major Doct. Leg. 3 Medic. 1 Bac. Theol. 6 Mag. Art 25 Bac. Art 60 Henry Harvy Vice-Chanc Anthony Gilblington Iohn Cowell Proct. Roger Slegg 156 ◠◠Maj. 3 Doct. Leg. 1 Bac. Theol. 9 Mag. Art 31 Bac. Leg. 1 Mus 2 Art 53 Philip Baker 156 1 2 Vice-Chan VVilliam Master Georg Blithe Proct. Tho. Kymbold 4 Major Doct. Theol. 1 Leg. 2 Medic. 1 Bac. Theol. 8 Mag. Art 20 Bac. Leg. 3 Art 51 Francis Newton 156 2 3 Vice-Chan Andrew Oxenbridg Iohn Igulden Proct. Hen. Serle 5 Major Doct. Theol. 3 Leg. 1 Medic. 1 Bac. Theol. 4 Mag. Art 44 Bac. Leg. 7 Art 80 Edward Hauford 156 1 4 Vice-Cha Richard Curtesse Henry Woorley Proct. Rob. Cano 6 Major Doct. Theol. 12 Medic. 2 Bac. Theol. 4 Mag. Art 39 Bac. Leg. 2 Art 71 Robert Beaumont 156 4 5 Vice-Chanc Tho. Bing Barth Clark Proct. William Munsey 7 Maj. Doct. Theol. 1 Bac. Theol. 7 Mag. Art 27 Bac. Art 85 Now began a great difference in Trinity Colledge betwixt Doctor Beaumont Master thereof and some in that Society which hath its Influence at this day on the Church of England whereof hereafter SECT VII TO FRANCIS ASH OF LONDON Ann. Dom. 156 3 4. Esquire Ann. Reg. Eliz. 6. IT is the life of a Gift to be done in the life of the Giver farre better than funeral Legacies which like Benjamin are born by the losse of a Parent For it is not so kindly charity for men to give what they can keep no longer besides such donations are most subject to abuses Silver in the living Is Gold in the giving Gold in the dying Is but Silver a flying Gold and Silver in the dead Turn too often into Lead But you have made your own hands Executors and eyes Overseers so bountifull to a flourishing foundation in Cambridge that you are above the standard of a Benefactour Longer may you live for the glory of God and good of his servants QUeen Elizabeth Aug. 5. partly to ease Her self Queen Elizabeth comes to Cambridge with some recreation partly to honour and encourage Learning and Religion came to Cambridge where she remained five whole daies in the Lodgings of the Provost of Kings Colledge She was entertained with Comedies Tragedies Orations whereof one most eloquent made by William Masters the Publique Oratour disputations and other Academical Exercises She severally visited every House And at Her departure She took Her leave of Cambridge with this following Oration ET si foeminilis iste meus Pudor subditi fidelissimi Academia charissima in tanta doctorum turba illaboratum hunc Sermonem Orationem me narrare apud vos impediat Her Oration to the University tamen Nobilium meorum intercessus Ann. Dom. 1563-64 erga Academiam benevolentia me aliqua proferre invitat Ann. Regi Eliz. 6. Duobus ad hanc rem stimulis moveor Aug. 10. Primus est bonarum literarum Propagatio Alter est vestra omnium expectatio Quod ad propagationem spectat unum illud apud Demosthenem memini Superiorum verba apud inferiores Librorum locum habent Principum dicta legum Authoritatem apud subditos retinent Hoc igitur vos omnes in memoria tenere velim quod semita nulla praestantior est sive ad bona fortunae acquirenda sive ad Principum gratiam conciliandam quam graviter ut coepistis studiis vestris exhibeatis operam quod ut faciatis vos omnes oro obsecróque De secundo stimulo vestra nimirum expectatione hoc unum dico me nihil libenter praetermissuram esse quod vestrae de me animae benevolae concipiunt cogitationes Jam ad Academiam venio Tempore ante meridiano vidi ego aedificia vestra sumptuosa à meis majoribus clarissimis Principibus literarum causa extructa inter videndum dolor Artus meos occupavit atque ea mentis suspiria quae Alexandrum quondam tenuisse feruntur qui cum legisset multa à Principibus monumenta conversus ad familiarem seu potius ad Consiliarium multum doluit se nihil tale fecisse Haec tamen vulgaris sententia me aliquantum recreavit quae etsi non auferre tamen minuere potest dolorem Quae quidem sententia haec est Romam non uno aedificatam fuisse die tamen non est ita senilis mea aetas nec tam diu fui ex quo regnare coepi quin ante redditionem debiti naturae si non nimis cito Atropos lineam vitae meae amputaverit aliquod opus faciam quamdiu vita hos regit artus nunquam à proposito deflectam Et si contingat quam citò futurum sit nescio me mori opportere priusquam hoc ipsum quod polliceor complere possim aliquod tamen egregium opus post mortem relinquam quo memoria mea in posterum celebris fiat alios excitem exemplo meo vos omnes alacriores faciam ad studia vestra Sed jam videtis quantum inter sit inter doctrinam Lectam disciplinam animo non retentam Quorum alterius sunt complures satis sufficientes testes alterius autem vos omnes nimis quidem inconsideratè testes hoc tempore effeci quae meo barbaro Orationis genere tam diu doctas vestras aures detinuerim DIXI At that time the Degree of Master of Art Noble-men made Masters of Art was conceived to take a Degree and it self commenced in honour when the following Peers and Noble Persons were in the Regent House created Masters of Art a Caius Hist Cant. Acad. Pag 88. Thomas Howard Duke of Norfolke Edward Veere Earl of Oxford Ambrose Dudley Earl of Warwicke Edward Manners Earl of Rutland Thomas Ratclyf Earl of Sussex Robert Dudley Earl of Leicestre Edw Clinton high Adm. of England William Howard Lord Chamberlain Henry Carew Lord Hunsden Sir William Cecil Secretary Sir Francis Knolls Vice-chamb Tho Heneage John Ashley Richard Bartue William Cooke Edmond Cooke Esquires Thus Acts being ended Degrees conferred University Officers well rewarded and all persons pleased Her Majesty went on in Her Progresse and the Schollers returned to their Studies 2. And yet we finde one great Scholler much discontented if my * Sir Geo. Paul in the Life of Archbishop Whitigist p. 7 Author may be believed namely The first cause of Mr. Cartwrights discontentment Mr. Thomas Cartwright He and Thomas Preston then Fellow of Kings Colledge afterwards Master of Trinity Hall were appointed two of the four Disputants in the Philosophy Act before the Queen Cartwright had dealt most with the
His admirable successe in his wars as totally taken up with his atchievements in Scotland and France where his successe by Sea and Land was above beliefe and even to admiration He conquered both before his face and behind his back Whence he came and whither he went North and South the one in his person the other by his substitutes in his absence Insomuch that he got more then he knew what to do with exhausting the Land to man the Cities which he had gained Herein he stands without a parallel that he had both the Kings he fought against viz. John de Dalois of France and David the King of Scotland his prisoners at one time not taken by any cowardly surprize but by fair fight in open field 5. It soundeth much to the commendation of his modesty and moderation And humility that intending to found an Order of Knight-hood at his Castle of Windsor * Others say in London Town where he had these two Royall prisoners In the institution thereof he neither had any insolent relation to his own conquest nor opprobrious reflection on his enemies captivity but began the innocent Order of the Garter unreferring to any of his former atchievements But more hereof in due time 6. The King and State began now to grow sensible of the great gain he Netherlands got by our English Wool England hitherto ignorant in curious Cloathing in memory whereof the Duke of Burgundy not long after instituted the order of the Golden Fleece wherein indeed the Fleece was ours the Golden theirs so vast their Emolument by the Trade of Clothing Our King therefore resolved if possible to reduce the Trade to his own Country Anno Regis Ed. tertii 11 who as yet were ignorant of that Art Anno Dom. 1336. as knowing no more what to do with their Wool then the sheep that weare it as to any Artificiall and curious Drabery their best Cloathes then being no better then Freezes such their coursnesse for want of skill in their making But soon after followed a great alteration and we shall enlarge our selves in the manner thereof 7. The intercourse now being great betwixt the English and the Netherlands increased of late since King Edward married the Daughter of the Earl of Hainalt unsuspected Emissaries The Kings Agents tempt the Dutch apprentices were imployed by our King into those Countries who wrought themselves into familiarity with such Dutch men as were Absolute Masters of their Trade but not Masters of themselves as either Journeymen or Apprentiees These bemoaned the slavishnesse of these poore servants whom their Masters used rather like Heathens then Christians yea rather like Horses then Men. Early up and late in bed and all day hard work and harder fare a few Herrings and mouldy Cheese and all to inrich the Churles their Masters without any profit unto themselves 8. But oh how happy should they be if they would but come over into England To come over into England bringing their Mystery with them which would provide their welcome in all places Here they should feed on fatt Beef and Mutton till nothing but their fulnesse should stint their stomacks yea they should feed on the labours of their own hands enjoying a proportionable profit of their pains to themselves their beds should be good and their bedfellows better seeing the richest Yeomen in England would not disdain to marry their Daughters unto them and such the English beauties that the most envious Forreigners could not but commend them 9. Liberty is a Lesson quickly conn'd by heart And obtain their desire men having a principle within themselves to prompt them in case they forget it Perswaded with the premises many Dutch servants leave their Masters and make over for England Their departure thence being pickt here and there made no sensible vacuity but their meeting here altogether amounted to a considerable fulness With themselves they brought over their Trade and their Tools namely such which could not as yet be so conveniently made in England 10. Happy the Yeomans House into which one of these Dutchmen did enter bringing industry and wealth along with them Their welcome reception Such who came in strangers within their doors soon after went out Bridegrooms and returned Son in laws having married the Daughters of their Landlords who first entertained them Yea those Yeomen in whose houses they harboured soon proceeded Gentlemen gaining great estates to themselves arms and worship to their estates 11. The King having gotten this Treasury of Forreigners The King politickly disperseth the Dutch thought not fit to continue them all in one place lest on discontent they might imbrace a generall resolution to return but bestowed them thorow all the parts of the Land that Cloathing thereby might be the better dispersed Here I say nothing of the Colony of old Dutch who frighted out of their own Country with an Inundation about the reign of King Henry the first possibly before that Nation had attained the cunning of Cloath-making were seated only in Pembroke-shire This new Generation of Dutch was now sprinkled every where so that England in relation I mean to her own Counties may be speak these Inmates in the language of the Poet Que regio in terris vestri non plena laboris though generally where left to their own choice they preferred a Maritine Habitation East 1. Norfolk Norwich Fustians 2. Suffolk Sudbury Bayes 3. Essex Colchester Sayes and Serges 4. Kent Rentish Broad-clothes West 1. Devonshire Kirses 2. Gloucestershire 3. Worcestershire Cloth 4. Wales Welsh Friezes North. 1. Westmerland Kendall Cloath 2. Lancashire Manchester Cotton 3. Yorkshire Halifax Clothes 4. South 1. Somersetshire Taunton Serges 2. Hamshire 3. Berkshire 4. Sussex Cloth I am informed that a prime Dutch Cloth-maker in Gloucestershire had the Sirname of Web given him by King Edward there a Family still famous for their manufacture Observe we here that mid England Northamptonshire Lincolnshire and Cambridge having most of Woâ—l have least of cloathing therein 12. Here the Dutchmen found Fullers earth Fullers earth a precious commodity a precious Treasure whereof England hath if not more better then all Christendom besides a great Commodity of the Quorum to the making of good Cloath so that Nature may seem to point out our land for the Staple of Drapery if the idlenesse of her inhabitants be not the only hinderance thereof This Fullers Earth is clean contrary to our Jesuites who are needlesse Drugs yet still staying here though daily commanded to depart whilst Fullers earth a precious ware is daily scowred hence though by law forbidden to to be transported 13. And now was the English Wool improved to the highest profit woollen cloth the English wealth passing through so many hands every one having a fleece of the Fleece Sorters Kembers Carders Spinsters Weavers Fullers Diers Pressers Packers and these Manifactures have been heightned to a higher perfection since the cruelty
of the Duke de Alva drove over more Dutch into England But enough of this subject which let none condemn for a deviation from Church-history First because it would not grieve one to goe a little out of the way if the way be good as this digression is for the credit and profit of our Country Secondly it reductively belongeth to the Church-History seeing many poore people both young and old formerly charging the parishes as appeared by the accounts of the Church Officers were hereby enabled to maintain themselves 14. The extortion of the Pope being now somewhat abaâ—ed in England The Popes Italian Usurers turn Merchants the Caursines or Lumbards formerly the money Merchants of his Holinesse and the grand Vsurers of England did not drive so full a Trade as before Wereupon they betake themselves to other Merchandize and began to store England with forraign commodities but at unreasonable rates whilst England it self had as yet but little and bad shipping and those lesse imployed 15. But now King Edward But at last are prohibited by the King to prevent the ingrossing of Trade into the hand of Forreigners and to restore the same to his native Subjects took order that these Aliens should no longer prey on the Radical moisture of his Land but began to cherish Navigation in his own Subjects and gave a check to such Commodities which Forreiners did import as in ancient Poems is largely described whereof so much as concerneth our purpose He made a Statute for Lombards in this Land Liber de custodia Maris extant in Hacluits voyages book 1. p. 191 That they should in no wise take on hand Here to inhabit here to charge and dsscharge But forty dayes no more time had they large This good King by wit of such appreise Kept his Merchants and the sea from mischiefe But this was a work of time to perform and took not full effect to the end of this Kings reign yea the Lombards were not totally routed till the reign of King Richard the third 16. About this time the Clergie were very bountifull in contributing to the Kings necessities A survey made of the Cleargies Glebeland in proportion to their Benefices Hereupon a survey was exactly taken of all their Glebeland and the same fairly ingrossed in parchment was returned into the Exchequer where it remaineth at this day and is the most usefull Record for Clergie men and also for Impropriators as under their claim to recover their right Many a stragling Acre wandring out of the way had long since by Sacrilegious Guides been seduced into the possession of false owners had not this Record directed them at last to their true proprietary 17. The worst is Partly useless by ill engrossing whilst some Diocesses in this Terreer were exactly done and remain fairly legible at this day others were so slightly slubbered over that though kept with equall carefulnesse they are useless in effect as not to be read Thus I was informed from a Clerk in that Office * Walt. Hillary lately desceased who when Living was older and as able as any therein And thus Manuscripts like those men who wrote them though starting with their equals hold not all out to the same length their humidum radicale their inke I mean not lasting alike in all Originals 18. It was now generally complained of as a grand grievance Clergie-men engrosse all offices that the Clergie engrossed all places of Judicature in the Land Nothing was left to Lay-men but either military commands as General Admiral c. or such Judges places as concerned only the very letter of the Common Law and those also scarcely reserved to the Students thereof As for Embassies into forraine parts Noblemen were imployed therein when expence not experience was required thereunto and Ceremony the substance of the service otherwise when any difficulty in civil-law then Clergy-men were ever entertained The Lord Chacellor was ever a Bishop as if against Equity to imploy any other therein yea that Court generally appeared as a Synod of Divines where the Clerks were Clerks as generally in Orders The same was also true of the Lord Treasurer and Barons of the Exchequer 19. Some imputed this to the pragmaticalnesse of the Clergie Severall opinions of the causes thereof active to insinuate themselves into all employment how improper soever to their profession Others ascribed it to the Kings necessitie The war engrossing the maine of his men of merit so that he was necessitated to make use of Clergie-men Others attributed it to the Kings election no way weak in head or hand plotting or performing finding such the fittest to serve him who being single persons and having no design to raise a family were as knowing as any in the Mysteries of money * Matters of weight and safest to be entrusted therein * The founding of Q. Col. in Oxford by R. Englesfield But more hereof hereafter 20. Robert Eglesfield Batchelour of Divinity Chaplain to Queen Philippa wife to King Edward the third Anno Dom. 1340. founded a Colledge on his own ground Anno Regis Ed. tertii 15. by the name of Queens Colledge commending the Patronage thereof to his Lady the Queen and to the Queens of England successively which he endowed with Lands and Revenewes for the maintenance of a Provost and twelve Fellows which were to be augmented as the Revenews increased 21. Now though this was called Queens A paire of Princes bred therein from their Honorarie Patronesses a Rossus war wicensis Mâ—â—in Henricâ— quinto it may be stiled Princes Colledge from those paire of Students therein Edward the black Prince who presently after this foundation had his Education therein and Henry the fift as yet Prince of Wales under Henry Beaufort Chancelor of this University and his Uncle his Chamber was over the Colledge gate where his picture at this day remaineth in brass with this inscription under it In perpetuam rei memoriam Imperator Britanniae Triumphator Galliae Hostium Victor sui Henricus quintus hujus Collegii Et cubiculi minuti satis Olim magnus Incola which lodging hath for this sixteen years belonged to my worthy friend Mr. Thomas Barlow that most able and judicious Philosopher and Divine being a Library in himself and keeper of another that of Sir Tho. Bodlyes erection out of which he hath courteously communicated to me some rarities of this University 22. Now according to the care and desire of the founder Queens nursing Mothers to this Colledge The Queens of England have ever been Nursing Mothers to this Foundation O what advantage they have when lying in the bosoms of their Royall Consorts by whom they cannot be denyed what is equall and of whom they will not desire what is otherwise Thus Queen Philippa obtained of her Husband King Edward the third the Hospital of St. Julians in Southampton commonly called Gods House Queen Elizabeth wife to King