Selected quad for the lemma: england_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
england_n	henry_n	lord_n	treasurer_n	2,937	5	10.7353	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A13960	The fierie tryall of Gods saints as a counter-poyze to I.W. priest his English Martyrologie. And the detestable ends of popish traytors. ...		1611 (1611)	STC 24269; ESTC S106306	40,636	90

The Popes charge to his Bratts Estote proditores Goe kill your Prince THE FIERIE TRYALL OF GODS SAINTS ¶ These Suffered for the witnes of Iesus and for the word of God vnder Queene Mary who did not worship the Beast nor his Image nor had taken his marke vpon their foreheads or on their hands or on their Garments and these liue and raigne with Christ Reuel 20.4 As a Counter-poyze to I. W. Priest his English Martyrologe AND THE DETESTABLE ENDS OF POPISH TRAYTORS ¶ These are of Sathans Synagogue calling themselues Iewes or Catholiques but lie and are not These worshipped the Beast saying who is like vnto the Beast who is able to warre with him Reuel 13.4 and these shall drinke of the wine of Gods wrath and shall be tormented with fire and brimstone before the holy Angells and before the Saints because they worshipped the Beast and his Image Re. 14.10 11. Set downe in a comparatiue Collection of both their sufferings Herewith also the Concurrance and agreement of the raignes of the Kings of England and Scotland since the first yeare of Q. Mary till this present the like before not extant AT LONDON Printed by T P for Arthur Iohnson 1611. TO THE PRINCE ENglands faire Hope borne Downe to quell the rage of Rome That proud Babell Which in its swelling-madde Desires to Worlds sole Empire still Aspires Deigne Sir to reade this little Booke at least with milde aspect to looke Vpon 't The pledge of Loyaltie and Subiects loue to Royaltie it is Vouchsafe your Princely Grace to me that humbly place my Faith and Dutie First to God then my King Who Vnitie did bring then to my Countrie The faithfull Subiect of my Lord the King and your Highnesse TO THE PATRONAGE AND protection of the high and mightie Prince Henry eldest Sonne of our Soueraigne Lord the King Prince of Wales c. President of his Maiesties most Honorable Priuie Councell AS that in one place was well sayd by Heathen Tullie Non nobis solùm nati sumus sed partē patria partem parentes partem liberi partem amici partem propinqui familiares peculiaritèr sibi vendicant So elsewhere was it spoken no lesse Christian-like Non quid quis fecerit sed quo animo studio fecerit ponderandum est Of these sayings the first seemed vnto me to Challenge at my hands A speciall Dutie to my Prince and Country which I knew not how to performe but in this kind The second I assumed as an Apologie for my weake and slender performāce of that Duty If my desire noble Prince to pay that debt for which by obligation Diuine Naturall and Nationall I stand obliged hath transported me beyond that wherevnto I am able of your Princely clemency I humbly beseech you winke at that amisse and of your Heroicall and Magnanimous Spirit Shield me from the Darts of the mightie and maleuolent Your Kingly Father out of the goodnes of his nature for to iudge the worst is dissonant to a good Disposition hath been obserued to conceiue of things illment or which at least might be doubtfully taken well you certainly being the true Heire as of his Kingdomes so also of his vertues cannot adiudge of that which is well ment ill The cause which I handle is not mine owne but my Prince and Countryes wherein what I haue done I the rather vndertooke to publish at this time and in this Kind by reason of those encouraging Woordes of the reuerend then Bishop of Chichester now of Ely in his Booke Cuititulus est Tortura Torti in Epistola dedicatoria ad Regiam Maiestatem his wordes are these Iam vbi in Discrimen adducta causa communitatis Spectator nemo sit Actor quisque c. My Intentions herein are right wherein I desire prodesse principi patriae non obesse If I faile in my purpose that is not want of will but of power If I haue performed ought herein that good is that same also is Multò plus votis quam factis Therefore for that sometimes noble Q. Elizabeths sake for she deserued to be loued etiam post mortem whose fame shall neuer die nam virtus post funera viuit For the King your Fathers sake who according to his names signification is a Maintainer of our peace for the Common wealths sake which is the Crowne of your Glory For your owne sake who are our Hope yeald me as the reading hereof so also your fauourable and Princely protection then shall I not care for the faces of mine enemies The Faithfull Subiect of my Lord the King and your Highnesse TO THE PATRONAGE and protection next vnto that of Prince Henry of the right noble L and strong Supporter of great Brittaines happinesse Robert Earle of Salisburie Lo high Treasurer of England c. Right Hono THE REASONS ESpecially inducing me to expose my selfe to the wounding darts of malice and enuie by publishing these Collections are in number Fiue 1 The vniust clamours of Papists so frequently crying out both in words and in writings of breach of promise bloud and bloudy persecution for Conscience 2 The preseruation to my poore powre of the Honour of our late Queene of famouse and blessed memory and also of the honour of the Kings Maiestie so vniustly by them taxed and reuiled being set like Rabshakeh to rayle vpon the Hoast of the liuing God 3. In regard of your Honourable selfe who haue been chosen and singled out by wicked men both at home and abroade as a Butt whereat to shoote their venemous arrowes of slaunder threatnings and reproch by laying greuious but false imputations vpon your Honour of plotting Tragicall stratagems against Catholiques so stiling themselues and seeking king the bloud of Recusants 4. A Desire quantum in me est to cleare our late memorable Queene our present Gracious King your honourable selfe and the whole State both then and now as also the Ghospell which we professe from vniust bloud-shedding or any desire thereof rightly retorting it vppon themselues in approuing by particular instances out of their owne I. W. priest his popish Martyrologe published Anno 1608. your Honours Assersion to be true That in the Raygne of those two Sisters to wit Q Mary and Q Elizabeth of different religions there was more bloud shed in the lesse then six yeares of the first then in full forty and fowre of the later as by the Register following appeareth And lastly a Generall ease intended vnto all in vnderstanding the double account of his Maiesties Raigne of England and Scotland and the Concurrance of the one with the other The reasons also wherefore I being vnro your Honour vnknowne and with all populorum cum censu tum doctrina penè infimus presumed to shroud my selfe vnder your Hono winges are Chiefly likewise Fiue 1. The Honorable report of your name for many and excellent things are spoken of thee for thy zeale to Religion loue to the State and more expected from thee most faithfull

thy vsurped authoritie Let such as expect Donations of other Princes Kingdomes from their grand trāslator of Empyres the Pope the diuels substitute as Philip the second of that name King of Spaine did vpon whom Pius Quintus or rather Impius intus the diuels vicegerent then at Rome conferred the Kingdome of England but all the craft was in the catching instanced and approued as an act lawfull by Azorius the Iesuite in his morall institutions part second booke eleuenth chapter the fift circa medium capitis Let such Princes I say adhere to the Pope subiugate their neckes to his trampling but let those whose cause is good succession lawful spirits more m●gnanimous and of a better mettall their subiects hearts generally firmely assured the word of God which is trueth it selfe on their side power and abilitie to withstand and offend him and all his vnholy confederates free Princes next vnder God in their owne Dominions Let these I say all learne of that renowned Queene Elizabeth this resolute saying rare amongst men but not to be paralleld by any woman If my religion be allowable if my mariage lawfull if my succession rightfull by the Popes Dispensation then is it so also without it and God willing I will maintaine it without him who of his power can make it no more lawfull or vnlawfull then of it selfe it is without him for against the word of God there lieth no Dispensation And let great Great Brittaines King make it known for an honour to him and his posteritie that great Elizaes spirit lodgeth in his Brest Though happie she in peace with God doth rest Thus holding Poperie to be an hotch-poch of new religion coyned in the mints of the Babylonish whore who contendeth to aduance her Kingdome aboue the Kingdome of Christ by all meanes that themselues or hell it selfe can inuent by crueltie by blood by deceit by abusing the word of God by equiuocation by what not yea she hath so taught her brats the Priestes and Iesuites and infinite others by them seduced to sweare and forsweare to promise and protest by whatsoeuer can bee named although they haue no purpose to make good any of their vowes in this kind as that they haue almost left no means whereby a man may be assured of anothers intentions although he vowe it neuer so seeming seriously Call to minde the great and serious protestations that Watson the Priest made in his Quodlibeticall questions That albeit he differed in religion from that which was professed in the Church of England yet if either Pope or Spaniard should seeke by hostile meanes to inuade his countrie hee would willingly spend his substance nay his dearest blood against any such as should attempt it and yet he himselfe was the first afterwards as I remember that came to the gallowes for violating it If I could find any thing that good is in either Priests or Iesuites I would commend them for it but because I cannot holding them all to bee traytors in heart vnto his Maiestie and their fauourers to be scarcely good subiects I will end for their cōmendations with the words of a late but wittie Satyrist F●uet illis quisquis de illis tacet FINIS a Vide Torturam Torti paginis 131.132 b Three conversions of Eng part 3. in many places c English Martyrologe by J. VV. Priest Anno. 1608. d VVatson and Clarke executed at VVinchester in An. 1603. Novemb. 29. Stowe Henry Garnet had 6. names to wit Ga●net VValley Darcy Roberts Farmer and Phillips Likewise Edward Hall alias Old●orne Likewise Oswa●d Tesmund alias Greenway Likewise Thomas Garnet alias Rookwood alias Sayer with many others f Three conversions of England in page 426. and many pages therof besides Ianuary 7 Page 7. Ianuary 11. Page 10. Ianuary 14. Page 12. Ianuary 20. Page 18. February 3. Page 32. March 17. Page 17. Aprill 3. Page 86. Aprill 9. Page 92. May 2. Page 116. Maye 18. Maye 22. Page 134 Iune 2● Page 167. Iuly 2. Page 178. Iuly 25. Page 202. August 6. Page 216. August 27. Page 233. September 7. Page 244. October 7. Page 372. October 8. Page 374. Nouēber 20. Page 320. Decēber 23. Page 350. g D. Barlow in his answere to M. Broughton 1610. h The booke at large worthy to be writtē in letters of gould is this yeare newly and well printed by the Companie of Stationers in London The Miracles that god hath wrought for confirmation of his gospell Two miracles of miracles The 1. The 2. The Iesuits reported in Spaine that there was no such matter as the gun-powder Treason Related by the L Cooke at the Earle of Northumberl conviction in the Star-chāber Iune 27. 1606. Childish and strawish Myracles In your supplication to the kings Maiestie Anno. 1603. An. 1604. in many places thereof as also in diuers other treasonable bookes since by you set forth and dispersed * Tortura Torti Page 83. The Starre-chamber Omne animi vitium tanto conspectus i● se crimē habet quanto maior qui peccat habetur The now L. Cooke The Lord Archbishop of Cant. The word thē vsed was To hold an Axe ouer the Kings head The L. Zouch Vide Tortûr●̄ Torti Pag. 83. Prom●ssa nescio quae commēti sunt quae tamen nulla suerunt quod factū nunquā est id fuisse tamen factum in vulgus spargebant vide the Earle of Northamp printed speech at Garnets arraignment in pag. 1. of A●a The Earle of Salisburie in his answere to certaine scandalous papers D. Reynolds in his preface before his cōference with Hart. D. Morton M. Stocke with many more Greenewell Garnet Reported at his arraignmēt in VVestminst Hall Ianu. 27. 1605 mentioned in the Earle of Northamptōs speech in the first pag of L. Confessed vnder his owne hand in an examination openly read in the Star-chāber at the cōviction of the Earle of Northumbert Iun. 27. 1606. Confessed in diuers examinations vnder their hands openly read the time and place aforesayd Simile These forward spirits as they wold be thought for the Kings Succession would yet haue bereft vs of his head before the Crowne had adorned it Tortura Torti Page 84. See the Catholique supplication to the kings Maiestie in Ann. 1604 neere beginning thereof See your supplication to his Maiestie Anno. 1604. chap. 5. Also in the first part of Engl. three Conversions neere the beginning thereof Mentioned in M. Fox his booke of Martyrs in the very beginning of Q. Maries Raigne a Bristow in his motiues 15. Chap. 73 calleth these Martyrs Aboue 1000 of thes saythe lay Catholiques in their Suplicatiō to the Kings Maiestie 1604. abandoned their liuīgs rather then they would chāge their religiō Also the three cōuersions of England part the first page 264. a Three conuersions page 265. Of Priests aboue 100. haue Sealed the confession of their faith with blood within 40. yeeres A small nūber in comparison of 278. martyrs in lesse then sixe yeeres a Vide Pope Sixtus the 5. his oration vpō the death and murther of Henry the 3. French King by a Fryar Ne misericordia in inimicos fit crudelitas in se suosque a Printed in Anno 1608. as hee saith Permissu superiorum a Vide Fox his booke of Martyres in Queen Maries raigne b Vide the Lord Burleigh late Lord Treasurer his booke intituled Execution of Iustice for treason and not for Religion c Earle of Northampton in his prīted speech at Garnets arraignemēt in the fourth page of the letter GG d Their refusall of the Oath of allegeance proueth what they hold in this point and the Popes gift of Ireland to the King of Spaine mentioned by Azorius the Iesuite in his institut moral confirmeth it a Vide Faux his confession with others mentioned in the afore quoted page by the Earle of Northāpton Confer also herewith Catesbies answere to Garnet in the last page of R. and also in the last page of T. of the former booke his words are If it were lawfull not to admitte of the Kings Maiesty at first warranted by the Popes Breeues then was it also lawfull to cast him out b This trebble bond thēselues whiles they laboured to seeme good subiects acknowledged in their supplication to the Kings Mai●stie chap. 5. neere the end thereof Agreeable hereto is the Earle of Northamptons sound maxime in the last page of FF in his speech to Garnet c Scienti volenti non fit iniuria d Besides this Priestes confession agaīst themselues see also for thy better confirmation in this point the iudgement of two great Counsellors of state in their seuerall writings published by the Earle of Salisbury in his answere to certaine scandelous papers in the third page of C. and the Earle of Northampton in his speech at Garnets Arraignement in the letter HH in diuers pages thereof e This Thomas Garnet is the last that our Pseudomartyrologist I. W. Priest hath noted in his Beadroll to haue suffered in King Iames his raigne a D. Reignolds conference with Harts in Harts owne Preface therto b Relation of the state of religion in the west part of the world neere the beginning therof b Azorius in his institutions part 2. booke 11. chapt 5. a A strange thing that the Pope claiming to bee but Christs Vicar should yet challenge a larger power thē euer Christ himselfe did for Christ confessed that his Kingdome was not of this world and yet the Pope will be a disposer and setter vp and puller downe of Kings and Kingdomes at his pleasure b In his booke of Quodlibets c Here was Mel in ore fel in corde a smooth tongue but a treacherous heart d Conclaue Ignati in Apologia pro Iesuitis ad finem libri adiecta