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A26898 Church-history of the government of bishops and their councils abbreviated including the chief part of the government of Christian princes and popes, and a true account of the most troubling controversies and heresies till the Reformation ... / by Richard Baxter ... Baxter, Richard, 1615-1691. 1680 (1680) Wing B1224; ESTC R229528 479,189 470

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though he oft reproach him for speaking truth Many are about Tho. Becket Archbishop of Canterbury and against the Emperor and the King of England forbidding the Coronation of Henry the 3d and suspending Roger Archbishop of York for Crowning him and such like to shew how he was King of Kings § 179. CCCCXXI Of the Councils in Alexander's time recorded by Binnius the first is An. 1160. at Papia called by the Emperor which voted Victor Pope and condemned Roland called Alexander The Letters of the Emperor and the Bishops tell us that this Council consisted of immunerable Bishops and Abbots and that the Emperor after a good Speech departed and left all to their judgments And that it was there proved by the Oaths of many Witnesses that Victor was chosen by the full consent of the People and Clergy and some Cardinals and that twelve days before Roland was chosen and that Roland was present and contradicted not but bid them obey him that was chosen And that after being Chancellor he stole out of the City and the major part of the Cardinals having before the death of the last Pope entered a Confederacy to choose none but one of themselves that confederated against the Emperor they secretly chose Roland the People and Clergy a multitude subscribing all desiring Victor There or four Kings also consenting to accept him when the Council declared him the onely true Pope and Roland a perfidious Usurper Here is all the Romans Clergy and People the Emperor and many Princes and a Council of innumerable Prelates of Germany Italy c. against the major Vote of an upstart sort of Men called Cardinals that had confederated treacherously before And yet the Roman Papacy is by Succession from this Man that was no true Bishop himself CCCCXXII CCCCXXIII CCCCXXIV CCCCXXV An. 1161. Alexander got a Council at Clermont and another at Newmarket and another at Belvacum and An. 1164. another at Tours to curse the Emperour and Pope Victor The French taking his part and the English at last kept up the Schism and Contention The Reader must take this notice by the way that such Meetings as we call Parliaments the Popish Historians often call Councils that they may draw Men to think that what Parliaments did was done by Clergy Power And when Lords Commons and Bishops met in the same Assembly some called them Parliaments and some Councils And as Spelman saith pag. 529. The same Assemblies were indeed mixt and partly Civil or Royal as he calleth them because called by the King and partly Ecclesiastical But among the Romanists Councils are greatly advanced by this ascribing to them the Acts and Power of Parliaments Accordingly the Parliament at Clarendon is called a Council by Binnius CCCCXXVI by the reproachful name of Conciliabulum because they setled the Rights of the King as Ruler of the Clergy and would not let the Pope be King of England which is the Henrician or Royal Heresie to be punished by Fire or other death on Kings themselves when the Pope is big enough to do it In this Council or Parliament Thomas of Canterbury and the rest of the Bishops concurred with the rest for fear But Thomas when he came home repented and imposed so strict Penance on himself that the Pope hearing of it was sain in absolve him § 180. CCCCXXVII An. 1171. Binnius saith that Ireland being given to the Pope as soon as they became Christians the Pope gave it to King Henry the 2d as soon as he had conquered it and a Council at Cassel was called for Reformation Note here 1. That the Pope hath great reason to seek the Conversion of the Kingdoms of the world if they are his when they are converted 2. That it is no wonder if five parts of six of the world be still Infidels or at least that they are unwilling to yield to Popish Christianity when Heathen and Infidel Kings must lose their Kingdoms and become Subjects to the Pope if they turn to Popish Christianity 3. That it hath long been a cunning way of Bounty with Popes to give Princes their own Kingdoms and Conquests when they cannot take them from them CCCCXXVIII An. 1179. was the Synod at Venice for reconciliation § 181. CCCCXXIX An. 1180. Alexander being at peace called a Council at Rome which they call General or the 11th General Council approved at Lateran In which are many reforming Canons and many for the Papal power The first is as aforesaid to confine the power of Pope-making to two third parts of the Cardinals only Another to degrade those ordained by the three Anti-Popes Another that no one have many Churches c. And the last against some called Cathari Patrini or Publicani as Hereticks giving those Indulgences that will fight against them and absolving all Inferiors from all Fidelity and Duty to them c. Some think that these were the Waldenses some the Albigenses But I have elsewhere shewed against Mr. Danvers that there were several sorts then in those Countries some Manichee Hereticks and some good Christians called Waldense and Albigenses but against the Pope and his Superstitions whom the Papists would jumble together to disgrace the best who were as some of their own Writers e.g. Sanders lib. 7. de vis Monar say A portion of the Henricians that is of the Emperor Henry's Heresie that held the Pope's false usurping Excommunications were to be contemned not as from Henry their Teacher that is they were Royalists and against the Pope's ruling the abused world by the Cursing way § 182. To this Council Crab and Binnius have annexed a voluminous Appendix of Decrees of which many are notable As that no Bishop may suspend a Presbyter without the judgment of his Chapter That a Perjured Clergy-man is to be perpetually deprived and may not govern a Church That in case of ambiguity of words we must have recourse to the common understanding of them with divers others § 183. Alexander dying Lucius the 3d is the first chosen by the Cardinals according to Alexander's Lateran Council as is aforesaid And to perfect the Papacy having got the choice of the Bishop out of the hands of the Clergy and People of Rome his Flatterers next persuade him to put down the Order and Name of Senators which attempting his Party by the Cities insurrection had their eyes put out and the Pope forced to leave the City and at Luca while he provoked Princes to send Soldiers to Ierusalem and Asia he dyed § 184. CCCCXXX One Council this Pope had at Verona as they say where the Emperor Frederick met him and sollicited him to restore all the Bishops and Clergy deposed that had adhered to him and the Anti-Popes The Pope consented but said he could not do it without another Council By which it appeareth that this at Verona was no true Council § 185. Urbanus the 3d is next Pope called Turbanus as an Incendiary by Ab. Ursspergens but better
Against Preaching when silenced § 184. The Pope twice banished by the Romans The Emperour excommunicate and deposed fights it out The Pope dyeth § 186. A mortal sin to have two Benefices if one will maintain him § 187. The Emperour again excommunicate A merry Excommunication § 191. Rebellions § 192. Conrade and King Henry § 193. Bishop Grosthead's notable Letter to the Pope and its reception § 195 196. Obedient disobedience All Power for edification ib. The Pope calls the King of England his Slave whom he can imprison c. § 196. The Cardinals Speech to quiet the Pope A Defection foretold § 196. Grosheads death He taketh them for Hereticks that tell not great men of their sin c. The Pope Antichrist for destroying souls The Popes pardoning Letter The Pope described § 198. Miracles at Robert Grosheads death The Pope would have burnt and damned his Corps In a vision he mortally woundeth the Pope § 198 199. H. III. pawneth his Kingdom to the Pope § 200. The 13th General Council at Lyons excommnnicateth and deposeth the Emperour and absolveth his Subjects § 202. Guelphus for the Popes Gibelius for the Emperour § 203. The English Parliament demand the choice of the Lords Iustice Chancellour and Treasurer § 204. The Plot of King Henry and the Bishop of Hereford to get money by the Pope § 206. The Parliament resist it M. Paris talks too boldly of the King § 206. Buying Bishopricks Brancaleo at Rome mastereth the Pope § 208 209. Sewale Archbishop of York against the Pope doth Miracles § 212. Rome not ruled by the Pope § 214. Near three years vacancy of the Papacy § 219. Cardinal Portuensis jeast 220. The foolish Pope John sadly confuted § 224. King Peter of Arragon deposed § 226. The Popes Tenth peny denyed § 228. Two years more vacancy The Greeks enmity to Rome § 229. Pope Celestine cheated to resign and imprisoned § 233. Boniface the VIII his conflict with the King of France taken prisoner and dyeth Platina's good Counsel to all Rulers § 224. The Clergy not to be taxed by Princes § 235. The Pope setled in France by Clement V. Continueth 70 Years § 236. Above 2 years vacancy ibid. 40. Articles of the King of France against Boniface VIII Three Herisies of Petrus Joannis 1. The rational soul as such is not forma corporis humani 2. Grace habitual not infused in baptisme to Infants 3. The Spear pierced Christ before his death § 242. The Heresie of the Beguines and Beguardes for perfection § ibid. Pope Clements Decrees De fide 1. Of the form of the body the soul. 2. Infants infused Grace 3. Vsury a sin 4. To be restored The contrary to suffer as Hereticks § ibid. The falshood of some of these new Articles of Faith § 243. Magistrates excommunicated that disgrace wicked Priests § 247. Or compel them to answer to them § 248. Popes and Councils condemn each other as Hereticks § 250. The Pope claimeth the Empire by Escheate § 251. The Priest to take the name of every Parishoner that being confessed and confirmed they may communicate only by his counsel § 252. The Greek affairs § 256. A Toletane Council Decree that their Provincial Constitutions bind only ad poenam not ad culpam lest Christians Consciences be burdened § 257. After seventy years residence at Avignion forty years more there were two Popes and sometime more one at Avignion and one at Rome Discord chooseth an honest Pope but Concord an Anti-Pope Their Wars The Pope drowneth Cardinals in Sacks and makes twenty nine new ones in one day § 260. Italy still the most unpeaceable warring place of the World § 262 263. The Popes bloody way of curing Schism § 263. The Council of Pisa thinking to have but one Pope made a third § 267. Who Deposed King Ladislaus § 268. CHAP. 13. The Councils of Constance Basil c. That at Constance called by Pope John 21 alias 22 or 23 or 24 by Sigismund the Emperours means Councils above the Pope § 3. Wickliffs Articles § 6. One is that they are Traytors to Christ who give over preaching and hearing Gods word for mens Excommunications § 6 54. heynous Articles against Pope John commonly called The Devil incarnate An obstinate Heretick denying the life to come c. § 8. He ratifieth all himself and with other two Popes is deposed § 9. A decree against giving the Sacramental Cup though Christ and the Ancient Church used it § 10. Articles against John Hus as Wickliff's More as his own § 12 13. Excommunication must not make us leave off Preaching Against Hierome of Prague breaking safe Conducts § 14 15. The third Pope depos'd § 16. Decrees for frequent General Councils Popes Elections regulated A new Pope chosen § 17. The Fate of P. John and the rest § 18 19. Continued Wars at Rome against the Pope and in Italy § 23. The Council at Basil. The Bohemians case Their four Articles 1. For the full Sac●ament 2. For correcting publick Crimes 3. For liberty to preach Gods Word 4. Against the Clergies civil Power all eluded § 24. Bishop Augustinus de Roma's errours Phanatick Pardon of all sins confest with a contrite heart sold for money and fasting § 27. Their Catholick Verities 1. For Councils Supremacy 2. They may not be dissolved removed prorogued but consenting 3. It s Heresie to oppugn these § 28. P. Eugenins deposed as a pertinacious Heretick c. § 22. Queries hereon § 30. The immaculate Conception decreed § 31. Two Popes again § 32. Epistles of and against the Pope § 33. Four Treatises against the Bohemians four great Articles § 34 35. God only pardoneth the fault and the Pope part of Church Penances Whether silenced Preachers must cease Vnjust Sentences not regardable confessed The Council confirmed § 35 36. A Council at Briges confirmeth this § 37. The Council at Florence Two General Councils at once § 38. The Romans still fight against the Pope § 39. Constantinople lost ib. P. Pius 2. his Character and Sentences For Priests Marriage Yet for Rome's Vniversal Headship to be received as necessary to salvation § 44. P. Paul 2. a just and clement Simoniast and Tyrant Tormenteth Platina and many others Accuseth them of Heresie for praising Plato and Gentile Learning c. Against Learning § 45. P. Sixtus Wars and treachery § 46. Denying the Decrees of a General Council de fide of the immaculate conception of B. M. no Heresie § 47. P. Inoc. 8. fights to be King of Naples § 49. Pope Alexander the Sixth his ugly Character and his Son Borgia's Villanies Both drinking the poyson prepared for others The Pope dyeth of it § 50. Pius 3. § 51. P. Julius 2. Italy in blood still by him § 52. Councils against the Pope The King of France excommunicated § 53 54. The Anti-Council at Lateran against the Pisane against the French pragmat Sanction The not able Titles of the Pope § 55. Decreed that Simoniacal Election of Popes is
a Council where he would meet him with Victor Divo is the appointed place between France and Germany The Emperor with Victor and some Kings cometh to the Council Alexander refuseth because he call'd it not and calls another at Tours in France The Emperor angry returneth to Germany and sendeth Victor into Italy where he dyeth and Guido called Paschal the 3d is chosen after him The Romans chose Consuls that were Alexander's Friends and send for him to Rome and receive him The Italians then arm against the Emperor who cometh with an Army into Italy and taketh Ancona The Greek Emperor is drawn to promise the Pope a great Army against Frederick so he would unite the Empire and Churches again This afrighteth the Emperor The Tusculanes and the Abanes had a War with the Romans that oppressed them with Tribute and gave the Romans a grievous overthrow The Emperor besiegeth Rome William of Sicily sends help to the Pope The People of Rome intreat the Emperor for Peace which he promiseth on condition the worthier Pope may be chosen and the Schism ended The Pope Alexander hearing of this flieth secretly by Ship The Plague driveth the Emperor from Rome he goeth into Germany The Pope's Friends in Italy get strength The Greek Emperor Emanuel sendeth yet larger offers to the Pope if he would restore him the Western Empire by Re-union Pope Paschal dyeth The Tusculane Cardinal called Calistus the 3d is chosen in his stead and reigned seven years saith Onuphr But the Tusculanes refusing him he goeth to Alexander and resigneth to him all his right in Tusculum Whereupon the Tusculanes receive Alexander who there heard the Ambassador of Henry King of England purging him of the guilt of the death of Tho. Becket and sent into England two Cardinals with power to examine all the matter who imposed on the King though swearing he was innocent that for Penance he should maintain Soldiers for Ierusalem and for three years should have an Army against the Barbarians and defend the Church-liberties in his Land and not hinder Appeals to Rome All which he sware By which saith Platina he merited that the Title of the Kingdom of England should be transferred on him and his Heirs by the Pope's consent whence it is observed that all the Kings of England do recognize or acknowledge the Rights of the Kingdom from the Pope of Rome A just Reward for their serving the Titular Servant of Servants in his pestilent Ambition That he should thence take them for his Vassals and take himself for the disposer of their Crowns stooping to such Priests doth make them Kings of Kings Yet Alexander hath not got possession of Rome it self so far was he from being received by all the world and so low did he condescend as to offer the Citizens That if they would receive him he would come in peace and meddle with nothing but Divine matters leaving to them the care of secular things And when they would not grant him this much he went to Signia Was this man truly the Bishop of Rome that had no more of the Citizens consent so much as to dwell among them There he Canonizeth the Archbishop of Canterbury Tho. Becket for a Saint The Emperor entereth Italy and taketh many Cities but the Venetians owning the Pope and he being wearied with Wars at Papia treateth of a Peace But this not taking the Emperor shortly returned with another Army into Italy but was so hard put to it by the Millanois and others in one fight that he narrowly escaped death himself This one loss made the Nobles that followed him say That they suffered this because they fought unlawfully against the Church and if he made not his peace presently with the Pope they would go home So that the Emperor was forced to submit to the Pope for fear of being forsaken by his Subjects and Soldiers At Venice they met and the Emperor kissing the Pope's feet credible Historians say That the Pope trod on his Neck scornfully and profanely repeating the words of the Psalm Thou shalt tread on the Lion and Adder c. Ps. 91. 13. But Baronius and Binnius will not believe this though as Fowlis noteth p. 261. it is recorded by Ciaconius Masson and abundance more of their own Historians and preserved in the Archives of the Library at Venice and the Picture of the Story hang'd publickly in the Senate House The Emperor's severity against them of Milan was not for nothing They not only brake their Oath by Rebellion but when his wife Beatrix came to see the City set her on a Mule backward with the tail in her hand and so led her in scorn from one Gate out at the other What may not such provocation do to an Emperor The stir that there was about the Emperor's holding the Stirrup to Pope Urban is recorded by divers Historians And how the Kings of France and England did the like by Alexander And how this on debate was said to be their due The truth is the Papists Princes of Europe themselves are beholden to the Protestants for redeeming them from Servitude and their Kingdoms from the meer will and mercy of the Pope § 176. The Pope having conquered the Emperor by Cursing is past doubt now of Conquering Rome for such Men were Bishops by Conquest and not by Consent To Tusculum he goeth and now demandeth of the Romans that they abrogate the Office of the Consuls But finding this too hard a task to be done at once he maketh a bargain with them that none should by the People be chosen Consuls till they had taken an Oath of Fidelity to the Pope in his own proposed words and that they would never do any thing against his dignity And so Alexander goeth the third time to Rome and calls a Council but quickly dyeth when after twenty years contention he thought he was new setled in peace An. 1185. § 177. Onuphrius after Radavicus Frising Ioan. Cremon Abb. Ursperg c. saith that it was this Pope Alexander that first ordained that the Clergy and People being excluded from the Election of the Pope and so he was no true Bishop the choice should be in the Cardinals shut up in Conclave and go by two third parts of their Votes to avoid Schisms for the time to come Onuphrius saith that he had the writing of Pope Lucius the 3d that saith he was the first that was chosen by the Cardinals scrutiny though the Cardinals in a looser way were lately made Electors before He that is no Bishop is no Universal Bishop or Pope But he that is not chosen by the Clergy or People of that Church is no Bishop The Minor is proved by the Canons of many Councils § 178. The Epistles of Alexander are so full of Usurpation and Treason against Princes that Binnius thought it best to omit them and give you but the Titles But those that concern England are in Mat. Paris whom Binnius referreth you to
spoken of by Platina he sate above one year It 's said that he dyed of grief for the loss of Ierusalem in his time CCCCXXXI A Council he had at Paris they say for Ierusalem too late § 186. Gregory the 8th succeedeth him two months and dyeth § 187. An. 1187. Clement the 3d succeeded him who importuneth the Christian Kings to recover Ierusalem The Emperor Frederick the King of France and Richard King of England go in person The Emperor was drowned in Asia as he was wa●●ing himself in a River The rest do much but all to little purpose but to the great destruction of many Christians The Pope sendeth an Army into Sicily to claim it for the Church because the King dyed childless There also bloody havock is made An. 1188. An Assembly at Paris furthered the Holy War Binnius will call it a Council § 188. Though this Clemens sate but three years and five months he ended the long War between the Romans and the Pope granting them their Senators but deposing their Patricius or Head that Union might not strengthen them § 189. Caelestine the 3d cometh next who to get Sicily from Tancred gets out of a Nunnery a devoted Virgin that was the Heiress and marrieth her to the young Emperor Henry the 6th and giveth him with her the Kingdoms of Sicily and Naples when he can get them and so wholly obligeth him to the Church and to surrender Tusculum which the Romans utterly demolish Sicily the Emperor gets and puts out Tancred's eyes but Naples was too hard for him his Soldiers dying of the Plague How the King of France and the King of England disagreed in Palestine and how the King of France returned home and treacherously joined with Iohn the King's Brother to invade the King of England's Dominions and so called him from attempting the Siege of Ierusalem and how he was taken Prisoner by the way home many Histories acquaint you § 190. Binnius out of Urspergens tells us how this Pope that had sent the King of France into Palestine for his repudiating his Wife after interdicted the whole Kingdom of France the use of holy thing O horrid Villany worse than Heathenish For one Man's Family-sin to forbid so great a Kingdom to worship their God and Saviour Saladine when he had taken Ierusalem dealt better with the Christians O bewitched Princes and People that by their degenerate Prelates would be brought to suffer or submit to such a wickedness contrary to the nature of all Religion O wicked Prelates and Clergy that would obey an Usurper in suc● a wicked Interdict But the King of France grievously punished his Clergy for the Fact For it was done by the Pope's Legat and the Bishops at a Council at Divion the CCCCXXXII here § 191. Next cometh the great Pope Innocent the 3d a young man of 30 years old called Lotharius An. 1198. § 192. The Duke of Saxony Otho the 4th succeedeth the Emperor Henry the 6th But Philip of Suevia is his Competitor and the King of France was for Henry's Brother and the Pope for Otho hating Frederick's Line Some say Philip conquered and deposed Otho but Petavius after divers others saith that they agreed that Philip should Reign quietly during his life and Otho afterward succeed him After ten years Otho a Palatine of the Rhine killeth Philip and Otho again Reigneth quietly marrying Philip's daughter But seeking to possess Apulia and Calabria by Arms and not obeying the Pope's Prohibition the Pope Excommunicateth him first and after sentenceth him deprived or deposed which at his command the Archbishop of Mentz publisheth which Otho despising the Pope to shew that he can make and unmake Emperors and Kings sets up Frederick King of Sicily Henry the 6ths Son by C●nstantia the Nun formerly saith Binnius which Petavius denieth and commandeth all to take him for Emperor The King of France stands for Frederick and the King of England for Otho Otho is overcome being forsaken and dyeth for grief and Friderick a young man twenty years old prevaileth § 193. Passing by the English and Scottish Councils for the Sabbath or Lords day CCCCXXXIII The Roman Council that deposed the Emperor Otto for rebellion against the Pope was An. 1210. § 194. This Pope excommunicated our King Iohn for rejecting Stephen Laughton Arch-Bishop of Canterbury Yea he deposed him quantum inse and interdicted Gods worship to the whole Kingdom for six years three months and fourteen dayes O wicked Bishops and Priests that would give over the worship of God because an Usurper forbad it The Pope gave the King of France commission to seize on England King Iohn is constrained to please the Pope What wars were hereupon in England and how he gave up his Kingdom at last to the Pope and to hold it as of him our own Historians certifie us yea and how he offered the King of Morocco to turn Mahometan for his help § 195. CCCCXXXIX Next cometh the famous 4th Laterane Council called by the Papists the 12th General approved of 400 Bishops and 800 other Fathers for others they have an 1215. Regn. Frider. 2. In the first Cap. is the Creed and their Transubstantiation asserted as the way of Union between Christ and us we taking his flesh as he took ours and that no one can make this Sacrament but a Priest ritely ordained according to the Keyes of the Church which Christ gave to the Apostles and their successours But the Sacrament of Baptism saveth by whom soever it is ritely done The 2d Cap. condemneth Abbot Ioachim's doctrine who opposed Lombard as making a quaternity for saying that Quaedam summa res est Pater Filius et Spiritus Sanctus et illa res non est generans nec genita nec procedens which the Council owneth The 3d. Cap. is this We excommunicate and anathematize every Heresie extolling itself against this holy Orthodox Catholick faith which we before expounded condemning all Hereticks by what names soever called having indeed divers faces but tails tyed together because they agree in vanity in the same thing And being damned let them be left to the present secular power or their Bailiffs to be punished by due animadversion the Clerks being first degraded from their orders so that the goods of such damned ones if they be Lay-men be confiscated but if Clerks let them be applied to the Churches from which they had their stipends But for those that are found notable only by suspicion unless they shew their innocency by a congruous purgation according to the considerations of the suspicion and the quality of the person let them be smitten with the sword of anathema cursed from Christ and avoided by all till they have given condign satisfaction so that if they remain a year excommunicate they be then condemned as Hereticks And let the secular powers be warned and induced and if need be compelled by ecclesiastical censure what offices soever they are in that as they desire to be
Church Whence did this timerity befal thee It were better that thou advanced and honoured by God should honour those which are zealous for God even when they are dead Henceforth God will give thee no more power over me I wrote to thee in the spirit of humility and love that thou shouldst correct thy many errours But with a proud eye and a bewitching heart thou hast despised wholesome warnings Wo to thee that despispest Shalt thou not be despised And the Bishop Robert departing striking as with a lance the Pope who when as is said he was pricked groaned aloud he left him half dead and with a mournful voice groaning with sighs His Chamberlains hearing him being astonished asked him what the matter was The Pope answering with sighs and groans said The terrours of the night have vehemently troubled me nor shall I ever be well again as I was Oh alas how great is the pain of my side A ghost hath pierced me with a lance An he neither eat nor drank that day feigning that he was inflamed with feavours that streightened his breath And Gods revenge and wrath did not so leave him Not long after the Pope not sensible of Gods warnings by his Servants but setting about warlike and secular matters he prospered not in them though he laid out great care and labour and cost But Wars yea the Lord of hosts being against him his army which at great charges he had sent against the Apulians under the conduct of his Nephew William being scattered conquered and confounded perished with their Captain mortally wounded They say there were there slain of Souldiours and valiant stipendiary's of the Pope four thousand men And the whole Countrey of the Romans lamented the shedding of so much Christian blood The Pope then went to Naples though weakened as with a plurisie in his side or as wounded with a lance And Cardinal Albus physick could not help him For Robert of Lincoln spared not Sin●bald of Genoa And he that would not hear him warning him when alive felt him peircing him when dead Nor did the Pope ever after enjoy one good day till night nor one good night till day but sleepless and molested Thus M. Paris § 200. M. Paris p. 896 anno 1254. saith that Henry the third of England obliged himself and his Kingdome unjustly to the Pope under pain of being disinherited to pay all the treasure which the Pope should lay out in his War for the King that is to have made him King of Sicily And that the Pope having no mercy on England prodigally wasted its money but those vast sums got by rapine were all lost § 201. The same Author saith p. 897. that when Pope Innocent lay dying after the stroke of the Bishop of Lincoln and the loss of his Army and his followers lay crying about him he opened his dying eyes and said what do you mourn for you wretches Do I not leave you all rich what would you have more And so he died § 202. CCCCXLIV Anno 1245. Innoncent calls a Council called General their 13th Approved at Lyons of 140 Bishops where he heaped up accusations against the Emperour whom Thaddaeus his agent defended And at last pronounced himself an excommunication and deposition absolving all his Subjects from their Oaths and Allegiance and excommunicating all that should own and help him Here you see that more than one of their approved General Councils are for Rebellion and perjury and the Popes deposing Christian Emperours In the same Council sad Complaints were made from England of the pillaging or woful impoverishing of the land by the Pope and King but the Pope heard all silently and would give no answer § 203. At this Council the Pope importuned the Electors to choose another Emperour some refused and stuck to the Emperour saying that it belonged not to the Pope to make or unmake Emperours Others obeyed him and set up Henry of Hassia But the Emperour while he lived kept up his possession so far as to make the Pope repent and saith Trithemius was a weary of his life But all Germany Italy c. were confounded by the schim or contention one half as is aforesaid called Guelphes following the Pope and Henry the other called Gibelines cleaving to the Emperour Frederick to the shedding of abundance of Christians blood and the desolation of Countreys and the shame of Papal tyranny § 204. Anno 1254. Alexander the 4th was Pope Matth. Paris tells us of a terrible dream that he had of Pope Innocents damnation or misery But the fault of his writing is that he was too credulous of dreams and visions He tells us also of twenty Miracles done at Lincoln for the sake of the late Bishop Robert And that at a Parliament in London the greatest which hath been seen all the Nobles Ecclesiastical and Civil demanded of the King that the choice of the Lord Chief Iustice the Lord Chancellor and the Lord Treasurer should be in the Parliament or their common Council as of old was usual and just and that they should not be removed without notorious faults which the Kings secret Councellours perswaded him to deny Prelates and Nobles being grieved by exactions express it c. § 205. Here the said Monk Matth. Paris exclaimeth O the steril solicitude of the Roman Court their blind ambition Though holy yet often deceived by the Council of bad men Why dost thou not learn to moderate by the bridle of discretion thy violence being taught by thing past and so often chastised by experience In thy losses we are all punished c. Thou now endeavourest to make two German Emperours which must cost inestimable treasure whence soever taken and both uncertain of the dignity c. § 206. At that time the Lords and Prelates of England crying out of the King Hen. 3d. as false and oppressive and pillaging Churches and People to maintain his profuseness the Bishop of Hereford laid a Plot which the King accepted that getting the hands and seals of a few Bishops he would go to Rome and get power from the Pope to gather the King as much money as he needed So to Rome he went and there found the Pope in great grief and care himself for money to pay vast debts that his Wars had cost him The Bishop told him that the King who had engaged his Kingdom to be forfeited if he paid not the Popes debts would help him to money if he would be ruled by him and write to the Bishops and Churches to grant the King such help as they could well do The Pope gladly gave leave to the Bishop to write what he would And home he went and Eustandus a Legate was sent from Rome to see all done saith M. Paris p. 911. anno 1255. The Legate was prepared and ready in all things to the destruction of all England to obey the will of the King which was tyrannical and to bind the oppressed contradictors in the