Selected quad for the lemma: england_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
england_n henry_n king_n stephen_n 5,689 5 11.2407 5 true
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A45908 An Enquiry into the nature and obligation of legal rights with respect to the popular pleas of the late K. James's remaining right to the crown. 1693 (1693) Wing I218; ESTC R16910 35,402 66

There is 1 snippet containing the selected quad. | View lemmatised text

free decision and declaration of the Supreme Authority of the Kingdom has the Authority as well as the Power of a King and therefore is a True King whether any private Subject think he had any Antecedent Right or not So that it is a groundless pretence That in an Hereditary Monarchy he is no King how Solemnly soever invested with the Royal Authority by the Estates of the Realm who does not Ascend the Throne by a Lineal Succession for he is a King who has the Authority of a King and he has the Authority of a King who is invested with the Regal Authority by the Estates of the Realm for there is no other human way of conveying the Regal Authority and then the Reason and Nature of things is so far from forbidding that it requires us to pay our Allegiance to him who is Legally invested with the Regal Authority and Power But yet this is not the question Whether in an Hereditary Monarchy the next Heir ought to be owned and Recognized for King But Whether Subjects may not with a good Conscience obey him as the Legal Rightful King to whom when the Right to the Crown is disputed the Estates of the Realm adjudge the Crown For all mere Legal Rights when any controversies happen about them must be declared by the judgment of a Legal and Competent Authority and Subjects have no Legal cognizance of any Legal Rights but by a Legal sentence and judgment Their private Opinions and Judgments in such cases as do not concern Natural but Legal Rights are not the Rule of Conscience for that would overthrow all Civil Authority but the publick judgment and therefore he must be owned and obeyed as King whom the Highest Authority of the Nation places on the Throne whatever our private Opinion may be about the Right of Succession Whoever will not allow of this could not in Conscience have paid their Allegiance to almost half the Kings that have been in England since William the Conqueror W. Rufus and H. 1. were not Lineal Heirs for their Elder Brother Robert was still living King Stephen and King John were Kings without an Hereditary Title Edward the 3d. was Crowned upon the Deposition and forc'd Resignation of his Father the three Henries 4 5 6. were of the Lancaster Line which was the Younger House and excluded the Rightful Heirs of the House of York and H. 7. had no Personal Right of Succession to the Crown but yet he had the Crown before he married the Heiress of York and took the Administration of the Regal Power to himself though the Authority was hers and kept the Crown after her death though the Right was in his Son which were as manifest Violations of the Right of Succession as the Three Henries had been guilty of So that there have been Eight Kings since the Conquest out of the Line of Succession and generally known to be so besides the Conqueror himself who could pretend no Lineal Succession to the Crown and these Kings Reigns put together amount unto near Two hundred years And what should the Subjects of England have done all this while if the Lineal Succession had been so Sacred that they were bound in Conscience to own no King but the Lineal Heir How should the Norman Line ever have begun who were not the Lineal Heirs and how came the Lineal Succession in the Norman Line to be so sacred which it self began without it and had no Lineal Succession for the first four Reigns But I must not dismiss this Argument without examining a late Author The Duty of Allegiance setled on its true grounds who Disputes very vehemently That Authority must go by Rightful Titles He says a great deal about it but a short answer will serve when once the case is plainly stated He defines Civil Authority to be a Right or Liberty in one to order or do a thing in Civil matters laying an obligation on others to follow or submit to him Though this be a lame and equivocal definition yet I shall not dispute with him about it if he will add the word Legal that Civil Authority is a Legal Right or Liberty c. I agree with him that Authority is very different from external Force and I have reason to grant to him for he ruins his own cause by it that God makes no Kings but those who are made Kings by some human Acts and have a Human and Legal Right to Kingship But now how does he prove from hence that in England suppose none can have a Legal Right to Govern but those who have this rightful Title of a Lineal Succession For if the Title is not the Authority but a Legal Investiture gives a Legal Authority it is possible that a Legal Title and a Legal Authority may be separated and the Authority continue Legal still Legal Authority must be conveyed in such manner and by such forms as the Law has prescribed or appoints to that purpose for there is no other way of conveying it and then that Authority which is given in form of Law and that only is a Legal Authority If then the Estates of the Realm who are the only Judges of such disputes adjudge and give the Crown to one whom we suppose not to have an antecedent Legal Title to it yet he becomes Legally possessed not only of the external Force and Power but of the Legal Authority of Government And therefore he may challenge as his due all Legal Obedience which must be the true Notion of Allegiance for nothing more then Legal Obedience can be due to a mere Legal Authority because he is invested with the Legal Authority the Regal state is his Legal Property against all other claims and his Subjects must defend him in it as the Legal Properties of private persons are determined by judgments of inferior Courts of Law and if God makes Kings by human Acts I hope it is no injustice in God to make him a King whom the Law makes a King and to enjoyn our Obedience to a Legal King and therefore whatever he can make of the Fifth Commandment the Legal King is our Politick Father and therefore entituled to that honour which is there commanded if that concerns Princes which I need not now dispute Legal Authority may be said to be annexed to the Legal Title while there is no Legal Judgment against it which was the case of Queen Mary and C. 1. and 2. But when one is solemnly declared King and placed in the Throne by the Estates of the Realm he is the legal King and has the legal Authority as the Royal Estate and Dignity was owned to be in H. 6. when the Duke of York disputed the Right to the Crown and thus it must be in all legal Rights as I have already proved and this strikes at the foundation of all this Author's arguments and therefore I need follow him no farther 5thly There is another difference between Legal and Natural Rights not