Selected quad for the lemma: england_n
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A40457
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The vnkinde desertor of loyall men and true frinds [sic]
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French, Nicholas, 1604-1678.
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1676
(1676)
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Wing F2183; ESTC R18403
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96,064
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260
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offence given by the Bishops but through his owne heightie mind which in all matters and in all occasions must rule and domineere or will have peace nor quietness with any man this matter comprehending many parts arguments and circumstances I shal be forced to bestow more time about it It fell out soe that the confederat Catholicks appointed certain persons of qualitie as Commissioners of treaty they appointed others for preparing instructions for those that were to treat whom they named commissioners of instructions to treat and conclude a peace with Ormond then lord Leutenant this was done in the yeare 1644. the names of those appointed were Richard lord viscount of Mongaret Donogh lord viscount of Musgrie Sr. Robert Talbot Barronet Dermot ô Brien Patrick Darcy Geffery Brouwne and Iohn Dillon Esquires After a long debate vpon neare two yeares a peace was at lenght concluded between them and his Excellency the lord Leutenant consisting of thirty articles which articles after being perfected duely and maturely examined by vnderstanding and learned men were suspected vnsafe for the Chatholicks this is the subject the mentioned divine handled and soundly Proved and vpon the same occasion learnedly justified the rejection of that peace out of the arguments and decrees of the Ecclesiastical congregation CHAP V. The rejection of the peace of 1646 made by the Bishops and Cleargy at Waterford maintained and justified which peace was alsoe voyd for being perfected without authoritie of Ormond ' s part THis author sayes the Bishops and Cleargy allarmed at the publication of the said peace in Dublin and Kilkenme and obedience the Citizens and other natives gave therunto they saw the Gouverment was devolved the supreme Councell of the Nation dissolved and the forces and armies and all to be put into the hands of said Ormond lord Leutenant the peace as above was said being not secure for the cheefest concernements of the Catholicks convened and came togither at VVaterford a noble and Catholick Cittie the sixt of August 1466. the zeale of Gods house and of theyr flocks soe requiring to consider seriously the contents of the Articles of said peace and ackordingly to determine as pietie and the saftye of Religion and thir flocks would require at their hands The method said the Author the Eishops and Cleargy observed in rejecting said Peace and the order of their consultations was grave and yet free giving every divine licence to argue discourse and deliver his opinion as to the question proposed the Chancelour of the congregation taking in the meane time his notes in writing of every mans sense and sentence of the question ventilated and after a full debate repeting viva voce the substance of the arguments they voted with much tranquilitie a result or conclusion and indeed soe much was said to every of these articles that came vnder debate as nothing was left vnsaid that could be pertinent A love Principium was the begining of this Congregation they publickly sacrificed and prayed with flamming Charitie and profound humilitie demanding from God light and wisedom in this most important affaire that soe touched holy Religion and his divine worship that he would be pleased to give a blessing to their worke there and for the better guiding their Consciences they seriously perused First the oath of association the rule of warr and peace with the confederat Catholicks which could not be contravened by any without perfidiousness and impietie 2. The model of Gouvernement 3. Several remonst rances printed in France the yeare 1642. Fourthly our grevances presented at Tryme March the 17. 1642. Fifthly the several acts and protestations made by the Kingdom in open assembly at Kilkennie in the mounths Iuliâ— and August 1645. for the liberties and splendour of Religion and for the Churches Sixtly the 17. propositions exhibited to his Maiestie yeare 1644. Seaventhly the further addition and propositions after propounded to the lord Marques of Ormond All these things 〈◊〉 examened with great deliberation and attention being the rules laid downe by the whole Kingdom for regulating the committie of treaty as alsoe the committie of instructions for the said treaty and all others to whom any charge was intrusted They began with the important propositions the committie of treaty for the peace were to present vnto the Lord Marquez of Ormond Leutenant Generael of Irland sor and in behalfe of the confederat Catholicks of Irland for concluding a peace those propositions were the cheefe rules they were bound to observe in that treaty 1. One proposition was â—that the Roman Catholicks both Cleargy and Laity haue and enjoy the free and publick exercise of the Roman Catholick Religion through out that Kingdom as it was in the raigne of Henry the 7. or any other Catholick King his ptedecessours Kings of England and Lords of Irland had either in England or Irland 2. That the secular roman Cleargy of irland viz Primats Arch-bishops Bishops Ordinaries Deans and Chapters Archideakens and other dignitaries Persons Vicars and all other Pastors of the secular Cleargy and their respective successours shall have and enjoy all and every of them all manner of jurisdictions priviledges and immunites in as full and ample manner as the Roman Catholick Cleargy had or enjoyed within this Realme at any time during the raigne of the late King Henry the 7. of England and Lord of Irland any declaration of law laws statute power or any authoritie to the contrarie not with standing 3. That all laws and statutes made since the time of King Henry the 8. whereby any restreinght penaltie mulct or incapacitie or other restriction what-soever is or may be laid vpon any of the Roman Catholicks either of the Cleargy or laity for such the said exercise of the Roman Catholick Religion within this Kingdom and of their several functions jurisdictions and Priviledges may be repealed revoked and declared voyd in the next Parlament by one or more acts of parlament to be passed therin 4. That the Primats Bishops Archbishops Ordinaries Deans and Chapters Archdeakens Chancelours Treasurers Chanters prevosts Guardians of Collegial Churches Prebendaries and other dignitaries Persons Vicars and other Pastors of the Roman Catholick Cleargy and their respective â—uccessours shall have hould and enjoy all the Churches and Church liuings â—as large and ample manner as the late Potestant Cleargy respectively enjoyed the same in the first day of Septem 1641 togither with all their rights profits emoluments perquisits liberties to their respective Seas and Churches belonging as well in all places now in the possession of the confederat Catholicks as alsoe all other places that shall be recovered by the confederat Catholicks from the adverse partie within this Kingdom saving to the Roman Catholick Laity and their respective rights ackording to the lawes of the land The Roman Catholick Regular Cleargy of the Kingdom were to have and hould the Bodyes sites and precincts of their Abbeys Monasteries and churches c. These foure propositions were sworne by the Confederat Catholicks
or Forty thousand to have been a Queens Dote in Marriage Elleoner Daughter to Knig Edward the second married to the Earle of Gelders after made Duke had but fiftien thousand pound portion Queen Isabell Dowager to said Edward the second and mother to Edward the third most Glorious of English Kings daughter and Heire to Phillip the Faire of France by whose title the Kings of England makes Clayme to the Kingdome of France had allowed her by her son but a thousnd pound Ioynter a yeare severall such passages wee may finde in the Cronicles of England and others yet the Duke of Ormond as is to be seen in the 12'th Quaerie of those in Relation to Ormond granted the profitt of a rent of one thousand five hundred pounds a yeare of the parke hee hath neare the Gates of Dublin to the Lord of Dongaâ—non and to Colonell Cooke a Kingly Liberality If Father walsh or any other will say that these Quaeries are Idle Frivolous needless and of noe regard I would aske of the same and know whether matters of Fact and Propositiones sensu notae as are the Estates and lands of other men and the Corporations now actually in Ormonds possession things that cannot be hidden From the Eyes of men are Idle needless and Frivolous dreames and Fables noe but Foule and unhandsom things against Iustice honour trust committed unto him and Goverment of that Kingdome of Ireland conferred by his Majesty vpon Ormond If his grace or any for him can answer the sayd Quaeries why is hee or they soe long mute and silent they strick home to the quick they render his integrity suspected they wound his Fame and honour certainly if there were any way to answer them and to prove them False Father Walsh had long before now spaken Loudly to the World If Ormonds integrity and vertues be Calumniated by these Quaeries I wonder there is nothing said in his vindication none appeares for him but what in a matter that cannot be defended it is but wisdom to be silent the whole Country knowes that Father walsh of all men is most concern'd to appeare for Ormond and vindicate his integrity the best hee can having in his severall writings described him for a vertuous upright Iust Iuditious and most rare states-man now is the tyme good Friar to prove this you see to what puzle hee is brought vnto by these Quaeries you see how guilty hee is on all sides stretch him now your hand if you can and bring him of clearly and unspottedly from all these blemishes that staynes his person soe deeply now is the tyme I say to prove him to the world what you gave in paper of him and make us all sensible that hee is deserving of those Epithites you are pleased to conferre vpon him in the little book called the. Irish colours Foulded you have put downe a Faire method and good documents I must confess for guiding of Ormond in the Charge of Lord Lieutenant of Irland where you bid him by all meanes to be ware of the man of sin Meaning Orrery who would have his Grace â—uoy up one interest wholy that is the stronger and more prevalent of Orrery and his complices and sinck vtterly the other interest that of the Catholicks against all devine and humaine Lawes many rediculous things of this nature hath this Fryar said about his Ormond and this was one but Ormond contrary to his desire and Counsell buoyed up Orrery's intrest and sunck the Intrest of the innocent party because it was the weakest For which hee had a notable share of the grants and estates hee now Enjoyeth I see good Father you are very unfortunate in your conceipts of Ormond who grants nothing of these things you demaunded I have a minde to produce in this place other lynes of this Fryar unto Ormond out of the same Foulded Colours My Lord Quoth hee I shall minde your Grace of what you know your selfe allready that you shall behould under your Goverment a very great number of simple poore Innocents and most afflicted Creaturs if any such be in the world and that you think that God hath Principally created you and hithertoe preserved you amidst soe many dangers and now at last inspired our gratious King to send you for them and therfore that your greatest care must be to open to them your breast with an amorous compassion extend to them the â—owells of your Charity streatch to them affectionatly your helpfull hands take theire requests lâ—nd care to theire cryes cause theire affaires to be speedily dispatched not drawing them along in delays which may devour them strengthen your Arme against those that oppressed them â—edeem the prey out of the lyons throate and the Harpi's talons By these expresions one would have thought Ormond to be aman like to doe great things but here wee have much smooke and noe fyre faire blossoms and noe Fruite excellent documents given and yet nothing done take the paynes Father to goe up and downe Ireland and heare afflicted Innocent people and make a list of those to whome Ormond in tyme of his Goverment Opened his hart with an amorous compassion to whome hee did extend the â—â—wells of his charity to whome hee did streatch out his helpfull hands those whom hee preserved out of the Lyons throat or the Harpies Talon You will com to short of your vaticinations and hopes nothing like this but rather hee was the Lyon prey'd on them and did noe Iustice to the Orphans as you desired Nâ—r â—ypâ— a way the teares of a forelorne widowâ— bee steeped not in oyle the yoakâ— of a people which lived on gale and wormwood and whoe sighel under unsupportable necessityes Hee hath don nothing in his Goverment for the ease of that people but along with Orrery and the rest pild and pul'd them of all truly good Father you seem to mee a man much inchanted and indeed to be in a state of blyndness â— to your understanding that Harpaste was in her corporall sight of whome Seneca Epist quinquagessima ad lucilium writes in this forme Harpastem uxoris meae fatuam scâ— hereditarium donum in domâ— meae remansisse haec fatua subitó desijt videre incredibilem tibi narro rem sed veram nescit esse se cacam subindè padagogam suam rogat ut migret ais domum renebrosam esse Harpastes you know the changling of my wife is a Hereditary legacy in my house this changling suddainly lost her sight I tell you an incredible thing but true shee doth not beleeve that shee is blinde now and then shee desires of her guide to remoue from thence shee says the house is darke and obsure I am much of opinion Father walsh that this is your condition in relation to what you say or write of Ormonds affaires and person and soe I take my leave in this place of both leaving you in your manyfold blindnesse in as much as you will not see and leaving your Ormond to the