it Where men doe tell strange tales that long ageâ— Saint Patricke built a solitary Cave Into the which they that devoutly goe By purging of their sinnes their Soules may save Now whether this Report be true or no I not affirme and yet I not deprave And here may M. Burton for his deep search into the secrets of Nature be fitted with a place such as we could wish I would saith he have a convenient place to goe downe with Orpheus Vlysses Hercules Lucians Menippus at Saint Patrick's Purgatory at Trophonius denne Hecla in Island Aetna in Sicily to descend and see what is done in the bowels of the earth But I proceed to what remayneth That seeing we cannot sinde the Author of it which Messingam conceiveth not to bee so materiall yet that we see the use of it and why it is called a Purgatory Wee have before seene the solemnitie and strictnesse of of the Pilgrimage so great paines deserveth some great and large benefit And greater cannot be if that be true which Ranulphus reporteth and yet but by heare say of it There is Saint Patrick's Purgatory that was shewed at his prayers to confirme his preaching and his lore when he preached to misbeleeved of sorrow and paine that evill men should suffer for her wicked workes and of joy and blisse that good men shall receive for her holy deeds He telleth that who so suffereth the paines of that Purgatory if it be enjoyned him for penance he shall never suffer the paines of Hell but he shall die finally without repentance of sinne as the example is set more fully out at the Chapters end Where he speaketh of the History of Owen the Knight of whom before But his translator Trevisa teacheth us better doctrine But truly no man may be saved but if he be very repentant whatsoever penance he doe And every man that is very repentant at his lives end shall be sickerly saved though he never heare of Saint Patricks purgatory What the effects are of the suffering those paines of which Ranulphus did speake we were before told by Vitriacus That it purgeth him that undergoeth them But it was not for purging men that Saint Patricke did intend it for they of the ancientest that make Saint Patricke the founder of it speake onely of that infernall fire of the damned not of any purging flames of which Giraldus Cambrensis thus While the Holy Man disputed with that incredulous nation of the infernall paine of the reprobate and the eternall and true life of the Elect after death that so great so unusuall so strange a noveltie might by what they should see make a sure impression in the mindes of these infidels through great feruency of prayers he deserved to obtaine for that stiffe-necked people the great admirable and profitable demonstration of both upon Earth a demonstration of both saith hee that is of eternall blisse and joy which who will say is seene or found in Purgatory a place of torment And the torments also of which he made demonstration was of that which they doubted the infernall paines of the reprobate And thus much did Thyraeus speake before That these incredulous men doubting of the paines and punishment of the damned and requiring some visible demonstration of it hee made a Circle in the earth c. As for that other That God had further revealed to Saint Patricke that in that place there was a purgatory of which before it is but a late fancie and on better considerations brought in to helpe the matter Now that the eternall torments of Hell should purge is surely a new thing and such as none of them I suppose will take upon him to defend This is that if any that was shewed by Saint Patricke neyther did he but shew it to terrifie those that doubted of them which needed not to continue the worke being finished and they now beleeving Yet let it be supposed that in that place the paines of Purgatory may be understood and that not the reprobate but the truely contrite is there purged being by Divels drawne through fire and water and a thousand dangers as Vitriacus would have it Yet I hope they will not say that this Fire or Water or I cannot tell what thousand dangers doe purge them that suffer them not And will they say that all who in our dayes goe into this Purgatorie doe lye frying in such flames or be frozen in water or runne any such dangers at all Sure I thinke they will not And if any should common experience would crie them downe Since the writing hereof saith Campian the Iesuite I met with a Priest who told mee that he had gone that pilgrimage and affirmed the order of the premisses but that for his owne part he saw no sight in the world save onely fearefull dreames when hee chanced to nodd and they said hee were exceeding horrible Neyther is it thus onely in these dayes but if wee looke many ages before it will bee found no otherwise and well may it be doubted if ever it were more Iohn Stow in his Annals of England hath a discourse to this purpose of Iohn Froissart the French Historian who lived Annâ— 1395. about 244. years since after Henry of Saltry 255. much alâ—ut the middle time it is this About this time Sir Iohn Froissart Chanon of Chymay in the Earledeme of Heynault as himselfe reporteth came into England He demanded of Sir William Lisle who had beene with the King in Ireland he meaneth Richard the second the manner of the Hole in Ireland that is called Saint Patricks purgatory if it were true that was sayd of it or not Who answered that such an Hole there was and that himselfe and another Knight had beene there while the King lay at Dublin and sayd they entred into the Hole and were closed in it at the Sunne-set and abode there all the night and the next morning issued out againe at the Sunne-rising Hee said that when hee and his fellow were entred and past the Gate that was called the Purgatorie of Saint Patricke and that they were descended and gone downe three or foure paces as into a Cellar a certaine hot vapour rose against them and strake so into their heads that they were faine to fit downe on the stayres which were of stone And after they had sate there a season they had great desire to sleepe and so fell into a sluâ—â—ber and slept there all night In which sleepe they had marvailous dreames otherwise than they were wont to have in their Chambers but in the morning after they had issued out they had cleane forgotten their dreames and visions Thus Stow of Froissart whose owne relation if it be rather desired is as followeth I John Froissart knowing peace to be concluded by Sea Land between the English the French had a great desire to see England towards which I presently tooke shipping where
then a being as we are borne in hand so will it seeme much more impossible if the nature of the thing it selfe be looked into for had it been a thing obscure or of none account it would be the lesse wonder that it should be forgotten but being of all other things that which is of greatest note it could not be hid nor neglected nothing deserving to be more or so much remembred as this So O Sullevan writing of Ireland There doth yet remaine that which of all the memorable things of Ireland is most memorable of which I should have spoken in the first place and that is S. Patricks Purgatory saith he Peter Lumbard also the late popish Primate of Armagh writing of the places in Ireland of greatest note doth above all the rest extoll this Purgatory Of all of them the most famous and most holy is that which is called the place of S. Patricks Purgatory and if so it were in those dayes esteemed it ought not it could not be forgotten as it was by all the writers of these former ages Neither will it serve to say that this Purgatory was then in the Infancy therof and not well known or frequented so as much notice to be taken of it at the least so much as in after times for to passe by what before I touched considering it was supposed to be obtained by Patrick from God for the Conversion of the whole Nation and that it did worke that effect by which all must have taken speciall notice of it we shall further find these men to conclude that even in S. Patricks owne time also pilgrimages were very frequent thither for so O Sullevan While S. Patrick lived many went into that Purgatory for the purging of their sinnes whereof some who were doubtfull never returned but they who were armed with a firme and unmoved faith being returned reported that they had seen Hell and endured great Torments that also they had seen great felicity and rest Many saith he went in even in S. Patricks time They flocked thither by troopes saith another by whom many miracles were related of which some are recorded in the Monuments of Antiquity but where are these Monuments The Revelations of men that went in S. Patrick yet living are kept within the said Abby saith the third but yet let the producing of them be pressed and no such can be found such and more than enough of such may be easily found of a late stampe but farre short of S. Patrick or many ages after To come then to the time of the first discoverie that we reade of it the first newes we heare of it was in the age of Steven King of England and that by that Henry of Saltry whom we have before named who flourished about the yeare 1140. many even seven ages after S. Patricks conversion of this Kingdome which was about the yeare of our Lord 432. before which Henry and he also a stranger to the Kingdome and so taking it onely on hearesay we finde not any footsteps of it any where and with him doth Roth one that hath swet in this matter beginne as at the head To our testiâ—…ies at home saith he late ones all as may appeare We have assenting the suffrages of Stangers as of Henry of Saltry and Matthew Paris in that vision of Owen the Knight where we finde two Authors reporting one and the same history it being the first we finde commonly called the History of the Knight these Two againe we must reduce to One The one of these writers borrowing from the other Matthew Paris being also a stranger who lived about the yeare 1245. relating what he doth out of that Henry after whom he lived more than 100. yeares and after Iocelin 60. yeares a long time especially in superstitious times for such a Relation to take head and possible it is considering the times to find many reporters and such also as might be more readie to help it forward by adding to it for the best advantage of which kinde we finde to be in the first place these two first Henry and Matthew as may appeare by the circumstances of the relation of the grounds I meane and inducements for our beleeving the thing of which in the next place without touching upon the passages of that Pilgrimage which well examined would afford abundant matter for its owne confutation but that I referre to the following Chapter The proceedings in Matthew and Henry are these in substance for the particulars were tedious That there was a certaine Knight by some called Egnus but of others and more commonly Oenus as in Matthew Paris whom herein I follow This Owen was borne in Ireland and followed Steven King of England in his Warres from whom returning into Ireland his native Countrey to visit his parents and after some time taking into a serious consideration the great disorders of his ungodly life past he doth apply himselfe by way of confession to an Irish Bishop I know not whether Florentianus bishop as I conceive of Clogher he who did labour so much with Salteriensis to worke in him a beliefe of this Purgatory of which after This Bishop whosoever he was being about to enjoyâ—e our delinquent his Penance is prevented by Owen of himselfe making choice of going into S. Patrick's Purgatory notwithstanding the earnest solicitation of the Bishop to the contrary but being resolved The Bishop dismisseth him with Letters to the Prior of that Purgatory by whom after fifteene dayes exercise and preparation he is admitted and shut up alone in the Cave After whose returne we have him the Author of a very strange relation the ground-work of all that followed in that kind as that through that Cave he did passe into many subterraneall spatious Rooms and Passages by which he is led into all the corners of that Generall Purgatory as it is called this againe guiding him into Hell it selfe these two supposed not to be farre distant over which by the benefit of a bridge he passeth into Paradise the same Paradise out of which our first Parents were cast from whence and all this in a few houres is he back againe at the entrance of the Cave In all which what incredible and portentous reports we meet shall be referred to its owne place to be revised and examined Our Pilgrim now returned goeth another Pilgrimage to Jerusalem and thence backe againe into England where hee doth certifie the King of his resolution of forsaking the World and wholly addicting himselfe to a Religious life At which time saith Matthew or Salteriensis rather whose discourse is verbatim in Matthew It happened that Gervasius Abbet of the Monastery of Luda obtayned leave from the King of England for to build an Abbey in Ireland and to that end hee sent a Monke called Gilbert to the King that he might have the grant of a place for the Abbey Gilbert comming to the King did complaine that
he wanted the Irish-tongue To whom the King said I will God willing find out for you a good interpreter and Owen being called the King commanded him to goe with Gilbert that with him hee might remaine in Ireland which the knight most willingly assented unto and continued with Gilbert to whom he did carefully minister and was desirous to take the habit of a Monke as being a servant fore-chosen by the Lord. Into Ireland they went and built the Abbey where the Monke Owen was his interpreter and faithfull servant but whensoever the monke Gilbert was private with the Knight hee was very inquisitive of the state of Purgatory and the wonderfull terments which he saw and by experience had learned And from this Gilbert Saltericusis receiveth the relation The aforesaid narration the said Gilbert did often repeate in my hearing saith Henry himselfe according as he had often heard it from the Knight Where I passe over the ignorant and grosse mistake of our Author in making Stephen King of England to have any power of disposing of land in Ireland as by the most learned Primate is justly observed whereas the succeeding King Henry the second was the first who could clayme there Let us proceed to view the severall Actors in this Sceane and whom have we in this Monkish age but all Monks as Henry Matthew Gilbert and Owen to whom adde Florentianus whom anon we shall see enter and act his part too on this stage Of Matthew Paris I have not much to say he being but Henry's transcriber setting aside his affectionate manner of expressing the matter sutable to the superstition of his times and his order setting aside also his partiall taking up ungrounded reports and adding thereunto of his owne many things in that kinde besides what he hath out of Salteriensis But our first Author is Henry of Saltry if we allow it not rather to Gilbert so stirring in the plot of whom Matthew thus By the industrie and diligence of this Monke he meaneth Gilbert and the Knights owne experience this is reduced to writing together with the relation of the Bishops of that Region and of other religious men who to verifie the truth thereof have thereunto given their testimonie How many Bishops or other hands or votes were given to it wee know not no such thing being to be seene But if any I dare assure my selfe Florentianus would be one For that Henry of Saltry was wholly led or rather misléd by these two Florentianus the Bishop and Gilbert the monke Henry's owne words will apparantly discover Gilbert is Henry's first Relator from whom he heareth of this matter in the presence of many others as before was shewed in which number saith Henry there was one present who said he doubted much if any such thing had happened Neither is Henry himselfe fully satisfied in it howsoever credulous enough but desireth further satisfaction therein Therefore to use his owne words when I did heare of all these things I did conferre with two Abbots of Ireland desiring to be better informed of these things One of them answered that he never heard of the like things in his Countrey But the other affirmed that he had often heard of them saying that all of them were true and further adding that seldome any of those that went into that Purgatory did ever returne Which last were it true we might well suspect some foule dealing making some of the Pilgrimes away secretly to confirme their fabulous Legend And whereas this Relator strayneth so farre as to say that few of them returned who went into that Purgatory Wee must imagine that there were but few that would adventure thither For if many did goe in and but few returned how commeth that mincing of the number before that some have gone in who never returned or that other that there were two companies lost and that a third is yet to be taken away not two onely not a small ' some but most perished if this be true Yet before we proceed further let us heare Thomas Messingam how hee doth render these words out of Henry But when I saith Salteriensis had heard all these things I consulted with two Irish Abbots concerning the same whereof one of them answered that all these things were true and testified further that many who went in did never returne In Henry's words it is that seldome any returned in his that many returned not by the ambiguity thinking to hide the other But this is not all We did heare but one of those Abbots speake what said the other of that not a word in Messingam and why because hee did not speake to the purpose For hee had said that in his Countrey he did heare no such thing This is omitted and silently passed over as fearing it might raise some scruple in the businesse which hee desired should runne smoothly without any rub Henry proceedeth Lately also did I speake with one who was Nephew of Patrick the third of that name the Companion of Saint Malachias by name Florentianus in whose Bishopricke as he said that Purgatory was Hence we gather him to be Bishop of Clogher for there that Iland is of whom having curiousâ—y enquired he answered truly Brother that place is within my Bishopricke and many miscarry in that Purgatory and they that perchance returne it was but a chance did by reason of the extreamitie of the torments which they endured alwayes looke pale through a continuall languor wannesse Than which what more ridiculous how many thousands have gone in thither that never saw any torment or sight other than what a fantasticall braine could present in a dreame or that ever changed colour for the matter if they blushed not rather at the foolishnesse of the reports But of this more hereafter Where we see Henry's grounds hee is first told it by Gilbert and confirmed in it by Florentianus demand their cause of knowledge and Gilbret telleth you the report was made to him by Owen himselfe whom if you will beleeve you may for there are we at the height of our evidence Now what reason Salteriensis had to rely on the credit of these men so much as he did will appeare in that these two were his Tutors and instructors whose words he must not question Henry of Saltry an English Monke of the Cistercian Order was by Florentianus an Irish Bishop and Gilbert of Luda Abbot of the Cistercian Monkes instructed in learning and in the precepts of good living as it is in Messingam with whom agreeth Iohn Pits Partly in his owne Monasterie partly by Florentianus an Irish Bishop Gilbert of Luda Abbot of the Cistercians hee was instituted in learning and in the rules of well living of whom also Bale us thus Of him speaking of Henry it was written that he was deluaèd by the impostures of one Florentianus a Bishop of the Irish and deceived by the cunning of Gilbert of
of Ireland and from the Pryor and Convent of the said Purgatory with others of great credit As also by other cleere evidences that the said Nobleman hath duly and couragiously performed that his pilgrimage we have therefore thought sit favourably to give unto him Our Royall testimonie concerning the same And to the end there may be no question made of the premisses and that the Truth of them may more clearely appeare unto all men We have thought good to grant unto him these our Letters sealed with our Royall Seale Given at our Pallace at Westminster the 24. day of October Like Letters and of the same Date hath Nicholas of Ferrara a Lumbard See here to what an height from so obscure a beginning it is now risen not onely visited from all parts but also Tested in so high and eminent a manner and that as you have heard done with so great deliberation and advice as a matter of the greatest consequence Yet how farre the Teste runneth you see that it is but onely of The due performance of the pilgrimage And here it is to be observed that in the times of Edward the third of England the Esteeme of this Purgatory was at the height after it had been rising thereunto 186. years for so long it is betweene Henry of Saltry anno 1140. and Edward the third anno 1326. And within the compasse of this Kings Raigne wee shall finde much more noyse of it and pressing to it even from farre then eyther before or after as that of Ramon the Spanish Viscount Anno 1328. if wee beleeve the date in the beginning of his Raigne of whom wee shall hereafter have occasion more largely to discourse together with that following being 37. yeares after Yet in the said Kings raigne also That I meane which wee finde Recorded in the Registrie of Ardmagh sent unto me by the now most learned Primāte for the furthering of this worke being Letters recommendatory from Milo Archbishop of Ardmagh in the yeare 1365. on the behalfe of certaine Pilgrims The words are these Milo by divine permission Archbishop of Ardmagh Primate of Ireland to the religious and prudent man the Pryor of Saint Patricks Purgatory in Loghderg within the Diocesse of Clogher And to all others the Cleargie and Laitie within the Province of Ardmagh everlasting health in the Lord. Iohn Bonham and Guidas Cissi comming to us have related that they have for devotions sake gone in pilgrimage and visited many holy places and that they are desirous for the health of their Soules to see the place called the purgatory of Saint Patricke our Patron which is in the Diocesse of Clogher aforesaid Wee doe therefore entreat and exhort in the Lord all and every by whom these strangers shall passe that you would entertayne and receive them courteously And that of the goods which God hath bestowed upon you you would afford them some charitable helpe not suffering asmuch as in you lyeth any molestation or disturbance to bee given them By which meanes we doubt not but that you shall be partakers of that their devout labours Dated in the Citie of Downe the fifteenth day of March in the yeare of our Lord one thousand three hundred sixty and five And of our Consecration the fift It were easie to exceed in testimonies of this kinde yet will I adde onely One more being 120. yeares after This in the yeare 1485. about the beginning of the Reigne of Henry the seventh King of England That it may be seene how long it held up in that great esteeme These are Letters Testimoniall of Octavianus Archbishop of Ardmagh given to certaine French Pilgrims Unto all the Children of our mother the Church to whom these our letters Testimoniall shall come Octavianus by the grace of God and of the See Apostolike Archbishop of Ardmagh Primate of all Ireland wisheth everlasting salvation in the Lord wishing you would without question credit what followeth Seeing it is an holy and meritorius thing to give your Testimonie unto the Truth chiefly seeing our Saviour Christ the Sonne of God came downe from heaven into this world to beare witnesse of the truth Hence it is that by these presents we make knowne unto you that Iohn Garhi and Francis Proly of the Citie of Lyons Priests and Iohn Burgesse their boy and servant the bearers hereof Men of good repute and piously affected did visit the Purgatory of the holy Confessor Saint Patricke the Apostle of Ireland within which the sinnes of offenders are even in this world purged And the mountaine in which the said holy Confessor did fast without Temporall meate forty dayes and fortie nights together with other holy places of devotion and things of greatest observation in Ireland And that afflicting their bodies in fasting and prayer according to the Ceremonies of that place they did for acertaine time remaine in that Purgatory as it cleerely appeareth to us And that by the power of CHRIST our redeemer they did contemplatively encounter all the fraudes and fantasticall temptations of the Devill devoutly so finishing their pilgrimage and desiring the merits and prayers of the said Saint to the most High whom by these presents we receive into the protection of us our Church of Ardmagh and of the said holy Confessor whose manners life and perfection we doe recommend unto you all of which wee are confident having two yeares conversed with them Which few among infinite others will sufficiently declare the wonderfull rising and as strange continuance of this purgatory that from the times of Henry of Saltry that I may not with others rise higher untill this of Octavianus Ann. 1485. that is for 345. years For after this did it begin to Decline againe For we finde it solemnely demolished within twelue yeares after in the yeare 1497. during the Reigne of the said King Henry the seuenth of which in its due place Yet if what hath beene said seeme strange unto any that eyther so obscure a thing should so befoole the world into so great an admiration of it or that so generall a delusion and of so long continuance should on so small or no grounds be mantayned let him consider the slavish feare into which by the Popish Doctrine of purgatory the world had bin brought with feare whereof many have all their lives long been held in bondage being told that all the sorrowes in this life labours want banishments prisons shame miseries calamities wounds nay death it selfe are nothing to the paines of purgatory All which with how great cost men seeke to redeeme is not unknowne Hence those Masses and prayers for the soules departed that they might bee eased if not delivered of those paines Hence those large Legacies both of Lands and Annuities bestowed for the continuance of that charitable worke But the hazards are great and much uncertaintie is there in this course And first for the Rich and the most bountifull in this kinde it may happen that the care
into Saint Patricks Purgatory Neyther will I divulge all that there I saw onely those things which I might lawfully relate When Charles the French King was dead to whose care I was recommended by my dying Father I did repayre to Iohn King of Aragon in Spaine whose subject I was by the law of Nations my possessions lying within his Dominions He did alwayes esteeme of me asmuch as a King could a subject and mine observance of him was as great Hee first made me Master of his Horse and after gave me the Command of three Gallyâ—s for the service of Pope Clement And after his death I served under his successor Pope Benedict the thirteenth at which time the newes was brought to me of my Kings death with which sad relation much perplexed I did earnestly desire to know in what estate the Kings Soule was or if in Purgatory it were what paines it there suffered whereupon I called to minde what I heard reported of Saint Patrickes purgatory and resolved to visit it that I might aswell know some certaintie of the King as for obtayning pardon of God for my sinnes And first fearing I might fayle of my dutie if without leave from the Pope I had undertaken that pilgrimage to him I made knowne my resolutions desiring his favour that I might be gone But he so mamely apposed himselfe to mine intentions that scarcely did I know how to gayne-say But at the last by much impoâ—…itie I gayned so farre with Pope Benedict the thirteenth that I was with his blessing confirmed in it and so departed from Avignion where hee then was in the yeare after the birth of our Lord one thousand three hundred twenty and eight in the Month of September about the Even of that day which is sacred to the blessed Virgin First I went to the French Court in Paris whence I departed with the Kings Letters of Recommendations to his Sonne in law the King of England of whom I courteously was received and with his Letters sent away into Ireland When I was come to Dublin the Metropolis of the Kingdome I did addresse my selfe to the Earle of March brothers sonne to Richard being then Deputy of Ireland he having received the King and Queenes Letters did receive me honourably But understanding my resolution he laboured by all meanes to disswade me laying before me the great dangers of that Purgatory in which many had miscarryed but prevailing with me nothing he sent me to Drogâ—eda to the Archbishop of Ardmagh to whom in matters of Religion all the Irish without contradiction are subject who having perused the King and Queenes Letters with those from the Earle of March hee entertayned me lovingly and freely and endeavoured to divert mee shewing how difficult the enterprise was and that many went thither who never returned But seeing my resolution he did absolve me dismissing mee with Letters to O Neyle the King from whom with gifts I departed to a Village called Tarmuin that is to say Protection or a Sanctuary The Lord of this place with his brother shewed me great courtesies and in Ferryes waâ—ted me and my followers into the Island where the Purgatory was together with many others who from severall Nations flocked thither to visit this Purgatory I was conducted into the Church of the Monastery and being by the Pryor in the presence of many questioned I shewed the reason of my resolution that I purposed to commit my selfe into the Purgatory then he Thou hast undertaken a difficult and dangerous thing which some few have attempted yet could not compasse I doe confesse indeed that to descend into purgatory is easie but-the chiefe worke is to returne thence For the torment of that place is beyond all credit in which men otherwise of good constancie have so fayled that they have lost themselves bodies and Soules To all which I answer that seeing I came thither purposely and to that end it was expedient I should proceede To which he If such be your resolution then doth it be hove that thou observe the rites of this place in manner as they were by Saint Patricke appointed and by my predecessors observed Shortly after the Priests adjoyning with all the Religious of the Convent being called together that Masse was Celebrated with Musicke and solemnity which is used to be sayd for the dead which being finished and all Ceremonies observed the Priests being placed in order I was in Procession brought to the Doore of the Cave where the Letanie being sung I was sprinckled with holy Water and the Doore being opened the Pryor thus said publikely Behold the place into which thou doest desire to enter but if yet thou wiâ—t be by me advised change yet thy resolution yet if thou wilt needs goe forward attend while I briefly tell what shall happen to thee First Gods messengers shall meete thee and by them shalt thou be taught what to doe After shalt thou see devils who by all meanes will seeke to deceive thee sometimes by flattering speeches againe by threatnings other whiles with tormenting thee but thou shalt be freed from all their cruelty by pronouncing these words CHRIST the Sonne of the living God have mercie upon me a Sinner These things have we heard to have happened to those who have returned from purgatorie After this I kissed them all and bade them farewell So going into the Cave after whom followed an English Knight we were forbidden to discourse on which they report death to be imposed So the doore being locked the Pryor with the people returned Now when I was shut in and had taken notice of the greatnesse of the Cave which I conceive to be about foure Elnes I found the inner part thereof to turne and extend it selfe a little to the left hand as I went in Where I had troden I found the ground under mee so weake and shaking that it seemed as though it could not beare a man therefore fearing to fall into some unknowne depth I did step backe and having setled my selfe in the Catholike Faith and being firme in my resolution I did cast my selfe on my knees to pray supposing there had beene no more to be done But about one houre after I did begin to tremble everie joynt of me to sweat and to be heartsicke to vomit also as if I had beene in some long voyage at Sea In which troubles I was overtaken with sleepe but againe rowsed up with the noyse of a great Thunder which was not heard by me alone but of as many as were in the Island with which they were the more astonished in that it was a cleare and faire day The feare of which suddaine thunder was not over when a new and greater terror seized on me for scarcely was I awake when that I did slide downwards about six Elnes with which suddaine fall notwithstanding that I were fully awakened and affrighted yet did I not recover my selfe untill I had sayd those words the Pryor taught me Christ thou
Viscount to that Purgatory to be purged with him But this is not all For secondly after the decease of Charles the fourth King of France there succeeded in the yeare 1328. Phillip of Valois to whom in England Edward the third was Contemporary this Edward began his Reigne anno 1326. two yeares before and dyed in the fifty first yeare of his Reigne To him succeeded Richard the second here spoken off And in a Parliament held anno 1385. which was the ninth year of Richards Reigne was Roger Mortimer Earle of March proclaimed Heire apparant to the Crowne Shortly after which this Roger sailed into Ireland where he was Deputy at which time this pilgrimage was said to be for from the French King he brought letters to Richard and from Richard to the Earle of March then Deputy But deducting two yeares from the fifty and one yeares of Edward the third the remaine is fortie nine to which adde nine yeares of Richards Reigne at which time the Earle of March was Deputy it maketh up fifty and eight yeares so that by this computation this Pilgrimage must have beene 58. yeares before this yeare of Richard and as many before the Earle of March for so long is there between the yeare 1328. 1386. The time of his being Deputy and how these things will hang together I see not Neither can this be supposed to be such a mistake as that the figures might be mis printed 1328. for 1386. for in the Margent of that Legend the figures are 1328. but in the body of the Discourse it is thus at large I did set forward in the yeare after the birth of our Lord One thousand three hundred twenty and eight And the same Author in another booke set out since relating the same story hath it in the same words at large In the yeare one thousand three hundred twenty and eight not in figures But it is yet more inconsistent For Richard King of England is said to be Sonne in Law to the then French King unto whom Letters recommendatory are brought by the Viscount from his Father in Law True it is that Richard was affianced unto Isabell daughter of Charles the sixt of France but that was so farre from being in the yeare One thousand three hundred twentie and eight that is was in the year one thousand three hundred ninty six that is sixty and eight years after Neither could it be when the Earle of March was Deputie of Ireland which was about the yeare One thousand three hundred eightie and five nine or ten yeares before so that either Richard was not Son in Law to the French King or the Earle of March was not Deputy when the Viscount came into Ireland Neither is it lesse absurd which is added That the Earle of March the Deputy having received the King and Queene of Englands letters did honourably receive him For what Letters could the Queen write shee was but seven years old when he was as I said affianced to Richard and not full twelve when by the Lord Henry Piercy she was brought backe into France after Richards death Neither could she write to the Earle of March being Deputy of Ireland unlesse we should suppose her to have written three or foure yeares before she was borne And as foolishly is the Earle of March made to be Richards brothers Sonne Richard having no Brother he being the sole surviving Sonne of Edward the black Prince And Roger Mortimer being the great grandchild of Edward the Third descended from Philip daughter of Lionell third sonne of Edward the Third which Lionell was brother to that Edward the black Prince and Uncle to Richard So that considering this Masse of absurdities from first to last any one I suppose may well guesse how false this Legend is and this Imposture may give just cause to suspect this and all others of the like Fables But I much wonder that the translator O Sullevan whose faculty was singular that way did not helpe out the matter better than he hath done but either he saw it not or if he did he thought it dangerous to stirre in it and to raise up any doubts supposing it might as well passe after as hitherto it had without discovery thinking it may be that none would so farre question it Neither could O Sullevan be so simple as to conceive such a childish dreame could passe without some observation therefore to prevent it he laboureth to cast a mist before his Readers eyes If this History saith he be in any thing which we have shewed in many things if not in all hard to be beleeved what then Let him that desireth to be satisfied reade Dionysius Carthusianus who reporteth like Histories of others who returned from this Purgatory But what are like Histories to this what if they be as false as this But Dionysius saith he doth prosecute the matter at large answering all Arguments and doubts that can be made against it This indeed is to some purpose if so it prove but I rather suspect this to be O Sullevans cunning to direct the Reader and take him off from prying too neare into that of the Viscount yet least we may seeme to prejudicate him let us heare what Dionysius doth say to this purpose First saith he Dionysius confirmeth this by the like Relations He indeed among other Histories proving that Soules departed are purged in such flames giveth us one of Tondall an Irish Knight who lived about Henry of Saltry's dayes He Balaeus speaking of that Henry flourished then when Tondall the Carthusian in Ireland being revived returned to his owne from Purgatory reporting visions calling him a Carthusian whom in others we reade a Knight it may be as Owen the Knight putting himselfe into the Cistercian Order so he into the Carthusians Neither were they farre distant from each other both Owen and Tondall being in K. Stevens dayes this last being about the twelfth yeare of his Reigne both which administred abundant matter for Henry to write The Legend of Tondall is this in effect that his Soule was separated from his bodie three dayes like that which we before did reade of Tymarchus whose Soule was sent on the like errand two dayes and one night In this differing from that of Owen whose body also went along This Soule of Tondall is by an Angell conducted into Purgatory where it saw many strange things among the rest a beast of incredible greatnesse which may easily be believed whose mouth seemed capable of nine thousand armed men just nine thousand within whom were many thousands of men and women grievously tormented this was a thing not observed by Owen the Knight or that our Viscount for this Purgatory is beholding to these great Titles of Viscounts and Knights for the upholding of the credit of it but to goe on This Soule of Tondall is brought to a place where over a lake there was a bridge two miles long and but one palme broad full
among the Schoolemen saith Maldonat the Iesuite 2. But in case this Sacrament reach not unto all then there remaineth a Purgatory after death appointed also by Christ saith these Fathers But where doe we finde it so appointed by Christ and if it were how commeth it to passe That in the Commentaries of the Greek Fathers we finde little or no mention of it for ought I know neither yet have all the Latines conceived the truth of it the beleeving of it not being so necessary for the Primitive Church as now it is saith Fisher Bishop of Rochester the esteeme of Indulgences wholly depending on Purgatory for there were no use of Indulgences if there were no use of Purgatory He proceedeth Considering therefore how that Purgatory was for a while unknowne and that some by degrees received it partly by Revelations and partly by Scripture and that it was so lately known and received by the whole Church c. But by his leave not by the whole Church for neither the Greeke nor all the Latines beleeve it as was before confessed and what ground in that kind it hath gotten was but of late dayes it neither being necessary nor known to the Primitive Fathers and yet with what confidence doe these learned Archbishops affirme that Christ himselfe appointed it 3. But they proceed We in Purgatory are either altogether freed or much eased by the Prayers of men living yet how that should be we know not For to this very day was it never determined by the Church how our Prayers could profit the dead as Cassander confesseth But as Purgatory brought in these Prayers so doe these Prayers uphold Purgatory The great profit whereof makeing it so necessary for these last times which the simplicity of these former ages could not dive into But now these three points are fully confirmed for true by these Archbishops And now is our Pilgrim returned into the dark Hall whereinto he first entred a journey if we consider it no lesse wonderfull than the rest in twenty and foure houres all on foot traversing more ground than can be wellâ— imagined going over many large fields the bounds o most whereof could not by the eye of man be discerned and passing to The extreamest part of the world It is said indeed that those malignant spirits did further him in his speed and needs must he then goe but if it be so in his going forward what shall be said for his comming backe for then none of them could so much as looke on him but fled at the sight of him So that his owne footmanship must performe it where also notwithstanding his swift going forward and the generall Torments he suffered and saw putting him besides himselfe yet is he so skilfull in the way that through all these darke and unknowne passages he came backe foot by foot the same way that he went Neither is his eye-sight any thing dazled or impaired by the transoendent light in Paradise surpassing the glory of the Sunne But entring into that spacious and dark hall of which before he could by the Twilight discerne those men whom hee had formerly met there distinguishing their number Twelve and their Actions signing him with the signe of the Crosse. Here also he met and knew his Companion the English Knight that went in with him who it seemeth went no further than that Hall being so tired out with labour and Torments that he could not returne without the Uiscounts helpe where what Torments he endured more than the other we heare not And if he were tormented he had the same remedy propounded to him that was to the Viscount the pronouncing of the blessed Name of IESUS by which he might be delivered of which it is supposed he did make use otherwise he could not be freed and if he did how came he to be so extraordinarily oppressed or rather whence was it that he did not utterly perish in not going forward that being the onely thing those spirits are said to labour to stop men in their journey by faire or foule meanes thereby to destroy them bodie and soule as in the former passages hath been at large described But why dally we thus with this Counterfeit whom it is now time to unmask and we shall fully discover the fraud by observing the circumstances of the time and persons when and with whom which here for the better colouring of the matter are very punctually described His owne relation is in substance this y When Charles the French King was dead this Viscount went to Iohn King of Aragon his Soveraigne by whom he was imployed with Command of three Gallyes for the assisting of Pope Clement and after the death of Clement he served his Successor Benedict the thirteenth during which time his king dying he with Benedicts benediction left Avignion going on in his pilgrimage to S. Patrickes Purgatory when Anno 1328. in what moneth September what day of that month on the feast of the blessed Virgin about what time of the day About the evening Can anything be more punctuall but behold further circumstances yet From Paris he goeth with the French Kings letters to his Sonne in Law Richard King of England by Richard he is sent into Ireland with other letters to the then Deputy the Earle of March Richards brothers Sonne and from him he goeth to the Lord Primate and then into this Purgatory What can be more precise We have the yeare month day almost the very houre The Places and Persons we know who could thinke the man meant before so many witnesses to play his Legerdemaine tricks like Iuglers who trusse up their sleeves before they begin their feates and all this but to avoid suspition now see him in his colours Know therefore first that in the year one thousand three hundred twenty and eight the time of this supposed pilgrimage Benedict the thirteenth was not Pope neither of a long time after But Iohn the 21. accounted also the 22. whom succeeded Benedict the tenth or the twelfth as he is also esteemed after him Clement the sixt Innocent the sixt Urban the fift Gregory the eleventh and Vrban the sixt with whom stood in Competition as Anti-pope Clement the seventh in the yeare 1389. whom followed in that Schisme this Benedict the 11. or the 13. in the yeare 1394. which two last are they who are here mentioned of which the last that is to say Benedict the thirteenth was before called Petrus de Luna and an Aragonoes a motive for the King of Aragon to be an assistant unto him whose subjects for the most part obeyed Benedict saith Plaitina so that as this pilgrimage was to be in the yeare 1328. and in Benedict the thirteenth his time Successor to Clement it is apparant that by that computation it should have been before Clement sixty and one yeares and before Benedict sixty six yeares An error so grosse that it had need to have gone with our