papacy of Rome and the regalities of S. Peter I shall be an ayder so mine order be saued against all persons The Legate of the apostolike sea both in going and comming I shall honorably intreat and helpe him in all necessities Being called to a Synode I shall be ready to come vnlesse I be let by some Canonicall empeachment The palace of the Apostles euery third yéere I shall visit eyther by my selfe or by my messenger except otherwise I be licensed by the sea apostolike All such possessions as belong to the Dioces of my Bishoprike I shall neither sell nor giue nor lay to morgage or lease out or remooue away by any manner of meanes without the consent and knowledge of the Bishoppe of Rome so God helpe mée and the holy Gospell of God Also among other decrées in a Councel at Rome of 300. Bishoppes Chastitie was obtruded vpon Priestes and Thomas Beckette and Bernarde were canonized for Saintes T. Becket and Bernard canonized for Saints Anno 1184. The French king came on Pilgrimage to Becket the K. of England méeting him by the way After the death of Richard Archbishoppe of Canterburie who followed after Becket succéeded Baldwinus Baldwinus a Cistercian Monke Anno 1178. In the Citie of Tholouse was a great multitude of men and women whome the Popes Commissioners did condemn for heretikes of whom some were scourged naked some chased away and other some compelled to abiure They held against the reall presence In the time of this Alexander the Pope sproong vp the doctrine and name of them which were called then Pauperes de Lugduno Pauperes de Lugduno which of one Waldus a chiefe Senator in Lions were named Waldenses Waldenses They were also called Leonisti Insabbattati About the yere 1119. or according to Laziardus 1170. About this time or not long before rose vp Franciscus Franciscus and Dominicus Dominicus mainteners of blinde hypocrisie The originall of Waldenses came vpon this occasion about the yere 1160. it fell out as the chiefe heads of the citie of Lions were walking and talking according to their maner of diuers affaires one among them fell downe dead wherat Waldus Waldus being present was so terrified that he was stroken with repentance and indeuour to refourme his life insomuch that first he began to minister large almes of his goods to such as needed Secondly to instruct himselfe and his familie with the true knowledge of Gods word Thirdly to admonish all them which resorted vnto him vpon any occasion to repentance and vertuous amendment of life whereby he drew much people vnto him to whome he gaue certaine rudiments translated out of the scripture into the French tongue The Prelates threatned him with excommunication whereat hee was nothing abashed but persisted constant vntill with sworde imprisonment and banishment they draue Waldus with all his fauourers out of the Citie who therefore were called Pauperes de Lugduno because they were driuen from their Countrey and dispossessed of their goods Their articles were these 1 Onely the Scriptures are to bee beléeued in matters concerning faith The doctrine of the Waldenses 2 All things necessarie to saluation to be conteyned in the Scriptures 3 That there is one onely Mediator and no Saints to be inuocated 4 No Purgatorie 5 Masses to be wicked 6 Mens traditions to be reiected in matters of saluation against holy dayes superfluous chaunting fixed fastes the degrées and orders of Priestes Nunnes c. Against vowes and peregrinations 7 Against the supremacie of the Pope 8 Against receiuing in one kinde 9 The Pope is Antichrist and Rome Babylon 10 Against indulgences and pardons 11 Against vowes of chastitie 12 That such as heare the word and haue a right faith are the Church of Christ and the keyes to be the preaching of the word and ministring the Sacraments These Waldenses at length exiled were dispersed into sundrie and diuers places of whom many remayned long time in Bohemia who writing to their king Vladislaus to purge themselues of the slaunderous accusations of one D. Augustin gaue vp their confession with an Apologie which was no other doctrine than that which is taught at this day The zeale of the Waldenses as appeareth by the report of Aeneas Siluius They were deuout in praier and diligent in reading the Scriptures In so much that Reinerius a diligent Inquisitor against them reporteth that he did heare and sée a man of the Countrey vnlettered The Testamēt by heart which could rehearse the whole booke of Iob worde for worde without the booke and diuers other which had the new Testament by heart and they were so painefull to instruct others that he saith he did heare of one that knew the parties that one of them did swimme ouer the riuer Ibis to conuert one from the Romish religion and to geue him instructions In the reigne of this K. Henrie was gathered thorowe England and Fraunce ij d. of euerie pound for the succour of the East christians against the Turkes for such was the affliction that Pope Vrban 3. died for sorow Gregorie 8. the next Pope after him liued not two moneths Then in the dayes of P. Clement 3 king Henrie of England and Philip the French king the Duke of Burgundie the Earle of Flaunders the Earle of Cāpania with diuers other christiā princes with a general consent vpō S. Georges day took the mark of the crosse vpon thē promising together to take their voiage to the holy land at which time the king of England receiued first the Red crosse The markes of the crosse to go to fight for the holy land the French king the White crosse the Earle of Flanders the Gréene crosse and so other Princes other colours But king Henry after the thrée yéeres were expired in which he promised to performe his voiage sent to the pope for farther delay of his promisse offering for the same to erect 3. monasteries which hee thus performed In the Church of Waltham hee thrust out the secular priests placed monkes in their roome and repaired againe brought in the nunnes of Amesbury that were before excluded for their incontinent life An. 1173. Incontinent life of nunnes About the fiue and twentith yéere of the raigne of this king Ludouicus the French king by the vision of Thomas Beckets appearing to him in his dreame and promising him the recouery of his sonne K Lewes of France maketh pilgrimage to Becket if he would resort to him to Canterbury made his iourney into England to visit S. Thomas at Canterbury with Philip Earle of Flanders where hée offered a rich cup of gold with other precious iewels 100. vessels of wine yéerely to the couent of the Church of Canterbury Anno 1178. Albingenses Albingenses about Tholouse denied the reall presence and denied also matrimony to be a sacrament The monkes of the Charterhouse Monks of the Charterhouse first entred into
and the Duke of Glocester to encroch themselues royall power and to iudge to death Symon Burley and sir Iohn Barnes without the Kings consent wherevpon it was decréed that hée should be banished his temporalties seised his lands and goods forfaited The King further prescribed that he should take his passing on Friday within six wéekes of Michelmas at Douer toward the partes of Fraunce King deposed Anno 1399. K. Richard was deposed from his crowne by common consent after whom succéeded Henry the 4. who returned out of France with Thomas Arundell the Archbishop before exiled and by him was led to the seat royall This was anno 1399. The next after an 1400. followed a parlement holden at Westminster in which parlement one William Sawtree Williā Sawtre priest desiring to be heard for the commoditie of the whole realme and the matter beyng smelt before of the Bishops they obteined that the matter should be referred to the conuocation house which it was and the conuocation beyng differred till Saturday next the twelfth of February so was his audience also where at the day appoynted hée appéering the Archbishop Thomas Arundell obiected that hée had fallen into certaine hereticall Articles abiured before the Bishop of Norwich and caused certaine Articles vnabiured to be read and obiected against him by Robert Hall Chancellour to the B. thus sir William Charles otherwise called Sawtree Obiections against Sawtree parish priest of the Church of Saint Sith the virgin in London publickly and priuely doth hold these conclusions vnder written 1. That hée will not worship the crosse 2. That hée would sooner worship a temporall King 3. That he would sooner worship the bodies of Saints 4. That he would rather worship a man truly contrite 5. That he is bound rather to worship a man predestinate then an Angell of God 6. That a man is not bound to his vow of visiting the monuments of Saints but that he may distribute the expences of his vow to the poore 7. That euery Priest or Deacon is more bounde to preach then to say the Canonicall houres 8. That after the wordes of consecration the substaunce of bread remaineth still To which articles he in the Charterhouse before the bishoppe and his Councell exhibited a scroll of answeares mainteyning the same after which answeares publikely read by maister Robert Hal the Archbishop inquired of the saide William whether he had abiured these heresies before the Bishop of Norwich or not as was alledged against him whereto he answered no. Then he specially examined him of the sacrament of the altar who answered that after the words of consecration there remained bread wherevppon the Archbishop gaue sentence of heresie against him The same prouincial Councel being continued vntill the 24. day of the same moneth of February the Bishop of Norwich presented a certain processe vnto William Sawtre wherein he had abiured the articles laide against him which béeyng declared it was demanded of William Sawtre otherwise called Chatris why he might not be pronounced a man fallen into heresie and to be disgraded Whereunto he answered nothing then the Archbishoppe and the whole Councell gaue sentence he should be taken for a relaps Relaps and disgraded so committed to the secular power His proceeding in his degradation after that he had put on the apparel was in this sort as followeth In nomine patris filii spiritus sancti The maner of disgrading Amen We Thomas by Gods permission Archbish of Cāterbury primate of all England and Legate of the Apostolike Sea doe denounce thée William Sawtry otherwise called Chawtris Chaplaine fained in the habite and apparell of a Priest as an heretike and as one refallen into heresie by this our sentence definitiue by counsell consent autoritie to be condemned and by conclusion also of all our fellow brethren fellow Bishops Prelates Councell prouinciall and of the whole Cleargie doe degrade and depriue thée of all thy priestly orders and in signe of degradation and actuall deposition from thy priestly dignitie for thine incorrigibility and want of amendement wee take from thée the Patent and Chalice and doe depriue thée of all power of celebrating masse and also wée pull of thy backe the casule and take from thée the vestiment and depriue thée of all priestly honour and so procéeded they in taking away the vestiment and stoole of a Deacon and and the albe of a subdeacon and maniple and candlesticke taper and cruet of an Acolouth the holy water bucket of an exorcist the Legend booke of a Reader in the Church the Surplise of a Sexton The surplesse of a Sexton the crowne of Ecclesiasticall dignity to bée shauen and the Priestes cappe taken away and a Lay mans cappe put on that they might fauourably receiue the saide William thus vnto them committed This done by their solliciting the king directed a terrible decrée against him for his spéedy execution to the Mayor and sheriffes of London which was perfourmed accordingly Anno 1400. The time of Henry the 4. The time of Henrie 4. was full of trouble blood misery He was the first of the kings of England that put out his hand to the shedding of the blood of Saints since the conquest After the burning of this godly man the rest of the companie beganne to holde themselues more close for feare of the King who was altogether bent to hold with the Popes prelacie Anno 1405. by the Archbish of Yorke named Richard Scroop with the L. Mowbery marshall of England which both conspired against the king ten articles were set vpon Churchdoores against the king wherein he was charged to be a traitor periured a murderer a breaker of the orders of the church a tyrant a miss-gouernor of the commonwealth an oppressor c. But they with their adherents were apprehended and put to death Anno 1409. Thomas Badby 1409 Thomas Badby martyr a taylor and lay man was by Thomas Arundell archbishop of Canterbury brought to condemnation for the testimony of the truth His Articles were 1. That the sacrament of the Altar is not the reall body of Christ and that after consecration it remaineth bread still 2. That it was vnpossible that any priest could make the body of Christ 3. That he said Iacke Baker of Bristow had as much power to make the like body of Christ as any priest had He was pronounced an Hereticke first by the B. of Worcester in the chappell Caluary of S. Thomas martyr nigh the cathedrall Church of Worcester which was afterward approued by the archbishop of Canterbury Archb. of York London Winchester Chichester Norwich the prince Edmund Duke of York being also by c. and he condemned in Paules Church in London Crocodiles teares and so was deliuered to the secular power to be burned which when they had done like false hypocrits they desired the tēporall Lords present very instantly that they would not put the saide Iohn Badby to death
yeeres void to the kings vse and the goods of the church was spent to the kings vse the king pretending to take deliberation to choose one answerable to those that went before The same yéere after his death Ely made a bishopricke the king conuerted the abbey of Ely to a bishoprick which was before vnder the bishopricke of Lincolne placing there Henrie B. of Bangor the first Bishop of that sea Ann. 1115. Rodolphus B. of Rochester an English maÌ„ was promoted to be Archb. of Canterbury and Thurstinus the kings Chaplaine was elected Archb. of Yorke who because he refused to professe obedience to the same Sea was depriued by the king and therevpon went to complaine to Pope Paschalis who wrote that he would haue the order of Gregorie stand therein But Thurstine stood stiffely in the matter renounced his Archbishoprick promising he wold neuer either make claime to it or molest those that should enioy it Now afterward when Calixtus had called a CouÌ„cell at Rheims in Fraunce Thurstine wrought so that hée was in that Councell consecrated and had his pal notwithstanding the Pope had promised the king faithfully to the contrarie For which deede the K. was sore discontented with Thurstine and warned him the entrie of his land In the Councel of Rheims were gathered 434. Prelates A Councel of 434. Prelates The pointes there concluded were for establishing their owne authoritie in dispensing of Ecclesiasticall Offices in prohibiting Priestes marriages and sequestring theÌ„ from their wiues Which articles were sent to the Emperor to trie his mind before the Councell should breake vp who was contented with all sauing that he could not away to haue the inuesting of ecclesiasticall function taken from him The Pope excoÌ„municateth the Emperor wherevpon the pope procéedeth against him to excommunication It was not long after but the Pope came to Gisortium where Henry king of England resorted to him desiring that he would send no more Legates into the land except he himselfe desired because they spoiled the realme of great treasures The king of England sueth to the Pope and also that he would graunt him to vse all the customes vsed before of his auncestors in England and in Normandie To these petitions the Pope graunted and required againe of the king that he would license Thurstin the Archbishop aboue mentioned to returne with fauour into the land but the king vtterly denied that except he would submit to Canterbury Submit to Canterbury Anno 1120 the yéere following Pope Calixtus directeth his letters to the king for Thurstinus and to Rodulph Archbishop of Canterbury in which he doth interdict the Churches of Canterbury and Yorke and threatneth the King with excommunication except within a moneth after the the same Thurstine were receyued into the Sea of Yorke The Pope Thurstine Wherevppon Thurstine for feare was immediately sent for and receaued and was placed in the Sea Anno 1122. Within two yeares after Rodolfe Archbishoppe of Canterburie died whom Gulielmus de Turbin succéeded About which time in the xxvij yere of the kings reigne the Gray friers The Graye friers by procurement of the king came first into Englande and had their house first at Canterburie Anno 1125. the king called a Councell at London where the spiritualtie of England not knowing whereabout it was required graunted the king to haue the punishment of maried Priestes The Priests pay to the K. for their wiues Whereupon the Priestes paying to the K. a certain summe were suffered to retaine their wiues stil to the great gaine of the king This king Henrie buylded the Abbey of Reading for ioy of Saint Iames hand which his daughter Mawde who had maried with the Emperor Henrie the fift brought vnto him after the decease of her husband She was after maried to Geffrey Plantagenet Earle of Aniou of whome came Henrie the second About this time was founded the Priorie of Norton in the Prouince of Chester by one William the sonne of Nichelle This K. an 1131. Danegelt released by the king released vnto the land the Danegelt which his father and brother renued Hee erected also a new Bishoprick at Carlill After Calixtus succéeded Honorius 2. Notwithstanding that the Cardinals had elected another Honorius B yet he by that meanes of certaine Citizens obteyned it An. 1125. Vnto this time liued Henricus v. after that hee had reigned xx yeres died out issue Next after Henricus the Empire fell to Lotharius D of Saxon an 1127. In the time of P. Honorius 2. there was one Arnulphus Arnulphus some say Archbishop of Lugdune Trithemiê° saith he was a Priest that for sharpe rebuking of the Cleargie of Rome was layde waite for and priuily drowned He preached very boldly against their abuses Sabellicus and Platina say they hanged him About the time of this Arnulphus if it were not his own worke there was written a booke called Opus tripartitum Opus tripartitum that coÌ„playneth of many abuses and enormities of the Church as first Abuses of the church preached against of the number of holy dayes also of curious singing in the Church of the multitude of begging Friers and professed womeÌ„ with diuers other points of abuse About the yere of our Lord 1128. Knights of the Rhodes and Templars the order of Knights of the Rhodes called Ioannites and the order of Templars rose vp After Honorius Honorius succéeded Innocentius the second in the yere of our Lord one thousande one hundred and thirtie but after hee was chosen the Romanes elected Anacletus Betwixt which Popes great strife and contention rose Contention betwixt the popes till Lotharius the Emperor began to assist and take part with Innocentius This P. decréed that whosoeuer did strike a Priest Strike a Priest shauen should be excommunicate and not be absolued but only of the pope himselfe An. 1135. King H. dieth in Normandie after that he had reigned in England thirtie fiue yeares and odde monethes leauing for his heires Matilde the Empresse his daughter with her young sonne Henrie to succéede But the Prelates and Nobilitie contrarie to their oath made Steuen Earle of Boloign king sisters sonne to Henrie Hee entered his reigne an 1136. But the empresse about the 6. yere of his reign came into England and tooke him sent him to Bristow to be kept prisoner WheÌ„ce he escaped out and pursued the empresse her parte and caused her to flie the Realme the sixt yere of his reigne But after that Henrie Duke of Normandie inuaded in the quarrell of his Mother and so preuayled that Steeuen was contented to holde the kingdome but for his life time and that Henrie in the meane time should be proclaymed Heire apparant The same yere about October Steeuen ended his life after he had reigned xix yeres periuredly As Theobald succéeded after William Archb. of Cant. so in York after Thurstane followed William who was called S.
William of York Hée was poysoned in his chalis Archb. poysoned in his chalice by his Chaplains In the xvi yere of the reigne of this king Theobaldus Archbishoppe of Canterburie and Legate to the Pope held a Councell at London wherein was concluded appellations from Councels to the Pope found out by Henry Bishop of Winchester In the time of King Steeuen died Gracianus a Monke of Bononia who compiled the booke called The Popes decrées also his brother Petrus Lombardus Petrus Lombardus Bishop of Paris Maister of Sentences wrote his foure bookes of Sentences These two were the greatest doers in finding out that the similitude onely of bread and wine remained in the sacramentes Some write that Petrus Comestor Petrus Comestor the writer of the Scholasticall history was the third brother In this time also liued Hildegard the Nunne and prophetisse Hildegard the nunne and prophetisse in Almaigne By this K. was builded the abbey of Feuersham where his sonne and he were buried He builded the monasterie of Finerneys and of Fomitance Much about the same time came vp the order of the Gilbertines Gilbertines by one Gilbert sonne to Iacoline a knight of Lincolnshire Theobald Priests no rulers in worldly matters the Archb. of Canterb. among other matters decréed that priests should not be rulers of worldly matters and that they should teach the Lords praier Créed in english Mattheus Parisiensis writeth how Stephen K. of England reserued to himselfe the bestowing of spiritual liuings and inuesting of prelats ann 1133. At which time also Lotharius the Emperour began to doe the like had not Bernardus giuen him contrary councel Then came into the Church the manner of cursing with booke bell and candle Booke bel and candle deuised in the Councell at London holden by William B. of Winchester vnder P. Celestinus who succéeded after Innocentius an 1142. Also Lotharius who succéeded after Innocentius an 1142. Also Lotharius succéeded in the Empire Conradus the nenew of Henricus 5. an 1138. Who onely among the Emperors is founde not to haue receaued the Crowne at the popes hand In the dayes of this Emperour who reigned fiftéene yeares were diuers Popes as Celestinus 2. Lucius 2. Eugenius 3. Betwixt P. Lucius Lucius and the Romanes was great strife for the Romanes would haue recouered their auncient libertie in choosing their consuls and Pope Lucius in the fight was well beaten and liued not long after Pope Eugenius Eugenius after him followed the same course An. 1145. and compelled them to abolish their consuls and to take such Senators as he should assigne Then followed Anastasius Anastasius the 4. And after him Adrianus the 4. an Englishman Adrianus pope an Englishmā by his name called Breake speare belonging once to S. Albons He likewise kept great stur preuailed against the Romanes for the former causes and thundered against Fredericus the Emperour Hildegardis a Nunne and as many iudged euen the papistes themselues a Prophetisse liued anno 1146. and prophecied against the whole rowte of Romish prelats and of the fal of that Church especially against the senior Friers and such other bellies of the same In a certain place she hath these wordes And now is the law neglected among the spirituall people Hildegard prophecieth against the kingdome of the Pope which neglect to teach and to doe good things The maister likewise and the Prelates doe sleepe despising iustice and laying it aside c. And in another place Then shall the crowne of Apostolicall honour be deuided because there shal be no religion among the Apostolicall order and for that cause shall they despise the dignitie of that name shall set ouer them other men and other Archbishops In so much that the Apostolike sea of that time by the diminution of his honor shall haue scarce Rome and a fewe other Countreyes thereabout vnder his dominion And these things shall come to passe partly by incursiō of warres and partly by a common Councell Iustice flourish when the Pope is ouerthrowen and consent of the Spirituall and Secular persons Then shall Iustice flourish so that in those dayes men shall honestly applie themselues to the ancient customes and discipline of auncient men and shal obserue them as men in times past haue done c. Shee prophecied also of the Friers In those dayes shall rise a senselesse people proud gréedie without faith and subtill which shall eate the sinnes of the people holding a certain order of foolish deuotion vnder the fained cloke of beggery c. But this order shall be accursed of all wise men and faithfull Christians they shall cease from all labour and giue themselues ouer to idlenesse choosing rather to liue by flattery and begging hauing familiaritie with women teaching them how to deceiue their husbandes by their flattery and deceitfull wordes and to robbe for them for they will take all these stolen euill gotten goods and say giue it vnto vs we will pray for you so that they beyng curious to hide other mens faults do vtterly forget their owne And alas they will receiue all things of rouers pickers spoilers théeues sacrilegious persons vsurers adulterers heretikes schismatikes apostataes whores and bawdes of noblemen periurers merchants false iudges souldiers tyrants princes of such as liue contrary to the law and of many peruerse and wicked men following the perswasion of the Diuell the swéetnesse of sinne a delicate and transitorie life and fulnes euen vnto eternall damnation c. Henry the 2. sonne of Ieffrey Plantagenet and of Mawd the Empresse and daughter of king Henry the first raigned after Stephen and continued 35. yéeres Within a yéere or twaine after the entry of his raigne he made Thomas Becket Thomas Becket Lord Chauncellor of England About the yéere of our Lord 1158. Gerhardus and Dulcinus Nauarrensis did earnestly preach agaynst the Church of Rome mainteyning Gerhardus against the church of Rome that prayer is not more holie in one place then in another that the Pope is Antichrist Pope Antichrist that the Clergie and Prelates of Rome were reiect and the very whore of Babilon Whore of Babilon prefigured in the Apocalips c. These two Anno one thousand one hundred and fiftie eight brought with them thirtie into England who by the king and prelates were burned in the forehead and so sent out of the realme And after as Illyricus writeth were put to death by the Pope Put to death by the Pope The Emperour Fredericus successor to Conradus marched vp to Italy to subdue there certaine rebels The Pope hearing thereof came to méet him with his Cardinals at Sutrium the Emperour seing the Bishop alighted of his horse to receyue him The Emp. holdeth the popes stirrop on the wrong side holding the stirrop on the left side whereat the Pope shewed himselfe somewhat agréeued but the next day with holding the right stirrop
this Realme an 1180. Anno 1187. Baldwinus Archbishop of Canterburie began to buyld his new house and church at Lambeth but by letters of Pope Clement the third he was forbidden to procéede any further It is written also that Henrie 2. gaue to the Church of Rome for the death of Becket 40000. markes of siluer and 5000. markes of gold an 1187. In the fiue and thirty yeare of his reigne the king died at the Castle of Whiuen in Normandie at whose death they that were present were so greedie of the spoile that they left the body of the king naked and not so much could be found as a cloth to couer it till a Page comming in and seing the king lie so ignominiously threw his cloke vpon his neither partes Anno 1189. Richard the eldest sonne of Henry the 2. succéeded his Father at which time Pope Clement Pope Clement sat at Rome succéeding Gregory that died a little before for sorrow Iewes destroyed In the time of the Coronation of the king the Iewes were destroied almost all the land ouer The king in part of satisfaction for his trespasse against his father agreed with Phillip the French king to take vpō them the recouery of the holy lande and for the same solde and let out much and gathered diuers waies great treasures for the iourney Besides by the commaundement of Pope Clement the third a tenth was exacted of the whole Realme in such sort as the Christians should make to the King 70000. A Bish Chancellour A Bish chiefe iustice of England pound and the Iewes sixe thousand For the gouernment of his Realme in his absence the King set ouer principall in his absence the Bishop of Ely his Chauncellour and the the Bishop of Durham whom he ordained to be chiefe Iustice of England the one to haue the custody of the Tower with the ouersight of all other partes of the land on this side of Humber The other which was the bishoppe of Durham to haue charge ouer all other his dominions beyond Humber sending moreouer to Pope Clement in the behalfe of William Bishoppe of Ely to bée made the Popes Legate through all England and Scotlande which also was obtained These thinges thus ordered The iourney for the holie land the K. about the time of Easter sayled into France there deferred their iourney til after Midsommer They confirmed their agréemēt of the enterprise by oath the forme of which oath was this That either of thē should mainteine the honor of the other The forme of the oath for the holy land and beare true fidelitie of life members and worldly honor and that neither of them should faile one the other in their affaires c. But these couenants were not performed on the French kings part for at Messana hée suffered the kings part to be abused The French breaketh his oth by the inhabitants of the citie and picked quarrels against the Englishmen and wrought treason against the king by sending letters to the king of Cicill Tancredus by the duke of Burgundy the contents whereof were that the king of Englād was a false traitour and would neuer keepe the peace that was betwixt them and if the said Tancredus would warre against him or secréetly by night would inuade him hée with all his power would assist him and ioine with him to the destruction of him and all his armie which letters Tancredus shewed vnto king Richard at Cathmensium a citie where the king found Tancredus who gaue him very good intertainment thrée daies thrée nights and at his departing gaue him foure great ships and 15. gallies and furthermore he himselfe would néeds accompany him the space of two daies iourney to a place called Tauernium After the king of England had vnderstood so much by Tancredus and had also receiued of him the very letters he would shewe the French king from thenceforth no louing countenance as before King Richard hauing won Cipres departed with the French king toward the siege of Achon the 6. of Iune crossing the seas he met with a great barke fraught with men of warre being Saracens and furnished with wild fire and vnknowen serpents to the defence of Achon whom he vanquished and the 7. of Iune came to Achon which in short space after was rendered vnto the christians the 12. of Iuly and the captaines of the Pagans vpon agréement resorted vnto the tents of the Templars to common with the king touching peace giuing vp of their citie The sum of which peace was this that the kings should haue the citie of Achon fréely fully deliuered vnto them with all that was therein and 500. Captaines of the Christians should bée restored which were in Achon also the holy crosse should be rendered vnto thē 1000. christian captains with 200. horsemen whom soeuer they thēselues would choose out of al them that were in the power of Saladine Moreouer they should giue to the kings 200000. bysants so that they themselues would remaine as pledges in the K. hands for performāce hereof that if within 40. daies these couenaunts were not accomplished Achon wonne by the Christians they would abide the kings mercy touching life and lims These couenaunts beyng agréed vpon the kings sent their souldiers and seruants to the citie to take an 100. of the richest and best in the citie to close them vp in towers vnder strong kéeping The 13. day the two kings deuided the spoile of the citie betwixt them whereat the souldiers grudged and with somewhat adoo were appeased The 20. of Iuly K. Richard desired the French king that they with their armies would bind themselues by oth to remaine there still in the land of Ierusalē 3. yéeres for the recouering of those coūtries but he would sweare he said no such oth about the beginning of August the French K. departed from Achon to Tirus leauing his halfe part of the citie of Achon to Cōradus the Marques After whose departure the Pagans refused to kéepe their couenants made and neither would restore the holy crosse nor the monie nor the captiues sending word that if king Richard did behead the pledges left with him at Achon they would chop of the heads of such christian captiues as they had in their hands Shortly after this the Saladine sending great gifts to king Richard requested the time limited for the beheading of the captiues to bée proroged but the King refused to take his giftes or to graunt his request Wherevpon the Saladine caused all the Christian captiues within his possession forthwith to be beheaded which was the 18. of August And albeit the king vnderstood it yet he would not preuent the time limitted for the execution of his prysoners beyng the twentith day of August vppon which day hée caused them openly in the sight of the Saladines army to bee beheaded to the number of 2500. sauing hée reserued certaine of the principall for purposes especially to make
the treasure vnder Peter Riuall so that by these all the affaires of the realme were ordered wherof the nobles cōplaining through the bishops means could haue no audience So that they sent word to the K. that vnlesse he would without al delay seclude from him Peter B of Winchester and other Alians of Pictauia they would with the cōmon cōsent of the realme displace him of his kingdome They would displace the king At which message the king was much perplexed but Winchester wrought so with him that the king warred vpon the Marshall with other of the Nobles néere two yéeres The same yéere the king builded a monastery of cōuerts A monastery of conuerts at London for the redemption of his soule and the soule of king Iohn his father and the soules of all his ancestors c. Ex Math. Paris pag. 86. After the election of Iohn Prior of Cāterbury was disanulled one Iohn Blund was elected who trauelling vp to Rome An 1233. to be confirmed of the pope was vnchosen againe for that he had receiued of Peter B. of Winchester 1000. marks and had another 1000. promised him of the said Winchester thinking by his mony to make him of his side also wrote to the Emperour to helpe forward his promotion in the court of Rome but all was in vaine After whom by the commandement of the Pope one Edmund Chanon of Salisbury was ordained Archb. and had his pal sent him from the pope which Edmund Edmund after for his vertues was canonized for a Saint Robert Grosted about which time also Robert Grosted was made bishop of Lincolne This Edmund with other bishops An. 1234. declared boldly in the name of the Lords the king being in counsell at Westminster that the counsell which then he followed was daungerous A bad counsell followed of the king both to him and the realme Adding moreouer except he would in short time reforme himselfe they would procéed by censure of the Church against him these wordes of the Bishops beyng spoken the king required a little time of respite to aduise him saying that he could not of a sudden remoue his councell from him before he had entred his accompt with them of his treasures cōmitted vnto them and so the assembly brake vp Not long after this Edmund the archb was inuested in the church of Canterbury who shortly after his consecration about the moneth of Aprill cōming with his Suffragans to the place of counsaile where the King with his Barons and Earles was assēbled put him in mind of his promise touching the reforming of matters denouncing that except hée would spéedily so doo Reformation they would procéede to the sentence of excōmunication against him those that should shew themselues enemies wherevpon the king within few daies after commaunded Winchester to leaue the court and to go to his Bishopricke moreouer hée commaunded Riuall the Bishops coosin some stories say his sonne to render vnto him his castels and to giue accompt of all his treasures and so to voyd the realme The kings courage swearing moreouer vnto him that if he were not beneficed and within orders of the Church hée would haue caused both his eies to be pulled out of his head He expelled also the Pictauians sent Edmund Pictauians expelled the Archbishop with Chester and Rochester to intreate of peace with Leolin and Richard Earle marshall and others But in the meane time while these things were doing in England Richard Earle marshal by the falshood of the Bish of Winchester and Peter Riuall forging the kinges letters to the Irishmen against him and partly by the conspiracie of Gilbert de Morisco was circumuented by the Irishmen in warre and there taken and wounded and by them through the meanes of his Surgion slaine About this time great slaughter was of thē which are called Catini about the parts of Almaine Catini in Asmaine slaine they were estéemed of pope Gregorie and the papistes for heretikes but what their opinions were it is not certaine Parisi In like sort Albingenses slaine the Albingenses in great number were slain by pope Gregory in a certaine plain in Spaine Paris fo 87 The king hearing of the death of the Earle marshal made great lamentation for him At Glocester the Archb. with the bishops declared to the K the conditions of peace desired that he would be reconciled to the Nobles those hée had banished the Realme Whervpon the King directed his letters and gaue safeconduct to all the exiles that they shoulde repaire to him about the beginning of Iune at Glocester Wherevppon first commeth to the King Hubert Hubert commeth to the K offering himselfe to the kinges goodwill and fauour whom the king with chéerefull countenance embraced restoring vnto him all that hée had taken from him of liuing and possessions and after him came others that were imbraced of the king and receiued into fauour againe Reconciliation and those that were before high in the Kinges fauor reproued and reiected and among other matters for the death of the Earle marshal The same yéere the peace grew in England Dissention betwixt the pope the Romans dissentiō fel at Rome betwixt the Pope and the Romanes for that the Citizens claimed by olde custome that it was not lawfull for the pope to excommunicat any citizen The Pope greater then any man nor suspend the citie with any interdiction for any maner excesse The Pope answered that he is lesse thā God but greater than any mā therefore greater then any Citizen yea greater then King or Emperor and forsomuch as he is their spiritual father he ought and lawfully may chastise his children For this and other controuersies such dissention arose that the pope with his cardinals remoued to Perusium but the Romans ouerthrew diuers of his houses in the citie Wherefore he did excommunicate them The Romanes then flying to the Emperor desired his aide but he gathered an army and to pleasure the Pope went against them and ioyned with the Popes army whose Captains were the Earle of Tholouse to purchase the popes fauour and Peter the foresaid B. of Winchest who ioyning together with the emperour vexed the citizens greatly who with the nūber of a hundred thousand without order issuing out with purpose to destroy Viterbium the popes cities were destroied thēselues in great number of their enimies On both partes were slaine 30. Romans slayn thousand But the most part were of the Citizens This dissention continued long after In the time of this Gregory 9. ann 1230. the schisme of the Church brake out into a plaine diuision Schisme of the East Chhrch from the West vtterly disseuering the East Church from the West vppon this occasion There was a certaine Archbishop elected to a Bishopricke among the Grecians who comming to Rome to bée confirmed could not be admitted without a great summe of money which when he refused to pay and
detested the execrable simony of the Court of Rome hee made his repaire home againe to his countrie vnconfirmed declaring to the whole nobilitie of that land how the case stood Wherevpon all the Church of the Grecians hearing this at the same time departed vtterly from the Church of Rome Insomuch that the Archbish of Constantinople comming afterward to the Councel of Lions declared there openly that whereas he had before time aboue thirtie Bishoprickes and Suffraganes now he had not thrée Adding moreouer that all the Grecians and certaine other with Antioch the whole Empire of Romania euen to the gates almost of Constantinople were gone from the obediēce of the church of Rome Paris f. 112. f. 186. By occasion of which separation in the yere 1237. Germanus 1237 Germanus Archb. and Patriarke of Constantinople wrote vnto Gregorie the ninth desiring him to study séeke meanes of vnitie and that he would not refuse to méete him in the midwaye to debate of the matter that vnitie might bee recouered But the Pope refused and shortlye after sent foorth his preaching Friers to moue all Christians to take the signe of the Crosse and to fight against the Grecians The signe of the crosse to fight against the Grecians euen as it were against the Turkes and Saracens In so much that in the I le of Ciprus many good men and martyrs were slaine for the same as by letters of the said Germanus doeth appeare who wrote to the Pope and Cardinals to reforme themselues which was so taken of the Pope that shortly after he prepared to send men of war signed with the crosse to fight against the Grecians Whereupon the Archb. of Antioch with the foresaid Germanus solemnlie excommunicated the Pope The pope excommunicated Intollerable exactions of the pope The exactions of the Pope were so intollerable in the land that king Henrie the third wrote to Pope Innocent the fourth for releasement in most humble and gentle māner anno 1244. the 28. yere of the kings reigne Yet it booted not for the Pope was not ashamed to take of Dauid Prince of North-wales fiue hundred markes a yeare to set him against the King of England and exempted him from all his fealtie and obedience which he had sworne In the yeare one thousande two hundred fourtie fiue Prince of Wales set against the king of England the whole Nobility of the Realm by generall consent with the kings knowledge caused all partes of the Sea side to be layde that no Messenger with the Popes letters Bulles from Rome should be permitted to enter the realm Wherupon No messenger permitted to or fro Rome some were taken at Douer there stayed Notwithstanding when complaint thereof was brought to the king by Martinus the Popes Legate there was no remedie but the K. must néedes cause the letters to be restored againe and executed to the full effect Then the king vpon aduise caused a view to be taken through euerie Shire in Englād to what summe the whole reuenewes of the Romans and Italians amounted to which by the popes authoritie went went out of England The whole summe whereof was foūd yerely to be 60000. 60000. marks yerely to Rome markes To which summe the whole reuenewes of the crowne did not amount The Nobles then vnderstanding the miserable oppression of the Realme being assembled together at Dunstable for certaine causes sent one Fulco in the name of the whole Nobilitie vnto Martinus that he should with spéede departe the land The P. Legate departeth England except he would be cut all to péeres Which message the Legat shewed to the king and demaunded if his consent were thereto and finding small comfort tooke his leaue and departed an 1245. After this followed immediatly a generall Councell at Lions Councel at Lions to the which the estate and Lords of the Realme with consent of the Communaltie sent two billes the one containing a generall Supplication to the Pope and Councell the other with the articles of such gréeuances as they desired to haue redressed The Supplication was sent by Sir Roger Bigotte knight and William de Powick Esquire and Henrie de la Mare with other knights and Gentlemen After that it was there opened read P. Innocent first kéeping silence differred to answere thereto making hast to procéed to his detestable sentence of excommunicatiō curse Emp. Fred. cursed by the Pope against the good Emperor Fred. Which curse being done the Pope tolde them flatly they should not haue their requestes fulfilled and incontinent during the same councell he caused euery B. of England to put to his hand and seale to the obligation made by the king Iohn for the Popes tribute threatning moreouer that if hée had once brought downe the Emperour Fredericke he would bridle the insolent pride of England well enough In the beginning of the next yéere following An. 1246. Pope Innocent came to Cluniake Pope perswadeth warre against England where he perswaded the French king Lewes to make warre against the king of England whereto the French king would not agrée but shortly after concluded with him longer truce Ouer and beside all other exactions the Pope sending downe his letters from the sea Apostolike charged the prelates to find him some ten some fiue some fiftéene able men well furnished with horse and harneis for one whole yéere to fight in the Popes warres The Popes warres and least the king should haue knowledge hereof it was enioined them vnder paine of excommunication that they should reueale it to none but to kéepe it secrete onely to themselues Pope Innocent now intending to subdue the Gréeke church sent the prouinciall of the Grayfriers with other associates of the same order into England with his precepts authenticall that all goods gotten by vsury should be attached for his warre against the Gréekes Warre against the Greekes and that all those should be absolued from all their sinnes that would take on them the crosse to fight against the Grecians c. with other articles tending to the Popes profite The same yéere 1246. The Pope commaunded the Prelates of England that all beneficed men in the realme of England which were resident vpō their benefices should yéeld the third part of their goods and they which were not resident should giue the one halfe of their goods for the space of thrée yéeres together which summe beyng estéemed together was found to amount to 60000. l. 60000. pounds exacted by the Pope The executiō of this commission was cōmitted to the B. of London but as consultation was had about the matter at Paules the King sendeth straight charge that they should not consent thereto Parisiensis fol. 207. And afterward An. 1247. about February the king called a parlement and directeth Embassadours with letters and also to make manifest the grieuances of the land vnto the court of Rome The grieuāces of England whereto the Pope maketh a
slender and an impertinent answere In the yéere 1244. Iewes the French king sonne to quéene Blāch fell very sicke lying in a swound or trance for certaine daies that some said he was dead his mother amongst the company superstitiously giuen went brought a péece of the holy crosse with the crowne and speare which péece of the holy crosse Baldwinus Emp. of Constantinople whom the Grecians had deposed a litle before for holding with the B. of Rome had sold to the Frēch king for a great summe of mony and blessed him with the same also laid the crowne and speare to his body making a vowe withall in the person of her sonne that if the Lord would visit him with health and release him of that infirmitie hée should be marked with the crosse to visit his sepulcher Thus as shée with the Bishop of Paris and other was praying the King with a sigh began to plucke to his armes and legs and so stretching himselfe began to speake giuing thankes to God that had deliuered him from death And assone as he was well recouered The French King receiueth the signe of the crosse receiued the signe of the crosse vowing for a fréewill sacrifice that he would in his owne person visit the holy land After that great preparation was made thorough out Fraunce for the iourney The most part of the Nobles crossing themselues after the example of the king The Frenchmens example moued William longa Spata with the Bishop of Worcester The voyage of the holy land and certaine Gentlemen to the same iourney Anno 1248. the feast of Iohn Baptist drew nigh which was the time appointed for the setting foorth and nothing wanted thereto sauing the variance betwixt Frederike the Emperour and the Pope which he thought good to séeke to appease that he might haue both safer passage through the Emperours countrey and lesse ieopardy might be at home The Pope refuseth al agreement with the Pope But the Pope would not in any sort come to agréement although the Emperour offered him whatsoeuer amendes hée woulde require and if the Pope could not abide his tarrying in his owne dominions and empire he said he woulde go fight against the Saracens and Turkes neuer to return into Europe againe there to recouer lands and kingdomes whatsoeuer did at any time belong vnto Christendome so that the Pope would be onely contented that Henrie his sonne should be Emperour after him Neither could this be admitted Then he offered for truth of his promise to put in the French king and the king of England for his sureties or els for triall of his cause to stande to their arbitrement Neyther woulde that bée graunted At last hée desired that hée might come himselfe and answere before the Councell which the Pope also refused Paris fol. 187. Anno 1225. The French king finding no fauour at the Popes hand Damiata won from the Turks for the Emperour taketh his leaue of him at Lions with heauinesse and proceeded in his iourney and hauing nowe taken Damiata the Soldan sent vnto the king by certaine that were about him offering to the Christians the quiet and ful possession of the holy land and all the kingdome of Hierusalem and besides other infinite treasure of gold and siluer or what els soeuer might pleasure them Onely vppon condition that they woulde restore againe Damiata with the captiues there and so woulde ioyne together in mutuall peace and amitie c. It was also firmly spoken that the Soldan with most of his nobles were intended to leaue the law of Mahomet and imbrace the faith of Christ so that they might quietly enioy their landes and possessions But they had commaundement from the Pope by his legate The pope hindreth the peace that if any such offers shoulde be made they should not in any case accept of them Paris fol. 233. But afterward the Soldan growing to bee more confident refused that which before he had offered and in conclusion the army of the Christians was wholly destroyed The armie of Christians wholy destroied by the Saracens and the French king with his two brethren taken prisoners the King was raunsomed at sixtie thousand marks and Damiata deliuered againe vpon condition that the Soldan shoulde sée him safely conducted to Achon 80000. Christians perisheth in the warres against the Turkes The number of Christians that perished in that iourney were 80000. persons Paris fol. 237 238. After this ouerthrow of the French king and his army the Christians of Antioch and of other Christian regions gaue ouer their holdes and cities In the raigne of Henrie the third was the good Emperour Federike the second vexed of the Popes first of Innocentius the third to whom with his dominions hée was in his minoritie committed by his mothers testament thinking thereby to haue safely prouided for him But this Pope so soone as hée had protection of the young Emperour and his seigniories became a false Traytour against him and stirred vp Sibill the late wife of Tancredus whome Henrie put from the kingdome of Sicilie to recouer the same againe procured the ayd of the French K. therunto At which time the worthy protector Innocent 3. sent his legats with letters of excōmunication against such that wold not admit one Walterus who had married with the eldest daughter of Tancredus for their king and also absolued the Princes electors and other Nobles from their oath which they had made to Henricus touching the establishing of his son in the empire and wrote his Epistle to the Duke Barthold of Zaringia to be Emperour which he refusing hée went about to procure that Otho the sonne of Henrie Leo should be made Emperour But Frederick now growing to mans estate gathered his powre and pursued Otho Fredericke crowned Emperour by pope Honorius who anon after died and so he was crowned Emperour of Honorius the Pope that succéeded Innocentius and was of him consecrated and called Augustus After his consecration he gaue many great giftes Gifts to the Church of Rome assured by his charter to the church of Rome the dukedome of Fundanum hée gaue moreouer and remitted what constitutions the Pope would desire whereby what soeuer he were which for the diminution of the liberties of the church were excommunicated and so continued a yéeres space that then he should be within daunger of proscription and not be released without satisfactiō made and that he were admitted by the Pope to the Church againe A while after Frederike departing from Rome certain conspirators both bishops others against the emperor fled to Honorius for succour Which when Frederik vnderstood he began to expostulate with the B. considering the vnséemlinesse of that his fact the pope on the other side Honorius curseth the Emp. Frederike thundered out his curses and excommunications against him Nicholaus Cisnerus affirmeth that whilest Frederike the Emperor was in Sicilia his wife Constantia died at Catrana or Catana In
afterward was cited and condemned by Thomas Arundell Archbishop of Canterbury but what became afterward of him it is not certaine It is plaine by the Chronicle of S. Albons that the Londoners did hinder the Archb. himselfe sitting in the citie of London when he would haue made processe against Iohn Aishton The Londoners fauorers of trueth anno 1382. Nicholas Herford during the time of this Conuocation did not appeare and therefore had the sentence of excommunication against him against which he put in his appeale to the King and his Councell the Archbishoppe woulde not admitte it but caused him to bee apprehended and inclosed in prison yet hee escaped and returned to his former preaching in secrete manner Wherevpon the Archbishop thundered out excommunication against him and wrote letters to the king requiring his sword to chop of his necke In this meane time it is not certainly knowne what became of Wickliffe but as it may bee gathered out of Walden Wickliffe banished it appeareth that he was banished but whersoeuer he were at that time hée wrote a letter to Pope Vrban the sixt purging himselfe therein and also in the same declareth a briefe confession of his faith But this Pope Vrban otherwise called Turban was so hotte in his warres against Clement the French Pope his aduersarie that he had neither leysure nor list to attend vppon Wickliffes matters By reason of the schisme Wickliffe is more quiet by reason of which schisme Wickliffe was in more quiet Anno 1383. Pope Vrban employed Henry Spencer B. of Norwich who was hardly intreated at Lennam for striuing for the mayors mace in suppressing of the Antipope at Auinion in Fraunce and sent Bulles to the same Henry about this time to Croysser whosoeuer would go with him into France to destroy the Antipope that named himself Clement to make wars with al those the tooke his part which was takē in hād accordingly to the end was giuē to the Bishop the fiftinth which was graunted to the king the Parlement before and about the moneth of Maie being come to Canterbury there tarying for a wind in the Monastery of S. Augustine receiued a writ from the king that he should returne to him and know further his pleasure The B. fearing he should be staied notwithstāding the writ entred the seas and arriued at Calis and afterward besieged Grauendie that held with the Antipope and tooke it and there slue man woman and child A cruell Bishop Ex Chron. Mon. D. Albons And after that he had slaine at Dunkirke in the chase twelue thousand of the Frēch of his men only seuen missing and had in vaine besieged Ipres and could not kéepe Graueling returned againe into England In this meane time Iohn Wickliffe eyther béeyng banished or kept in some secrete place Lutterworth VVickliffes parish Church returned agayne within short space and repayred to his parishe Churche at Lutterworth whereof hée was parson and there dyed in the beginning of the yeere one thousand thrée hundred eightie and foure vpon Siluesters day and died olde of whom Thomas Walden his aduersary testifieth VVickliffes constancie that the same pleased him in his olde age which pleased him beyng young This Wickliffe had written diuers and sundry workes which anno 1410. were burnt at Oxforde the Abbot of Shrewesburie being the Commissarie and sent to ouersée that matter and not onely in England but in Boheme also the bookes of Wickliffe were set on fire by one Subincus Archbishop of Prage The number of the volumes which he is said to haue burned being most excellently written W. bookes burned richlie adorned with bosses of gold and rich couerings as Aeneas Siluius writeth were aboue 200. Iohannes Cocleus in his Hist Hus recordeth that there was a certaine Bishop in England which wrote vnto him that he had yet remaining in his custody two mighty volumes of Wickliffes workes which for the quantitie might séeme to be equall to the workes of S. Augustine He wrote also certaine answers to king Richard the second touching the Title of the King and the Pope and whether the king may for his defence in time of necessitie withhold his treasure from the Pope In which he declareth the Popes vsurpation and that Lordly dignitie which by the institution of the Apostles is forbidden him c. Wickliffe had many fauourers euen of the Nobilitie as well as of the lower sort His speciall fauourers were these Iohn Clenbone Wickliffes fauourers Lewes Clifford Richard Sturmes Thomas Latimer William Neuell Iohn Mountague which plucked downe all the Images in his Church Beside all these was the Earle of Salisbury who for contempt in him noted toward the Sacrament in carrying it home to his house was enioyned by Badulph Ergon Bishop of Salisbury Penance to make in Salisbury a crosse of stone in the which all the story of the matter should be written and hee eue Fridaye during his life to come to the Crosse barefoote and bareheaded in his shirt and there knéeling on his knées to doe penance for his fact Ex Chro. Mon. de albon In vita Rich. 2 The Londoners at this time trusting in the mayors authoritie the cleargy spirituall men being choked with bribes The Londoners take vpon them c. and winking at vice tooke vppon them the office of the B. in punishing vices belonging to the ciuil law as fornication adulterie c. Ex eod Wickliffe had diuers testimonies of his great learning and godlinesse as of the Vniuersitie of Oxford sealed with the Vniuersitie Seale But so farre did his doctrine take place that the Councell of Constance to destroy it did decrée that fourty fiue of his articles were hereticall and 41. yeres after his death VVic bones burned after his death Persecution commanded his bones to be taken vp and burned Thomas Walden in his booke de sacramentis sacramentalibus saith that after Wickliffe many suffered most cruell death and many also did forsake the Realme In the number of whom was William Swinderbie Walter Brut Iohn Puruey Richard White VVilliam Thorpe Raynolde Peacock Bishop of Asaph and afterwardes of Chichester Iohn Scotte and Philip Norris which being excommunicate by Pope Eugenius the fourth anno 1446. appealed to a general or oecumenical Councel Peter Paine who flying from Oxford into Boheme did stoutly withstande the Sophisters as touching both kindes in the Sacrament of the supper and afterward among the rest of the Orators was one of the fourtéene that were sent to the Councell at Basil where by the space of thrée dayes he disputed vpon the article touching the ciuill dominion of the Cleargie in the yere 1438. Also the Lord Cobham fauoured and followed VVickliffes doctrine as did the Bohemians who by the meanes of a Bohemian Student in Oxford of a noble stocke that carried with him into Bohemia certaine of VVickliffs booke De realibus vniuersalibus de ciuili iure diuino de Ecclesia
de quaestionibus variis contra Clerū c. had knowledge of the doctrine of VVickliffe A certaine noble man in the Vniuersity of Boheme had founded and buylded a great Church of S. Matthias Matheus which Church was called Bethelem geuing vnto it great lands and finding in it two preachers euery day to preach both holy day and working day to the people Of the which Preachers Iohn Husse I. Husse was one who hauing familiaritie with the young noble man that had béene student in Oxford tooke such pleasure in reading the bookes of Wickliffe and such profite that hee began to defende the author both in Schooles and Sermons Anno 1389. VVilliam Swinderbie VV. Swinderb 1389 Priest was accused of certaine false poyntes vntruely obiected against him The denouncers were Frier Frisbie obseruant Fryer Hinclie Augustine and Thomas Baxton Dominican Now although he neuer preached or mainteyned the articles obiected against him yet the Friers with their witnesses standing forth declared him to be conuicte bringing also drie wood with them to the towne to burne him and would not leaue him before he had made them promise and sworne vnto them for feare neuer to holde them and that he should goe to certaine Churches and reuoke the opinions which he neuer affirmed as that men may aske their debtes by charitie but it is not lawfull to imprison any mā for the same That a childe is not truely baptized if the priest the baptizeth him or his Godfather or godmother be in deadlie sinne c. Which penance he did according to their iniunctions After this was done in the dioces of Lincolne W. Swinderbie remoued into Hertfordshire Articles against S. where hee was much more vexed by the Friers and by Iohn Tresuant Bishop of Hereford The articles which before were obiected anno 1391. at the church of Bodenham in the same Dioces were these 1 There is no Transubstantiation 2 That the accidents cannot be without the subiect and that there remayneth materiall bread 3 That all Priestes are of like power in all things 4 That auricular confession is superfluous 5 That inferiour priestes haue power of binding and losing onely and immediatly from Christ 6 That the Pope cannot graunt yerelie pardons c. Whereof diuers were falslie laide to his charge as he in his answere did declare In which answere he denied those that were absurd and the other he protested he would mainteine till such time as he were by the word of God other wise infourmed This answere he should séeme to haue sent in writing himself not daring to appeare being cited foure sundrie times Where upon he was condemned for an heretike and his articles answeres for heretical From which sentence he appealed to the K and his Councel alleadging reasons for the same Bycause the Kings court is aboue the Bishops because the matter is of death and the Bishoppes sayd hée will say Nobis non licet interficere quemquam It is not lawfull for vs to kill any man c. what after became of him it can not certainely bée affirmed whether hée escaped their handes or died in pryson or was burned but it remaineth out of doubt that during the time of king Richard 2. no hurt was doone him which was in the yeere 1401. At what time the king being wrōgfully deposed Henry the 4. inuaded the kingdome In the beginning of whose raigne was holden a parlement at London wherein Wickliffes bookes doctrine maintainers were condemned his fauourers iudged to be apprehended and except they recanted to bee deliuered to the secular power Henry the 4. the first persecuting king in England whervpon a certaine priest is said to haue bin burned in Smithfield for the testimonie of the trueth which might be William Swinderby aforesaid Next vnto William Swinderby his companion Walter Brute Walter Brute was apprehended for the testimony of the trueth Hée was a Laye man and a Graduate of Oxforde the chiefe cause that stirred vp the zeale of this man seemeth to haue bin the impudent pardons indulgences of P. Vrban graunted to Henry Spencer B. of Norwich to fight against pope Clement and the wrongfull condemnation of the articles and conclusions of W. Swinderby The articles laide out against him were that he had taught against the reall presence of the Sacrament That he inueighed against the croysing to fight against Clement and that he aduouched the P. to be antichrist a seducer of the people That he aduouched VV. Swinderbies articles Articles against Brute and answeres to be good Which articles also they ministred and laid to his charge in the chamber of the Bishop of Hereford at his Mannour of Whitborne then being present M. Rainold of wolstan chanon of Hertford sir Philip Dilester person of the church of Blanniorim c. To the obiections and articles Brute did cause an answere to be deliuered to the Bishop which because it séemed to him too obscure short required him to write vpon the same matters againe more at large wherevpon M. Walter declareth his minde more amply of the same matters and confuteth the Popes vsurpation Pope Antichrist and proueth him very copiously to be Antichrist Disputeth against the necessitie of tithes against auricular confession and the Popes absolution and pardons against iustification by workes and the reall presence that Christes body is not left for a sacrifice but a Sacrament against exercising of Priests selling of prayers holy water purgatorie selling of pardons of orders of hallowings discipline and fraternitie c. that the citie of Rome was Babilon against Images Against all these things he most pithily learnedly treated and in the ende of his declaration he prophecieth that the temporalties shold be taken from the cleargie The temporalty taken from the Cleargy for the multitude of their sinnes After that this declaration was exhibited by Walter Brute vnto the Bishoppe of Hereford he further appointed him the third day of October at Hereford with the continuaunce of the daies following to heare his opinion Which third day being Friday anno 1393. Walter Brute appeareth before him sitting in commission in the Cathedrall Church of Hereford at sixe of the clocke or thereabouts hauing assistance in the same place diuers Prelates abbots c. Among whom was N. Herford In which assemblie VValter submitted himselfe vnto them after they had continued Friday Saterday and Sunday in their informations and examinations against him so as for that time it is like he escaped what afterwards befel vnto him it is not certaine Out of the declarations and writings of VV. Brute the B. with the monkes and doctors did draw out certaine articles to the number of seuen and thirtie which they sent to the Vniuersity of Cambridge to be confuted vnto two learned men Master Colwel and Master Newton bachelers of diuinitie which they to their skill did take in hand Certaine writings are found in the same register adioined to the
contrary wil mainteyn defend the law of our Lord Iesu Christ and the deuout hūble and constant preachers thereof euen to the shedding of our blood dated at Sternberg ann 1415. c. Round about the same letters were 54 seales hāging and the names of them whose seales they were 54. seales to the letter subscribed An. 1414. by Henry Chichley Archb. of Cāterbury much was the affliction and trouble of good men here in England which cruelty Iohn Claydon Iohn Claydon currier of London Richard Turming Rich. Turming first tasted of The 17. day of August an 1415. Iohn Claydon did personally appeare arrested by the mayor of London for suspition of heresie before Henry Chichley Archbishop of Canterbury in Paules Church who being demaunded Constancy denied it not but frankly confessed that for 20. yéeres space he had bin suspected therof for which also he had suffered 2. yéeres imprisonment at Conuey thrée yéeres in the Fléete out of which prison he in the raigne of king Henrie the fourth was brought before L. Iohn Scarle then Chancelour to the king and there did abiure all heresie and errour And being demanded of the Archbishop confessed that since his abiuration he had in his house written English bookes of religion and had frequented the company of diuers godly mē Which confession being made the Archb. did command the bookes to be deliuered to maister Robert Gilbert Doctor of diuinity William Lindwood Doct. of both lawes and other Clearkes to bee examined And in the meane time Dauid Beare Alexander Phillip and Balthasar Mero were taken for witnesses against him and were committed to bee examined to maister Iohn Escourt general examiner of Cāterbury This done the Archb. continued his session til munday next in the same place which was the 20. day of the same moneth and maister Escourt publikely exhibited the witnesses which being read there were after that read diuers tractations found in his house out of which especially out of a booke called the Lantern of light The Lanterne of light that Claidon at his owne costs caused to be written by one called Ioh. Grime being examined diuers points were gathered and noted for heresie Articles First that the Pope was Antichrist and the enimy that sowed tares among the lawes of Christ That the Archbishops and Bishops speaking indifferently are the seats of the Beast Antichrist That the Bishoppes license for a man to preach the worde of God is the Character of the Beast That the Court of Rome is the head of Antichrist and the Bishoppes the bodie That no reprobate is a member of the Church That Christ did neuer plant priuate religions That the materiall Churche shoulde not bée decked with golde The causes of persecution That Priestes vnlawfully kéeping temporall goodes and vnsatiable begging of Friers were the twoo chiefe causes of the persecution of Christians That almes were to be giuen to the honour of GOD onely of goodes iustly gotten to bée giuen to one that is in charitie and to those that haue néede That often singing in the Church is not founded on the scripture That bread and wine remaine in the Sacrament That all Ecclesiasticall suffrages doe profite all godly persons indifferently That the Popes Indulgences bee vnprofitable That the Laytie is not bound to obey the prelates in what so euer they command except the prelates doe watch to geue God a iust accompt of their soules That Images are not to bée sought to by pilgrimages For these articles the archb with the rest did condemne and burne I. Claydons bookes and procéeded to a definitiue sentence of condemnation against him and shortly after hée was had to Smithfield where méekly he was made a burnt offering vnto the Lord an 1415. R. Fabian addeth that Richard Turning Baker was the same time also burned in Smithfield The next yere 1416. the archb of Canterburie in his Conuocation holden at London maketh sharper constitutitions then were before Sharper constitutions then before against the Lollards During the time of which Conuocation two priestes noted for Heretikes were brought before the Bishops the one Iohn Barton and the other Robert Chappel Iohn Barton Robert Chappell Barton because he had béene excommunicated and so stoode 6. or 7. yeres before vpon articles of religion yet sought no reconciliation which being proued against him he was committed to Philip B. of Lincoln to be kept in prison til otherwise it were determined R. Chappel otherwise Holbech sometime chaplen to the L. Cobham because he being vnder excōmunication 3. or 4. yeres did yet in contēpt of the keyes continue saying masse preaching sought no reconciliation So the session brake vp for the time which was about the end of May 1416. The 12. of Iulie next following Chappel submitteth Chappel appeared againe and submitting himselfe with much a doe receiued pardon and was in stead of penance enioyned certayne articles to publish at Paules Crosse As Articles enioyned Chappel that Prelates might lawfullie holde Temporall Lawes That it were vniust and vnlawfull for temporall men vpon any occasion to take away the Prelates temporalties notwithstanding the abuses of them That peregrinations are auaileable to the remission of sinnes That to worship Images doth profite Christians That auricular confession is necessarie That though a priest be in mortall sinne yet may he make the body of Christ That Priestes ought not to preach without the Bishoppes licence That priuate religions are profitable to the vniuersall Church That hee woulde promise and sweare neuer to holde any thing against the premisses Diuers caused to abiure After the setting out of the constitutions of H. Chichesly Archb. of Canterburie diuers godly men were sore vexed and caused outwardly to abiure as Iohn Tayler of the parish of S. Maries at Querne William Iames Master of art and Phisitian who had long time remayned in prison also Iohn Duerfer Iohn Gourdeley of Lincolnshire wel commended for his learning Katherin Dertford a Spinster the Parson of Hyggley in Lincolnshire named M. Robert William Henrie of Tenderden Iohn Gall a Priest of London Richard Monke Vicar of Chesham in Lincolnshire with other mo Collection for the P. to war against the Bohemians During the time of the Conuocation prouinciall Pope Martin had sent down to the cleargie of England for a subsidie to be gathered of the Church to mainteine the Popes warre against the Lollards of Bohemia Also another subsidie was demanded to persecute William Clarke master of arte in Oxford who sayling out of England was at the councell of Basill disputing on the Bohemians side and thirdly another subsidie was also required W. Clarke W. Russel to persecute William Russel which was Wardē of the Gray Friers in London who the same time was fledde and there escaped out of prison Among the rest which were at this time troubled for their faith was Radulph Mungin R Mungin priest against whom it was articulated at
the ende being found peruerse and stubborne and not able to iustifie himselfe or his doings after he had taken exceptions and cauilled against the witnesses he was depriued of his Bishopricke by the authoritie of the king and sentence geuen by the Archbishop of Canterburie Winchester depriued among other bishops and Iudges appointed for the cause From this sentence Gardiner appealeth to the king but all in vayne As S. Gardiner was the professed enemie of the Gospell so was Doctor Redman Doctor Redman a fauourer of the gospell in those dayes for his learning famous a fauourer of the same and at his death which was anno 1551. made profession thereof in the presence of M. Yong and others Anno 1552. W. Gardiner a Marchants seruant of Bristow the first day of September in the very solemnization of a marriage betwixt the sonne of the king of Portingall and the Spanish kings daughter in the presence of the princes and Cardinals and Bishops determined to haue stepped to the Cardinall at the Altar and to haue wroong the chalice out of his hands and to haue defaced their popish God but that the prease of people did hinder him So the next sunday where like pompe was vsed and no lesse Idolatry than before W. Gardiner W. Gardiner in the presence of the king and all his Nobles and Citizens with the one hand snatched away the cake from the priest and trode it vnder his féete and with the other ouerthrew the chalice which made them all amazed Then one drawing out his dagger gaue him a great wound in the shoulder and as he was about to haue stricken him againe to haue slaine him the king twise commaunded to haue him saued So by that meanes they abstained from murther After the tumult was ceased he was brought to the K. by whom he was demaunded of his Countrey and how hée durst doe such a déede To whom he declared that he was an Englishman and that for gréefe to sée such Idolatrie hée could not abstaine When they heard that he was an Englishman they were more earnest to know the Procurour The Idolatrie he answered wherwith they prophaned the Lords Supper only procured him They not content therewith vrged him with torments and caused a linnen cloth to be sowed round like a ball the which they with violence put downe his throte vnto the bottom of his stomach tyed with a small string which they helde in their hands and when it was downe they pulled it vp againe with violence so plucking it vp and downe They cast also into prison all the rest of the Englishmen amongst whom one Pēdegrace Pendegrace because he was his bedfellowe was gréeuously tormented and examined more then the residue and scarcely was deliuered after two yeres imprisonment the other were much sooner set at libertie by the intercession of a certaine Duke At the last when al torments and tormentors were weried they asked him whether he did not repent his déede He answered as touching the déed if it were to do he should do it againe But he was sorie it was done in the Kinges presence to the disquiet of his minde After they had vsed al kinde of torments and saw there could be nothing more gathered of him and also that through his wound and paines he could not long liue they brought him thrée dayes after to execution And first of all bringing him vnto the Vestrie cut of his right hand which he taking vp with his left hand kissed Execution done vpon W. Gardiner with all manner of crueltie Then he was brought into the Market place where his other hand was cut of which he knéeling downe vpon the ground also kissed These things thus done his armes being bound behinde him and his féete vnder the horse bellie he was carried to the place of execution where there was a certaine engine from the which a great rope cōming downe by a Pulley was fastened about the middle of the Christian martyr which first pulled him vp then was there a great pile of wood set on fire vnderneath him into the which he was by little and little let downe not with his whole bodie but so that his féete onely felt the fire in which fire the more terribly he burned the more feruently hée praied At last when his féete were consumed the tormentors asked him if he did not repent exhorting him to call vpon our Lady and the Saints whereto he answered that he had doone nothing to repent of and that when Christ did cease to be our Aduocate then he would pray to our Lady The marueilous constancie of William Gardiner said Eternall God father of all mercies I beséech thée looke downe vpon thy seruant c. And when they sought by all meanes to stop his praying he cried out with a loud voice rehearsing the 34. Psalm Iudge me O Lord and defend my cause against the vnmercifull people He was not come to the latter end of the Psalme when the rope being burnt asunder he fell into the fire and so gaue ouer The very same night one of the kings ships was burned in the hauen being set on fire by a sparke of Gardiners fire driuen thither with the winde and the kings sonne who then was married died within halfe a yéere after the death of William Gardiner Anno 1552. 1552 Protector put to death for fellonie the 22. of Ianuarie in the sixt yéere of the reigne of Edward the Duke of Somersette Lord Protector was executed on Tower hill for felonie being accused and quitte of treason And the next yere after deceassed the king him selfe about the moneth of Iune Anno 1553. A Prince of such towardnesse as the worlde neuer had the like before by whom the remnants of Popish Idolatrie and superstition were abolished and the church restored to her sinceritie which died again with him and popery restored in the time of Mary who succéeded him The end of the ninth Booke The tenth Booke WHat time King Edward began to appeare more féeble and weake during the time of his sicknesse a marriage was concluded and also shortly also vpon the same solemnized in the moneth of Maie betwéene the lord Gilford sonne to the duke of Northumberland and the Lady Iane L. Gilford and Lady Iane maried together the duke of Suffolkes daughter whose mother then being aliue was daughter to Marie king Henries second sister And when no hope séemed of recouery of the King it was brought to passe by the consent not onely of the nobility but also of the chiefe Lawyers of the Realme that the King by this Testament did appoint the aforesaid Lady Iane to be Inheritrice to the crown of England passing ouer his two sisters Marie and Elizabeth To this order subscribed all the Kinges Counsell and chiefe of the nobilitie the Mayor of the citie of London almost all the iudges and chiefe Lawyers of this Realme sauing onely Iustice Hales of Kent Iustice
13 Bil. his grieuous anguish after recantation ead Bilney repenteth ead Bil. smileth at the stake 14 Supplication of beggars 15 Fish hath the kings protection ead Poore seelie soules of purgatorie 16 Commission against English bookes ead Testament of Tindals translation ead Richard Bayfield ead Bayfield condemned 17 Crueltie ead Booke of wicked Mammon 18 Iohn Tewksburie recanteth ead Iohn Tewksburie repenteth Iohn Tewksburie burned eadem Edward Freese 19 Bread of sawdust ead Crueltie ead Valentine Freese his wife 20 Frier Royce burned ead Bishops commanded to trāslate the bible ead Iames Baynam ead Baynam submitteth 21 Baynam repenteth ead Baynam burned 22 Courage of a martir ead Iohn Benet ead Idol of Douercourt ead Images cast down ead Christes colledge in Oxford 23 Iohn Frith burned ead Sir Th. More pursueth Frith ead Friths treatise 24 Friths answere gotten ead Frith condemned ead Andrew Hewet ead Thomas Bennet Martir 26 William Tracy ead During Qu. Anne no great persecution 27 Commons against Clergy 28 Nothing from Rome ead Supreme head eadem Popes vsurping put downe eadem No conuocations without the kings writ eadem Oth of Cleargie to Pope abolished 29 More resigneth chancellorship ead King renounceth the Pope eadem Lady Elizabeth borne ead The Holy mayde of Kent 30 Gods iudgement ead Thomas Cranmer Archb. of Canterbury ead Preaching against Popes supremacie 31 Popes pardōs abolished ead Gard. booke De Obediētia with Boners notes ead Ruine of religious houses 32 Iewels reliques from abbeys eadem W. Tindall burned eadem Tindall translated the Testament 33 Tindals protesting agaynst transubstantiation 35 Q. Anne put to death ead The K. refuseth the generall councell at Mantua ead Some religious houses giuē to the king ead Articles of religion taught 36 Rebellion suppressed ead Prince Edward borne ead Queene Iane dieth ead Ruffelings against the king calmed eadem The kings articles ead Many holidais abrogated 37 Scripture in English ead Register Booke in euerie church eadem Religious houses rooted vp eadem 45. articles against Lābert 38 A wicked perswasion 39 Lambert disputeth eadem The king condemneth Lambert ead Cromwell readeth sentence against Lambert ead Cromwell craueth pardō of Lambert eadem Lābert a worthy martyr 40 Lamberts treatise of the Sacrament eadem Robert Packingtō going to praier is slaine ead Collins his dog burned ea Cowbridge eadem Putdew eadem William Lerton eadem Nicholas Peke 41 Notable courage of martyr eadem The king refuseth the councell eadem The kings farewell ead Search iniunctions 42 The king nusled by Winchester eadem Six articles a whippe of six strings eadem Treason felonie ead Cranmer against six articles eadem Against adultery c. of priests 43 Death for adulterie repealed eadem Cromwel maule of the pope eadem Life of Cromwell 44 Cromwell learnd the text of the new testamēt by hart 45 Cromwell serueth the Cardinall eadem English bible printed at Paris 47 Gardiner enemy to the Gospell ead Th. Mathewes bible ead Bible in English presented to the king 48 Bible of large volume ead Bishops promise to amend the bible but performe not 49 Doctor Barnes ead Duns Darbell put out of Cambridge ead Disputations of faith rare in Cambridge eadem Doctor Barnes cōuerted by Bilney 50 The white horse in Cambridge called Germany eadem D. Barnes arrested ead D. Barnes submitteth ead D. Barne escapeth out of prison 51 Acta Romanorum Pontificum eadem Doctor Barnes to the Tower 52 Barnes Garret Hierome burned 53 Vniust proceeding ead D. Barnes his foure requests to the king 54 Foure papistes executed about the supremacy ead Fauourers of truth ead Patrons of Popery eadem All prisons in London too litle for the persecuted ea Boner turneth and becommeth a persecutor 55 Six Bibles set vp in Paules eadem The Diuell in the necke ead Iohn Porter killed in pryson eadem Thomas Somers dieth in the Tower 56 Thomas Barnard Iames Morton martyrs ead A popish feare eadem Bartrams boy the Diuell in the monks cowle 57 Lady Anne of Cleue diuorced eadem Six put to death for supremacie 58 The K. misseth Crōwell ead White meates permitted in Lent eadem Marbeck pardoned 60 Filmer Parson Testwood burned eadem Notable martyrs ead The king pardoneth 61 Winchester out of fauour eadem False iudges accusers punished eadem Adam Damlip 62 Persecution in Calice ead Gods iudgement deliuerance of his people 63 The Lord Lisle dieth in the Tower eadem Gods iudgement vppon a false accuser 64 Lord Awdley friend to the afflicted eadem Rockwood a persecutor dispaireth 65 Gods iudgement ead Adam Damlip eadem Adam Damlip executed ea Gods iudgement 66 The rigour of six Articles 67 Noblemen and Gentlemen permitted to read the scripture eadem Six articles qualified ead Saxie hanged 68 Henry burned eadem Kerbie eadem Roper eadem A notable speach of the constant seruaunt of Christ eadem Doctor Crome recāteth ea Anne Askew 69 Anne Askew answereth parabolically boldly 70 Anne Askew condemned eadem Anne Askew sore racked 71 The King displeased with the racking of Anne Askew eadem Martyrs pardoned at the stake eadem Winchesters practise against the Queene 72 The King much altered 73 The Queene deliuered from danger ead Kings of England France agree for a perfect reformation 74 Sir George Blage condemned eadem The king dieth eadem Persecution in Scotland 75 Tenne articles against Iohn Brothwicke ead Thomas Ferrar ead Saint Frauncis homely vsed 76 Helene Stirke a notable martyr ead George Wiseheart 77 The meeke death of George Wiseheart eadem Gods iudgement eadem Adam Wallace learned the psalter without book ead Controuersie in Scotland whether the Lordes prayer should be sayd to sayntes or no. 78 The Frier biddeth to say the pater noster to the diuel eadem Walter Myll eadem A notable speech of the martyr 79 Style burned with the Apocalips about his neck 81 K. Edward raigneth 83 The K. would not at the emperours suit let the Lady Mary haue masse ead Sixe articles abolished ead Religion restored ead Peter Martyr at Oxford eadem Bucer and P. Phagius at Cābridge ead Thomas Dobbe 84 Commissioners ead A parlement eadem Rebellion 85 Muskleborow field 86 Boner shifteth and cauilleth 87 Boner exhibiteth against Latimer 89 Boner pronounced contumax 90 Boner depryued eadem L. protector eadem Altars taken downe 91 Ladie Maries popish practises restrained eadem Gardiners seditious behauiour 92 Gardiner sent to the tower ead Winchester depriued pag. 93 Doctor Redman a fauourer of the gospell ead W. Gardiner eadem Pendegrace 94 W. Gardiners cruell execution eadem Maruellous constancy of W. Gardiner 95 Protector put to death for fellony ead Lord Gilford Lady Iane maried 96 Iustice Hales eadem Queene Mary to the Councell eadem Q. Maries promise to mainteine religion 97 Ridley sent to the Tower ead Q. Mary breaketh promise eadem Popish bishops restored and other put downe ead Hooper committed to the Fleete ead Proclamation agaynst the word of God ead
in one day by the P. did holde that euery day was frée for eating of flesh so it be done soberly Also that they did wickedly which restrayned Ministers from their lawfull wiues For which cause this Pope and his Bishops caused an hundred of them to be burned in one day Nauclerus reporteth that at the same time many were in the Citie of Millan of the said doctrine which vsed to sende Collects vnto the foresaid Saints of Alsatia The Rablement of Religious Orders in the Popish Church AVstinians Ambrosians two sortes 490 Antonians heremites 324 Austines heremites 498 Austines obseruants 490 Armenians sect Ammonites and Moabites Basilius order 384 Benets order 324 Bernardes order 1120 Barefooted friers 1222 Brigets order 1370 Beghart or white Spirites 1399 Brethren of Ierusalem 1103 Brethren of S. Iohn de ciuitate black friers 1220 Brethren of wilful pouertie Cluniacensis order 913 Canons of S. Augustine 7080 Charterhouse order 1086 Cistercian order 1098 Crossebearers or Crossed friers 1216 Carmelites or white friers 1212 Clares order 1225 Celestines order 1297 Camaldulensis order 950 Crostarred brethren Constantino politanish order Crosse-bearers Chapter monkes Duch order 1216 Dominick black friers 1220 Franciscans 1224 Grandmontensis order 1076 Gregorian order 594 Georges order 1407 Guilhelmites 1246 Gerundinesis order Galileans Heremites Helenes brethren Humiliati 1166 Hospitall brethren Holy Ghost order Ieroms order two sorts 1412 Iohns heremites Iustines order 1432 Iohannites or knights of the Rhodes 380 Iniesuati 1308 Ieromes heremites 1365 Iosephs order 490 Iacobites sect Iames brethrens order Iames brethren with the sword Indians order Katherin of Senes order 1455 Keyed mōks K. of the Rhodes Lazarites or Marimagdalins or our Ladies brethren 1034 Lords of Vngarie Minorires which be deuided into Conuentuales Obseruants Reformate Collectane De Capucio De Euangelio Amedes Clarini c. Minorites 1224 Maries seruants 1304 Monks of mount Oliuet 1046 Marouinies sect Monorites sect Monache Monachi Morbonei Merestei Menalaish Iasonish sect New chanons of S. Austin 1430 Nestorini Nalhart brethren New order of our Ladie Nazarei Paules heremites 345 Premonstratensis order 1119 Preachers order or black friers Peter the Apostles order 1009 Purgatorie brethren Rechabites Sarrabites Sambanites 1199 Scourgers the first sect 1266 Souldiers of Iesus Christ 1323 Scopenites or saint Saluators order 1367 Specularii or Glasse order Sepulchres order Shere order Swerds order Starrid monkes Starrid friers Sclauonie order Scourgers the second secte called Niniuites Stoole brethren Scotland brethren order Sicarii S. Sophis order Templars order 1110 Templar knights 1120 The vale of Iosaphats order Vallis Vmbrosae 1400 Waldensis sect Wentzelaus order Wilhelmes order White monkes of mount Oliuet 1406 Zelotes order IN the daies of pope Innocent the 3. began the two sects of Friers one called the Preachers order Dominicks Minorits friers or blacke friers of S. Dominicks the other called the Minorits of S. Francis The Preachers order began of one Dominicke a Spaniard about the partes of Tholouse who after he had laboured 10. yéeres in preaching against the Albingenses afterward comming vp to the Councell with Fulco B. of Tholouse desired the pope to haue his order of preaching cōfirmed which the pope a great while refused till at length thorough a dreame he dreamed he perswadeth the Pope His dreame was that Laterane Church was ready to fall he with his shoulders was faine to hold it wherevpon Dominick had his petitition granted The rule which they folow séemeth to be taken out of S. August Their profession stādeth vpō 3. special point 1. Hauing charity 2 Holding humility 3. Possessing wilful pouerty their habit clothing is blacke The minorities descend from one Francis an Italian of the citie of Assissium who hearing that Christ sent forth his disciples to preach thought to imitate the same in himselfe his disciples and so left of shoes had but one coate The perfection of the Gospel and that of a coorse cloth in stéed of a latchet to his shoe and a girdle tooke a Hempen cord and apparrelled his disciples teaching them as he said the perfection of the Gospel to apprehend pouerty and to walke in the way of holy simplicity He left in wryting to his Disciples and followers his rule which he called the Rule of the Gospell He was very seuere in outward chastising of him selfe so that in Winter he couered his bodie with I se and snowe He called pouertie his Ladie He kept nothing ouer night So desirous he was of martirdome that he went into Siria to the Souldan who receiued him honorablie for he tolde him not the trueth as Iohn Baptist did to Herod Many sectes of Franciscans The Franciscans be deuided into many Sectes some goe in tréene shooes or pattins some barefooted some regular Frāciscās or obseruāts some minors some minimi other of the gospel other de caputio About the same time sprang vp the Crooched friers Crooched friers taking their originall of Innocent the 3. who raised vp an army signed with the crosse on their brest to fight against the Albingenses whom the Pope and his sect accompted for heretiks about the part of Tholouse The Albingenses denied the Popes authoritie and his traditions they were against Images pardons purgatorie and chiefly they were abhorred of the Pope because they set vp a contrary pope against him in the coastes of Burgarorum Of these Albingenses were slaine at times and burned a great multitude by the meanes of the Pope and Simon de monte forti with other more About this season or not not much before died Pope Innocent the third in the 19. yéere of his Popedome to whose custody Fredericus the nephew of Fredericke Barbarossa being yong was committed by the empresse his mother After this Innocent succéeded Honorius 3. and after Honorius when he had gouerned ten yéeres followed Gregorius 9. which popes were in the raigne of Henry 3. About the yéere 1218. Becket 50. yeeres after his death was taken vp and shrined for a new Saint made of an olde rebel Becket shrined after his death to whose shrining came such resort of people of England and France that the countrey of Kent was not sufficient to sustaine them About the yeare 1220. the young king was the seconde time crowned againe at Westminster About which time was begun the new building of our Lady Church at Westminster By reason the Realme through king Iohn was made tributarie to the Pope the exactions vpon all estates from the Sea of Rome especiallie vpon beneficed men Incredible exactions from Rome and such as held any thing of the church were incredible so that certaine of the Nobles assented with the king to make a restraint of such rents and exactions The Pope required by Cardinall Otho of all the churches two prebends one for the bishops part one for the chapter also of the monasteries where be diuerse portions The Popes request in England one for the Abbot another for
Oxford notwithstanding he well supported Iohn of Gaunt Lord H. Percie fauourers of VVic and friended of the King and other as Iohn of Gaunt Duke of Lancaster and the Lord Henrie Percie by whom he bare out the malice of the friers till the yere of our Lord one thousand thrée hundred seuentie seuen The opinions for which he was depriued in Oxforde The opinions of VVic were these That the Pope had no more power to excommunicate any man than an other and that to absolue is as much in any Priestes power as in his That when Ecclesiasticall persons doe sinne habitualiter continuing in the same still the Temporall powers may and likewise ought to take away from them that which hath béene before bestowed vpon them c. He touched also the matter of the sacrament prouing that in the same the accidents did not remaine without the substaunce both by the Scriptures and ancient Doctours About the yéere 1376. the Bishops still vrging and stirring vp their Archbishop Simon Sudbury which before had depriued him and afterward prohibited him not to stirre any more in those kind of matters had obtained by processe and order of citation to haue him brought before them wherevpon both place and time for him to appeare after their vsuall forme was to him assigned The Duke hauing intelligence that Wickliffe his Client should come before the bishops fearing that he being but one should be too weak against such a multitude calleth vnto him out of the orders of Friers foure Batchelers of diuinity out of euery order one to ioyne them with Wickliffe for the more surety Whē the day was come for Wickliffe to appeare which was Thursday the 19. of February Iohn Wickliffe accompanied with the Friers Wickliffe brought before the Bishops and with them also the Duke of Lancaster and Lord Henry Piercey Lord marshall of England the said Lord Piercey going before him to make roome and way where Wickliffe shoulde come such was the throng of the multitude in Paules Church which was the place appointed that the Lordes for all the puissaunce of the high Marshall scarce could with great difficultie gette way thorough In so much that the Bishop of London Wil. Courtney sonne to the Earle of Deuonshire séeing the stirre that the Lord Marshall kept in the Church among the people speaking to the Lorde Piercie said that if hee had knowen what masteries he would haue kept in the church he would haue stopped him for comming in there Whereupon grewe words At last after much wrastling they preased thorow and came to our Ladies Chappell where the Duke and barons were sitting together with the Archbishops and other Bishops before whom stood Iohn Wickliffe to know what should be laid against him To whom first spake the Lord Percie bidding him sit downe saying Wickliffe bid sit downe hée had many things to answere vnto and therefore had need of some soft seate But the Bishop of Lincolne cast into a fumish heat sayd he should not sit there neither said he was it according to law c. wherevpon grewe great heat of speach among them The Duke also taking part with the Lord Percie From braule to threates rebuked the Bishop who went so farre beyond the Duke in rayling that the Duke as the Author saith was ashamed because hée could not ouerpasse the Bishop in brawling and therefore fell to plaine threatning wherevpon the contention grew so great that the councell broken vp with scolding and brauling for that day was dissolued before nine of the clocke About this time a proude bishop of Norwich was wounded and sore hurt A prowde B. wounded with his traine dispersed at the towne of Lennam for that he presumed to take vpon him to cōmaund a mace or tipstaffe belonging to the chiefe gouernour of the towne to be carried before him Anno 1377. In the moneth of Iune 21. day died Edward 3. that after he had raigned 51. yéeres who of all the kings of the realme vnto king Henry the 8. K. Edward dieth the greatest brideler of the pope was the greatest brideler of the Popes vsurped power whereby Iohn Wickliffe was maintained with ayd sufficient Richard the second succéeded his father beyng but eleuen yéeres of age and in the same yéere of his Fathers decease was crowned at Westminster anno 1371. Wickliffe notwithstanding he were forbidden by the bishops continued yet with his fellowes going barefoot and in long friers gownes Wickliffe goeth barefoote preaching Articles out of Wickliffes preachings as their manner was preaching diligently to the people out of whose Sermons chiefly these articles were collected That the Eucharist is the body of Christ but figurately That Rome is not the head of churches and that Peter had no more giuen vnto him then other apostles That the pope had no more the keies then any other within the order of priesthood that the Lords temporall may take away the temporalities of the clergy offending habitualiter are bound vnder paine of damnation to take them away frō any Church so offending That the gospell is the onely sufficient rule of life That neither the Pope nor any other prelate of the church ought to haue prisons wherein to punish transgressors c. Which were collected with diuerse more by the Bishops and sent to Pope Gregory at Rome where the Articles beyng perused and read Wickliffes articles condēned for hereticall were condemned by 23. Cardinals to be hereticall An. 1378. pope Gregory sendeth his Bull by the hands of one M. Edmund Stafford directed vnto the vniuersitie of Oxford rebuking them sharply imperiously like a pope for suffering so long the doctrine of Wickleffe to take roote which Bull when it came to be exhibited to their hands The Popes bull against Wickliffe the Proctors and Maisters of the vniuersitie ioyning together in consultation stood long in doubt deliberating with themselues whether to receiue the Popes Bull with honour or to reiect it with shame Beside this Bull sent to the Vniuersitie of Oxford pope Gregory directed moreouer his letters the same time to the Archbishop of Canterbury Simon Sudbury and to the Bishop of London William Courtney with the conclusions of Iohn Wickliffe therein enclosed commaunding them by vertue of those his letters apostolicall and straightly inioyning them to cause the sayd Iohn Wickliffe to be apprehended and cast into prison and that the King and the Nobles should be admonished The Pope diligent against Wickliffe not to geue any credit to the doctrine of Wickliffe c. Besides this Bull to the Archbishop of Canterburie and the Bishop of London he wrote two other letters concerning the same matter to the same Bishops dearing the same date of day and yéere in the seuēth yéere of his papacie 11. Kalend. Iunij Moreouer besides all these buls letters he directeth an other Epistle bearing the same date vnto king Richard the 2. touching the same matter The articles included in the
Anno 1387. the tenth yeere of the raigne of King Richarde the second Ex Chron. Monast Albon At the same time Anne the kings wife had the Gospels in English The K. wife hath the Gospel in English with the foure Doctors vpon the same She was a Bohemian borne Sister of Vincelaus king of Boheme which care of knowledge in her Thomas Arundell Archbishoppe of Yorke preaching at her funerall the 18. yéere of the Kinges raigne greatly commended and praised for hauing them in the mother tongue and blamed sharply the negligence of the Cleargy Notwithstanding this Tho. Arūdel Tho. Arundell after this sermon became the most cruell eniury that could be against English bookes and the authors therof for shortly after the death of the Quéene he with the B. of London Robert Braybrock crossed the seas into Ireland there desired the kings aide against the heresie of Wickliffe Anno 1393. at Westminster was called a Parlement by the Kinges commaundement to that purpose in which parlement certaine articles were put out in the behalfe of the gospel to the number of twelue were fastned vpon the Churchdoore of Paules at London Articles in the be halfe of the Gospel and also at Westminster 1. The first was against the appropriations and pride of the Cleargie 2. Against Papisticall priesthoode 3 Against singlenes of Priestes 4 Against Transubstantiation Against exorcismes and blessings of priests 6 Against ciuill iurisdiction of Ecclesiasticall persons 7 Against masses for the dead 8 Against pilgrimages and oblations 9 Against auricular confession 10 Against the purchasing of indulgences and pardons a poena culpa by Lords vnto such as doe helpe their armies to kil Christians in forraine Countreyes for temporall gaine 11 Against Nunnes and widowes which vow a single life 12 Against multitude of artes not necessarie Multitude of artes not necessarie vsed in the Church To these articles were adioyned reasons in reproofe of the practise of the Church of Rome therein And vnto the articles these verses were thus adioyned The English Nation doth lament of Sodomites their sinne Which Paul doeth plainly signifie by Idols to begin But Gersitis full ingrate from sinfull Simon sprong This to defend though priestes in name make Bulwarkes great and strong Rime against popish priests After these articles were thus set foorth the King not long after returned out of Ireland and at his returne called certaine Nobles vnto him Richard Sturie Lewes Clifford Fauourers of the gospel Thomas Latimer Iohn Montacute c. Whō he did sharplie rebuke and terriblie threaten for that he heard them to be fauourers of that side and tooke an oath of Richard Sturrie that he should neuer fauour any such opinions swearing that he should die a shamefull death if he brake his oath Ex Chron. D. Alb. Now Pope Vrban was dead sixe yeares before P. Boniface 9. whom succéeded Boniface the ninth that laboured by all meanes against the Gospell and had written sundrie times to King Richard as wel for the repealing of actes of Parlement against his prouisions Quare impedit and premunire facias as for the persecuting of the professors of the truth which letter he wrote to the king anno 1396. which was the yere before the death of William Courtney Archbishop of Canterburie after whom succéeded Th. Arundel brother to the Earle of Arundel first B. of Elie then archb of Yorke and Lord Chancellor of England and lastly archb of Canterb. about the yere 1397. Anno 1398. the ninth yere of the Pope K. Richard 2. wrote a certaine letter to the Pope full of vertuous instruction to the quieting of the schisme and a godlie admonition very pithilie The K. writeth a christian admonition to the P. and copiouslie in the ende whereof the rest being of like sort he beséecheth him to receiue his councel effectuallie that in doing thus the waters may returne to the places from whēce they came and so the waters may begin to be made sweete with salt least the axe swimme on that water and the wood sinke and least the fruitfull Oliue degender into a wilde Oliue and the leprosie of Naaman the Nobleman cleaue continuallie to the house of Gehezie and least the Pope and the Pharisies crucifie Christ againe Christ the spouse of the Church which was wont to bring the chiefe bishop into the holiest place increase your Holinesse or rather restore it being lost c. Ex lib. cuiusdam Dunelmen But the Popes being little moued with good councell neither of them would geue ouer to the quiet of the Church but prosecuted their titles to the vttermost Notes of certaine Parlementes holden in the reigne of K. Richard 2. making against the Pope Parlements holden against the P. IN the first yere at Westminster that first fruites be no more paid to the P. Item that no prouision be made from Rome to procure any Benefice That none farme any Ecclesiasticall liuing of a stranger In which bill it was rehearsed that Frenchmen had six thousand pound a yéere that way in England Against the Popes reseruations of dignities electiue in the second yéere agaynst Aliens who had the greatest part of Church dignities in their hands Item that the benefices of rebels to Pope Vrbane should be seised into the kings hands That Vrbane was true pope and who soeuer fought for any prouision but from Vrbane should be out of the Kings protection In the third yéere the Prelates and Clergie made a protestation against a certaine new graunt to wit their extortion But the King notwithstanding their protestation would not stay to graunt to his Iustices in all cases as was vsed to be doone in times past c. In the 4. yéere against the popes collectors that all priors aliens might be remooued and Englishmen placed in their roomes In the ninth yéere that redresse might be had against such religious persons as vnder licence to purchase 10. pound a yéere doo purchase 80. or an 100. That clerkes should pay to the king first fruites as they doo to the Pope The 11. yéere against impositions gathered of the popes Buls of Volumus Imponimus and that they might be bestowed vpon the kings wars against the Schismatikes of Scotland that such as bring into the realme such may be reputed for traitors In the 13. yéere that the Popes collector should be commanded to auoid the land within 40. daies or else to be taken for the kings enemy and that euery such collector from henceforth should be an Englishman and sworne to execute the statutes made in this parlement c. and in the 14 15 17 20 21 25. Decrées were made agaynst some one point or other of the Popes authoritie and power in England and abuses of the Clergie In the fiue and twentith yéere Thomas Arundell archb of Canterburie in the parlement was proued a traitor Tho. Arundell proued a traytor in that he procured the Earles of Arundell Warwicke
of Canterburie with the Abbey of Christes-church of saint Augustines Shrewesburie Coggeshall and Saint Osiris 20000. markes by the yere In the Sea of Durham and other abbeyes there 20000. markes In the Sea of Yorke and other abbeyes there as much In the Sea of Winchester and abbeyes there as much In the Sea of London and abbeyes there and other houses as much In the Sea of Lincolne with the abbeies of Peterborow Ramsey and other as much In the Sea of Norwich and abbey of Burie other as much In the Sea of Elie Spalding as much In the sea of Bath with the abbey of Okinburn other as much In the sea of Worcester with the abbey of Euesam Abingdon and others as much In the sea of Chester with the precinct of the same and the seas of S Dauid Salisburie Exceter with their precincts as much with many other abbeyes bishopricks c. Moreouer they alledged that diuers in Englād possessed so many temporalties as might suffice to find yerely 15000. priestes clarkes euery priest to be allowed vij markes by the yere To this bil no answere was made but that the K. would take some aduisemēt deliberatiō Anno 1413 Henrie the 4. died in a chamber at Westminster called Ierusalem and was buried at Canterburie by the tombe of Thomas Becket After him succéeded his sonne Henrie the fift and not long after his coronation a Parlement was holden after Easter at Westminster an 1413. At which time Tho. Arundel Archbishop of Canterburie collected in Paules church at London an vniuersal Sinode of al the bishops and clergie in England In which Sinode among other matters it was determined that the day of S. George and of saint Dunstan shoulde be double feast Now the Popish feastes are thus deuided either they be double feastes or simple The double feast is subdiuided into principall double The kindes of popish feastes greater double lesser double and inferior or lower double To the principall double feast belonged eight dayes in the yere so the greater double had geuen vnto him in this Conuocation the day of Saint George and of S. Dunstan And albeit it was so decréed yet by custom it was not so vsed Notes of principall soules feast The principal double and the greater double were knowen from al other by 4. notes By seruice in the kitchen by seruice in the church both the which were double by ringing in the stéeple with double peale by copes in the quire and censing of the altar For in these two great and principall double feastes the vij the viij and ix lessons must be read with silken copes and at the saide feasts in the time of the Lessons the altars must be censed likewise the lesser double and inferior double had their peculiar seruice to them belonging And thus much of their double feasts The simple is also deuided into ether triple inuitorie or double inuitorie or else single Of the which moreouer some haue thrée lessons some haue 9. c. And thus much of popish feastes The chiefe cause of the Synode was to oppresse the Gospel as recordeth the chronicle of S. Albōs And to withstād the Noble and worthy Lord Cobham The noble and worthy Lord Cobham who principally mainteyned and receiued the preachers and set them vp to preach whom the Bishop had not licensed which was against a constitution principall of theirs In the meane time as they were talking and conspiring against the Lord Cobham there resorted vnto them 12. Inquisitors for heresie whom they appoynted at Oxford the yéere before to search out for Heretikes with all Wickliffes bookes who brought 246. conclusions which they had collected as heresies out of the said bookes The names of the Inquisitors were these Iohn Witnā Inquisitors for heresie a maister in new colledge Iohn Langdom monke of Christ church in Canterb. William Vfford regent of the Carmelits Thomas Clayton regēt of the Dominicks Robert Gilbert Richard Enthisdale Iohn Luck Richard Sindishame Richard Fleming Thomas Rotborn Robert Rowberry Richard Grafdale who all cōcluded that the chiefe fauourers were first to be dealt against there present the noble knight sir Iohn Oldcastle L. Cobham was complained of by the generall proctors to be the chiefe principall and a mighty mainteiner of suspected preachers in the dioces of London Rochester and Hereford cōtrary to the mind of the ordinaries and to haue assisted them by force of armes And last of all they accused him to be far otherwise in beliefe of the sacrament of the altar of penance of pilgrimage of image worshipping and of the ecclesiasticall power then the holy Church of Rome had taught many yéeres before Vpon this it was concluded among them that without any further delay processe should be awarded out agaynst him Processes against the Lord Cobham as against a most pernitious heretike and because they considered his great birth and the fauour he was in with the K. counsell was giuen they were aduised first to know his pleasure who thē remained at Keningstone which they did Who although he too much yéelded to them yet required thē in respect of his Noble stocke and Knighthood that they would if it were possible without rigour reduce him again to the vnitie of the Church and promised them also that in case they were not contented to take some deliberation himselfe would seriously common the matter with him which he anon after accordingly did and sent for the L. Cobham whē he was come he called him secretly admonishing him betwixt him himself to submit himselfe to his mother the holy church as an obedient child to acknowledge himselfe culpable The answere of L. Cobham to the king vnto whom the Christiā knight made this answer You most worthy prince saith he I am alwaies prompt ready to obey for asmuch as I know you a christian prince the minister of God bearing the sword to the punishment of euill doers safegard of them that are vertuous vnto you next vnto my eternall God owe I most reuerēce submit therevnto as I haue doone euer all that I haue either of fortune or nature ready at all times to fulfil whatsoeuer you in that Lord cōmaund me But as touching the pope his spiritualtie I owe them neither suit nor seruice for somuch as I know him by the scriptures to be the great Antichrist The Pope knowne by the scriptures to be the great Antichrist the sonne of perdition the open aduersary of God and the abhomination standing in the holy place When the King had heard this with such like sentences more hée would talke no longer with him but left him vtterly and the archbishop resorting againe vnto him The L. Cobham forsaken of the king he gaue him full authority to cite him examine him punish him according to their diuelish decrées wherevpon after a priuate citatiō by one Iohn Butler the archbishops somner
paide for the will of Syr William Compton knight as Syr Henrie Guilforde knight one of the executors declared in open Parliament The second cause the great polling which the spirituall men vsed in taking of corpes presents or mortuaries The thirde that priestes being surueyors stewards and officers to Bishops Abbots c. had and occupied farmes graunges and grasing in euery countrey The fourth cause was that Abbots Priors and spirituall men kept Tannehouses and bought and solde wooll cloth and all manner of marchandise as other temporall marchants did The fift cause was their non residencie from their flocks and residencie in the court of Lords houses The sixt was that vnlearned priestes had tenne or twelue benefices and learned scholers in the vniuersities wanted both benefice and exhibition all which grieuances were redressed the same parliament During the same parliament there was brought downe to the commons the booke of Articles which the Lordes had put vp to the king against the Cardinall the chiefe whereof were these First that hée without the Kinges consent had procured himselfe to bée Legate Articles against the Cardinall 2. In all writinges that hee wrote to Rome he wrote I and my King 3. That hée slaundered the Church of Englande to the Court of Rome I and my king which hée saide was facta in reprobum sensum 4. Hée without the Kinges assent carried the great seale with him into Flaunders when hee was sent Embassadour to the Emperour 5. Without the kinges consent hee sent commission to Iohn Gregorie de Cassalis Knight to conclude a league betweene the king and the Duke of Ferrarie 6. That he hauing the Frenchpockes presumed to come and breath on the king The Cardinall had the Frēchpocks The Cardinal confesseth the Articles 7. That hee caused the Cardinals hatte to bee put on the kinges coyne 8. That hee had sent innumerable substance to Rome for the obtayning of his dignities to the impouerishing of the Realme These Articles were confessed all of the Cardinall and assigned with his hand Anno. 1531. Notwithstanding the kings goodnesse towardes him the Cardinall being in his Dioces The Cardinal vnthankfull to the king wrote to the Court of Rome and to diuers other Princes letters in reproche of the king and endeuoured to winne fauour of the people with pompe and great gifts to the Gentlemen which the king although he knew his doings dissembled all that yeare till he saw his heart so lifte vp with pride that hee thought it not conuenient to suffer him any longer so he directed his letters to the Earle of Northumberland The Cardinall arrested and prisoned willing him with all diligence to arrest him and to deliuer him to the Earle of Shrewsburie which was accordingly done and the vi day of Nouember he was conueied from Cawood to Sheffielde Castle and there deliuered to the Earle of Shrewesburies keeping When the Cardinall was thus arrested the king sent Sir William Kingstone knight Captaine of the Garde and Constable of the Tower of London to fetch the Cardinall to the Tower when the Cardinall saw the Captain of the Garde he was so sore astonished that shortly after hee became sicke men said he willingly tooke such quantitie of a strong purgation that his nature was not able to beare it and the matter that came from him was so blacke that the stayning thereof could not be gotten out of the Blankettes by any meanes By easie iourneies he was brought to the Abbey of Leicester the xxvij day of Nouember where for very feeblenesse of nature The Cardinall dieth caused by purgations and vomits he died the second night following and there lyeth buried It is testified by one yet liuing in whose armes the Cardinall died that his bodie being dead was blacke as pitche and was so heauie that sixe could scarce beare him and furthermore did so stincke aboue the ground The Cardinals bodie did stinke aboue ground that they were constrayned to hasten the buriall thereof in the night season before it was day At the which buriall such a tempeste with such a stinke there arose that all the Torches went out and so he was throwen into the Tombe This Cardinall founded a new Colledge in Oxford for the furniture whereof he had gathered together all the best learned he could heare of amongst which number were these Clarke Tyndall Sommer Frith and Tauerner with other mo Which holding assemblie together in the Colledge were counted to be Heretikes and thereupon were cast into a prison of the Colledge where was kept Saltfish through the stinke whereof the most part of them were infected and Clarke thereof died being young and tender and a man of singular learning among them all And other in other places in the Towne also of the same infection deceassed In the time of the Cardinall Master Humfrey M. Humfrey who was a right godly and sincere Alderman of London was troubled and put in the Tower for the Gospel of Christ and for the mainteyning of them that fauoured the same but at length he was forced to abiure Abiure and after was made knight by the king and Sheriffe of London Anno 1530. Thomas Hitten 1530. Tho. Hitten Martyr a Preacher at Maidstone after long torments sundry imprisonments by Wil. Warham Bishop of Caunterburie and Fisher Bishop of Rochester was burned at Maidston for the testimonie of the trueth Anno 1531. Thomas Bilney 1531. Tho. Bilney of Cambridge professour of both Lawes conuerted Thomas Arthur and M. Hugh Latimer then Crossebearer at Cambridge on procession daies and preached against the intollerable pride of the Cleargie and the authoritie of the Bishop of Rome being associate with Arthur whereof the Cardinall hearing cast him into prison and anno 1527. accompanied with a great number of Bishops as Caunterburie Cutbert of London Iohn of Rochester c. came into the chapterhouse at Westminster where Bilney Arthur were brought before them Where the Cardinall demaunded whether Bilney had preached any of the opinions of Luther contrarie to the Catholike Church Whereto Bilney answered negatiuely being asked againe of the Cardinall whether he had not taken an oath not to preach or defend any of the opinions of Luther he graunted he had so sworne but not lawfully Which Interrogatories so ministred and answere made the Cardinal caused him to sweare to answere plainly to the Articles and errours preached and set foorth by him Who hauing béene thus sworne and examined the Cardinal procéeded to the examination of M. Arthur there present causing him to take the like oath Then the Cardinall and the Bishops by their authoritie ex officio did call for witnesses against M. Bilney Iohn Huggen chéefe Prouinciall of the Fryers Preachers throughout all England Geffrey Iulles and Richard Iugwoorth Professors of diuinitie of the same order Also W. Ierkett Gentleman William Nelson and Thomas Williās and so the Cardinall because he was otherwise occupied in the affaires
iudged as periured persons to weare papers in Windsor and Ockam to stande vpon the Pillorie at Newberie where he was borne False Iudges and accusers punished The iudgement of the thrée was to ride about Windsor Reading and Newberie with papers on their heads and their faces turned to the horsetailes and so to stande vpon the Pillorie in euerie of those Townes for false accusation of the forenamed Martyrs and for periurie Anno 1539. There was commission sent to Calice to enquire of heresie through a complaint made of the entertainement and accepting of Adam Damlip alias George Bucker who there for xx dayes or more preached euery day at vii of the clocke He preached very godly sermōs against Transubstantiation and adoration of the sacrament Damlip by this Commission was cited and appeared before the Archb. of Canterbury Winchester Chichester and diuers others before whom constantly he mainteined the trueth of the sacrament and being dismissed for that time enioyned to appeare the next day Adam Damlip by the secret warning of the archb of Cant. he stept aside into the West countrey while great trouble was kindled against Gods people in Calice namely against sir W. Smith curate a zelous preacher T. Brook R. Hare sir I. Butler then Commissarie Iames Cocke alias Coppē Persecution in Calice D. Lane I Barber and others Of the which persons T. Brooke R. Hare Coppen D. Lane I. Barber were apprehended and sent ouer and committed to prison in Westminster gate and then commaunded to appeare before the Archb. Winchester Chichester and ten other appointed by the kings maiestie Sir W. Smith preacher and I. Butler by commandement were apprehended in Calice and boūd by suretie not to passe the boundes of Calice Sir William Smith was accused to preach against our ladie and praying to saints good works c. Brooke for speaking against the sacrament Rafe Hare for speaking against holy bread holy water Butler was charged to haue mainteined Adam Damlippe for which he was dismissed of his Commissariship And it was determined that sir W. Smith Rafe Hare Iames Cock and Iames Barber should be sent to Calice and there to abiure and do penance where sir Williā Smith was enioyned to make the sermon R. Hare I. Cock and Iames Barber there standing with fagots vpon their shoulders sauing because he dwelled there Barber was enioyned to beare his fagot iiij miles of Calice on the market day where sir W. Smith preached also as before and so ordered the matter in his sermon that in effect he denied nothing he had taught before His accuser was one R. Long a man at armes in Calice who falsly swore that he had eaten flesh in Lent at Brookes house after which oath he hauing taken displeasure some way ran out of his house and in the eyes of a number of people went drowned himselfe After this commission which was executed by M. Greenfield sir I. Butler the K. mason others through the rage of the enimy and complaint to the king that the commons were in perill through dissention of opinions there were sent ouer new commissioners the earle of Sussex lord great Chamberlaine the lord S. Iohn sir Iohn Gage knight sir Iohn Baker knight M. Layton clerke of the closet and D. Currin with speciall instructions besides signed with the kings owne hand so that if God had not taken compassion there had an hundreth béene burnt or hanged shortly after but it hapned far otherwise for of the number of those accusors iiij were by the cōmissioners sent ouer into England to wit Clement Philpot seruant to the L. Lisle sir Edmund curate of our Ladies church Thomas Towchet a postmaister Peter Requet Gods iudgement and deliuerance of his people of the which Philpot and the Curat were drawne hanged and quartered at London and contrarily of them that were accused not one lost an haire of his head Inquisition being made Thomas Brooke aforementioned was committed to ward and so were Anthony Pickering Gent. Henry Turney gentleman Sir George Darby priest Iohn Shepheard William Pellam William Reuerdall Iohn Whitewood Iohn Boote Robert Clodder Copen de Lane Mathew de Lound sent to close prison William Stephens likewise who was Adam Damlips host The L. Lisle dieth in the Tower was sent into England and clapt in the Tower and after him the L. Lisle deputie who died in the Tower The seconde day after Easter Thomas Brooke was sent for and committed to close prison in the maiors gaole and George Brodway was suborned by the Counsel of Calice who threatened him greatly if he woulde not burthen Brooke with some concealementes which he at length by straite imprisonment threats did and set to his hand that Brooke had for a long time concealed foure groates euery day for his Clarkes wages for which after a while Brodway being gréeued in his conscience with a knife wēt about to cut his owne throte had not the gaoler preuēted him who heard him grone with the pain he felt of the woūd after through guilt of conscience and shame he fell out of his wittes Gods iudgement vpon a false accuser Of this dealing with Brooke his wife gaue intelligence to the lord Cromwell wherein shée desired the lord Cromwell to be a meanes to the king that the afflicted and their causes might be heard in England which he with spéed did accomplish and wrote to the Commissioners in the kings name that Brooke and xij or xx of his complices should be sent ouer into England with their accusers Now by the time that the Commissioners had receiued these letters they had made out precepts for viij or ix score honest men more to be cast in prison but these Letters appalled and staied them notwithstanding they banished the men before named out of the towne for an hundreth yeres and sent them back to prison staying them there vpon hope that the Lord Cromwell should sooner come into captiuitie then he did but at last they sent xiij prisoners with Brook who within xxiiij houres were at anker before the Tower wharfe whom when the Lord Cromwell vnderstood to be come he commanded their yrons to be smote off at the tower wharfe and the prisoners to be brought vnto him whom hee greatly comforted After that they were sent to the Fleete and whiles they were in the Fleete and William Steuens in the tower the xix day of Iuly Anno 1541 the Lorde Cromwell their great fauourer was beheaded at Tower hill so that all hope seemed to them to haue beene vtterly lost of any deliuerance but the Lord had them in remembrance and stirred vp the Lord Awdley L. Awdley a friend to the afflicted Lord Chauncellour of England without further examination to deliuer them And at length two yeres after he deliuered William Steeuens also by the kings owne motion The vniust Coūsellers who charged the Towne with sedition and heresie fell afterward into the kings displeasure and
from Gods fauour Wherein he established as much as he coulde the Supremacie of the Pope Seruice in Latine the Sacrament in one kinde Real presence Rites c. This Oration ended D. Storie most arrogantly dealeth with him and laboureth to prooue the insufficiencie of the Archbishops oath against the Pope And so séeking to breake vp the Session calleth for witnesses to be deposed against the next day whose names were Doctor Marshall Commissarie and Deane of Christes church Doctor Smith Vndercommissarie D. Tresham D. Cooke Periured persons for witnesses M. London M. Curtop M. Wade M. Searles Against whom the Archhishop tooke exception because they had béen periured in breaking their oath made to K. Henry the eight Among other communication Doctor Martin demaunded of him who was Supreme head of the church of England To whom the Archbishop answered Christ as of the whole body Why quoth D. Martin you made K. Henrie the viij the right Supreame head of the church Yea said the Archb. of al the people of england as wel Ecclesiastical as TeÌ„poral And not of the church said Marten No said he What quoth Marten you durste not tell the king so Yes that I durst ê™ the Archbishop and did The meaning of Supreme head In the publication of his Stile wherein he was named Supreame head of the Church there was no other thing meant Thus after they had asked him many friuolous questions they cited him to appeare before the Pope at Rome within fourtie daies Which he said he would if the king and Quéene would permitte him be content to doe But from thence they carried him to prison againe The Archb. condemned for not being at Rome when they kept him in prison in England where hée continued notwithstanding hee was commaunded to appeare at Rome Before twenty daies of the fourtie were spent the popes holinesse sente his Letters executorie vnto the King and Quéene to degrade and depriue him of his dignitie And although by reason of his straight imprisonment he could not appeare at Rome yet was hee condemned to be put to death as one wilfullie absent and failing of frowardnesse in his appearance The Popes definitiue Letter was dated about the firste of Ianuarie and deliuered here about the middest of Februarie Vpon the receipt of which Letter another Session was appointed for the Archbishop to appeare the xiiij of Februarie before D. Thurlebie whom the Archb. alwaies before vsed as his déere friend chiefe CoÌ„missioner Boner Who vpon S. Valentines day came to Oxford and calling the Archbishoppe before them in the Quéere of Christes Church read their Commission full of lies as that witnesses were there at Rome examined on both parties Impudent lies and all thinges indifferently considered he being kept close Prisoner in Oxforde And there put vpon him the Robes of an Archbishop made of canuas and old cloutes in scorne with a miter and a pal of the same sute in mockery and then put they the Crosier staffe in his hand Which being all done Boner falleth to tryumph ouer him making an oration to the assemblie in which he said to the people this is the man that hath euer despised the Popes holynesse Boner derideth the Archb. this is the man that pulled downe so many churches this is the man that lyke Lucifer sate in place of Christ c. And so prosecuted his oration lying and railing on the good Archbyshop afterward went to his degradation At what time the Archb. pulled an appeale out of his sléeue which he deliuered to them saying I appeale to the next generall Councell and thereof tooke witnesses of the standers by Which appeale being put vp to the Byshop of Ely Thurleby hee said their Commission was to procéed against him without admitting any appeale To whom when the Archbyshop answered that then they offered him wrong Ely said if it may be admitted it shall and so receiued it of him but procéeded to his degrading The poore estate of the Archbishop and stripped him out of his owne gowne and put vpoÌ„ him a poore yeoman bedels gowne very bare worne and euil fauouredly made and a townsemans cappe on his head and so deliuered him to the secular power without one penny in his purse to helpe himselfe so that a gentleman of Glocester shire gaue money to the Bailiffes to bestow vpon him For which déede he was stayed by Boner and Ely and if friends had not bene made he had bene sent to the Councel In this meanetime while the Archb. was thus remaining indurance whom they had kept in prison now by the space of 3 years by all flattering perswasions and threatnings they laboured him to recant especially Henry Sydall and Frier Iohn a Spaniard de Villa Garcina Cranmer setteth his hand to a recantation were most earnest with him and in the end so preuailed that he set to his haÌ„d to a recantation that they had drawen Which recantation was not so soon gotten but the prelates without delay caused the same to be imprinted Now all this while Cranmer was in no certayntie of his lyfe notwithstanding his recantation although it was faithfully promised him by the Doctors In the meane tyme whyle these thinges were a doyng the Quéene taking counsaile how to dispatch him out of the way who as yet knew nothing of hir secrete hate against him Queene Mary bare speciall hate to Cranmer and looked for nothing lesse then death appointed Doctor Cole and secretly gaue him commaundement that against the 21. of March he should prepare a funerall sermon for Cranmers burning Soone after the Lord Williams of Thaine and the Lord Shandoys Sir Thomas Bridges and Sir Iohn Browne were sent for with other Gentlemen and Iustices and were commaunded to bée at Oxforde with their retinue least Cranmers death should rayse there any tumult On the 21. day of March Doctor Cole commeth to the Archb. in the morning the very same day which was appointed for his execution asked him if he had any money To whom he answered that he had none he gaue vnto him 15. crownes to giue them to the poore where hée would and so went about his Sermon By which dealing the Archbyshop began to suspect more and more what they went about Afterward came to him the Spanish Frier bringing a paper with articles which Cranmer should openly professe in his recantatioÌ„ before the people earnestly desiring him that he would write the same instrument with the articles with his own haÌ„d signe it with his name Which when he had don the Frier desired that he would write another copy therof which should remaine with him and that he did also Yet the Archb. thinking his time was at haÌ„d wherin he could no loÌ„ger dissemble put his praier in his bosome with his exhortation to the people writteÌ„ in another paper which he minded to recite to the people before he should make the last profession of his faith fearing least if
Epistle of Casse to the church of England eadem The pope still reigneth his exactions 246 Pope Eugenius eadem Articles against the spiritualtie eadem Knowledge of ciuil causes belōgeth not to the clergy 247 Reformatiō to be done ead The king dieth 248 Crouched Friers ead Knights of the Rhodes ead Templars burnt at Paris ead The Templars put down vniuersally eadem The pope selleth the Tēplars lands eadem Cistercian monks exempt ea The pope couseneth the Frāciscane Friers 249 The Venetians cursed of the pope eadem A monstrous tyranny ead Walter Reinald 250 Clement 5. dieth ead Papacy voyd 2. yeeres ead Pope maketh profite of the variance of princes ead 8. pence in euery marke ead Michael house founded in Cambridge eadē Nicholaus de lyra ead Guilielmus 251 Occham ead Adam eadem Simon M. eadem Clement 252 A great heresie ead Ludouicus ead Bauarus Emperor eadem Contentiō betwixt the pope Emp. 24. yeeres eadem pope hath ful power to creat and depose Emperors at his pleasure ead Marsilius Patauinus ead Defensor pacis eadē Pope Nicholas 253 Benedict 12 eadem Emperor depriued ead Variance betwixt the pope French king ead The Emp. must resigne all to the pope eadem The feends hant the pope ea Black curses against the Emperor ead Archb. of Mētz depriued ea Warre with the king of England eadem The Emperour giueth ouer to the pope eadem The Emp. poisoned eadem Gunterus de monte nigro chosen Emperour eadem Charles chosen Emp. 255 The Iubile euery 50. yeere From Auinion to Rome ea 50000. pilgrims eadem The forme of the bull of Iubile eadem The pope commandeth the Angels eadem Against prouisions from Rome 256 Tenths to the king ead Orial colledge and S. Marie hall eadem The abbey of Bury spoyled by the townes men eadem The towne of Bury fyned at 120000. pound eadem The abbot of Cheuingtō ea King Edward the 3. 257 Charter from the king to the cleargy eadem Gregorius Ariminensis ead Taulerus eadem Franciscus Petrarcha ead Iohan. de rupe Scisca eadem Rome the whore of Babylō ea Vade mecum in tribulatione ead Conradus Hayer 258 Gerardus Rydder ead Lachrimae Ecclesiae ead Michael Cesenas ead Petrus de Carbona ead Iohannes de Poliaco ead Rome drunk with the blood of saints ead Iohannes de Castilion ead Francisc de Alcatara ead Simon Islip ead Cāterb college in Oxford 259 New colledge in Oxford ead Pope Innocent the 6. ead Rome the whore of Babylō ea Strife betweene French prelats and Friers eadem Towns-mē of Oxford spoile the scholers 260 Idle holy dayes 262 A priests wages 263 S. Bridgets Nunnes 261 Q. colledge in Oxford ead Holy speare holy nayles ead The order of the bishops of Canterbury eadem A prophecy eadem Haynchardus eadem A prophecy of antichrist 264 Complaint of the plowmen against the cleargy eadem Church of Rome a byrde decked with other byrdes feathers ead Armanach archb of Irelād ea Richard Fitzrafe eadem Iohn Badenthorp ead 9 cōclusiōs against friers ea A long controuersie among the friers 265 Fauourers of friers ead Defensorium curatotiū ead Armanachus a mighty piller of Gods church ead How Rome came by her patrimonie eadem Nicholaus Orem 266 Iesuits begin eadem Offices remoued frō the clergie to the laitie eadem The P. remoueth frō France to Rome eadem Melitzing a Bohemian ead Reseruations of benefices in England no more for the Popes vse 267 Premunire to make appeal to Rome for any cause 268 Holy Briget a great rebuker of the popish clergie ead The x. commandemēts turned into two wordes Dapecuniam eadem M. Paris of Antichrist ead Ioh. Montziger ead Nilus archb of Thessal ead Henricus de Iota 269 Henricus de Hassia ead The deuils belly ful of the P. voluptuousnes eadem 36. burned for the truth ead 140. suffered for refusing the Decretals eadem 24. suffer at Paris ead The act of prouision 270 An acte to continue for euer ead Decrees against oppressiō of the pope ea In Wickliffs time the worlde in worst case 271 Wickliffe against Images ea Iohn of Gaunt L. Percy fauorers of Wickliffe ead The opinions of Wic ead Wic brought before the bishops 272 Wic bid sit down 273 Frō brauling to threats ead A proud B. wounded ea K. Edw. the greatest brideler of the P. dieth ead Wickl goeth barefoot preaching ea Articles out of Wick preaching ead Wic articles cōdemned for heretical 274 Popes bul against Wic ead P. diligence against W. ea 18. heretical opiniōs against Wick 275 W. escapeth the 2. time 276 W. greatly supported by Lōdoners ead pope Gregorie dieth ead A schisme betwixt 2. Popes 39. yeres ea Popes and antipopes ead Clement ead Benedictus 3 ead Boniface 9 ead Innocentius 8 ead Gregorie 12 ead Crueltie among the clergie during the schisme 277 S. Sudburie beheaded of the rude people ead Vicechancellor of Oxford enemie to Wickliffe ead Wic mitigateth his enemies 278 Wickliffes articles condemned ead Tenths are pure almes 279 A terrible earthquake ead Fauourers of Wick appointed to preach 280 Stokes an enemie to Wick 281 D. of Lancastar forsooke the schollers of Wick ead Repington Ashton reconciled ead Repington abiureth ead Lōdiners fauor the truth 282 VVick banished ead Schisme cause of W. quiet ea A cruel bishop 283 Wic parson at Lutterworth ead Wickliffs constancie ead Wick bookes burned ead VVic fauorers 284 Londoners take on them the bishops office ead Bones of wick burned after his death ead I. Husse W. Swinderby 285 Articles against Swinderbie 286 Henry 4. first persecuting K. in England 287 Articles against Brute ead Temporalties takē from the Clergie 288 A turncote persecutor 289 Lucifer to the clergie ead Feendes glad at the want of preaching ead Deuil teacheth what should be preached ead Abiurers 290 VVel affected about Leicest ead R. Dexter N. Tayler ead Leicester interdicted ead Matild an anchores of Wic doctrine 291 Margaret Cailie a Nun forsaketh her order ead Penance ead Peter Pateshul ead Londoners zealous 292 The kings wife hath the gospel in English ead Thomas Arundel ead Articles in behalfe of the gospell eadem Multitude of artes not necessary 293 Rithme agaynst the popish priests eadem Fauourers of the gospel ea Pope Boniface the 9. ead The king writeth a christian admonition to the P. 294 Parlements holden against the pope eadem Thomas Arundell proued a traytor 295 The king deposed 296 William Sawtree eadem Obiections against William Sawtree eadem Relapse 297 The māner of disgrading ea The surples of a sexten 298 The time of Henry 4. ead Thomas Badby martir 299 Crocodiles teares ead The statute ex officio 300 Many shrinke from the truth eadem Articles eadem William Thorpe ead Transubstantiatiō inuented by Thomas Aquinas 301 Against swearing on a boke eadem A constant confessor of the truth eadem Iohn Puruey the library of Lollards 302 Articles recanted ead The popes curse the blast of Lucifer eadem
the L. Graie Sir George Carew and Sir Richard Greenfield who purged the town of the slander although for a time they were in displeasure yet wtin a while after they came into greater fauor then before and were rewarded with xx l. a yéere a péece at the least Rockwood one of the fearcest persecutors fell into dispaire Rockwood a persecutor despaireth Gods iudgements and at the last breath cried he was vtterly damned for that he said malitiously he sought the death of such good men The Vndermarshall also another persecutor suddenly fell downe in the counsell chamber and neuer spake worde and the rest of the persecutors had the reuenging hand of God following after them Adam Damlip Adam Damlip taken againe who before escaped lay hid in the West-country teaching a schoole about a yéere or two by the miserable inquisition of the six articles was againe taken and brought vp to London where he was by St. Gardiner commanded to the Marshalsea there lay the space of other two yéeres where thinking he had béene forgotten he in the Latine tongue wrote an epistle to the B. of Winchester wherin he said he would write his obedience submission for said he I had rather die then here to remaine and not to be suffered to vse my talent to Gods glorie This he said to M. Marbecke then prisoner in the Marshalsea This epistle he deliuered to his kéeper about Saturday in the morning which was about the ij wéeke before Whitsontide desiring him to deliuer it at the court to the B. of Winchester which he did The B. made such quicke dispatch that the kéeper came home at night very late brought with him a precept for the executiō of Adam Damlip So vpon munday early in the morning the kéeper other of the knight Marshals men cōueied Adam vnto Calice vpon the Ascension euen there cōmitted him to the Maiors prison because they could not burthen him with any thing within a sufficient cōpasse of time to condemne him they laid to his charge he had receiued a French crowne of cardinall Poole at Rome where before his first comming to Calice he was requested to read thrée lectures a wéeke in Cardinall Pooles house therefore they condemned him and executed him for treason Adam Damlip put to death which death he most méekely and hartely tooke Iohn Butler and sir Daniell the curate before mentioned after ix moneths imprisonment were with much labour permitted to returne to Calice againe William Steuens aboue mentioned who had remained all this time in the Tower was condemned also of treason with his guest Adam Damlip pardoned by the king Adam Damlip had sometimes béene a great papist chaplaine to Fisher B. of Rochester after the death of his maister trauelled France Dutchland and Italie and came to Rome where he would not for the wickednes of the place abide to remaine though cardinall Poole offered him maintenance to read iij. lectures a wéeke in his house which he refused for receiuing onely a French crowne he was condemned and executed for treason he receiued it at the Cardinals hand to drinke and beare some charge of expence By the preaching of Adam Damlip in Calice among others there was a poore mā whose name is not yet certainly knowne who was conuerted to the truth therfore condemned by one Haruey there being cōmissarie whom this Haruey in time of his iudgement called Hereticke and said he should die a vile death the poore man aunswered againe and said that he was no hereticke but was in the faith of Christ and whereas thou saidest said he that I shall die a vile death thou thy self shalt die a viler death and that shortly And so it came to passe for within half a yéere after Haruey was hanged Gods iudgement drawne and quartered for treason in the same towne of Calice After the burning of this poore man there was also a certaine other schooler coūted to be a dutchman named Dodde who comming out of Germany was there taken with certaine Germane bookes about him being examined standing stoutly to the doctrine of the gospell he was burned A little before this time Will. Bolton alias Crosbowmaker for saying the Pope wanted Charitie if he could and would not release soules out of Purgatorye by Doctor Darlie parson of our Ladies Church in Calice then Commissarie for Archbishoppe Warham was made to beare a fagotte and lost his wages which was vi pence a day who complaining thereof to the king and declaring vnto his maiestie the cause sent him to Calice againe and after that gaue him viij pence a day As for the vi articles many good men were put to death so for the Popes supremacie diuerse suffered And about this time Larke a priest of Chelsey for the supremacie and Germine Gardiner néere kinseman to Stephen Gardiner and his secretarie for practising for the Pope against the King were put to death By an act of parlament holden An. 1544. 1544. The rigour of vi articles mitigated the rigour of the vi articles was asswaged a little at the first time it was permitted that they which offended against them might recant which if they refused to doe and offended againe they should beare a fagot and should be admitted to abiure if the third time they offended then they should sustaine punishment according to law Notwithstanding this Parlament had thus mittigated the rigor yet remained the poison and all manner of bookes bearing the name of Williām Tindall or what other booke soeuer contained any thing against the vi articles were debarred In this Parlament also it was permitted onely to noblemen and gentlemen Noblemen and Gentlemē permitted to reade the scripture to reade the scriptures to their edifying so they did it without discussing or vrging therevpon In this Parlament also it was permitted to the party detected to trye his cause by witnesses as many or more in number as the other which deposed against him Anno 1545. 1545. Sixe articles more qualified the vi articles were yet much more qualified by Act of Parlament whereby it was also decréed that the king should haue full power to appoint 32. persons to wit sixetéene of the Cleargie and sixetéene of the temporaltie to peruse and ouersée examine the Canons constitutions and ordinances of the canon law aswell prouinciall as synodall and so according to their discretions to establish an order of ecclesiastical lawes such as should be thought by the king most conuenient This yeere 1544. Iohn Heywood recanted the Popes supremacie and Iohn At h the trueth of the sacrament About the yeere 1546. 1546 Saxy hanged one Saixe a priest was hanged in the porters lodge of Stephen Gardiner not without the consent of the Bishop as it is supposed there was also a seruant in Colchester named Henrie burned for the testimony of the trueth Henry burned This yeere 1546. One Kerby Kerby was