Selected quad for the lemma: england_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
england_n	henry_n	king_n	queen_n	22,548	5	7.7438	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A57283	A vindication of the reformed religion, from the reflections of a romanist written for information of all, who will receive the truth in love / by William Rait ...	Rait, William, 1617-1670.	1671 (1671)	Wing R146; ESTC R20760	160,075	338

any other Papist Reply Reply In your twelfth Sect you make us teach that lawful Magistrats may be deposed by the Pope and that we canonize such Where citing Rom. 13. and 1. Pet. 2. you sight with your own shaddow and make up tenets contrar to Scripture which Catholick detest and abhorre But this is proper to Heresie and particularly yours to cause rebellin from lawful Princes and Magistrats as it did every where even in its first beginning witness the revolting of the Princes of Germany against the Emperour The bloody warre of the subjects in France 20. years against their King Holland against Spain to this day the Suitzers amongst themselves SCOTLAND first against Queen Mary and then our late gracious King Nevertheless Ministers are so bold as to speak this who can neither be subject to Kings Magistrats nor Bishops if they oppose their whimsyes in the least Every one of them taking greater power to himself then Catholicks gives to St. Peter Duply Any one may here perceive a Prote ∣ stants Answer studied shift by way of recrimination Because ye date not declare your selves herein And do you indeed detest the Doctrine of the whole Canonists the whole Jesuits that the Pope may depose a lawful King If it be so I am glade you renounce this point of Poperie But because you say I fight with my own shaddow herein to shew how ignorant and impudent you are in this denyal Let any read either the bull of Gregory the seventh against Henry the fourth the Emperor or of Sixtus the 5 against Henry the third King of France or of Pius the fifth against Elizabeth Queen of England and there ye will find this tennor Nos in supremo justitia throne collocati supremam in omnes Reges Principes Terrae universae cunctosque populos gentes Nationes non humana sed divina institutione obtinentes nobis traditam potestatem declaramus praecipimus jubem●s c. Viz. That none of their subjects should owne o● acknowledge them For your better information in this particular know that the power of the Pope in this particular is one way explained by the Canonists and another way by the Jesuits For the Canonists say that the Pope hath jura omnia caelestis terrestris imperii sibi à Deo concessa The Jesuits that Pontifex ut Pontifex non habet directe ullum temporalem potestat●m sed solum spiritualem tamen indirecte ratione spiritualis habet potestatem quandam ea●●que summam disponendi de temporalibus rebus omnium Christianorum See more of this in Dr. Barclay de potestate Papae in Principes Christianos They hold it beyond doubt that in ordine ad spiritualia which is a broad charter the Pope may depose any King and loose their subjects from all allegiance to him cum subest causa rationalis † Anno 1654. When it was Printed at Naples by authority that the Pope should not exercise jurisdiction civil in the territories of Spain without the Kings leave this was condemned at Rome by Innocent the tenth Secondly They hold that Bishops may omnem mover● lap●dem and that is a broad word ne degant sub Haeretico Principe Baron anno 438. Sect. 89. Thirdly When the knowledge of the fault is evident Subjects may lawfully if they have sufficient strength exeem themselves from subjection to their Prince Bani●s on Thomas quastion 12. and that ante judicis sententiam declaratoriam Lastly Privat persons may kill an Heretical King after sentence is given against him Suarez defens fidei Cathol lib. 6. cap. 4. only their tenderness appeareth in this that the King be not constrained wittingly or willinglie to be the cause of his own death the sense is thi● if you can poyson him by his gloves garment or saddle you may do it But by meat or drink you may not for then he taketh his own poyson So John Mariana de Reg. instit lib. 1. cap. 7. Is it not then true that by principles of doctrine no Papist adhering to the Pope can be a loyal subject to the King As for our Reformations ye look on all such with an evil eye But our doctrine in the reformed Church concerning the Magistrat is such that no Christians on earth give him more then we do Witness out Confession of Faith to which we will adhere while we live what ever the scripture and pure antiquitie giveth to Kings that we willingly tender for conscience sake All sound Protestants do abhorre and detest the murther of our late Soveraign Lord the King and we in this Nation did protest and declare against it for which our Commissioners were committed close prisoners and sent with a guard to the border As for the Reformation abroad I desire that famous Mr. Baxter his Key for Catholicks and disswasive from Popery may be read by you who hath written so well on this point that I hope all men satissiable may be satisfied with his reasons which I need not here transcribe See also the testimonie of the Ministers at London against that horride murther to which testimonie we do still adhere and then adbered But Quis tulerit Gracchos de seditione c. † See Bilson of Subjection page 382. Doth not your great Cardinal Allen write an Apologie for Stanles treason against Queen Elizabeth Doth not Bellarmin shew lib. 5. de Pontif. cap. 8. in how many respects Kings may be deposed by their subjects Did not Pope Sixtus the fifth make an Oration at Rome in commendation of the Friar who murthered Henry the third King of France Was not Tyrones treason commenced and commended by your Party who then did take on the co●● of Armes and sound the trumpet of rebellion When the Popes Bull roared in England against Queen Elizabeth how many treasons were hatched and evil humours bred in the people Thirteenthly Ye say we are justified partlie by faith partlie by workes but the § 13. Inst Scripture saith that we are justified by faith without the works of the law and that the man is justified to whom the Lord imputeth faith without workes Rom. 4. 6. and that we are saved by grace through faith not of workes lest any man should boast Neither can any good workes be wrought by us till we be justified and sanctified how can an evil tree bring forth good fruit Nor can we understand any good work which the law doth not require seeing it was tendered under the Covenant of grace Beside our best worksare leavened with many imperfections and debt for the present so these cannot absolve us for bygones or the time to come And whereas the Apostle James chapter 2. speaketh of Justification by workes his purpose there is onlie to declare what justifieth faith Now justifying faith must be a lively working faith and if it be dead it availeth not and if he hint at personal justification which verse 29. implyeth it is before men and that before the Tribunal of GOD there