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A43685 A vindication of some among our selves against the false principles of Dr. Sherlock in a letter to the doctor, occasioned by the sermon which he preached at the Temple-Church on the 29th of May, 1692 : in which letter are also contained reflexions on some other of the doctor's sermons, published since he took the oath. Hickes, George, 1642-1715. 1692 (1692) Wing H1878; ESTC R6402 65,569 61

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King and by supposing in the next Paragraph That it was lawfull in a limitted Monarchy But is this the way of arguing against Resistance which not long ago was such a damnable sin especially on the 30th of January I protest to you Dr. should I hear you speak at this tender rate from the Pulpit against Adultery I should think you had a design upon some Ladies in the Congregation and that you intended they should understand by you that you thought it no sin Formerly on the 30th of January Resistance was a most damnable sin and the Doctrine of it Popish Diabolical Doctrine and the sin of the day was the Murder of a King but now it seems Dr. you will not dispute the lawfulness of resisting the King it may be lawfull for any thing you know to the contrary even on the 30th of January the sin of which day now it seems P. 19. lies in the Murder of a Good King who kept the Laws and was a Zealous Patron of the Church of England of a King of such Virtues as are rarely found in meaner Persons nay which would have adorned an Hermet's Cell But had he been a King that had broken the Laws and stretch'd his Prerogative to set up an Ecclesiastical Commission against the Church of England then the killing of him had been no Murder at least no such barbarous Murder But Dr. at this rate of Preaching on the 30th of January Kings and Queens had need take care of themselves for I do not see but they are upon their Behaviour Quam diu bene se gesserint and do not break the Laws but if they do so let them do it at their peril xxix p. 21. For every irregularity in their motions is soon felt and causes very fatal Convulsions in the State or as a much better Subject said by way of Apology for Charles I. There is no time past Judge Jenkins in his Works p. 28. present nor will there be time to come so long as Men manage the Laws but the Laws will be broken more or less So Dr. in your Temple-Sermon to exhort us to pray for Kings you tell us That it is very difficult to govern a Family xxix p. 24 25 26. and that Princes are liable to mistakes like other Men and that they are exposed to misinformations by Court-Flatterers and subject to greater Temptations than other Men But Dr. If it be lawfull to take up Arms against the King in a limitted Monarchy which you were contented to suppose before the House and others of your Brethren plainly assert then God help Kings of such Monarchies xxx p. 23. especially where the Springs and Fountains of Government are poysoned and where the Nation is already divided into Parties both in Church and State Such Kings be they by Providence only or Law and Providence together it matters not they had need look to their hits when their best pretended Friends are willing to suppose it is lawfull to take up Arms against them All your Apologies and Panegyricks upon their Majesties and Exhortations to pray for them can never make them amends for such a supposition and they must indeed stand in need of more and better Prayers than yours if they have no better a Title to the Crown than that of Possession which you have found out for them and that too no longer than they keep the Laws 4. These Dr. to use your own Language are very loose Notions of Government and Obedience and dangerous at such a time as this when so many Malecontents in both Kingdoms complain of the breach of Laws See h. If you will go to Scotland you shall hear two sort of discontented Men clamour loudly against the Government the Jacobite Episcoparians and the Presbyterians the latter are so impudent as to charge King William down right with the breach of the Original Contract and the former complain of torturing Strangers against Law and the Articles of Government of exercising illegal and unheard of Severities upon the complying Clergy worse than Dragooning of abolishing Episcopacy and thereby altering the Constitution of the Government and of the Murder and Massacre of a Laird and his Clan in cold blood after they had laid down their Arms and submitted to the Government And you cannot be ignorant of the Complaints which are made at home by restless and disaffected Spirits of pretended Illegal and Arbitrary Commitments of Men for High Treason and not to mention the Reflections which have been made in and out of Parliament upon Mr. Ashton's Trial you cannot but hear what a din this grumbling and disaffected Faction make of excessive Fines and Bail contrary as they clamour to our English Liberties and the Articles of Government And they bring one Example among others of a poor Boy about thirteen years old who was Arraign'd and Try'd at the Old-Baily and condemned to the Pillory and after he endured this Discipline and many other cruel hardships was Fined at the Court of the Old-Baily above threescore times more than he and his Parents are worth Sir These things considered you should have thundered with your old Zeal and demonstrations against Resistance as a damnable sin and taught Submission and Obedience to their Majesties upon the account of their Office and Character and not purely upon the account of their Virtues as you used to do in former Sermons And let me tell you Dr. that the most effectual way of serving their Majesties in the Pulpit and especially on the 30th of January is to Preach up the unconditional Duty of Subjects to Kings as Kings xxx p. 23. whether they be good or bad This was the Strict Loyalty and Obedience which you tell us was so earnestly pressed on the Consciences of Men before the Revolution and made the People so passive in it But by your favour Dr. not so passive for not to put you in mind of the vast numbers in the West and the North Mrs. Sherlock her self sent in a Man and Horse to the assistance of the Prince of Orange and whether it was with your Connivance or Approbation God and your own Conscience can best tell But however that was this is certain that it is most for the Interest of Princes as well as most becoming Divines to set the King as a King and not as an Hero before the People and to convince their Consciences of the inviolable Duty which results from their relation to him as Subjects independant of his moral Qualities but the other way of Preaching which you have taken up serves only to beget a precarious and doubtful sense of Duty in the People who as your Sermon before the House shews can soon be made to have the worst Opinion of the best of Kings 5. The Sandersons and Hammonds of former times who guarded the Pulpit from all suspicion of Flattery would never have Preached so much in commendation of their Royal Masters as you have Preached in the praise
hath more offended against the King and the Realm than the King hath done against him or us Thus Sir spoke that Heroick Prelate in the Court of Parliament and his practice was answerable to what he spoke For he chose not the safer but the juster side as all good Men ought to do He knew while he spoke that Bonds and Persecutions would attend him nevertheless he spoke freely and after speaking was committed to Prison and after that was crushed with many other brave Men by the Usurper against whom they rose up Afterwards about the sixth year of his Reign Rich. Scroop A. B. of York with the L. Maubray Marshal of England H. Piercy E. of Northumberland L. Bardolf and * As I suppose the Earls of Salisbury Huntington Glocester the Lords Clarenden Roper with divers other Knights and Esquires and after that the Lord Thomas Piercy Earl of Worcester and Lord Henry Piercy Son and Heir to the Earl of Northumberland many others published an Excommunication and † In the first Volume of Fox's Acts and Monuments in the Reign of H. IV. Remonstrance consisting of several Articles against Henry which they fixed upon the doors of Churches and Monasteries to be read of all It begins thus IN THE NAME OF GOD Amen Before the Lord Jesus Christ Judge of the quick and the dead We not long since became bound by Oath upon the Sacred Evangelical Book unto our Sovereign Lord Richard late King of England that we as long as we lived should bear true Allegiance and Fidelity towards him and his Heirs succeeding him in the Kingdom by just Title Right and Line according to the Statutes and custom of this Realm have here taken unto us certain Articles subscribed in form following to be proponed heard and tried before the just Judge Christ Jesus and the whole World but if which God forbid by Force Fear or Violence of wicked Persons we shall be cast in Prison or by violent death be prevented so as in this World we shall not be able to prove the said Articles as we wish then we do appeal to the High Coelestial Judge that he may judge and discern the same in the day of his Supream Judgment First We depose say and except and intend to prove against Lord Henry Darby commonly called King of England himself pretending the same but without all Right and Title thereunto and against his Adherents Fautors Complices that they have ever been are and will be Traitors Invaders and destroyers of God's Church and of our Sovereign Lord Richard late King of England his Heirs his Kingdom and Commonwealth as shall hereafter manifestly appear In the second Article they declare him forsworn perjured and excommunicate for that he conspired against his Sovereign Lord King Richard In the fourth they recite by what wrong illegal and false means he exalted himself into the Throne of the Kingdom and then describing the miserable State of the Nation which followed after his Usurpation they again pronounce him Perjured and Excommunicate In the fifth Article they set forth in what a barbarous and inhumane manner Henry and his Accomplices imprisoned and murdered K. Richard and then cry out Wherefore O England arise stand up and avenge the Cause the Death and Injury of thy King and Prince if thou do not take this for certain that the Righteous God will destroy thee by strange Invasions and Forreign Power and avenge himself on thee for this so horrible an Act. In the seventh they depose against him for putting to death not only Lords Spiritual and other Religious Men but also divers of the Lords Temporal there Named for which they pronounce him Excommunicate In the ninth they say and depose that the Realm of England never flourished nor prospered after he Tyrannically took upon him the Government of it And in the last they depose and protest for themselves and K. Richard and his Heirs the Clergy Commonwealth of the whole Realm that they intended neither in Word nor Deed to offend any State of Men in the Realm but to prevent the approaching Destruction of it and beseeching all Men to favour them and their Designs whereof the first was to exalt to the Kingdom the true and lawfull Heir and him to Crown in Kingly Throne with the Diadem of England Upon publishing these Articles much people resorted to the Archbishop but he being circumvented by the Earl of Westmoreland who pretended to join with him dismissed his Forces at his persuasion upon which he was immediately made Prisoner and beheaded at York with the Earl Marshal and divers York shire Gentlemen and Citizens of York who had joined with him The Earl of Northumberland and Lord Bardolph escaped and held out two years longer before they were crushed by the Usurper but at last they were both slain Fighting in the Field against him You see Doctor in this Remonstrance how the Archbishop and Lords that joined with him contrary to the general sense of Mankind unking'd this Providential King for want of a Legal Title and Remonstrated against him as a Perjured Traytor and Vsurper and when he lay upon his Death-bed he himself also began to be of their Opinion contrary to the general sense of Mankind when his guilty Conscience forced him to tell his Son That he had no good Title to the Crown but he not inferior to his Father in Ambition snatched it from his Pillow and plainly told him That as he had got it by the Sword so by the Sword he would keep it And in truth Doctor your Title by Providence against Law is Sword Title and your Providential Kings Sword-Kings for in all Kingdoms the Sword is King where their lawfull Prince is not the Sword or Supream Force Rules all and that Supream Crushing Force which by God's permission gets and keeps possession makes your Providential Kings 12. I have hitherto shewed you what Opinion many Wise and Considering Men had of Henry IV. and his Reign for want of Legal Right and Title And I now proceed to shew the sense that a whole Parliament had of him and of his Son and Grand-Son's Succession the latter sitting in the Throne This appears from Roll. Parl. 39 Henry VI. as it is in Cotton's Abridgement or rather from the Record at large as it is to be seen as it was lately printed in an Answer by a skillful and faithful hand to The unreasonableness of the new Separation upon account of the Oaths This Roll gives an account how Richard Duke of York Father of Edward IV. brought to the Parliament Chamber in writing not a Petition but a Claim to the Crown of which Henry had been long fully and quietly possessed and his Title which was only Succession by Birth-right being fully made appear it was the Opinion of all the Lords that it could not be defeated That single Title by Proximity of Blood was thought sufficient to supersede all the patch'd Titles of Henry and all that could be said in