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A28914 Manifest truth, or, An inversion of truths manifest containing a narration of the proceedings of the Scottish army, and a vindication of the Parliament and kingdome of England from the false and injurious aspersions cast on them by the author of the said manifest. Bowles, Edward, 1613-1662. 1646 (1646) Wing B3873; ESTC R19508 56,538 84

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settle a Reformation among them God forbid that I should be one of those ingrate children mentioned and cryed out on by this Author It is farre from my thought or purpose to deny or to diminish the kindnesse of our brethren whose help was desired and was seasonable but let us understand our selves and how the matter stands betwixt these two Kingdomes We are indebted to Scotland I wish an even reckning and long friendship but I am not yet of opinion we owe our selves to them and if the Author of the Manifest be consulted you shall find an intimation of some other Obligations then meere kindnesse unto us As for instance pag. 24. It is said that the Scots when they began to interesse themselves in this businesse they could not in Conscience and honesty sit quiet any longer and neither say nor doe but I take no advantage of this we are beholding to men for doing what in conscience and honesty they are bound though they should hurt themselves more in violating Conscience and honour then in suffering us to be violated To this you shall find a more externall ground added pag. 28. viz. Now the State of Scotland seeing the common Enemy come to that height that nothing will satisfie him but totall subversion of Church and State inthese Dominions onely they perhaps might be kept for the last though in intention they had been the first judge it not enough for their interest in the common cause to keepe an Army in Ireland but to bee upon their Guard at home and to help their Brethren in England with the Sword since all other meanes so often tryed were disappointed by the malice of the Enemies And this resolution is said to have been taken before Commissioners were sent from England to desire their assistance Pag. 30. So that you may observe the Enemy was a common Enemy the Cause a common Cause the danger to these Dominions the Scots like to suffer as deep though not so soone if they had sate still But give me leave paulo altius repetere and to consider the ancient mutuall tyes and later friendships betwixt these Kingdomes which may be a good meanes to continue and confirme their present correspondence So long as these Kingdomes were under divers especially popish Princes their condition was like that of Israel 2. Chron. 15. 3. when it was without a true God without a teaching Priest and without Law At which time there was no peace to him that went out nor to him that came in but great vexations were upon all the Inhabitants of the Countries and Nation was destroyed of Nation and City of City The mutuall spoyles and losses of these neighbour Kingdomes being well considered by that wise Prince Henry the seventh he layes a probable foundation of conjunction in giving his eldest Daughter to the King of Scots whose posterity upon the failing of the issue of his Sonne Henry the eight might inherit both Kingdomes which hath since come to passe In the time of Edward the sixt it was thought fit by that Prince whose wisdome and vertue was beyond his yeares and his Councell to make the conjunction more sure and therefore agreed with the Kingdom of Scotland for a Match betwixt this young King and the Daughter of Iames the fifth afterward Queen of France and Scotland But the Polititians of those times in Scotland chose rather to marry their young Princesse to France then England it may be forecasting upon the faile of issue in Henry the eights children that it would be more for their advantage to have a Scottish-man or a French-man King of England then an English-man of Scotland though if I may speake it without offence I think they might have had more comfort in that young Prince Edward 6. had God continued his life and reigne then England hath had of the two Kings they have had from Scotland of whom Truths Manifest sayes That there hath been more Christian bloud shed in these latter yeares under the end of King Iames his and King Charles his Reignes by their Commissions Approbations Connivences and not forbidding what at home and what abroad all which upon the matter they might have stopped if it had been their pleasure then were in the time of the ten Romane Persecutions But although the English had received some dis-ingagement by the non-performance of that Match which was aggravated on both parts by a Fight at Musselborough field yet when the Scots were sore troubled and their Religion Liberty indangered by the said Queene returned from France into Scotland who called the French in to her assistance against her native Subjects the renowned Queene Elizabeth and her prudent Councell though this Kingdome had continuall warre with Spaine yet feared not to provoke the French by affording seasonable helpe to her distressed Neighbours sending to their reliefe 6000 men which were maintained at the charge of the Kingdome of England Which was then thankfully and justly called to minde by the Kingdome of Scotland when this last treaty was to be made So that if we breake off here the kindnesse rests not on our part But I shall as gladly proceed to repeate the good turnes done to this Kingdome as by it and rejoyce in the mutuall obligation And that I may not breake in too suddenly upon the late affaires of these Kingdomes give me leave as a manuduction thereto to give a briefe touch of the Method of Reformation in this Island and but a word for the body of the Story may be had elswhere It pleased God at the bringing of this Island out of Popery to honour Scotland with a more full departure from Romish Idolatry and Superstition for though England wholly renounced their Doctrine yet some dregges of discipline and superstitious Ceremonies remained The Scots had indeed some advantages that wee had not Their Queene was obnoxious their young King in his nonage they had some Nobles and Ministers zealous and well affected so that through Gods blessing they obtained a Reformation in that point though not with so little difficulty as should give them ground to expect it should be done here on a suddaine But as for England in Queene Elizabeths time shee had so much trouble for Holland with Spaine and in Ireland that her Councell thought not fit to adventure upon the trouble of an alteration in this point which they foresaw and wee finde to be great And besides many of our Reformers being Bishops could not so well understand the convenience of their own abolishment In King Iames his time though wee might have expected to have been better in regard he came from a reformed Kingdome yet it was far worse with us for he came with an innate bitternesse against Puritanes which was fomented by our English Bishops so that he became a great Persecutor of unconformity And according to the Proverb Seldome comes a better since the Reigne of this King especially since the preferment of the late Archbishop of Canterbury