Selected quad for the lemma: england_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
england_n	henry_n	king_n	queen_n	22,548	5	7.7438	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A10173	Protestants demonstrations, for Catholiks recusance All taken from such English Protestant bishops, doctors, ministers, parlaments, lawes, decrees, and proceedings, as haue beene printed, published, or allowed among them in England; since the cominge of our king Iames into this kingdome: and for the most parte within the first six or seuen yeares thereof. And euidentlie prouinge by their owne writings, that english Catholiks may not vnder damnable syn, co[m]municate with English Protestants, in their seruice, sermons, or matters of religion: and soe conuincinge by the[m]selues, their religio[n] to be most damnable, & among other things, their ministery to bee voide, false & vsurped.	Broughton, Richard, attributed name.	1615 (1615)	STC 20450; ESTC S112509	81,861	158

such are soe renowned Saints with God in heauen and that out of the true church there is noe saluation remission of sinnes or hope of eternall life and there is but one true church Catholicks in conscience cannot forsake the Religion and communion of that sacred and sauing Roman church to communicate with protestants Againe I argue thus That church and Religion ● vnto which all former good Christians of this kingdome whether Brittanes Romanes Saxons Danes Noruegians or Normans kinges or subiects were vnited in Religion vntill the tyme of kinge Henry the eight is still in all prudent Iudgment to bee continued in and communicated withall But the Romane church and Religion is such Therfore not to bee forsaken The maior proposition is euidently true for of necessitie that Religion of Christ which is good and maketh the professors of it such is to bee embraced and followed and they which embrace and followe yt to bee imitated and communicated with and the contrary to bee auoyded and forsaken for as it is the nature of goodnes and good thinges to bee desired and embraced Soe of euill such things to bee left and refused The Minor proposition is manifest by too many protestants to bee recited in this place I will therefore onely alledge their cheifest latest and moste approued writers M. Speed taking vppon him the name of the Author of the late booke called the Theater of greate Britaine is soe partiall a reporter Theater of greate Brit. in all christian kings vntill Henry 8. of things for protestants by Instigation of their Bishops and Ministers that hee is taxed by all indifferent men that were either the Composers of yt or that haue perused it with equall Iudgment And yett hee is wittnes through the Regiments of all Christian kings of England from Lucius the first vnrill the desolution begen by K. Henry the eight that the popes supreamacies Holy sacrifices of Masse prayer to Saincts and for the deade reuerence of Holy relicks and Images pilgrimage purgatory and other catholicke doctrines now impugned by protestants were euer allowed and generally practiced in this kingdome by practice and deuoute profession whereof to omit subiects though of high renowne sonnes and daughters of kings them selues more kings and Queenes in England became religeous monkes and Nunnes and now by thes protestants are honored for glorious kinges Queenes and Saincts in heauen Then euer were protestant kinges and Queenes in all the world though neuer so● vnworthy the name of Theater of greate Brit. pag. 33. n. 8. pag. 49. n. 5. pag. 53. pag 159 p. 161. pag. 294. pag. 298. pag. 301. pag. 305. Theat supr pag. 344. pag. 47. pag. 302. pag. 306. pag. 308. pag. 310. pag. 311. pag. 338. pag. 361. pag. 364. pag. 366. Saincts or sanctitie Such were as thes protestants tell vs Kinge and Sainct Ethelbert kinge and Sainct Offa and Sainct Fremandus his sonne kinge and Sainct Cheldwald kinge and Saint Sebba and his sonne and heire kinge and Saint Sigh●rd kinge and Saint Ceolnulph kinge and Saint Egbert kinge and Saint Ethelred kinge and S. Errcombert kinge and S. Inas kinge and Saint Richarde kings and Saincts Edwards kinges and Sainct Epmunds and others women Queenes and Saincts Queene and Saint Outhburge Queene and Sainct Etheldred Queene and Saint Kineburge Queene and Saint Eadburge Queene and S. Eue Queene and S. Ethelburge Queene and S. Oswith kinge Sebba his wife not named by them Queene and Sainct kinswith Queene and Sainct Ermenh●ld Queene and S. Sexburge Queene and S. Ethelswith Queene S. Elfride Queene and S. Eanfled Queene and S. Edgine Queene and S. Edith Queene and S. Elfgine Queene and S. Emna Queene and Saint Eleanor with others That thes holy kinges and Queenes now glorious Saincts in heauen such as a false Religion could not make them were of that holy catholicke and Romane Religion which wee now professe and for profession Theater in those kinges and Queenes c. Bale l. de scrip Britan. in Augustino Parker in antiq Britan in Cranmer will in Synops Antylog c. Theater pa. 203. cap 9. Suteliff ag Kell pa. 105 Theater sup pag. 222. kinge Edw. lavves fol. 231. pag. 1. thereof vndergoe soe many miseries not only this their Theater but their pretended Bishop Bale before their soe named Archbishop Parker Doctor Willet and others testifie neither was there from the begynning by their writings any Religion or iurisdiction lawfully practised in this kingdome but from S. Peter the Apostle and the Popes of Rome of S. Peter thus they write That hee here founded churches D. Sutcliffs argument of Supreamacie and ordayned preists and deacons is reported by Simon Metaphra●●es out of the greeke antiquities not likely to corrupt for the Romane church Guilielmus Eisingrenius in the first of his Century whoe saith that Peter was here in Neroes tyme They vrge for Pope and S. Eleuthertus epistle to kinge Lucius the lawes of S. Edward published by their protestant frend M. Lambert of Kent out of their Bishop Parkers library And by them and those their published lawes is euident that the Brittanes did not onely receaue all spirituall Iurisdiction Religion Bishops and preists from that holy Pope but temporall benefites more then protestants are gratefull for or I meane to vrge or stand vppon The wordes of those their cited lawes in the very page before are thes concerning King Edwards lavve● fol. 130 pa. 2. the Crowne of England The whole land all the Ilands to Norway and Denmarke belonge to the Crowne of his kingdome and are of the appendancies and dignities of the kinge and it is one Monarchie and o●e kingdome and was sometime called the kingdome of Britanye and now called the kingdome of Englishmen For Lord Eleutherius Pope whoe first sent an hallowed Crowne to Britanny and Christianitie by Gods inspiration to Lucius kinge of the Britannes appointed and allowed to the Crowne of the kingdome such metes and bowndes as are said before Of our Conuersion and Religion by S. Augustine and after they haue spoken sufficiently before I will add but one testimonie of their primatiue kinge and Saint Ina● their words bee thus Kinge Ina builded the renowned abbey of Theater pa. 298. 299. n. 11. Glastembury moste stately to the honor of Christ Peter and Paule where formerly stood the old Cell of Ioseph of Aremathia Which this kinge Ina after a moste sumptuous maner new built The Chappell whereof he garnished with gold syluer and gaue riech ornaments therto as altare Chalice Censor candlesticks Bason and holy water buckett Imadges and pale for the altare of an incredible value For the golde there vppon besiowed amounted to three hundred three pownde whaight and the syluer to twoe thowsand eight hundred thirtie fiue pownde besides prctious gemmes embrouched in the celebrating vesteres hee instituted a yearely payment to the See of Rome a penny for an howse on lammas day called Peter pence After hee had raigned in

greate prosperi●y seuen and thirtie yeares and odd monethe● professing voluntary pouertie Went to Rome where in the habit of a Religeous man hee ended his life in poore estate And Ethelburga his wife became a vayled Nunne was made Abb●sse of Barkinge neare london wherein shee ended her life The Brethren of Ina● were kenten whose sonne was Aldome Abbat of Malmesbury and Bishop of Sherborne And if wee desire Example from the the Norman Race Kinge William the first by by some syrnamed Conqueror may bee added both to encouradge vs to continue in the Religion of the church of Rome and to bee fearefull either to persecute or forsake yt of him his affaires this Theater entreateth thus His holy father Pope Alexander tke seconde sett in a Theater sup pag 418. n. 19. foote sending twoe Cardinalls and a Bishop from the See Apostolick in a Councell degraded stigand Archbishop of Canterbury EgelWine Bishop of the easte Angles besides diuers other Bishops and Abbots of the english nation depriued for noo euident cause but onely to giue place to the Normans in fauour of the kinge Kinge William gaue his oathe vppon the holy Euangelists and the relicks pag. 421. of S. Alban● the Martyr Pope Gregoire sendeth hither his bulls against the mari●d cleargie Pope Gregorie in all generall Synode excluded the maryed preists from execution of their holy offices and pag. 422. forbad they lay men to hear● their Masses our Lords body and the blood of our Lord consecrated by preists To shewe how iustly and seuerely God punished the hinderance of Masse● and profession of that Religion speaking of the destroying of Religeous howses and churches hee writeth thus Kinge William pulleth downe pag. 421. 36. mother churches from mans vse and Gods seruice in Hamt●hire novv new forest Richard hi● second sonne there dyed goared vvith a deare or blasted vvith a pestilent ayre and Rusus his other 〈◊〉 46. sonne mistaken for a deare shott through vvith an Arrovve by vvalter Tyr●ll Henry likevvise his grandchilde by Robert Curtoise persuing the chase vvas struken vvith a bough in the Iavves and as Absalon le●t hanging vntill hee died t●es punishments vvith a straunge earth quake and other straunge hinges ascribed for taking away vse of Gods seruice And speaking of his greate repentance and vertuous end hee writeth thus Hee pag. 425. n. 65. 66. 64. builded many religeous howses moste certayne it is that in the verie same place Where kinge Harolds standard was pitched and vnder which himselfe was slayne there William the Conqueror laid that foundation Battle Abb●y d●dicating yt to the Holy Trinitie and to S. Martine that there the monkes might pray for the soules of Harold and pag. 423. the rest that were slayne in that place hee repenteth him of his crueltie in England doth not a●count yt his owne but Gods Hee giueth his Crowne and ornaments therto belonging to the monkes pag. 422. 423. of Saint Stephen in Cane Hee giueth to his sonne Henry Beaucler●ke onely 5000. prounde without any contry proph●syinge how hee should bee heire to all Th● dying kinge for kinge must dye hauinge pag. 424. nu 56. pag. 223. raised vp his weake body vppon the pillo●es hard the sounde of the greate Bell in the metropolitane church of Saint G●●uis neare Roan demaundinge the cause one replyed that it did then ring● prim● to our ladi● ●herevpon with greate deuotion lifting his eyes towards heauen spreadinge abroade his handes I commend myselfe saith hee to that blessed ladie Mary Mother of God that shee by her holy prayers may reconcile mee to her most deare owne our Lord Iesus Christ and with thes wordes yeelded vp the Ghost Their protestant Archbisop Parker is lately with applaose new printed and speaking of the Romane Religion and authoritie abrogated by the new lawes of kinge Henry the 8. writeth thus Parker Antiq. Britan p 329. His legibus by thes lawes the power of the Pope that had continued in England aboue 900. yeares hee meaneth from the tyme of our Conuersion by S. Augustine sent hether by Pope and Saint Gregory was ouerthrown● And M. Mason Masō booke of Consecr in M. Park with his directing protestant Bishops assure vs that this Matthew Parker was allowed for Archbishop of Canterbury by other order then any his predecessors in the See of Canterbury Therefore wee may not forsake the Religion of Rome soe embraced and honored by all Christian kinges princes Bishops and true beleeuing subiects vntill this time of protestants by their owne testimonies Againe I argue in this maner Noe Religion that is soe farr from truthe and to bee iustifiable for good and holy that the cheifest professors and doctors thereof acknowledge generally that it is false erroneous or fallible may bee communicated withall But the English parlament protestant Religion is such Therefore not to bee communicated with The maior proposition is euidently true for as thes protestants haue taught vs before noe communion is to bee had in spirituall things with men of a false and deceatefull Religion for such by noe possibilitie can bee the infallible and most vndoubted word reuelation of God which by noe power can either bee false or doubtfull But the phantasticall deuise Imagination and humane hereticall Inuention of seducers The minor proposition is soe generally graunted by the protestants of England That D. Morton Morton Apolog part 2. pag. 315. with publicke pri●iledge absolutely for them all writeth thus Thesis generalis nullus est omnino in ecclesia cuius Iudicium est infallibilis authoritatis Yt is a generall maxime And so to bee receaued of them all That there is non at all in the church whose iudgment is of vnfallible a●thoritie D. Willet giueth this testimonie In England will Antilog praef angl pa. 71. 120. 150 43. Praefat. to the Reader supr the temporall prince is Gouernor Ruler cheefe Ouerseer and Steward of the church to whose Iudgment and redresse the reformation of Religion belongeth Yet thee addeth thus neither hee nor any in their church haue any priuiledge from error And this is soe manifest by the often chaungings and choppings of their Religion by kinge Henry 8. kinge Edward 6. and Queene Elizabeth that to goe noe further their errors and contradictions defended and published by their owne statutes are shamefull to bee recited and soe euidently knowne that their protestant Bishop of Peterborough Doue persuasion with others doe freely acknowledge yt that all protestant princes with their church had erred and seduced others Or yf against all hope or possibilitie in S. Edwyne sands opinion wee Relation of Religion might expect a generall councell by their doctrine which not onely hee but all protestants confining spirituall iurisdiction to call councells onely to the temporall and ciuill authoritie of particul●r princes and contryes wherein they rule and noe farther much lesse ouer all nations Christian as the Pope claymeth yett to

they were noe Bishops being of necessitie either made by a woman which they confesse could not doe yt or by the pretended Bishops of kinge Edwards makinge vtterly alsoe as before condemned by lawe and the Iudges themselues And yett of thes twoe ab●urdities that which was the worst and moste absurde to bee made by a woman vncapable must needs bee their case For the new Booke of cōsecr statu An. 3. Ed 6. ca 12. Stat. 1. Mar. Booke of Article● of Religion 1562 articul 36. Stat. An. 8. Elizab. c. 1. forme and fashion of making pretended Bishops and preists in the time of the child kinge Edward the sixt abolished by Queene Mary was neuer reuiued by the english protestants vntill their booke of Articles made in the fourth or fift yeare of Queene Elizabeth made in their conuocation consisting as before is euident onely of lay men without authoritie receaued yt and was neuer allowed by parlament vntill this in the eight yeare of Queene Elizabeth Soe that by noe possibilitie thes after Acts if they had beene powerable in religeous causes the contrary whereof is euident could make soe many yeares before pretended and vnlawfull Acts and consecrations now to bee true and lawfull Therefore thes pretended protestant Bishops and Ministers can by noe power by their owne proceedings bee lawfull wanting both true forme matter maner men ordering and the Acts and Cōc Floren. in ●niō will apud ●arkes p. 137. 180. Park ib. ●il● sur● p. ●2 mort pa 2 Apol. p. 340 l. 4 c. 18 Relat. ca. 47 ●eild p. 202. 218. functions themselues as is before proued and ●ppeareth by the councell of ●lorence which D. Wille● M. Parkes and others allow for generall which D. Bil●on D. Mo●ton their Relator of Religi●n and D. Feild assure vs hath supreame power and authoritie to commaund all whomsoeuer to obey the definitions thereof Neither need I appeale to generall councells though their graunt in this Question for by their owne parl●ments Articles common writings and publicke doctrine yt is more then euident that their pretended Bishops by whome their ministers and other pretended Bishops bee made bee noe more Bishops then their ordina●y ministers none at all noe more then all lay men bee noe more nor soe much as kinge Edward 6. a child Q. Elizabeth a woman and our present and euer of mee moste honored kinge Iames were or is by their proceedings which is thus made euident by their owne Religion Euery distinct order hath some really and essentially distinct Act and office to execute which others from which it is distinguished haue not nor can performe But the pretended callinge of protestant Bishops in England by their owne proceedings hath noe such really and essentially distinct Act or office Therefore by their ow●e Religion it is noe distinct order The m●ior proposition is euidently true for euery dist●●ct Order power facultie or habilitie spirituall or other is soe knowne and distinguished The minor proposition is thus proued by themselues For whereas our Pontificall and scholes ascribe to episcopall Order Pōtifical in Ord. Sacer. ep●schol insacr ord in 3. p. d. Th. c. Articles of Relig. Artie sacram c thes Acts to cōsecrate Christne giue twoe sacraments Orders and confirmation thes protestants by their publick Articles and practice both deny all thes and yett ascribe noe other peculiar Act or office to their pretended Bishops make ministers and confirme children I answeare they deny both them to bee Sacraments and soe hauing noe misticall consecration but being onely ceremonies may bee vsed by men noe Bishops and soe in all protestants Presbyteries pretended ministers allowed by them are made by onely ministers and where the ceremonie of confirmation is allowed by protestants out of England it is al soe ministred by onely ministers and if thes doe not giue grace effectually as they say it is not necessarie to appoinct a distinct order for their ministration Soe there is now nothing left for thes pretended Bishops but pretended iurisdiction but this is from the kinge that is Queene Elizabeth and kinge Edward 6. before supreame in this busines and soe by their Religion more truely and better Bishops then Ridley Parker Whiteguift or any of that pretended calling And as the pretended Commissioners Stat. Ed. 6. Stat. An. 1. Eliz. cap. 1. Foxe tom 2 in Ed. 6. Eliz. Holin supr c. of kinge Edward and Q. Elizabeth related by their Statutes Foxe Hollinshed others withall power from them to reforme Religion were in thes mens doctrine more worthie the name of Bishops then they which haue that name but want that office power Soe his maiestie in their Religion by his supreamacie inspirituall things may by his letters patents and commission not onely with kinge Edward and Q Elizabeth authorize his Foxe in Ed v. in B. Card Stowe Hollinsh Speed c. An. 1 Eliza in histor lay Councellors and mere temporall men to Iudge depriue and depose Bishops but to bee allowed for Bishops Archbishops and higher patriarkes without any consecration or other ceremony They which gaue this power to Q. Elizabeth and our Soueraigne were onely lay men and neither any of them in particul●r or all in generall equall vnto him that is supreame Therefore it is his power by their doctrine at his pleasure without any ministers concurrence or consent to take order and neuer more neede then when their Religion is become a mockery of all true Religion in thes affaires and to make any the meanest subiect without any im●osing of handes speaking or prayer ouer him or other complement in such busines greater in callinge and dignitie then hee that beareth the name Archbishop primate of all England amonge them But the present soe named Archbishop of Obiect Canterbury director of M. Mason and his directed scholler perhaps will say that allthough D. Sutcliffe and too many others to bee cited and the said soe called Archbishop himselfe in and at other places and times for their adnantage and to serue their turne doe teach affirme as a matter of faith that the Pope is Antichrist noe true Bishop preist or maker of such yett in this their worke asscribed to M. Mason they confesse the contrary and therein they affirme that one of their pretended Consecrators Barlowe was a true Bishop and made by Romane or true catholick Consecration in the time of kinge Henry 8. And soe in time of necessitie such as their begynning was might make a Bishop Alas I cannot tell how to make Answ answeare to this obiection or rather petition not for any difficultie conteyned in yt But for feare of offence in speaking truth and giuinge the lye to soe many protestant Bishops and Doctors before soe confidently telling vs they doe not differ in any essentiall or materiall point of Religion such as this is But put into this perplexitie I must vse this Dilemma if their first opinion That the Pope is Antichrist and cannot

Scismatici contra Episcopos non sunt audiendi Scismaticks are not to bee hard against Bishops M. Ormerod speaketh of them in this maner Ormer dial 2. They pe●seuer in inueterate and olde Scisme which by the auntient fathers and protestants alsoe maketh heresie Therefore protestants are both scismaticks and hereticks M. Powell himselfe Povvell cons pa 11. 16 19. pag. 25. 35. 48. 52. a puritane writeth thus of them They are Scismaticall they are in scisme th●●r ca●e is ●●ismaticall they haue p●anaticall giddin●s Sci●mes factions and innouation th●● are so●ers ●f s●di●ion scisme and faction they are scismaticks they are guiltie of scisme M Parkes calleth them Scismaticall hereticall and sacriledgeous they are Parkes Apol ●pist ded headstronge in Scisme and hardened in error How the puritane protestants vppon the groundes of our english protestants haue condemned all protestāt churches to be scismatical against the church and Pope of Rome is related before and the protestant author of the Cert consid An. 1565. ●p dedicat booke named certaine considerations giueth this testimonie The protestants of England syn against God in their proceedings their Religion is sed●tious a sect Scisme it is much like to an euill herbe or vve●de vvhich if it bee not speedely rooted vp but suffered to spreade vvill soone ouerspreade the gardons of God vvit● vice and impietie as there will scarce be● any roume left for vertue and pietie And D. Couell a man of best temper in writing amonge them speaketh thus of Couell ex●● pag. 139. their english protestants The scismes and diuisions amongst vs haue made a number renounce their office Then if the protestant Ministers themselues haue thus obserued themselues to bee in Scismes and therevppon renounced their office and communion Catholick● may not now begyn to communicate with them thus by themselues condemned for Scismaticks The 8. particular protestant demonstration for Catholicks iust Recusancie is Because the publicke protestant Seruice at which they refuse to bee present and communicate in is false hereticall iustely condemned and damnable by their owne doctrine NOw to come to their pretēded church seruice it selfe at which because Catholicks moste iustely as before refuse to bee present and for such Recusancie or Refusall are moste vniustly and aboue the measure of punishment of the greatest and notorious syns excepting treasons and matters of state punished and afflicted being conteyned in that their soe called Communion Booke or Booke of common prayers I argue thus Noe man may communicate with Hereticks and Scismaticks especiallie in prayers and publicke seruice not onely inuented and vsed without the allowance of the true and lawfull pastors but directly opposite and repugnant to the highest spirituall authoritle and iurisdiction But the english protestants by their owne testimonies before are in this case Therefore not to bee communicated with in such prayers and seruice Secondly I argue thus noe new deuised order of prayer deuised by consortinge vnto and in it selfe conteyninge and approuinge a Religion contrary to holy scriprures both the written and vnwritten word of God generall Councells decrees and doctrine of the primatiue Popes and fathers and to all churches of Christendome both present and heretofore derogatorie both to the triumphant militant and patient church of Christ where ●ll sacraments and instruments of grace either are absolutely denyed o● soe vnduely and prophanely vsed that all gr●ce by them is taken away from the lyuinge from them that die from Cleargie from laitie for the maried vnmaryed olde younge Ritch and pore and where there is not true ministery nor church to haue any hope of saluation in may bee communicated withall especially if these moste greuous and enormeous absurdities and inconueniences bee proued and made apparant by the cheife professors themselues of such a supposed Religion But the lamentable case and condition of these english protestants as is demonstratiuely proued by them befor is such as is her recited Therfore their seruice not to be communicated with vnder moste damnable and desperate syn Thirdly I argue in this maner whatsoeuer seruyce rite of sacraments or fashion of prayer was condemned by the best learned protestants of England Scotland Fraunce c. to bee foolish trifelinge and by reason apparant to bee disallowed and yett was deuised and allowed by the onely authoritie of an vnlearned childe kinge Edward 6. and Queene Elizabeth a woman not onely repugnant vnto the publicke approued office of our mother and commaundinge church the church of Rome but different from the custome of all protestant churches may not bee communicated withall But the english protestant Seruice and booke of common prayer is such by these protestants themselues Therfore by them not to bee communicated with The maior proposition is euidently true for the seruice that should bee soe receaued by any particular and not commaunding church as the english is not against the vse order and doctrine of all other churches true or pretended must needs bee both scismaticall and hereticall The minor proposition is thus proued first that the english protestant seruice is repugnant vnto the publicke seruice of the latine greeke Armenian other auntient churches it is euident by their liturgies Masses litanies c. conteining the doctrines Miss S. Iacobi Chris● Basil Aethiopum Mussarob Gregor c Couell against Burg pag. 69. of transsubstantiation prayer to Saints for the deade c. how it differeth from other protestant churches and was condemned by the best learned protestants of them is thus proued by protestants them selues First D. Couell writeth in these words The protestant Bishop of London Ridley a cheefe martyr with M. Foxe wrote vnto M. Grindall after their protestant Ar●hbishop of Canterbury that a man of wit● and learninge may finde to make apparant reasons against the booke of common prayer Then I may first conclude that this their pseudomartyr practizing that Booke and seruice against witt and learninge was either vnlearned and wittles or without Religion grace and conscience or both as others succeding vnto him bee by his Censure and such Booke and seruice not to bee communicated with And to shew that this opinion of their Bishop Ridley was not singular but common amonge those first protestants he writeth thus in another treatise The first protestants of this kingdome in a letter Couell ●xā pag. 72. subscribed with eleuen of their hands whereof Knoxe Gilby Whittingam Goodman were foure moste of them suerly hauing both learninge iudgment call the english protestant Ceremonies trifles and superfluous Ceremonies From whence I first conclude that their seruice soe censured with soe many learned and iudicious men as this protestant esteemeth them may not bee commun●cated with Secondly I conclude this their protestant Religion and seruice to bee new against all former churches and ages and soe hereticall For hee calleth those Censurers of the communion Booke first deuised vnder kinge Edward 6. The first protestants of this kingdome Therefore this their