Selected quad for the lemma: england_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
england_n	henry_n	king_n	queen_n	22,548	5	7.7438	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A03350	A quartron of reasons of Catholike religion, with as many briefe reasons of refusall: By Tho. Hill	Hill, Edmund Thomas, ca. 1563-1644.	1600 (1600)	STC 13470; ESTC S113265	68,569	200

done Satisfaction for his sinnes In artic Smalcal dic in artic 3. fal paenit papist that he is therby iust before God without Christ or faith which is a lye no lesse shamefull than the other For the Catholikes teache that no Iustice is had no sinne forgiuen no good thing obtained but by the Passion of our Sauiour Christ 6. They affirme that the Papists doe worship Saints in steed of Christ doe honour them as Gods which is a grose impudent lye as euery mā knoweth Hadd cont Osorium 7. They are not ashamed to write that Religion was not changed in England but by the cōsent of the Bishops that the landes goods of Abbies Religious houses were distributed to Godly vses as to Schooles Vniuersities Hospitals And that the Pope for an ordinary tribute to him yeerely paide giueth free leaue vnder his great seale to Priestes to keepe concubines openly without controlement And the like lies they lay vpon the auncient Fathers as Melancthon said of S. Austen In Apol. tit de pec orig that he taught Originall sinne to be taken awaye in Baptisme not that it was not any more but that it was not imputed Whereas S. Austen spoke not there of Originall sin but of concpiscence So they say S. Bernard recāted monachisme at his later ende Luth. tom 5. Ien. ger fol. 457. Teleman Heshus l. 1. de vera ec p. 60. that most of auncient writers Fathers retracted reuoked before they died the Doctrine which they had written or else that they thought otherwise than they wrote spoke By this meanes to defend their newe doctrine to shift off the auncient Fathers which are altogether plainly against it they are constrained to lay two notable lies vpō the said fathers the one that they recalled their doctrine before their death the other that they wrote spoke one thing but thought another And no maruell though they slaunder wrong in this Atheistical manner the Holy Fathers when as some of them spare not the Apostles themselues If the three Apostles Peter Paul Barnabas Tom. 3. Ien. Ger. fol. 261. saith Luther had not held their tackle about Faith without works al the multitude had failed therin Iames stūbled in it But of this kind of stuffe I wil not here alleadge any more he who desireth to hear moe of their lies slaūders may find thē aboundantly set down by diuerse sundry authors at this day but yet take with you this saying of your M. Luther He who once lieth Tom. 1. Germ. fol. 423. saith he certainly is not of God is worthily suspected in all things And as for reuiling railing I thinke that Lucifer himselfe coulde little haue exceeded the Protestants therein especially their first Apostle the saide Martine Luther who with filthy beastly scuruy opprobrious speeches so be daubeth the Catholike church the magistrats therof as euery one may see what spirite possessed his heart the same out of all doubt which delighteth in filthinesse scurrility And to the end you may haue some aime what kinde of fellowe this Arche-apostle of your protestantisme was I wil here brieflie set downe a few words of his filthie mouth Hee calleth the Archbiship of Ments being a Prince Elector descended of the Princely Electorall familie of Brandeburge Tom 3. Germ. fol. 533. a. b. f. 326. 360. col mens f. 342. 343. a fraudulent a most shamefull lyar a shifting Bishop a filthie shitten Priest an hellish Cardinall a great a notable Epicure an impudent and euill worme a damned and lost man a craftie scoffer the greatest knaue that euer was except Nero Caligula c. Hee reuileth the Princes of the Empire Tom. 5. Germ. in glossa super edictū imperat which did meete at the Diet at Angusta Anno. 1530. calling them traitours wicked men the diuels seruantes knaues madde hogges great and grosse asses Hee calleth the Princes of Germanie fooles Tom. 3. fol. 195. b. fol. 200 190. Tom. 2. scales and bubles of the Pope Gods Isbeers and hangemen Germane beasts the diuels puppies c. Hee braggeth that he esteemed the King of England and other Catholike Princes as miserable beggers dizzards and fooles vvhich make him pastime and as new n●ttes which he would haue to glorie and to sing in this manner Here wee nits doe sit vpon the head of the noblest beast in the earth in his haire wee are of a base lynage lice are our Parents those great Giants which killed euen Scilla the Romane Emperour Tom. 3. Iē Ger. f. 331. f. 334 a. and many others What haue wee to doe with Luther a begger it is true you are nits but yet you are not lice And in his infamous libell against the said King of England hee hath great store of oprobrious titles and names as Henrie by the inclemencie of God King of England King of lyes c. So dealt hee vvith that moste famous Prince George Duke of Saxonie Tom. 2. Ger. fol. 206. a. Tom. 6. f. 6. calling him a Tyrant freneticall mad possessed corporally of the diuell the diuels Apostle c. And in his infamous libell entituled Wider hans worst hee calleth Henry Duke of Brunswicke a grosse asse a stocke a tronke an impudent liar a mad man lunatike damned the theefe on the left hand asse of all asses in Wolfenbutell a pudding a sausage an house-firer who stuffeth him-selfe not by drinking wine but by deuouring and drinking Diuelles a fearefull fugitiue knaue a doting eunuch Prince of cut throats a broudy dogge by a thousand such like names But against the Catholike diuines yea and against his own of-spring the Sacramētaries Iesu what terms vseth he where he hath so often that malepert interiection Trotz Swinglius setting forth the said Luther in his colours bringeth him in this maner reuiling In resp a. v. a. Swe●mer a knaue a diuell a theefe an hypocrite Trotz Botz Plotz Plitz tonitru po pu pa plump c. And when he had put the word Sola of his own braine into the text Rom. 3. beeing admonished by some of it he braied out said Tom. 5. Germ. fol. 141. fol. 144. Doctor Martine Luther will so affirmeth that a Papist and an asse are all one I wil haue it so I commaund it so againe Luther will so saith that he is a doctor aboue all the doctors in the Papacy Yea afterward it repented him that he had not corrupted the text of the Apostle worse in putting in more of his owne head and that he had not made the Apostle to say We suppose a man to be iustified by faith only without all works of al Lawes And many moe such like outrages I could here set down of his but I hope these maye suffice to make you to knowe what a milde and modest man this reformer of the christian worlde

mariage they permit no tapers nor lights in their churches they speak against worshiping of Saints and despise holie reliques of blessed Martyrs with Vigilantiu they take away the oblatiō of the sacrifice the hallowing of Chrisme with Eutyches Leo Epist 75. Aug. here 's 88. de pec merit lib. 3. cap. 5. loa Shut● lib. 50. causarum cap. 18. they teach that childrē may be saued without baptisme therefore that it is not of necessitie with the Pelagians they bragge with the Donatistes that all the world hath swarued from the right faith and they onely are the true Church And all the rest of theyr doctrine in a maner is borrowed thus of old heretiks which here particularly to set downe my breuity will not permit The like cobaerence agreement they haue with the old heretikes in deeds maners for I haue found by experience that the Protestant preachers expect Euseb l. 7. Hist c. 26. and desire great applause of their hearers as Paulus Samosatenus did of his followers they ouerthrow Aultars Opt. lib. 6 contr Do. abuse the blessed Sacrament handle despitefullie Holie Chrisme as the Donatistes did they faigne causes and come excuses why they will not goe to Generall Councels Aug. lib. 3. con Crescon Gram mat ca. 45. hist trip lib. 5. c. 34. as the saide Donatistes Macedonius and Dioscorus did The Donatistes also fained that diuers Bishops vvho were absent and that one who was dead did take theyr part against Catholickes therby to make theyr nūber to seeme greater and there in England vvhen not somuch as one Catholicke Bishop could be induced by any perswations promises gifts or honours to consent to their Protestancy yet were not the Protestantes ashamed to abuse the Queenes Highnesse vvith this fained Supplication Anno. 1. Reginae Elizabethae Most humblie beseech your most excellent Maiestie your faithfull and obedient Subiects the Lordes spirituall and temporall c. The same Donatistes did torment moste cruellie Catholicke Priests plucking out the eyes of some Aug. Pon. com Epist 50. and of one Bishoppe they cut out the tongue and hand and murdered manie And the Protestantes of late in Fraunce did the like to Catholicke Priests and besides tying haulters about their neckes they drewe them dispiteouslie after theyr horses that done they cut off theyr eares noses priuie partes they ware their eares in their hats insteed of brooches and finally they either hanged vp their carcasses Claud. de Sanctis in lib. du Sacramēt des eglyses or else shot them through with Pistolles of others they hackled and mangled their faces of othersome to trie force strength they did cleaue in two at one stroke their heades and of an old Religious man at Mans they first cut off his priuie parts then they fried them after they forced him to swallow them downe and last of all they did rip his stomake being yet aliue and see what was become thereof At S. Macharius they buried the Catholikes quicke they cut Infants in two they ripped the bellies of Priests and drew out their intrals by little little winding them about a sticke or tree At Patte a village some 6. leages from Orleaunce they burned Catholiks threw infants into the fire there to perish with the rest And manie other like outrages and barbarous cruelties they cōmittd which who so desireth to know Victor de persec vā l. 1. cap. 3. l 1. cap. de offic praef praetor lib. 3 Episc Egipti Epist ad Marcum Papaem may find them set downe by Claudius de Saintes in his booke noted before i● the margent The Arriā heretikes troadeth B. Sacrament vnder their feet they ouerthrew the churches in Africa made of thē stables for their horses of Altars clothes vestments they made shirts and breeches they burned the bookes and carried the ornaments of the Churches away And how the Protestants haue abused the B. Sacrament spoiled churches burned bookes and haue not onlie made breeches shirts cushions but euen coats for players dizzardes of holy vestments Aultar clothes you cannot but know Theod. lib 1. cap. 6 Iulian that wicked Aapostata robbed Churches spoiled the Cleargy of their priuiledges banished the Priestes ouerthrew Aultars caused the sacrifice to cease reproued the Christians for doing reuerence to the Crosse Cyrill lib. 6. contra Iulian. l. 10 coa eundem and for making the signe thereof in their foreheades for painting it vpon the dores of theyr houses and for worshipping the Reliques of Mattyrs for visiting their tombes for praying to them at theyr graues Zozom li. 5. cap 12. and Sepulchres and termed them deadmē hee ouerthrew destroyed the images pictures of Christ he brake open the sh●ne wherein the bones of S. Iohn Baptist vvere religiouslie kept Theod. lib 5. cap. 6. burned them dispersed abroad the ashes Now whether the Protestants haue iumped iust into the steps of this wicked Apostata in doing the like or no I leaue to your iudgement knowledge consideration Zozom li. 5. cap 21 Athan. lib. de passion imag Chr. The Panims or heathē men brake the image of christ the Iewes crucified it as theyr Elders had done Christ himselfe the Iew in in whose house it was foūd was troubled for it brought before the high priest for that he seemed by keeping that picture that hee was a Christian And doe not the Protestants euen as the Heathens and Iewes did The Iew was thought to be a fauourer of Christ because he kept his picture in his house and why should not Catholikes by the like reason be iudged fauourers and louers of Christ for hauing his Image in theyr Churches houses and chambers Or why should not Protestantes be deemed aduersaries and enimies to Christ as the Iews and Heathens were seeing they can no more endure his Picture or Crosse then they could The old Heretikes as Nestorius Socrat. lib. 7. hist cap. 23. Eus lib 6. cap. 55. lib. 7. c. 24. Nicephor lib. 6 cap. 30. Theodor. lib. 1. cap. 4 Nouatus Paulus Samosatenus the Arrians others were out of measure proud arrogant and wonderfullie conceited of themselues contemning the Doctours of the Church which had writttn before them and preferring them-selues before all others whatsoeuer the verie same doe the Protestants in a most proude and arrogant manner and the ringleader and Father of them all is not ashamed to breake out into these speeches Lutherus col mens I haue Excommunicated Origine long agoe there is nothing singuler in Athanasius fol. 474. 460. 932. 476 477. 17. Tertullian is very superstitious I make no count of Chrisostome for he is but a pratler Basil plainely is nothing worth hee is altogether a Monke Cyprian the Martyr is a weake Diuiner Hierome ought not to be numbred amongst the Doctours of the Church for he was an Heretike amongst all the