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A00440 The auncient ecclesiasticall histories of the first six hundred yeares after Christ, wrytten in the Greeke tongue by three learned historiographers, Eusebius, Socrates, and Euagrius. Eusebius Pamphilus Bishop of Cæsarea in Palæstina vvrote 10 bookes. Socrates Scholasticus of Constantinople vvrote 7 bookes. Euagrius Scholasticus of Antioch vvrote 6 bookes. VVhereunto is annexed Dorotheus Bishop of Tyrus, of the liues of the prophetes, apostles and 70 disciples. All which authors are faithfully translated out of the Greeke tongue by Meredith Hanmer, Maister of Arte and student in diuinitie. Last of all herein is contayned a profitable chronographie collected by the sayd translator, the title whereof is to be seene in the ende of this volume, with a copious index of the principall matters throughout all the histories; Ecclesiastical history. English Eusebius, of Caesarea, Bishop of Caesarea, ca. 260-ca. 340.; Hanmer, Meredith, 1543-1604.; Socrates, Scholasticus, ca. 379-ca. 440. Ecclesiastical history. English. aut; Evagrius, Scholasticus, b. 536? Ecclesiastical history. English. aut; Dorotheus, Saint, 255-362, attributed name. aut 1577 (1577) STC 10572; ESTC S121374 989,961 618

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world in the end deceaued thē selues Iulius Caesar espied a rude an homely mā aspiring vnto the kingdome of Cappadocia he resēbled very much the fauour of Ariarathes whom al the vvorld knevv to haue bene dispatched by Marcus Antonius this counterfet Ariarathes had vvon al the cuntreis the crovvne vvas going to his head but ere the crovvne came Iulius Caesar tooke his head frō of his shoulders so dealt Augustus the Emperour vvith such as had proclaimed a yong man to be king of the Iewes after the desease of Herod because he resembled his sonne Alexander vvhome in his life time he had put to death When Henry the fourth had taken Richard the second that vvas king of England and imprisoned him the Earle of Salisbury vncle of the mother side vnto king Richard either to redeeme the prisoner or to reuenge him of the king or peraduenture both sette vp a priest in princely atyre one of king Richardes Musicians resemblinge his person verie muche and blazed that the Kinge had broken prisone and vvas gone the people hearinge of this ranne after the counterfeite Kinge but Henry came vvith povver and made the priest he coulde signe no more What vvill not al these shiftes auayle vs can vve not face out the matter vvil Abbey gentry helpe at al no doubt antiquity must take place vvil you he are what Lycurgus the lavvgiuer of the Lacedaemonians said somtime vpō like occasion vnto the bragging nobility of Lacedemon O noble citizens saith he the vaunte and glory vve make of Hercules the auncient race and progenie descending of his loines vvilauaile vs not a iote vnlesse that with al care and industry vve practise in ou● liues such vertuous acts as made him famous and renowmed and moreouer that we learne exercise continually honest noble behauiour Agesilaus king of the Lacedemoniās misliked very much with the behauiour of his nobility whē he vttered these words vnto thē you see the force strength of the host to be on the side of the Spartane soldier you your selues follow after as a shadow cōmonly goeth after the corporall substance Theodorus Zuinger reporteth thus of the nobility of his cuntrey They wil be coūted the best men that take vpon thē to maintain encrease the honor of their auncestors they are the most sluggish sort of men they giue them selues to hunting to banqueting to pouling oppressing of the pore people they thinke that onely thing sufficient for their honor that they either through an other mans vertue or through an other mans vice attained vnto the name of nobilitie or vnto auncient armes that thence forth they may without controlement together with such like companions banquet day and night in their pauillions haunt brothell houses and frequent places of beastly pleasure because they are scarse worthie the companie of men they consume the rest of their dayes in follovving after dogges I except them euer and in all places vvhiche liuely expresse in vertuous life the noble fame and great renowme of their auncestors so farre Theodorus But God be praised for it we are able to report farre better of England that there are of the nobilitie valiant men vertuous godly studious politicke zealous of auncient houses and blood neuer stayned There is hope the dayes shall neuer be seene vvhen the prophesie of Chaucer shall take place vvhere he sayth VVhen fayth fayleth in priestes savves And Lordes hestes are holden for lavves And robberie is holden purchase And lecherie is holden solace Than shall the land of Albion Be brought to great confusion And to the end our vvished desire may take effect let vs hearken vvhat exhortation he geueth vnto the chiefe magistrate his vvordes are these Prince desire to be honorable Cherishe thy folke and hate extortion Suffer nothing that may be reproueable To thine estate done in thy region Shevve forth the yarde of castigation Dreade God doe lavve loue trueth and vvorthinesse And vvedde thy folke ayen to stedfastnes Novve that my penne hath ouer rulde me and runne so far vvith the race of mine autors nobilitie I vvill returne vnto Euagrius againe that vve may be the better acquainted with so singuler a man that hath ministred the occasion of so singuler a matter He studied a while at Apamea for so he testifieth of him self in the time of the Emperour Iustinian about the yeare of our Lorde 565. he vvas so carefull ouer the studious reader that he recited vnto him about the latter ende of his fift booke all the histories both diuine and prophane from the beginning of the vvorlde vnto his time He vvas a great companion of Gregorie byshop of Antioche he bare him companie to Constantinople vvhen he vvent to cleare him self he reporteth of himself that he vvas maryed in Antioche vvith great pompe and royall solemnitie vvhen the great earthquake the night follovving shooke the vvhole citie His state and condition I doe gather vvhere he writeth of the pestilent contagious disease which raigned throughout the vvorlde the space of two and fiftie yeares the vvords he vvrote are these The greatest mortalitie of all fell vpon mankinde the second yeare of the reuolution vvhich comprised the terme of fiftene yeares so that I my selfe vvhich vvrite this historie vvas then troubled vvith an impostume or svvellinge about the priuie members or secrete partes of the bodye moreouer in processe of time vvhen this sicknes vvaxed hot and dispatched diuersly and sundry kinds of wayes it fell out to my great griefe and sorowe that God tooke from me many of my children my wife also with diuers of my kinsfolkes whereof some dwelled in the citie and some in the cuntrey such were my aduentures and such were the calamities which the course of those lamentable times distributed vnto me When I wrote this I was eight and fiftie yeare olde two yeares before this sicknesse had bene foure times in Antioche and when as at length the fourth reuolution and compasse was past besides my aforesaide children God tooke away from me a daughter and a nephewe of mine The iudgement that Nicephorus geueth of his historie is in this sort Euagrius a noble man wrote his Ecclesiasticall history the which he continwed vnto the raygne of Iustinus handling especially prophane matters the substance whereof he gathered out of Eustathius the Syrian Sozimus Priscus Iohannes Procopius of Coesarea and Agathus all which were famous orators of that time ▪ and out of sundrie other good autors but the autor reuealeth him selfe in the plainest sort where he endeth his historie writing in this sort Here doe I minde to cut of and make an ende of writinge that is the twelfe yere of Mauricius Tiberius the emperour leauing such things as followe for them that are disposed to pennethem for the posteritie in time to come I haue finished an other worke comprising relations epistles decrees orations disputations with sundrie other matters The
THE AVNCIENT ECCLESIASTICALL HISTORIES OF THE FIRST SIX HVNDRED YEARES AFTER CHRIST wrytten in the Greeke tongue by three learned Historiographers Eusebius Socrates and Euagrius EVSEBIVS PAMPHILVS Bishop of Caesarea in Palaestina vvrote 10 bookes SOCRATES SCHOLASTICVS of Constantinople vvrote 7 bookes EVAGRIVS SCHOLASTICVS of Antioch vvrote 6 bookes VVhereunto is annexed DOROTHEVS Bishop of Tyrus of the liues of the Prophetes Apostles and 70 Disciples All which authors are faithfully translated out of the Greeke tongue by MEREDITH HANMER Maister of Arte and student in diuinitie Last of all herein is contayned a profitable CHRONOGRAPHIE collected by the sayd Translator the title whereof is to be seene in the ende of this volume with a copious INDEX of the Principall matters throughout all the Histories ANCHORA SPEI Imprinted at London by Thomas Vautroullier dwelling in the Blackefriers by Ludgate 1577. TO THE RIGHTE HONORABLE THE GODLY WISE AND VERTVOVS LADIE ELIZABETH COVNTESSE OF LYNCOLNE vvife to the right noble Edvvarde Earle of Lyncolne Lorde highe Admirall of England one of the Queenes Maiesties priuie counsail and Knight of the most honorable order of the Garter MEREDITH HANMER vvisheth encrease of honor continewance of Godly zeale perfection of wisedome and health in Christ Iesus THE holy Apostle and Euangelist Sainct Iohn one that leaned on our Sauiours breaste right honorable Ladie when he sawe a noble woman whome he tearmeth a Lady walking in the way of trueth and willingly embracing the gladsome tidmges of the Gospell reioyced exceedingly and wrote vnto her an Epistle wherein he commendeth her vertues exhorting her to obserue the olde commaundement of louing one an other and to take heede of deceauers though in all poynctes I am founde farre inferior nay in nothing comparable at all vnto the blessed Apostle yet your honors vertues doe counteruaile or rather surpasse the other Ladies Godlinesse seeinge the seede of Christianity was in her but newely sowen and true zeale of religion firmely rooted these many yeares in your Ladiships mind Notwithstanding my inferior condition be it lawfull though not of worthinesse at least wise of fauour for me to imitate the blessed Apostle to wryte vnto your honor not any exhortation of myne owne whiche peraduenture woulde be very simple but the exhortation of the Apostles and Disciples of our Sauiour the martyrdomes of Saynctes and such as serued God in trueth and vpright conuersation the inuincible courage and constancie of zealous Christians the Godly sayinges and sentences of true professors the wise and politicke gouernemente of common weales by Catholicke Emperours and Christian princes the carefull ouersight of the flocke of Christ by reuerend Bishops and learned Prelats the confutation and ouerthrowe of heretickes with the confirmation of the trueth ●y holy councells and sacred assemblies and to say the wholl in one worde as the principall drifte of myne Epistle to presente vnto your Ladiship these auncient Ecclesiasticall Historiographers to wit Eusebius Socrates Euagrius Dorotheus Whose histories are so replenished with such godly doctrine that I may very well say of their all as a learned wryter reporteth of Eusebius that they are able to perswade any man be his mind neuer so farre alienated from the trueth to become a zealous Christian Wherefore my good Lady seeing that as Plato sayth running witts are delighted with poetrie as Aristotle wryteth effeminate persons are rauished with musicke and as Socrates telleth vs histories agree beste with staide heades I present vnto your honor these histories agreeing very well with your disposition and beinge the frutes of my trauell and studie Ruffinus sayth that he wrote his historie to delight the reader to occupie the time and to remoue the remembrance of the calamities meaning the persecution which then lately had happened As for Christian pleasure and Godly delightes what can be more pleasaunt then the reading of the Ecclesiasticall histories toutching the time I knowe it full well you spende it as it beseemeth your calling to speake of calamitie vnlesse we beholde the miserie and lamentable estate of other Realmes and dominions presentlye there is geuen no suche occasion for it can not be remembred that the subiectes within this realme of Englande had the Gospell so freely preached Clerkes so profoundely learned Nobility so wise and politicke all successes so prosperous as in this happie raygne of our most vertuous noble Princesse Queene Elizabeth and therefore are we greatly bounde to praise God for it Yet if ye call to memorie the corruption of late dayes the blindnes of such as woulde be called Gods people the lamentable persecution of the English Church then may ye reade them after calamitie But notwithstandinge the premises it is not my drifte to salue such sores neither to prouide medicens for such Maladies God of his prouidence hath continewally bene so carefull ouer his Church that his seruants were neuer left desolate Though Elias complayned that he was left alone yet were there thousandes vvhich bovved not their knees to Baal S. Paul telleth vs there is of Israel a remnant left Our Sauiour speaking of his Church though it be not of the greatest multitudes yet is it accordinge vnto his Epitheton a litle flocke And sure I am there may be found a righteous Abraham in Chaldaea a iust Lot in Sodome a godly Daniel in Babylon a deuout Tobias in Niniue a paciente Iob in Husse and a zealous Nehemias in Damasco There is found wheate among tares graine in the huske corne among chaffe a kearnel within the shale marrow within the bone a pearle within the cockle and a rose amonge the thornes There was a Ionathas in the court of Saul to fauour Dauid there was an Obadia in the Court of Achab to entertayne the Prophets there was an Abedmelech in the Court of Sedechias to entreate for Ieremie and in the Court of Diocletian there were many yonge Gentlemen namely Petrus Dorotheus Gorgonius with many others which embraced the Christians suffred death for the testimony of Christ as your honor may reade in these Ecclesiastical histories which I haue not therfore commended vnto you for the remembrance of any calamitie at all But as for the Court of our most gracious Queene a sight both ioyfull and comfortable where there resortes so many learned Clerkes so many Godly persons so many graue Matrons so many vertuous Ladies so many honorable personages hauinge so noble a heade to gouerne them all There the Christian is no Phoenix the godly is no blacke swanne for the Gospell is freely preached and the professors thereof had in honor and estimation Wherefore in so godly a place to be so vertuously disposed at vacant times as to reade these auncient histories wil be a commendation vnto your honor an encrease of knowledge a confirmation of the faith a maintenance of zeale and a liuely beholdinge of Christ Iesus in his members Here you may see the modesty and shamefastnes of Christian maydens the constancie of zealous women the chast mindes of