and greatness withheld them but when the hand of Providence took them out of the way then they became Popes and manifested themselves to be the seventh distinct Roman Government the last head of that beast Thus you see how both Saint John and Saint Paul were guided by one Spirit when they describe Antichrist to point the finger at the Popes of Rome Take it thus He that succeeds the Emperors in the Government of the Roman State or he that is seventh head of Daniels fourth beast he is the great Antichrist but the Popes of Rome succeed the Emperors in the Government of the Roman state or they are the seventh head of the fourth great beast therefore the Popes of Rome are the great Antichrist Secondly Antichrist is the man that sets himself above all Rule and all authority 2. Thes 2.8 then shall the wicked be revealed that 's our translation but the Greek is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the lawless man v. 4. Who opposeth and exalteth himself above all that is called God or that is worshipped so that he as God sitteth in the Temple of God shewing himself that he is God How must men forfeit their Intellectuals to fasten all this anywhere but upon the popes For first they are Church-men their seat is in the Temple or reputed Church of God The great Turk let his pride and domination be what it will yet he sits not in the Temple he 's no Church-man but the Pope is Secondly he is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the Lawless man PopeGratian in his decrees reckons up several Laws publike private Laws the Laws of Nature and Nations written and unwritten Laws civil and canonical the Laws both of God and man but the conclusion of all he makes is this that they are all subject to the Popes interpretation and dispensation and that he is the spiritual man who judgeth all things and himself is judged of none He allows such marriages as God hath forbidden You all know he allowed Henry the eighth of England to have his brother Arthurs wife which God expresly forbids Levit. 18.16 Thou shalt not uncover the nakedness of thy brothers wife And when the sinfullness of it was discovered he would not untye the knot or allow a divorce though it got him nothing and so justified the sin of uncleanness and the trangression of Gods Law He absolves people from the Laws of obedience to the Powers that God hath set over them contrary to that Let every soul be subject to the High powers so the Greeks or the Powers that are set up on high Rom. 13 To kill a Protestant is no murther to blow up a Parliament is meritorious nay though he carry plures animarum currus ad tartara none may say unto him cur ita facis Thus he puts all Rule and Law under his feet Thirdly He apposeth and exalteth himself above all that is called God or is Worshipped meaning all civil Powers and Rulers of this World the beast hath lift up his paw at them all yea and fetched them under too Rev. 17.12.13 The ten horns are ten Kings those have one mind and give their power and strength to the beast i. e. he had conquered them and they yeilded themselves his slaves their power their strength their all should be at his service vigorously to promote his designs Bellarm in his fifth Book de Rom. Pontif. hath these words Omnes Imperatores Pontifici Romano debent suum imperium all Kings and Emperors owe their Crowns and Scepters to the Bishop of Rome And hereupon the Pope stiles himself Rex Regum Dominus Dominantium King of Kings Lord of Lords and 't is not bare words but he acts accordingly in deposing Kings and giving away their Kingdoms Pope Innocent the third deposed King John of England and gave this Land to Philip Augustus King of France but at last he absolved him upon condition he would hold his Kingdom in Fee of the Church of Rome and that he should pay yearly a thousand Marks of silver in token of his subjection Pope Alexander the sixth gave the West Indies to the Spaniard the East Indies to the Portugal and set them their Limits Pope Pius the fifth pronounced the sentence of degradation and deposition against Queen Elizabeth The Monks whipt Henry the second of England upon the death of Becket and when he spoke some angry words to them Domine say they noli mirarii nos enim nullas minas timemus qui de tali curia sumus quae consuevit imperare Regibus Imperatoribus never threaten us we fear no threats we are of such a Court as ruleth our kings and Emperors I think I could have furnished you with a hundred stories of like nature Fourthly he sits in the Temple of God shewing himself that he is God Non ait dicens sed ostendens says one hoc est operibus signis miraculis nitens ostendere quod sit Deus He doth not say it in words at length that he 's God but his carriage and the prerogatives Royal he claims are such as if he were God himself This they stick not to speak out idem est dominium Dei Papae the Rule of God and the Pope are the same Jus ecclesiasticum est jus divinum their ecclesiastical Law is Divine and must bind the conscience as well as any Laws of God Hereupon one expounds it meethinks very well in templo conscientiarum he sits in the Temple of mens consciences He forgives sin as God doth he makes Articles of faith as God doth he takes to himself the Names and Titles that God doth the Councel of Lateran stiles him tu es alter Deus in terris another God upon Earth Dominus Deus noster para our Lord God the Pope he takes Divine worship to himself as God doth they bow before him and kiss his feet which an Angel of heaven would not receive of John Rev. 22. see you do it not Worship God Nay he takes upon him to do that which God will not do to dispense with Laws moral and natural as I said before to give Indulgences to sin for time to come there have been Leases granted for years Schoolemen affirm Deum non magis homini indulgere posse ut 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 sese gerat quam justitiae suae ordinem overtere seipsum negare God can as soon destroy his order and course of Justice yea deny himself as give men Indulgences to transgress his Laws to walk disorderly but the Pope hath not so bound his own hands he can be Dominus Deus and yet upon good consideration and advantages indulge men to violate any or all the laws of God and Nature He takes upon him to deliver souls out of Purgatory to Canonize Saints at his pleasure so that what is said of God is said of the Pope and more also Take the summ of all thus He who is the great Churchman above all Law and above all Earthly
Elizabeth and to give her her just praise made some encrease or improvement of King Edwards Reformation but yet for all that if the real truth might be spoken out Rome and England were still fast tied together by the tails of Episcopacy Ceremonies and form of worship the waters whereof swelled high in King James time and became a Land flood all over the three Nations after his decease drowning some carrying others full Tyde back again to Rome I 'le tell you if you 'l hear me with meekness and patience of spirit what satisfies me that he fell for the Popish Antichristian Interest which if well understood Peoples spirits would more acquiesce in his fall then now they do 1. There was this upon his account the profanation of the Lords day by a Law I mean by that wretched book of ungodly Sports and Liberties The day which our Lord Christ and the reformed Laws of the Land had set apart for all sorts of People to have studied the Scriptures encreased their Spiritual knowledge and their faith against all false Doctrine and Worship and for the People to be authorized and instigated by the edict of a King to gaming sporting mixt danceing on that day as you know they were what could the Pope himself had be been in England considering the state of the Nation have done more or been more Popishly politique for the undermining for the undoing of our religion as the best and speediest means of ushering in his own Had the Sabbath taken its name according to his desire in that edict it might rather have been called Dies Daemoniacus then Dominicus the Divels day then the Lords day Secondly Never was any man a more stiff upholder of Episcopacy then he was which indeed is nothing else but the Popes Supremacy only under another name multiplied or broken into so many peices everyone whereof hath the form and nature of the whole Was not every Bishop in his Diocess a little Pope lording over both the flock his co-presbyters This peice of Popery he held fast to his dying day Thirdly He suffered the Bishops so to mannage and improve the reliques of Rome in this Kingdom the whole rabble of Ceremonies Calvin called them tolerabiles ineptiae by give me leave as wofull experience hath taught to call them intolerabiles ineptiae intolerale fooleries I say to improve them so to the Popish interest that many hundred precious witnesses of Jesus Christ were imprisoned persecuted forced into strange Countries yea many of them to take up their dwellings in a Wilderness amongst wild beast and more savage men Nay some blood was shed in a publike and juridicial way by Gallio cared for none of these things stood an idle unconcernd spectator I fear I am too benignus interpres more favourable to him as to this particular then he deserved We use to say you know qui non vetat peccare c. He that doth not forbid yea suppress sin when he 's able commands it Fourthly There was Masse and Masse Priests Idols and the worship of the Beast I might say of divels for so Saint Iohn speaks Rev 9.20 set up by conjugal promise and Covenant and accordingly kept and observed I mean the French Court amongst us from whence went no small animation and protection to Priests and Popery clean throughout the Kingdoms Fifthly I cannot but lay at his door that new common prayer book that had first been at Rome I have had it from some of deep inspection into State-affairs and was there confirmed by the Popes own hand and then sent by that Arch-prelate into Scotland about fourteen years ago Their throats being too narrow to swallow it they were presently proclaimed Rebells in all the parish Churches and Chappels in England proclaimed Rebells Observe the King was affronted and disobayed in their rejection of it VVhereupon an Army was raised against them thinking to have forced that English Mass upon them but at Barwick God gave him the Check Sixthly His arming Papists by Proclamation to destroy his Parliament of England and his making peace with the Irish rebels and proclaiming them his good Catholike Subjects what other language could have come out of the Popes own mouth Thus he openly professedly joyned interest with the Antichristian Party You may be sure Papists in both Kingdoms would never have run the hazzard of their Lives and Estates with him in so desperate a war but that they well saw and knew if the day were his whereof they made no question how to make no small advantage to themselves against the true Protestant yea and had promises and assurances thereof from him Seventhly That title of Defender of the faith for which I know I shall be much wondred at was found upon him as likewise upon his Predecessors First He for his part had been a sorry defender of godly zealous Protestants the Lord knows from first to last Secondly that it is a Mark set upon the Kings of England by the Popes own hand is better known then can be denyed King Henry the eighth wrote a book against Luther I have seen it he inflicted death upon diverse that owned Gospel light and disclaimed Popery whereupon the Pope sent him this Title Defender of the faith with a great sword to slaughter indeed the true servants of Jesus Christ Let any man judge whether this was not a mark of the Beast upon him and t was ambitiously derived one from another King Edward and and Queen Elizabeth should have cast off this as soon and as zealously any of the rest I remember Luther says in one place That if the Pope as Pope should command him to read the Scripture or preach to the People he would not therefore do it Christ would not suffer the divels to call him the Son of God though indeed he were so yea he would not own his own name and Titles out of their mouth he took it as no honor at all to him Thus our Kings when this Title came to them from the Pope they should have thrown his title at his face again and told him that God had given them the civil sword which they would not bear in vain but zealously and constantly defend the true Gospel faith of Jesus Christ without his command and for his Title they looked upon it as no honor at all to them but a dangerous dishonour Well now that Christ is gone forth to make Inquisition not onely for Popery it self but even for the least dregs of it in all places of the world this mark of the Beast also was found upon him yea and actions tending to the Popes mind and sense upon it Where Christ finds the least signes or marks of the Beast such shall certainly feel his wrath much more cause had Christ to pour out a Vial of wrath and justice on him upon whom so much of Antichrist and his Interest was manifestly found and if one Instrument will not do it another shall I am perswaded
sinns have reached unto heaven We commonly call it the See but it may well be called the Sea of Rome for the streams of all the wickedness of all the world have run thither and have there been swallowed up 1. The Apostle says of the Cretians They are all-wayes lyars Tit. 1. but of these he saith They speak lyes in Hypocrisie 1. Tim. 4.2 The very first rise of Popery was from a lye Hypocritically and against their Conscience they challenged Appeals in difficult matters to themselves and forged a Canon of the Councel of Nice for it which the sixt Councel of Carthage did with much diligence search out and found to be a very forgery a very lye but for all that they had the face to go on adding one lye to another till they had made up their Religion which indeed is nothing else but a great knot and bundle of lyes Their Doctrine of Merits their Doctrines of Purgatory Transubsantiation very lyes as our Reformed Divines have made appear sufficiently show me one point that is truly and peculiarly theirs and I will pawn my life upon 't I demonstrate it to be a lye a taste whereof you had in the first Sermon showing you his contradictions of Christ 2. There is the greatest pride found in them that ever was found in men Suppose thou hadst been at Rome this year being the year of Iubile but you must know that he is not such a proud and pamperd Beast now adays as he was in formen ages hadst thou been at Rome this year of Iubile but especially any of those Iubiles that were some hundreds of years before Luther and there seen the Pope arrayed as the Holy Ghost describes him Rev. 17.4 In purple and scarlet colour decked with gold precious stones and pearls with a Triple Crown upon his head set in a golden chair carried on mens shoulders his Princely Cardinals about him his Breaden God Crucifixes Reliques carried before him opening the gates of Paradise as they call them with the touch of his golden hammer great Ambassadors sometimes Kings themselves bowing before him and worshiping of him the common people begging pardon of sin and eternal life of him scarce suffered to kiss his feet I say hadst thou been at Rome and seen all this couldst thou have thought or said less of him then hic est ipse primogenitus diaboli this is doubtless the first born Son of Lucifer the eldest Son of the devil Pope Innocent the 4. Ann. 1253. in the 37. year of Henry the 3. of England being set in his Conclave in the midst of his Cardinals after much advisement upon a small occasion brake out into this language Annon Rex Anglorum noster est vassallus ut plus dicam mancipium qui possumus eum nutu nostro incarcerare ignominiae mancipare Is not the King of England our Vassal nay to say more our slave whom we can imprison at pleasure and condemn to everlasting ignominy Pope Alexander the 3. set this foot upon the Neck of the Emperor Frederick the first blasphemously using those words of the Psalmist Super Aspidem Basiliscum Vpon the Adder and the Basilisk shalt thou tread The Pope hath made Kings to wait at his Gate and hold him his stirrop I could have furnished you with many stories of like nature speaking aloud the pride of their Spirits says Basil long since Odi fastum istius Ecclesiae I hate the pride of that Church of Rome And lest you should think we speak out of Spleen and Envy against him hear what the Holy Ghost saith 2 Thes 2.4 Who opposeth and exalteth himself above all that is called God or that is worshiped for that he as God sitteth in the Temple of God shewing himself that he is God 3. The greatest truely and blood guiltiness lies upon them that ever was upon any T is impossible for me to convince you of the ten thousand part of their murthers Historians do generally with one mouth tell us in that one Kingdom of France 400. years ago they slaughtered ten hundred thousand of those godly Waldenses and Albigenses The Duke D'Alva boasted He had destroyed above 18000. Hereticks in the Netherlands in the space of six years In the first 30 years after the Order of Jesuites was set up t is found that above fourscore thousand were slain The Spanish Inquisition in the space of 30 years made away no less then one hundred and fifty thousand In the year 1572. was the Massacre at Paris in a few days space there were above 30000. treacherously and basely murtherd In our Queen Marys days in less then 4 years were consumed with fire and faggot 277 persons every one whereof it might be strongly presumed were true Members of Jesus Christ his Saints indeed In the late rebellion in Ireland to speak with the least one hundred thousand were murthred before we could get so much as one Breast-work against them And now by these hints I have given you can you make any guess at the number of those that have been slain in all those ten Kingdoms who submitted to him throughout the space of above 1000 years Certainly they do exceed all humane Arithmatick Rev. 17.12 13 14. The ten horns which thou sawest are ten Kings these shall give their power and strength to the Beast these shall make war with the Lamb. The ten Kings of Europe with all their power and strengths were nothing but the Popes instruments of blood and cruely I may be bold to say it the Popes little finger hath been heavier upon the people of God then were the Loyns of the ten Heathenish Persecutions To shed the innocent blood of any man is a sin that cryes to God and will certainly prevail with him for vengeance how much more then to shed the blood of an Innocent Saint I am confident if one had shed the blood of a hundred thousand men that were indeed Reprobates and the blood of but one true Saint of God he should find a harder task and pull of it to come off with Divine Justice for the blood of that one Saint then for all the other hundred thousand there 's reason enough for it they being but Chaff Bryars and Thorns Dung Scorpions and worse then naught but t is said the death of a Saint is precious with God A Saint is a Member of Christ helps to make up that body which is the fulness of him that fills all in all is the pupilla oculi the very apple of Gods eye yea so dear to God that the very hairs of his head are numbred and therefore no marvel if he have a harder pull of it But the Popes of Rome have shed the blood of more then one Saint indeed no other blood rellishes with them Rev. 18. and last verse In her was found the blood of Prophets and of Saints and of all that were slain upon the earth A vein of cruelty bloodshed went down from Cains days even to the
his Church Take it thus He that since the Apostles and first primitive-Christian times will confirm his Doctrine and set up his Kingdom by Miracles is the great Antichrist But the Pope and none in the World else since those times confirms his Doctrines and sets up his Kingdom by Miracles therefore the Pope is the great Antichrist Sitxhly Antichrist shall challenge to himself a Power over all Nations and Churches upon the face of the Earth in reference to Christ as being his Vicegerent Rev. 13.7 Power was given him over all Kinreds Tongues and Nations ver 16.17 He causeth all both great and small rich and poor bond and free to receive his mark and that no man might buy or sell save he that had the mark c. This Power the Pope assumes to himself and hath had it for no man in the World layes claim to it but he though the great Turk lays claim to all yet not in reference to Christ as his Deputy but the Pope doth It is Antichristian to challenge Power over the faith and conscience of one man or Church t is more Antichristian to challenge Power over many Churches as Bishops do t is a further degree of Antichristianism to claim a Power over whole Provinces as Arch-Bishops do t is yet more to Lord it over the faith of many Provinces and Kingdoms as Patriarks do but to challenge such Soveraignty over all the Churches in the world as the Pope doth thats the great Antichrist of Antichristianism And as one wittily saith lest he should wrong himself by too modest a claim for you must know he 's a modest soul he doth not onely challenge a Power over all this world but in Heaven Hell also where ever Christ hath power yea and even in Purgatory too where Christ hath no Power Mr. Fox in his book of Martyrs records Pope Leo the tenth his Bull against Luther where he charges all Patriarks Metropolitans Primates Arch-Bishops Bishops and all other Ecclesiastical Orders downwards even to the begging Friers and then all Kings Electors of the Empire Princes Dukes and so on and at last all men throughout the universal World upon pain of the great excommunication that they do not embrace Luthers Doctrine adhere to or favor his person Judge you now if this Language be not the very same with that of the great Antichrist Rev. 13. And let me tell you the Popes of Rome have exercised this supremacie for many hundred years Before I close this in hand let me in a word answer a quaere or two the Church of Rome are still putting to us Where was your Doctrine and where was your Church before Luther Why as for our Doctrine my Answer 's thus It was where their 's never was in the Scriptures And as for our Church where that was my Answer runs thus I. Our Protestant-Divines have abundantly cleared it to them that in all Ages there were some they have named the men and the junctures of time in which they lived that opposed Pope and Popery Secondly if we had none before Luther how came they to have so much work for their Inquisitions before Luther for their Armies against the Albigenses and Waldenses five hundred years ago and how came Thomas Arundel Arch Bishop of Canterbury and his fellow Bishops in the reign of Henry the fourth and Henry the fifth of England to condemn and execute so many of the followers of Wickliff and amongst the rest that gallant and famous Saint Sir Iohn Old-Castle 'T is strange there were none of our Church before Luther when there were its well enough known so many in every Kingdom apprehended and executed for opposing the Pope for denying and rejecting popish Doctrine and worship Surely all they may very well be reckoned of our Religion for they would die before-they would be of theirs Thirdly If by this they mean where was your Church visible t is a Nonsence quaere for Rev. 11.2 the holy City meaning the visible Church of Christ shall they tread under foot forty two Moneths i. e. all the time of Antichrist and Rev. 13. He had Power given him over all People Nations and Languages and all the World wondred after the beast T was an impossibility and inconsistent with Gods eternal counsel and decree that we should have a visible Church during the height of Antichrists reign It is enough for us that there have been two witnesses in every age Prophesying in sackloth against him some few haters opposers of him very closely and secretly you might hear of two or three Heretiques in a Kingdom or in a County but perhaps you should not know many times where to find one of them the Beast had so got all the World under his paws Take it in this Syllogisme He that usurps Authority over the faith and conscience of all the Kingdoms and Churches in the World he is the great Antichrist but this the Pope hath done and doth do at this day at least presumptively and intentionally he 'l tell you 't is his right therefore the Pope is the great Antichrist Seventhly The Holy Ghost hath upon the matter named him to us Rev. 13. and last verse Here is wisdom let him that hath understanding count the number of the beast for it is the number of a man and his number is six hundred threescore and six As if the spirit of God had sayd 't is not over difficult to find out his name seing t is the number of a man a number that a man may find out or reckon Then he commends the finding of it out for a special piece of wisdom and understanding that so every one might be encouraged to set himself to work it being natural unto men to desire to be accounted wise In the Hebrew 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Romagnosh Romanus a Roman the numeral letters make up six hundred sixty six In the Greek 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the man that useth the Latine tongue so much the numeral letters make up six hundred sixty six You know no expression pleaseth but this ecclesia catholica Romana and the Latine Tongue Latine Bible Latine Service all must be in Latine out of this number says Saint John in effect find out his name that is so much for the Latine In the Latine tongue this Generalis dei Vicarus in terris makes up six hundred sixty six And to give him not onely the name he desires but the name he deserves In our English The Pope by superioritie is the divels Leiftenant the numeral letters hereof make up six hundred sixty six This number may be found in such names and terms as do rightly set him out in diverse Langaages But the Jesuites object that this number may be found in many other names We shall easily grant it may without weakning what hath been delivered for they can bring no other name to whom all the other properties of Antichrist do agree The Holy Ghost doth not send us here barely to
whatsoever constitutes or compleats it is from God out of Heaven Ezek. 16.8 to 15. But the Church of Rome is the Vine of the Earth its origination is of the Earth Earthly Head Earthly Members Earthly Doctrines Earthly Worship Earthly Discipline whatever is peculiarly theirs is of the Earth Earthly The Angel thrust in his Sickle and gathered the Vine of the Earth and cast it into the great Winepress of the wrath of God And the Winepress was troden without the City and blood came out of the Winepress even unto the horses bridles by the space of a thousand and six hundred furlongs This speech of the Holy Ghost is doubtless hyperbolical the import of it is this a slaughter that hath dimensions height and depth length bredth in it Rev. 18.8 Her plagues shall come in one day Death Mourning Famine and she shall be utterly burnt with fire for strong is the Lord God who judgeth her Take one text more for it Rev. 10.3 4. He cryed with a loud voice as when a Lion roareth and when he had cryed seven thunders uttered their voyces And when the seven thunders had uttered their voices I was about to write and I heard a voyce from heaven saying unto me seal up those things which the seven thunders uttered and write them not I take it this Scripture contains as much terror in it against the Antichristian State as any in all the book of God Most fearful and stupendious things are written against Antichrist but as the Church of Rome would not content themselves with written Doctrines but would have also their unwritten Doctrines and Traditions to fight against Christ and his Church withall for more full execution sake So God will not content himself with Judgements upon them that are written in this book though they be exceeding many and great but he hath Judgements also that are not written for more remarkable execution and ruine of them even seven Judgements every one whereof is cloathed with thunder sealed up and kept close in Gods armory to be certainly brought forth in that day beside all mens thought and expectation Go as far in Imagining the terribleness of their destruction as the line of your Fancy will be stetched to and the event or issue will surely exceed whatever formidable things you have Framed to yourselves the thunder of a sevenfold wrath and displeasure from God will come upon them over and above Secondly the Holy-Geost gives you his ruine in the particulars of it Antichrist shall be so smitten ut sentiat se mori he shall feel himself die for more full revenge sake And here I must have recourse to the seven Vials which are called Rev 15.1 the seven last plagues in which is filled up the wrath of God that is upon the Romish Antichristian State Concerning Vials I know that several learned men say of them they are vessels wide beneath but of narrow mouths so though they contain much yet what they contain falls out guttatim drop by drop soaks deep It is very sure that where a Viall of Gods wrath falls it peirces deep wounds deadly But I am more inclined to their judgement who say they are drinking vessels wide-mouth'd Vessels Phialae dicuntur says Primasius quia haec supplicia non occulta futura sunt sed manifesta omnibus Phialae patent they are open-mouthd plain drinking pots when you turn them up what 's in them comes forth violently and een all at once manifest to every eye hereupon the Angels command is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 not distill out or drop out but pour out upon them And indeed most evident it is that whereever a vial hath fallen there hath been much remarkable wrath upon that part of the Antichristian State It fares with us in handling Divinity as it doth with travellors in certain places of their way where the follower must set his foot in the very place of his leader lest otherwise he step in he that comes after in handling somepeices of Divinity must speak or write in some particulars thereof the very words of him that went before else he 's sure to fall into Error if not Heresie I cannot tell what material thing can be added to that holy and judicious Tract of Mr. Cottons upon the sixteenth Chapter of the Revelations I find that whoever have touched upon the Vials since that peice appeared have light their candles at his torch Wherefore I shall give you but hints upon them nor scarce stand to clear up the reason of interpretations for if thou beest a scholar into whose hands these papers of mine are fallen I perswade my self thou hast read him for few Divines and men of learning have not but if it be otherwise with thee I purposely say no more then will be enough to whet thee an Appetite to get him the price being but small from whom upon this Subject of the Vials thou mayst have Ample and full satisfaction what wages God devised for Antichrist from all Eternity and hath been for above this hundred years a working out against him and is still vigorously going on with not to cease but in his utter Ruine The first Vial falls upon the Popes mystical Earth or foot-stool Rev. 16. ver 2. the common sort both of Laicks and Clergy The Martyrs in the times of Henry the eighth and Queen Mary in England and elsewhere did discover what a dangerous state in reference to Eternity Common ordinary Catholiques were in that so living and so dying t was not their Beads nor Almesdeeds their good Hospitality nor their ignorant devotions and believing as the Church believed would save them if they died in the faith and worship of the Church of Rome they would prove no better then damned Reprobates This was a greivous botch and soare upon most of the People to be told and in effect convinced that they were in a state of deep damnation hereupon they strove which should make most haste with Fire and Fagot to burn those who testified such dangerous things concerning them But they made a further discovery of such as were in religious orders their parish-Priests that their lives were very base giving us themselves to ease Idleness Pride insatiable Avarice and serving their own bellies and so were fitter to have been swine-heards then Preachers or to have followed the Plough then lived in holy Orders The Martyrs of those times did not at all blush or fear to tell them all this to their faces and they themselves being convinced that what was laid to their charge was both very base and yet very true mend their lives and manners they would not keep off this Viall the poor souls thus fiercely poured out upon them they could not whereupon they were filled with as much vexation and Torment as if the noisome grievous soares of Egypt had been upon them from head to foot This was a plaguing judgement upon Antichrist thus to have the Element smitten that did
he fallen down dead or the ground had opened and swallowed him up alive or had Moses called down fire from heaven and consumed him or the like then indeed it had been an extraordinary case an act above nature yea an act above the power of ordinary grace but t was neither so nor so therefore certainly the case was but ordinary and was recorded and transmitted to after-times for instruction Will you please to consider the case of Phineas He finds Zimri and Cozbi committing uncleanness and with a javeling kills them both at once Now what could as to men and Law be said for this mans act surely nothing that I can bethink my self of but much against him He was Phineas the Son of Eleazer the Priest what had he to do with the civil sword of Justice but suppose he had was he to do Justice in a private way when Justice might have been obtained easily in a publike way Had it not been Charity to have caused them to have been apprehended their sin laid home to their consciences peradventure they might have repented though their bodies had fallen yet their souls might have been saved Had it not been both wisdom and Piety to have brought them to publike Triall and publique condemnation and thereupon all the People to have stoned them that so others might have seen and feared and done no more so wickedly But Phineas steps out of his place makes himself Judge Jury Witness Executioner all in a heat stabs them both through the guts to Hell How the Law and men of those times looked upon him in this act I know not but this I know he had a Commission for what he did that no man in the World knew of or could read beside himself Numb 25.10 And the Lord sayd unto Moses for doutless Moses was at a stand and knew not what to think or judge of this Act of his thus Circumstanced but God instructed him concerning it that Phineas in the sparklings of his zeal had done well and excellently well and he would reward him and his for it as you may see ver 11.12 13. Behold I give unto him my Convenant of peace He shall have it and his seed after him even the Covenant of an everlasting priest-hood because he was zealous for his God If you shall say this was extraordinary I deny it what extraordinariness can there be for one man with a Javelin to kill two that lye along before him Whether God gave these men that are now in place and power with us this kinde of Commission for that eminent and exemplary peice of justice as I will not affirm it so I will not deny it but this is granted of all they were the Instruments in the hand of Divine providence whose dispensations are alwayes just and righteous But what might be the reason that Christ hath such an eminent and incensed quarrel at Kings a Viall of wrath is reserved peculiarly for them My answer in general is that which a wise man of this Land once sayd Kings of all men have been most beholding to God and God hath been of all men least beholding to Kings Why do you think did God call the four great Kingdoms of the World Dan. 7. four great beasts but because the Kings and Rulers of each of them were as so many wild raging untamed beasts preying upon the poor Peoples estates and persons at their pleasure setting up their own wills for a Law and none of them so cruel this way as the Roman Monarchy Dan. 7.7 Behold the fourth Beast was dreadfull and terrible and strong exceedingly and it had great iron teeth and it devoured and brake in peices and stamped the residue with its feet and it was diverse from all the beasts that were before it and it had ten horns These ten horns are ten Europaean Kings and who ever reckons them up I finde brings in the Kings of Brittain for one of the horns of this terrible and fearfull Monster See yet more of these Europaean Kings Rev. 17.12 13 14. The ten horns which thou sawest are ten Kings These have one mind and shall give their power and strength to the Beast These shall make War with the Lamb and the Lamb shall over-come them for he is Lord of Lords and King of Kings To have gone on in wayes of violence oppression towards any sort of people had been enough to have set Christ against them but when these ten Kings of Europe successively have one minde for the Beast give their power and strength to the Beast to make war with the Saints and with the Lamb do you marvel at that which follows the Lamb falls particularly and after a special manner upon them i. e. upon the European Kings as being resolved to have this known in the World that he is King of Kings and Lord of Lords History tells us that in the years four and five hundred after Christ the Barbarous Nations of Goths and Vandals broke the western Empire all to peices at which time the Saxons were setled in England Franches in Gall the west Goths in Spain the East Goths and Longobards in Italy the Almains in Germany these growing into civil States together with their manners change their religion close with the Pope settle their Governments so as was most sutable yea serviceable to his Interest And the Pope got in upon their Consciences and brought them into Oaths and Obligations to defend the Rights and Priviledges of holy Church that is indeed of Rome Antichristian against the Kingdom of Jesus Christ And now when the time of Christs taking the Kingdoms of this World into his own hands draws dear the most of these European Kings are yet professedly for the Pope in opposition to Jesus Christ to keep him out Do you all know this and do you ask a reason why Christ pours out wrath upon the Political fun of every Nation of Europe why he makes the thrones of Kings to totter Bvt you 'l say the Kings of England cast off the Pope long since I answer Henry the eight it cannot be denyed did cast off his Supremacy but Jehu like as Calvin hath observed of him so far as served his own turn in Temporals only but was still zealous upon the six Articles of the Church of Rome that whoever denyed any of those Articles of Popery they were burnt for it Then came that blessed child and doubtless now glorified Saint of God Edward the sixt into the Throne who repealed the six Articles threw Images out of Churches and furnished the Land with an English Service-boook or Liturgie He had Wars with Scotland Insurrections at home a plain War in Norfolk his time very short his age very green We cannot blame him for reforming no more but must wonder at him and bless God for his reforming so much Queen Mary you know brought us again full sail into the Popes arms or bosom but let her Reign pass in a red Parenthesis Next came Queen
Vial into their hands and poured it out upon Episcopacy to some purpose Then came the Parliament of England and rooted up Episcocal Government by the very roots and in both Nations it was done with a great deal of Judgement Wisdom Courage Piety And his Kingdom was full of darkness So our translation but the Greek imports but this his kingdom was darkned what Scotland had done in a judicial way and the Parliament of England had done in a judicial way I say when the news thereof came to the Popes ears to the ears his Cardinals Jesuites and all his religious orders and Churches in Europe can you imagine less but it was black and sad news to them and news of a dangerous consequence and a shrewd persage to all the lovers and upholders of that Government what a deal of Popish lustre and glory was there in the three Nations by reason of Episcopacy East Host Altar Tapers Copes Surplesses dressing up of Chappels with the Pictures of Christ Virgin Mary Apostles Adorning Church-Widdows with the stories of the Bible in time to have become Laymens books Altar-adoration Sacrament-adoration Organs Singing of service that travellors from beyond Seas when they saw the posture of things would say one to another we are at home were but the service in Latine as t is in English And what great hopes had the Pope of the reconciliation of these Kingdoms to himself again and all by means of that height of Episcopacy amongst us But when a Vial full of wrath was poured out upon it according as you have heard how was the popish lustre and glory in England Scotland and Ireland quite put out and a very considerable degree of loss sorrow and darkness brought in upon the Popes whole dominions so as made them generally bite their tongues for madness and blaspheme The sixth Vial is poured out upon the great river Euphrates Euphrates must be here taken mystically for that which is the maintenance and defence of Rome Antichristian as that river was anciently of old Babylon There are five streams of baseness that run into one and so make up this great Euphrates Saint John mentions them Rev. 9.20 21. Images Murthers Sorceries Fornications Thefts by these Rome hath encreased her wealth and by these Rome hath been upheld and secured Now when the ten Christian Kings or Supream Powers shall be so far converted to God and have the eyes of their understanding so far enlightned as to see all this their perverting of Religion and these gross abuses out the Christian world their hearts will then rise against her so as to dry up and withdraw these streams of base revenues by which they have been so enriched and defended They 'l pull down Images whereby the simple people have been deluded severely punish their Sorceries whereby they have so awed and terrified the World their fornications and whorish stews whereby so many have been daily drowned in sensuality and undone eternally they 'l put an end to their Inquisitions whereby so many precious Servants of God have been cruelly murther'd an end also to their spiritual Thefts and Robberies when they perceive the merits of the Alsufficient sacrifice of Jesus Christ is held forth to them freely for the remission of sins according to that Isaiah 55.1.2 They 'l refuse to trade with them any more for their rotten creature-righteousness their Pardons and Indulgences shall bring in no more treasures into the Popes Coffers they 'l part with no more monies to have the souls of their departed friends prayed and sung out of Purgatory and will cast all their Trumperies out of their dominions And thus shall the great river Euphrates be dryed up That be way may be prepared for the Kings of the East that is that the ten Kings or Supream powers now finding in the eye of reasons the ruine of Rome feasable may encourage one another to the work and dispatch it they are called Kings of the East in allusion to Cyrus who came East from Babylon and took it Or thus that way may be made for the Kings of the East i. e. for the briging home the People of the Jews who are here called Kings You may see another notable interpretation of this Vial in Mr. Reynolds Sermon preaced before the House Aug. 28. 1644. page 41. The seventh and last Vial is poured out into the Air. The Air in which the Antichristian world lives is the smoak of the bottomless Pit Rev. 9. or the darkness of Ignorance for out of this came their Locusts all their hellish Doctrines and Worship Upon the pouring out of this Vial the Glory of the Son of Righteousness and of Gospel Ordinances doth so break forth as quite prevails against that Infernal Darkness and Spiritual Ignorance which bred Papacy and in which Papacy had so long breathed and lived and so the Antichristian Air being destroyed they fall a gasping and the pangs of Death come upon them for immediately there comes a voyce from Heaven saying T is done there 's an end of the Pope and his Kingdom and all the Mystery of iniquity Let me speak a little to the following verses Verse 18. There were voyces and thunderings and lightnings and as it were the sound of Trumpets upon mens Spirits that make their hearts quake and tremble within them and also a great earth-quake such a one as was not since men wer upon the earth so mighty and so great These will be sad days with the Antichristian party such thunderings voyces lightnings from above such an earth-quake from beneath them the face of things threatning as if Heaven and Earth would come together Do you marvel if at their Worlds end they be at their Wits end The effects of these lightnings thunders earthquake follow verse 19. First The great City was divided into three parts But by this Great City I understand Rome it self which was shaken into three factions and so became weak that it could not defend it self against the Besiegers There have been three factions amongst us I call them Factions onely because each have so esteemed of other peradventure it will run upon a threefold Party of Faction to the end of the War Then the Citits of the Nations fell i. e. fell off from her and left her dosolate of all former help and comfort and so Babylon the great came into remembrance before God to give unto her the cup of the wine of the feirceness of his wrath See how this is expressed Rev. 18.8 Her plagues come in one day Death and Mourning and Famine and she shall be utterly burnt with fire The latter end of that nineteenth verse doubtless looks as far as the great battel of God Almighty the issue whereof is set down Rev. 19 20. the Beast was taken and with him the false prophet and were both cast alive into the Lake of fire burning with brimstone Yet all this contents not Christ he still goes on to pursue his Victory Rev. 16.20 Every
Popes times who was so far from putting a stop to it that he eagerly closed with it made it wider and deeper then before and his actions have justified all the murthers of the Saints that ever were yet committed in the world There hath not been a war in Christendom for this thousand years and upwards but a Priest or some eminently of the Popish Faction hath been the incendiary and they have so taken up their cups that they have made themselves dead drunk Rev. 17.6 I saw the woman drunken with the blood of the Saints and with the blood of the Martyrs of Iesus and when I saw her I wondered with great admiration as at their sin what that was so at their punishment how great in justice and equity it must needs be when it should come upon them To be drunk is a great sin to be drunk with blood is monstrous but to be drunk with the blood of the Saints and Martyrs of Jesus is strangely hellish I could tell you how at Burges they buried one Marion alive how in Queen Maryes dayes a woman being delivered at the stake and the Infant by its sprawling like to get out of the fire they threw it with their forks into the fire again they digg'd up Wickliffs bones and burnt them forty years after his death Peter Martyrs wife at Oxford Mr. Bucer and Paulus Phagius at Cambridge were served no better We use to say Vrsinon saeviunt in Cadavera savage Bears will not rage against dead Carcasses Now Lord if these be Saints who are Scythians if these be Catholiks who are Canibals Fourthly The Bishops of Rome are the star that 's sayd to fall Rev. 9. from Heaven to Earth Their falling away from Christ and the Faith is called the great Apostacy of the latter times 1 Tim. 4. as Learned Mr. Mede hath judiciously observed Fifthly It is sayd Rev. 13.5 6. That he had a month speaking great things and blasphemies and he opened his mouth in blasphemy against God to blaspheme his name and Tabernacle and them that dwell in Heaven They take those Titles to themselves that are peculiar unto God and so blaspheme his name They call the true Doctrines and worship of Jesus Christ Heresie and Schisme and so blaspheme his Tabernacle Those that God hath damned they canonize and affirm them to be in heaven and those that God hath glorified in heaven them they affirm to be damned souls in Hel and so they blaspheme Heaven and the inhabitants thereof One of them would eat his Pork in spight of God another of them if God were so angry with Adam for eating an apple might not he much more for his Peacock says a third quantas nobis divitias comparavit ista fabula Christi what a deal of wealth hath that Fable of Christ speaking of the Gospel broguht us in A Bishop here in England when one he knew well was brought before him for medling heretically with Scriptures what a devil sayd he made thee meddle with Scriptures Sixthly We read of their Fornication Rev. 9. and last v. t is true enough there was once of shee-shee-Pope Ego non dubito says Functius the Chronologer quin divinito ita sit permissum ut faemina fieret Pontifex eadem Meretrix I make no question of it but that God in his wisdom permitted a notorious strumpet to be advanced to the Popedom that he might in her shew to all the World what the Popes of Rome were even that great whore with whom the Kings of the Earth committed Fornication I say t is true enough there was once a shee-Pope who cried out I mean fell into the pangs of travel as she was going on procession which afterward occasioned their Porphery Chair and so God openly declared her to be not onely mystically but even literally the whore of Babylon Rome calls herself the Mother of all Churches but the Holy Ghost much truer calls her the mother of Harlots Rev. 17. Common notorious stews are upheld in the Holy City if self Seventhly Their covetousness is so base that they make merchandise even of mens souls as you may see Rev. 18.11.12.13 It is storied of Pope John the twenty two that when he dyed there was found in his treasure two hundred and fifty tuns of gold And t is recorded of Boniface the eight that he was able to shew more mony then all the Kings in Christendom Surely God hath long since smitten his hands at their dishonest gain and that endless wealth the inventions of their covetousness Pardons Indulgences Pugatory c. hath brought them in Eighthly We read of their idolatry Rev. 9. and last verse worship a piece of bread kneel before the Cross kiss it also the Images of Saints Boniface the 4 th in the year 610 beg'd of the Emperor the Pantheon he presently throws out the Heathen Images and sets up the Image of the Virgin Mary as chief and fills it with the Images of all the rest and thereupon instituted the Feast of all Saints Ninthly we read in the same place of their Sorceries Their own Historians tell us as I touch'd before that two and twenty of their Popes were abominable Negromancers of whom Bellarmine faith they were parum probi homines scarce to be called honest men but Platina speaks out and calls them Monstra et portenda hominum divels clad with flesh and shapes of men onely Tenthly They have kept Christ out of his brithright and lawfull inheritance above a 1240. years already and he shall never have it but by strong hand If it went so hard with Ahab for taking Naboths Vineyard awhile what will become of them who have seized Christs own inheritance so long a time and killed those he hath sent unto them to demand his right out of their hands Lastly They are the most impenitent wretches that ever breathed upon Gods ground they have had the witnesses to call them to repentance from the very beginning and God reaifed up the Turk as a scourge of Popery yet the rest of the men says the text Rev. 9.20.21 that is they of the West repented not God gave the old World a 120. years to repent in before the broght the Flood upon them he hath given these as much since Luther first preached the Gospel but they are as far from repenting as the old World was when Noah entered into the Ark. Rev. 16. ver 9. When a Vial was poured upon the Sun they blasphemed the name of God they repented not ver 10.11 the fifth is poured upon the Throne of the Beast they gnawed their tongues blasphemed God and repented not of their deeds but prepared war against God ver 14. When great hail-stones fell upon them out of heaven You read not of their repenting ver the last but that they blasphemed God to the last because of the plague of hail Impenitent blasphemous wretches they have lived and impenitent blasphemous wretches for the generality of them they 'l