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A60496 The narrative of Mr. John Smith of Walworth ... containing a further discovery of the late horrid and popish-plot ... Smith, John, of Walworth. 1679 (1679) Wing S4127; ESTC R15413 45,689 42

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Entertainment that William Rufus Henry the second King John and Henry the eighth Princes of this Kingdom met with from the Universal Father For even that Prince whom I mentioned last not only lived and died himself in the Romish Faith but put to death all such as were Arraigned for being otherwise minded So that the only reason why he was Excommunicated by two Popes one after another his Kingdom interdicted his Subjects absolved from the Fealty they owed him and a disposal made of his Crown to others who were intrusted with the Exemption of the Papal Censure was nothing but his declining the Authority and Jurisdiction of the Pope and his vindicating those Rights which by our ancient Law appertained to the Imperial Crown of this Land Let Princes and People be never so zealous in all other points of the Roman Faith if they do but dispute the Universal-Jurisdiction of the Triple Crown they expose themselves to Depositions Interdicts and whatsoever else it pleases his Holiness to denounce against them It is but for a Monarch or State to thwart the Capricio and cross the humour of the Pope or disoblige the Court of Rome and they immediately run the hazard of being destroyed under the very Countenance and Allowance of those Doctrines which have the stamp of Articles of Faith The Interdict of the State of Venice by Paul the fifth the Murther of Henry the third of France and the Assassination of Henry the fourth likewise of France were some of the late Commentaries upon the foregoing Principles and Items to the world that though they did not think fit to act up to them at all times yet they reserved them in their Petto to be made use of upon occasion And it may not be altogether unworthy of our observation that the Murther of Henry the third by James Clement a Dominican was not only magnified in a solemn Oration by Sixtus the fifth which was afterwards Printed and Published at Rome but it hath been lately translated by some Romish Priest or other with the Latin in one Column and English in another and that in all likelihood to inflame some Papal Votary to the like attempt upon His Sacred Majesty section 2 So that were there no dishonour to arise to God danger to the Souls of men by the re-introduction of Popery amongst us the hazard of enslaving these Nations to a Forraign Power and of making the Crown truckle to the Papal Mitre may awaken every generous as well as Loyal Soul both to watch against and oppose all secret tendencies as well as open attempts towards a matter of so pernicious a Consequence Nor is it unworthy of our remark that besides those foregoing advantages which the Pope would have over this Nation in common with other Nations by virtue of his Monarchy over all persons and things in ordine ad spiritualia upon which alone he might as heretofore he hath done Anathematize our Kings Divest them of their Royal Power and not only Absolve their Subjects from Fidelity and Obedience but Commissionate and Impower them to make War upon their Soveraigns and both to Depose and Murder them under the encouragement of meriting Heaven by so doing I say it is not unworthy of our reflection what other latent claims besides these as he may be likely to revive of an absolute and uncontroulable Temporal Jurisdiction over these Kingdoms The King of England saith Bellarmine is subject to the Pope by a two-fold right first by reason of his Apostolick Power and secondly by right of proper Dominion For as to England he may be ready to plead if not King Henry the second his submitting his Crown to the Pope yet King John's resignation of it into the hands of the Popes Legat and receiving it again as a Feudatory to the See of Rome And for Scotland he may possibly revive that title which so long ago as Boniface the Eighth he pretended over that Kingdom namely That the Kingdom of Scotland belongs of right to the Church of Rome and that it is in the Popes power alone to give it to or take it from whom he pleases And lastly for Ireland who knoweth but that they may start as a pretence for a temporal Jurisdiction over that Nation Henry the thirds swearing homage to the Pope for it and obliging himself to pay a Tribute in recognition of the Papal right It s true these things are impertinent and ridiculous in themselves yet were Popery re-established in England and the people brought under the conduct of the Jesuites who as they labour most effectually in the perversion of the Nation so being the Janizaries of the Holy See its easie to apprehend how far they may mis-improve them towards the serving the interest of the Pope in case any difference should arise either between the King and him or any other Forraign Prince that his Holiness for secular ends shall think fit to befriend Surely it s with respect to these pretensions that Bellarmine so solemnly declareth That these Kingdoms are the Diminions of the Church and that the Pope is our natural and direct Lord and the King at best but his Vassal And it was in pursuance of this right that Gregory the thirteenth Commissioned Tho. Stukeley an English Rebel against Queen Elizabeth to conquer the Kingdom of Ireland for his Holiness's Bastard-Son James Boncompagnon And by virtue of the same pretension did Innocent the tenth during the late Wars usurp a Royal Power over that Nation and accordingly gave forth all kind of Commissions by the hands of his Nuncio And if divers principles of Popery are unfriendly to the safety of Monarchs section 3 and quiet of Kingdoms even where their Religion is Nationally received and submitted to we cannot imagine that the Peace and Security of these Nations who not only are of a different Religion but declare against them as Antichristians and Idolaters should be better provided for if occasion serve to do mischief For besides the liableness of all Protestant Princes and People to the fatal consequence of the foregoing Doctrines of the Papal Usurpation and Jurisdiction over all Nations they have others particularly and especially calculated to Authorise and Justifie their destruction and ruine Such as that we are all Hereticks and thereupon are not only de jure Excommunicated by the Lateran Councel under Innocent the third but de facto pronounced such for ever by Paul the fourth anno 1558. And as if that were not sufficient we are in de Bulla Coenae Domini read commonly on Maunday Thursday solemnly Cursed And thereupon the Papists in the several Dominions where the Protestant Religion obtains are not only discharged from all Allegiance to Princes but all Catholicks are obliged by the strictest bond of Conscience and under the penalty of the utmost hazard of their Souls to depose such Heretical Princes They are so far from being guilty of murder saith Vrban the third that kill any who are Excommunicate that
as well as by Power and Force may at once and instruct us what measure and favour his Heretical Neighbours are to expect from him if incited against them by the Pope and invited to the Undertaking by the English Papists If neither the advancing his Granfather Henry the Great to the Crown nor the securing himself in his Royalty when sought to be dethron'd by the Prince of Condy deserve or obtain better measure of Requital that what the Hugonots in France daily meet with what may these of the Protestant Religion in England look for from a Prince that besides his knowing the pretensions of the Kings of England to the Dominion of France and his remembring the Conquests that our Ancestors made upon that Monarchy and his sensing that his present Majesties Council and Arms have hindred the Carrere of his late Successes I say what may we look for from a Prince who besides all this is at once encouraged by the Pope invited by the Roman Catholiques in England and inflamed by his own ambition and pride as well as animated by his zeal to the Catholique Cause to turn his Formidable Preparations against these Lands But to conclude this I do particularly affirm that the success of the French Arms abroad hath emboldned the Papists in England in their designs of Subverting not only Religion but the Government A Third great step they had made to the subjugating these Kingdoms to section IX their Idolatrous Religion and the Tyranous yoke of the Roman Court was their preventing the Presumptive Heir to the Crown For howsoever they can here affirm with all the Asseverations imaginable especially when in conversation with credulous and easie Protestants that the Duke of York is still of the Established Religion only that he is a Prince of more generousness than to comply with the Capricioes of a Parliament in renouncing this or Swearing to that as they shall in an humour Enact Yet they not only know and beleeve the contrary but both make their boasts of it and erect their further hopes upon it Father Anderton Rector of the English College of Jesuits at Rome Father Campion Minister of the same College and Father Green Procurator for their Order at Monto Portio have often told me when I was in Italy that the Duke of York was of their Religion And as the Perversion of his Royal Highness gave them nearer prospects of their Establishing their Superstition and Tyranny once again in these Kingdoms and Dominions so it contributed to too effectually to the bringing over many of all Ranks and Qualities to them For as I have when abroad frequently heard the Jesuits glory both in the acquisition of such a Convert and that many Gentlemen through his example had renounced Protestancy and embraced the Roman Catholique Doctrine so the thing carries a self Evidence in it nothing being more familiar in the observation of Ages than that the influence of a Person of the rank quality and legal hopes of his Royal Highness should sway vast and large numbers of people to espouse the Persuasion that he had taken up There is a great part of mankind that seems to own this or that Religion who yet do it not upon any rational grounds or motives of conviction but with respect of Secular interests wordly advantages and accomodations And persons of this Figure being in truth of no Religion will not publickly avow themselves but vigorously impose that upon others which appears suited and calculated unto their carnal an worldly Ends. And the Atheistical Principles which I am afraid too many have imbib'd from a great pretender to Philosophy and Politicks namely that all the obligations of the Law of God upon the consciences of men may be violated by the Authority of the Sovereign in his own Dominions and that no person is accountable at the Tribunal of the Lord for renouncing Christianity it self and much less for the disclaiming Protestancy providing he hath the command of a Ruler to authorise him in what he doth I say I am justly apprehensive that these and the like abominable Notions which many have suckt in from Mr. Hobbs do not only dispose men to be of the Roman Faith if at any time the Sovereign proves to be so but that not a few under the meer prospect of what is likely to be have judged it most convenient to antidate themselves of that Religion which they foresee that in a little time they must be of Moreover it is not easie to be conceived how the Duke of Yorks being a Papist hath encouraged vast numbers of Romish Emissaries to come over hither afforded them security while here and emboldned them in their addresses to all ranks and degrees of Persons And as the City and Country never swarmed so much with all sort of Romish Ecclesiasticks both Secular and Regular as since the perversion of his Royal Highness so by their accosting the hopes of some and addressing the fears of others from the Duke's being a Papist they have and that upon my own personal knowledge prevailed upon many to conform to his Example For I very well remember that Father Campian being returned from England to Rome where I then was did not only confirm them that were here in the belief of the Duke of Yorks being a Papist and of his having been often at Mass but withall affirmed that through his Example many Gentlemen were not only turned Roman Catholicks but Jesuits Surely it was upon a due knowledge as well as mature deliberation that the Great Senate of the Nation April 27. 1679. Resolved Nemine Contradicente That the Duke of York 's being a Papist and his hopes of Coming to the Crown such hath given the greatest Incouragement to the present Conspiracy and Designs of the Papists against the King and the Protestant Religion section X Nor was this either the only progress they had made to the Reinslaving the Nations to Rome but through the interest of the Duke of York and the universal influence he had both at Sea and Land and likewise at Home and Abroad they obtained divers of these persons who were most zealous for the Papal Jurisdiction and in whom they could best confide to be advanced and preferred into places of Power and Trust. And of this there needs no further Evidence though many more instances might be assigned but the advancement of my Lord Clifford to be Lord High Treasurer and Sr. William Godolphin to be his Majesties Embassador in Spain and my Lord Bellasis to be Governor of Hull 'T is true that by the late Tests which His Majesty and the Parliament have provided for such as were to be Imployed in publick Trusts that Papists might be the better and more effectually known and distinguished from Protestants There are both some removed who had been advanced to places of Trust Authority and profit and some others kept from arriving at those stations in the Commonwealth and in the attaining that place and interest in