Selected quad for the lemma: england_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
england_n	henry_n	king_n	lewis_n	4,519	5	10.9213	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A07760	The anatomie of popish tyrannie wherein is conteyned a plaine declaration and Christian censure, of all the principall parts, of the libels, letters, edictes, pamphlets, and bookes, lately published by the secular-priests and English hispanized Iesuties, with their Iesuited arch-priest; both pleasant and profitable to all well affected readers.	Bell, Thomas, fl. 1593-1610.	1603 (1603)	STC 1814; ESTC S101424	145,503	220

court of Rome And yet vnwitingly they condemne themselues in an other place graunting that they may not by worde or writing impugne the parliamentall Lawes of this land Thirdly by not appealing they should haue beene preiudiciall to prince Church and all estates as is in the second obseruation but not to the prince Church or State of England ergo to the prince Church and State of Rome for of force they must so meane the force of trueth hath inforced their penne Fourthly they appealed for her Maiesties securitie as is in the third obseruation where I cannot enough admire the impudent insolencie of these disloyall Seculars who make a treacherous flowrish as if the securitie of their dread Soueraigne did depend vpon their Popes good pleasure and their treacherous appeale vnto him Herein they make hauocke other Maiesties statute-lawes which els where by popish statization and equinocation they say they may not offend A note worthy to be remembred Fifthly they appealed for the quiet of the state which is as disloyally spoken as the former for God auert that the peace of her Maiesties state and her Realmes do at any time stand in neede of the Popes fauour the intreatie of the sedicious Seculars Sixtly they appealed for the auoydance of inuasions and conspiracies as is in the fi●th obseruation out of which confession I inferre these two important corollaries First that conspiracies and inuasions are still intended against her sacred person her royall throne her crowne her state and dominions Secondly that the Pope is the principall actor in all plots conspiracies treacheries inuasions and conquests intended against the Queen her realms and faithfull subiects I therefore conclude that the Seculars are this day as dangerous in al treasonable plots bloody practizes and disloyall conspiracies as they haue beene heretofore For albeit they belabour themselues seriously to hide and bolster out all their cursed intendements against their dread soueraigne and natiue Countrey especially when they are occasioned to speake of matters of state as they doe or may concerne their owne persons yet doe they but equiuocate and temporize in so doing and that as scornefully and treacherously as euer did the Iesuites Of which point none can be ignorant that shall seriously peruse and ponder this discourse Wherefore as the Seculars say of the Iesuites so say I of them that though they sweare can yet we not safely beleeue them in state-affairs the reason is euident because they doe not acknowledge any magistrate vnder her Maiestie to be their lawfull and competent iudge If they say write or sweare the contrary yet giue no credite to them therein for euen then doe they seeke to delude the Magistate by their hypocriticall and execrable equiuocations No no it neither doth nor can stand with popish religion to thinke and beleeue that Queen Elizabeth whom God long preserue ouer vs can ordeine any competent iudge ouer them And consequently vntill the Seculars renounce the Pope and his damnable procéedings against Christian kings their royal diademes and sacred regalities they will doubtlesse delude the maiestrates with their fondely inuented equiuocationes This is a graue aduiso which may not beforgotten Aduiso V. Of the opinion affection and true meaning of the seculars in all the treasonable practises bloudie conspiracies and other disloyall intendmentes against their dread soueraigne and natiue countrie THe seculars conspire concurre and iumpe with the Iesuites in opinion affection and inward meaninge touching the Popes authoritie the bloudie conspiracies inuasions conquest other disloyall intendments against most noble Queene Elizabeth and our natiue country this I proue by manie strong weightie and irrefragable reasons The first reason The pretenses of such practises were generall and common to all Catholikes alike all maintaining one the same opinion concerning what might be done by Apostolical power authoritie neuer talking of what was necessarie Thus is it written quodl 8. art 9. pag. 277. but the seculars are papists aswell as the Iesuites Ergo of the same opinion with the Iesuites Heere the reader may see plainely that the seculars iumpe with the opinion of the Iesuits touching the popes authoritie For by apostolicall power they vnderstand the power and authoritie of the Pope To which must be added which is alreadie proued that the Pope hath excommunicated her Maiesty de facta and hath beene the chiefest agent in all treasonable practises bloodie conspiracies inuasions conquests and other execrable intendments against her Maiesties person honour state and dominions To this must likewise be added which is also proued that the Iesuites affirme malepeartly damnablie and disloyally that the Pope hath done nothing in the premisses but that he lawfully might doe The second Reason Among many examples of the deare loue and compassion of the Popes holines towards the inhabitants and princes of this land in times of imminent commonwealths dangers the chiefe since the Norman conquest was shewed in the daies and raignes of king Henrie the second surnamed Fitzempresse and of his sonne king Iohn the third Monarke of England of a Plantagenets royall race Against whom hauing vsed his fatherly correction as pastor vnivniuersall ouer the whole flocke of Christ for their great crueltie and tyrannie vsed towards their naturall subiects yet vpon their repentance mercifully receiuing them into grace and fauour of Gods Church againe his holines on the behalfe of the second did not onely accurse and excommunicate prince Lewis of France with all his adherents forcing him to yeeld vp all the interest right and title that he or his posteritie had or euer should haue to the English crowne but also surrendred vp the said crowne of England franke and free to king Iohn and his heires and successours from of the head of Cardinall Pandulphus hauing sit inthronized three daies therewith in the Popes right And thousands there are in England that desire as much Thus is it written quodl 8. art 9. page 327. Out of these words it is euidently deduced that the Pope taketh vpon him though most iniuriously and tyrannically to translate kingdomes to depose kings Emperours and Monarkes and to bestow their princely Diademes and royall regalities as seemeth best to his good pleasure Yea which is more to be admired the seculars who in outward shew of words by often and earnest protestations affirme themselues to be most loyall subiects approue the Pope in so doing For first where the Pope had excommunicated and deposed king Henry they terme it his fatherly correction Secondly they say he did it by his vniuersall authority ouer the whole Church Thirdly they terme the deposing of prince Lewis and the restoring of king Iohn to the crowne the chiefest fatherly compassion since the Norman cōquest Fourthly they tell vs that Cardinall Pandulphus was three daies enthronized with the crowne of England vpon his head in the right of the Pope which forraine tyrannicall fact they commend approue Fiftly they tell vs that the Pope enforced king Lewis to

as was brought vp vnder them In other Colledges they know not what it meant to instruct schollers how to murther kings and specially in ours But in the Iesuits Colledges it is contrarie and preached in their owne assemblies nothing so much as that alone Of the which indéed they were but too prodigall in their sermons These words are set downe in the Iesuites Catechisme Lib. 3. cap. 8. fol. 155. When our Iesuites saw themselues remoued from their princes fauour they began to lay a snare to intrappe him And as their societie is composed of all sorts of people some for the penne others for practise so had they amongst them one father Henry Sammier of Luxenburge a man disposed for all affaires and resolued to any hazard This fellow was sent by them in the yeare 1581. towards diners Catholike princes to sound the fourd And to say truly they could not haue chosen one more fit For he disguised himselfe into as manie formes as obiects one while attired like a souldier an other while like a priest by and by a countrey swaine Dice cards and women were as ordinarie with him as his presired houres of prayer saying he did not thinke he sinned in this because it was done to Gods glory and that he mi●●t not be discouered changing his name together with his habite according to the countries where he purposed to negotiate These words are to be read in the Catechisme Lib. 3. cap. 11. Fol 162. William Crichton the Iesuite went into Spaine by the licence of his generall Whither he is no sooner come but he practiseth to infinuate himselfe into the kings fauour And to that effect drawes a tree of the descent and pedegree of the Infanta his daughter shewing therein that the Crownes of England Scotland did by right appertaine to her and so incite him the rather to take armes against the Scottish king hee scattered abroad diffamatorie libels against him Whereunto the king of Spayne giuing no eare Crichton determined with himselfe by letters to sollicite the Catholike Nobilitie of Scotland to the same purpose and to that ende wrote letters in the yeare 1592. to Gourdon and other Iesuites remaining in Scotland whereby hee gaue them to vnderstand in what grace he was with the king who by his incitement was resolued aswell for the inuasion of England as for the restoring of the auncient Religion in Scotland These words are in the Iesuites Catechisme Lib. 3. cap. 16. fol. 173. Certaine young diuines infected with the poyson of the Iesuites loosed the reines to subiects against their king in the yeare 1589. and Commolet the Iesuite with his adherents sounded the trumpet of warre in their pulpets against the king deceased Whereupon insued those outragious disorders which we haue seene in France since that time These words are in y● Catechisme Li. 3. c. 14. fol. 169. Walpole the Iesuite in the yeare 1597. deliuered a poysonous confection to Squire therewith to make away the Queene of England his Soueraigne The Iesuites at Doway in the yeare 1598. sent the Cooper of Iper to kill Graue Maurice of Nassaw These wordes are set downe in the Iesuites Catechisme Lib. 3. cap. 13. fol. 168. It is well knowne O Iesuites that your Colledge was the fountaine and seminarie of all those calamities which we endured during the last troubles There was the rebellion plotted and contriued there was it fully and wholy nourished and maintained Your prouincials your rectors your deuout superiours were the first that troade that path they that first and last dealt with this merchandise Your Colledge was the retreat or Randeuous of all such as had vowed and sold themselues aswell to the destruction of the State as to the murther of the king In which your doings you at that time gloried and triumpht both in your sermons and lectures Sequitur this was the houre of Gods wrath who hauing long temporized with your sinnes thought it good to make Chastell a spurre in the hearts of the iudges to incite them to do iustice aswell vpon you as vpon him that you might all serue for an example for posteritie to wonder at To the accomplishment of this worke he permitted that Chastell who had beene nurtured and brought vp in your schoole should assay to put in practise your deuout lectures and exhortations against the king not in the countrey but in the citie of Paris and that his dwelling house should be not in any obscure corner of the towne but in the verie heart of the citie in a house right opposite to the gate of the pallace the ancient habitation of our kings and of the supreame and soueraigne iustice of Fra●nce This house belonged to the father who was so infortunate as not to reueale to the Magistrate the damnable intention of his sonne whereof hee had knowledge as himselfe confessed God made speciall choyse of that place of purpose to make the punishment more notorious For which cause this house was r●●nated and raced by order and in the place thereof a Py●amis or piller raysed bearing the memoriall not onely of Chastels offence but of the Iesuites also and this to stand in opposite view of this great royall Pallace To the ende that our posteritie may knowe heereafter how highly Fraunce is beholden to this holy societie of Iesus These wordes are set downe in the Iesuites Catechisme Lib. 3. cap. 19. fol. 191. Note here gentle reader with me these important obseruations First that Iohn Chastell but 19. yeares of age went about trayterously with a knife prepared for that purpose to murther his naturall Soueraigne Secondly that hee the said youth was fully perswaded by Iesuiticall education and doctrine that to murther his liege Lord the King was the readie way to heauen Thirdly that nothing was more freely taught in the schooles of the Iesuites then the doctrine of the killing of lawefull kinges Fourthly that their sermons abounded with this kind of maladie Fiftly that the Iesuites imployed in this kind of marchandise one Henrie Sammier a most licentious dissolute villaine giuen to all vices vnder heauen Sixtly that he reputed all his vices for vertues in respect of his godly intents and purpose viz. Of killing Kinges Seuenthly that the Iesuite Crichton sollicited the Spanish King to inuade both England and Scotland affirming that the crownes of both the kingdomes did by right pertaine vnto him Eightly that the Iesuite Commolet and his adherents sounded the trumpet of warre against their king euen out of the pulpets ●s if it had beene an high point of diuinitie and most fit for edification Ninthly that the Iesuite Walpoole endeuoured by poyson to take away the life of his Soueraigne Tenthly that the Iesuites at Doway sent the Cooper of Iper to kill Graue Maurice of Nassaw Eleuently that the colledge of the Iesuites was the fountaine and seminarie of the calamities in France That in their colledge was all rebellion plotted cōtriued nourished maintained Twelftly that the prouincials rectors and