as great sorrovv and saddenesse For vvhat can be more grieuous vnto me then to be depriued of your most sweete cōuersatiō whose vvholesome counsell I vvas vvont to enioye vvith vvhose delight some familiaritie I vvas recreated by vvhose vveightie sermons I haue bene often stirred vp to deuotion by vvhose life and example I haue bene much amended in mine ovvne finally in vvhose very face and countenance I vvas vvont to rest contented VVherefore as I haue found myselfe greatly strengthened vvhilst I enioyed these helpes so novv doe I see myselfe much vveakened and brought almost to nothing being depriued of them so long For hauing heretofore by follovving your footestepps almost escaped out of hells mouth so novv like another Euridice though in a contrarie manner for she vvas left there because Orpheus looked back vpon her but I am in the like daunger because you doe not looke vpon me fall back againe by a certaine violence and necessitie into that obscure darkenesse I vvas in before For vvhat I pray you is there here in this Cittie vvhich doth moue anie man to liue vvell and doth not rather by a thousand deuises dravv him back and vvith as maine allurements svvallovv him vp in all manner of vvickednesse vvho of himself vvere othervvise vvell disposed and doth endeauour accordingly to clime vp the painefull hill of Vertue VVhithersoeuer that anie man cometh vvat can he finde but fayned loue and the honie poyson of venemous flatterie in one place he shall finde cruell hatred in another heare nothing but quarrells and suits VVhithersoeuer vve cast our eyes vvhat can vve see but victualing houses fishmongers butchers cookes puddingmakers fishers o fovvlers vvho minister matter to our bellies and sett forvvard the seruice of the vvorld and the prince thereof and deuill yea the houses themselues I knovve not hovv do bereaue vs of a great parte of our sight of heauen so as the heighth of our buildings and not the circle of our horizon doth limite our prospect For vvhich cause I may pardon you the more easily that you doe delight rather to remaine in the countrie vvhere you are For there you finde a companie of plaine soules voyde of all crafte vvherevvith cittizens most abounde vvhithersoeuer you looke the earth yeeldeth you a pleasant prospect the temperature of the ayre refresheth you and the cleare beholding of the heauens doth delight you you finde nothing there but bounteous guifts of nature and saintelie tokens of innocencie Yet I vvould not haue you so carried avvay vvith those contentments that you should be stayed from hastening hither For yf the discommodities of the Cittie doe as they may very vvell displease you yet may the countrie about your parish of Stepney vvhereof you ought also not to haue the least care afforde you the like delights to those vvhich that affordes you vvherein novv you keepe from vvhence you may vpon occasions come to London as into your Inne vvhere you may finde great matter of meritt The countrie people is most commonly harmelesse or at the least not loaden vvith great offences and therefore anie phisician may minister phisick vnto them but as for cittizens both because they are manie in number as also in regarde of their inueterate custome in sinning none can helpe them but he that is verie skillfull There come into the pullpett at Paules diuerse men that promise to cure the diseases of others but vvhen they haue all donne and made a fayre and goodlie discourse their life on the other side doth so iarre vvith their saying that they rather increase then assvvage the griefes of their hearers For they cannot persvvade men that they are fitt to cure others vvhen as themselues god vvote are most sicke and crazie and therefore vvhen they feele their sores touched and handled by those vvhome they see are full of loathsome sores themselues they cannot but haue a great auersion from them But if such a one be accounted by learned men most fitt to cure in vvhome the sicke man hath greatest hope vvho doubteth then but you alone are the fittest in all London to cure their maladies vvhome euerie one is vvilling to suffer to touche their vvoundes and in vvhome vvhat confidence euerie one hath and hovv readie euerie one is to doe vvhat you prescribe both you haue heretofore sufficiently tryed and novv the desire that euerie bodie hath of your speedie returne may manifest the same Returne therefore my deere Colett either for Stepney's sake vvhich mourneth for your absence no lesse then children doe for the absence of their louing mother or else for London's sake in respect it is your natiue countrie vvhereof you can haue no lesse regarde then of your ovvne parents and finally although this be the least motiue returne for my sake vvho haue vvholy dedicated myself to your directions and do most earnestly long to see you In the meane vvhile I passe my time vvith Grocine Linacre and Lillie the first being as you knovve the directour of my life in your absence the second the maister of my studies the third my most deare Companion Farevvell and see you loue me as you haue donne hitherto London 21. Octob. By this letter it may clearely beseene how he gaue himselfe from his youth to the true rules of deuotion and thereby sought to profitt as well in holinesse as in learning For if Christ hath pronounced them happie that hunger and thirst after iustice surely he shewed in this letter a great earnestnesse of desire to attaine to perfection And his example may moue all his to follow therein his footestepps that their chiefe and principall endeauour in their youth be to seeke out a skillfull phisitian of the soule who both can and will guide vs in the path of Catholike doctrine and dutie and when we haue found such a one to follow his counsell precisely and make the secretts of our harts knowen to him This dutiefulnesse of the ghostlie childe to so rare a father made Colett also admire this yong man's towardlienesse so that this Doctour would professe to manie and at sundrie times say that there was but one witt in England and that was yong THOMAS MORE althoug manie flourishing youthes at that time liued in England which were of hopefull expectation And no doubt but God did further him with particular grace and towardlinesse because he was so extraordinarily deuout so that I doe imagine it may be sayd of Sir THOMAS MORE which S. Thomas of Aquine wittnesseth of himselfe that he learned more by praier and spirituall exercises then euer he could doe by anie studie For to what studie soeuer Sir THOMAS applyed himselfe he grew in short time most famous therein And first how great a Poet he was accounted euen in his youth we haue already partly spoken of then what Declamations he made full of all Rhetoricall eloquence to the amazement of all his auditorie manie haue wittnessed who heard them and haue read them
tell this reason thereof because she dyed soone after she had brought forth this childe but to haue bene a woman of more then ordinarie vertue that which Doctor Clement reporteth from SIR THOMAS his owne mouth of a vision which she had the next night after her marriage seemeth in my iudgement forcible to argue in which she sawe in her sleepe as it were ingrauen in her wedding ring the number and fauour of all her children she was to haue whereof the face of one was so darke and obscure that she could not well discerne it and indeede afterwards she suffered of one of her children an vntimelie deliuerie but the face of one of her other she beheld shining most gloriously whereby no doubt Sir THOMAS his fame and sanctitie was foreshened and presignifyed She brought forth before him to Sir Iohn two daughters one called Iane afterwards married to à noble gentleman Mr. Richard Staffretō Elizabeth wife to the worthie gētleman Mr. Iohn Rastall Iudge Rastall's father Sir Iohn after his first wife's death married successiuely two others whereof the last as I haue heard was called Alice one of the Mores of Surrey and great aunte to Sir William More whose sonne now liuing is Sir George lieftennant of the Tower a man little inferiour to his noble Anncestours if his religion were answerable to theirs This Ladie outliued her sonne in law Sir THOMAS dwelling vpon her Iointure in Hartfordshire at a Capitall messuage then called More-place now Gubbons in the parish of Northmimes but being a little before her death thrust out of all by king Henry's furie she dyed at Northall a mile from thence and lieth buried in the church there 2. Sir THOMAS MORE was borne at London in Milke-streete where the Iudge his father for the most parte dwelt in the yeare of our Lord 1480. in the twentieth yeare of Edvvard the Fourth Shortly after his birth God would shew by another signe how deare this babe was vnto him For his nurce chancing to ride with him ouer à water and her horse stepping aside into a deepe place putt both her and her Childe in great danger and ieopardie whose harmes she seeking suddenly to preuent threw the infant ouer a hedge into a fielde neere adioyning and after by God's helpe escaping safe also when she came to take him vp againe she found him to haue no hurt at all but sweetely smiled vpon her that it might well be sayd of him Angelis suis Deus mandauit de te ne forte offendas ad lapidem pedem tuum and not his foote only but his whole bodie 3. This was no doubt a happie presage of his future holinesse and putt his parents in minde that he was that shining Childe of whome his mother had that former vision wherefore his father had the greater care to bring him vp in learning as soone as his tender age would permit it and so he putt him to the Free-schoole of London called S. Anthonies where he had a famous and learned man called Nicolas Holt for his maister vnder whome when he had rather greedily deuoured then leasurely chewed his Grammar rules he outstripped farre both in towardnesse of witt and diligence of endeauours all his schoole fellowes with whome he was matched And being borne to farre greater matters his father procured him to be placed shortly after in the house of the most worthie prelate that then liued in England both for wisedome learning and vertue whose like the world scarcely had Cardinall Morton Archbishopp of Canterburie and Lord high Chancellour of England whose graue countenance and carriage was such that he easily allured all men to honour and loue him a man as Sir THOMAS MORE describeth him in his Vtopia of incomparable iudgement a memorie more then is credible eloquent in speach and which is most to be wished in Clergiemen of singular wisedome and vertue so that the King and the Common wealth relyed chiefly vpon this mans counsell as he by whose policie King Henrie the Seauenth both gott the Crowne of England from Richard the third the vsurper and also most happily procured the two houses of Lancaster and Yorke to be vnited by marriage In this famous mans house this youth learned most diligently aboundance of wisedome and vertue and now he beganne to shew to the world what man he was likelie to proue For the Cardinall often would make triall of his pregnant witt especially at Christmas merriments when hauing plaies for recreacion this youth would suddenly steppe vp amongst the players and neuer studying before vpon the matter make often a parte of his owne inuention which was so wittie and so full of ieasts that he alone made more sporte and laughter then all the players besides for which his towardlienesse the Cardinall delighted much in him and would often say of him vnto diuerse of the Nobilitie who at sundrie times dined with him that that boy there wayting on him whosoeuer should liue to see it would proue a maruelous rare man But when this most reuerend Prelate sawe that he could not profitt so much in his house as he desired where there were manie distractions of publike affaires hauing great care of his bringing vp he sent him to the Vniuersitie and placed him in Canterbury-Colledge at Oxford now called Christs-church where in two yeares space that he remained there he profited exceedingly in Rhetorick Logick and Philosophie and shewed euidently what wonders witt and diligence can performe when they are ioyned as seldome they are in one painefull student There his whole minde was sett on his booke for in his allowance his father kept him verie short suffering him scarcelie to haue so much monie in his owne custodie as would pay for the mending of his apparrell euen no more then necessitie required and of his expences he would exact of him a particular accounte which course of his fathers he would often both speake of and praise it when he came to riper yeares affirming that by this meanes he was curbed from all vice and withdrawen from manie idle expences either of gayming or keeping naughtie companie so that he knew neither play nor other riott wherein most yong men in these our lamentable daies plunge themselues too timely to the vtter ouerthrow as well of learning and future vertue as their temporall estates This strictnesse of his father increased in him also a great reuerence and obedience after vnto him againe in so much that in all his life after he was so dutiefull vnto him that he neuer offended nor contradicted him in anie the least worde or action still shewing towards him admirable deedes of humilitie euen at that time when in the eye of the world he farre surpassed his father in dignitie which may be seene by asking him blessing euerieday duly euen after he was Lord Chancellour of England and when he and his father mett publikely at Lincolnes-Inne or other
where he would still offer him the place of precedence though the Iudge by reason of his sonne 's office did still refuse it such was the pietie and submissiue minde of this humble man such againe was the prouident care of the father towards his sonne that one can hardly guesse which of the two were more worthie the father of such a sonne or the sonne of such a father yet I iudge the father more happie that enioyed such an admirable sonne and wish that my Children may imitate in this kinde their vertuous Anncestours 4. When this towardlie youth was come to the age of eighteene yeares he beganne to shew to the world his ripenesse of witt for he wrote manie wittie and goodlie Epigrammes which are to be seene in the beginning of his English Workes he composed also manie prettie and elegant verses of the Vanitie of this life and the inconstancie thereof which his father caused to be sett vp with pictures and pageants which are also in the beginning of his greate English Volume he translated for his exercise one of Lucian's Orations out of Greeke into Latine which he calleth his first fruits of the Greeke toung and thereto he added another Oratiō of his owne to answer that of Lucian's for as he defended him who had slaine a tyrant he opposeth against it another with such forcible arguments that this seemeth not to giue place to Lucian either in inuention or eloquence As concerning his diuerse Latine Epigrammes which he either translated out of Greeke into Latine or else composed of his owne manie famous authours that then liued doe make mention of them with great praise For Beatus Rhenanus in his epistle to Bilibaldus Pitcheimerus writeth thus THOMAS MORE is maruelous in euerie respect for he compoundeth most eloquently and translateth most happily how sweetly doe his verses flowe from him hovv nothing in them seemeth constrained hovv easie are all things there that he speaketh of nothing is hard nothing rugged nothing obscure he is pure he is vvittie he is elegant besides he doth temper all things vvith mirth as that I neuer read a merrier man I could thinke that the Muses haue heaped vpon him lone all thei pleasant conceipts and vvittie merriments moreouer his quippes are not biting but full of pleasantnesse and verie proper yea rather anie thing then stinging for he ieasteth but vvithout mordacitie he scoffeth yet vvithout contumelie The like iudgement of his Epigrammes doth that famous Poëte Leodgarius à Quercu publike Reader of Humanitie in Paris giue and that not so much by his words as by his deedes For he hauing gathered of the Epigrammes of diuerse famous men a Collection he hath sett out more Epigrammes of Sir THOMAS MORE' 's then of anie other writer yet because rarenesse of anie excellent qualitie is still enuyed by some man or other one Brixius a German wrote a booke against these Epigrammes of Sir THOMAS MORE 's which he called Antimorus with such commendation that Erasmus earnestly besought Sir THOMAS that he would not ouerwhelme his friend Brixius with such an answer as his rashnesse deserued adding this of this his foolish booke Antimorus I heare vvhat learned men speake of Brixius novv after he hath vvritten his Antimore vvhich as I heare it not vvillingly of him so vvould I lesse vvillingly heare thē so speake of you vvherefore seing I perceaue hovv hard a matter it is to temper an ansvver to so spitefull a booke but that you must giue some scope vnto your passions I deeme it best for you not to regard but vvholy to contemne the matter yet this I vvould not counsell you my best friend to doe if there vvere anie thing in that malitious Antimore vvhich did truly blemish your fame so that it vvere necessarie for you to vvipe it avvay c. Which friendlie counsell Sir THOMAS MORE in some sorte followed for although he had answered Brixius fully in a little treatise which alreadie he had published before Erasmus his letter came to his hands yet vpon the receipt thereof he endeauoured by all the meanes he could to gett all the Coppies againe into his hands and so to suppresse the booke so that it is now very hardly to be found though some haue seene it of late And Sir THOMAS sent Erasmus a letter to this effect that although Brixius by his malitious booke had endeauoured so much to disgrace him that he wanted no will but skill and power to ouerthrowe his fame vtterly yet this should preuayle more with him that Brixius was friend to Erasmus then that he was his owne enemie Which kinde of answer sheweth expressely how easie he was to forgiue iniuries especially this being such a one as touched him so neare in his reputation following herein the counsell of Christ himselfe in the gospell of S. Matthew who sayth Loue your enemies and doe good to them that hate you that you may be the true imitatours of God vvho causeth the sonne to shine as vvell vpon the wicked as vpon the iust But can we thinke so heroicall an acte in so yong yeares for he was not now of the full age of twentie could proceede from one who had not bene practised before in the schoole of Christ and in the earnest searche of perfection surely no for this yong man had euen from his infancie laboured with allmight and mayne to enriche himselfe with vertues knowing that learning without vertue is to sett pretious stones in rotten wood and as the wise man saith a golde ring in a haggs snowte 5. When he was about eighteene or twentie yeares olde finding his bodie by reason of his yeares most rebellious he sought diligently to tame his vnbrideled concupiscence by wonderfull workes of mortification He vsed oftentimes to weare a sharp shirt of hayre next his skinne which he neuer left of wholy no not when he was Lo Chancellour of England Which my grandmother on a time in the heate of sommer espying laught at not being much sensible of such kinde of spirituall exercises being carried away in her youth with the brauerie of the world and not knowing quae sunt spiritus wherein the true wisedome of a Christian man consisteth He added also to this austeritie a discipline euerie fryday and high fasting dayes thinking that such cheere was the best he could bestowe vpon his rebellious bodie rather then that the handmayde sensualitie should growe too insolent ouer her mistrisse Reason hauing learned the true interpretation of these wordes of Christ He that hateth his life in this vvorld keepeth it for life euerlasting He vsed also much fasting and watching lying often either vpon the bare ground or vpon some bench or laying some logg vnder his head allotting himselfe but foure or fiue howers in a night at the most for his sleepe imagining with the holie Saints of Christs Church that his bodie was to be vsed like an asse with strokes and hard fare least prouender
Apelles for his excellēt workemanshipp therein But the booke that carrieth the price of all his other Latin bookes of wittie inuention is his Vtopia he doth in it most liuely and pleasantly painte forth such an exquisite plattforme patience and example of a singular good Common-wealth as to the same neither the Lacedaemonians nor the Athenians nor yet the best of all other that of the Romans is comparable full prettily and probably deuising the sayd Countrie to be one of the Countries of the New-found Lands declared to him in Antvverpe by Hythlodius a Portingall and one of the sea-companions of Americus Vesputius that first sought out and found those lands such an excellent and absolute an estate of a Commō Wealth that sauing the people were vn-Christened might seeme to passe anie estate and Common wealth I will not say of the olde Nations by me before mentioned but euen of anie other in our time Manie great learned men as Budeus Ioannes Paludanus vpon a feruent zeale wished that some excellent Diuines might be sent thither to preache Christ's Gospell yea there were here amongst vs at home sundrie good men learned Diuines very desirous to take the voyage to bring the people to the fayth of Christ whose manners they did so well like And this sayd iollie inuention of Sir THOMAS MORE 's seemed to beare a good countenance of truth not only for the creditt Sir THOMAS was of in the world but also for that about the same time manie strange and vnknowne nations and Countries were discouered such as our forefathers neuer knew especially by the wonderfull nauigation of the shippe called Victoria that sayled the world round about whereby it was foūd that shipps sayle bottome to bottome that there be Antipodes which thing Lactantius and others doe flattely denye laughing thē to scorne that so did write Againe it is found that vnder the Zodiake where Aristotle and others say that for the immoderate excessiue heate there is no habitation is the most temperate and pleasant dwelling and the most fruitfull countrie in the world These and other considerations caused manie wise and learned men nothing lesse to mistrust then that this had bene nothing but an Inuentiue drift of Sir THOMAS MORE 's owne imagination for they tooke it for a verie sure true storie wherein they were deceaued by Sir THOMAS as too wittie and as well learned as they were In this booke amongst other things he hath a very goodlie processe how there might be fewer theeues in England and a maruelous opinable probleme of sheepe that whereas men were wont to eate the sheepe as they doe in other countries now contrariewise sheepe in England pittiefully doe deuowre men women and children houses yea townes withall Like a most thankefull man he maketh honourable mention of Cardinall Morton Archbishop of Canterburie and Lo Chancellour of England in whose house as we haue sayd himselfe was in his tender youth brought vpp albeit it be by the dissembled name of the sayd Hythlodius whome he imagineth to haue bene in England and to haue bene acquainted with the sayd Cardinall And as this booke in his kinde is singular and excellent contayning and describing a Common wealth farre passing the Common-wealthes deuised and vsed by Lycurgus Solon Numa Plato and diuerse others So wrote he in-another kinde sorte a booke against Luther no lesse singular and excellent King Henry the Eight had written a notable and learned booke against Luther's booke De Captiuitate Babylonica most euidently and mightily refuting his vile and shamefull heresies against the Catholike Fayth and Christ's holie Sacraments which did so grieue Luther to the hart that hauing no good substantiall matter to helpe himselfe withall he fell to scoffing and sawcie ieasting at the king's booke in his answer for the same vsing nothing throughout the sayd Answer but the figure of Rhetorike called savvce-malepert and played the very varlett with the king To whome Sir THOMAS MORE made reply and doth so discipher and lay open his wily wrested handling of the Sacred Scripture his monstrous opinions and maniefolde contradictions that neither he nor anie of his generation durst euer after putt penne to paper to encounter and reioyne to his reply in which besides the deepe and profound debating of the matter itselfe he so dresseth Luther with his owne scoffing and ieasting rhetoricke as he worthily deserued But because this kinde of writing albeit a meete Couer for such a Cuppe and verie necessarie to represse beate him with his owne follie according to the Scripture Responde stulto secundùm stultitiam eius seemed not agreable and correspondent to his grauitie and dignitie the booke was sett forth vnder the name of one Gulielmus Rosseus only suppressing his owne name He wrote also and printed another proper and wittie treatise against a certaine Epistle of Iohn Pomeran one of Luther's stādard-bearers in Germanie And after he was shutt vp in the Tower he wrote a certaine expositiō in Latine vpon the Passion of Christ not yet printed which was not perfited and is so plainely and exquisitely trāslated into English by his neece Mrs Bassett that it may seeme originally to haue bene penned in English by Sir THOMAS MORE himselfe Some other things he wrote also in Latine which we pretermitt and now we will somewhat talke of his English Workes which all besides the life of Iohn Picus Earle of Mirandula the foresayd life of king Richard the Third and some other prophane things concerne matters of religion for the most parte The first booke of this sorte was his Dialogues made by him when he was Chancellour of the Dutchie of Lancaster which bookes occasioned him afterwards as according to the olde prouerbe One businesse begetteth another to write diuerse other things For whereas he had amongst manie other matters touched and reproued William Tindall's adulterate and vitious translation of the New Testament Tindall being not able to beare to see his new religion and his owne doings withall to haue so fowle an ouerthrowe as Sir THOMAS MORE gaue him after great deliberation with his Euangelicall bretheren tooke in hand to answer some parte of his dialogues especially touching his aforesayd corrupt Translation but what small glorie he wanne thereby is easie to be seene of euerie man that with indifferent affection will vouchsafe to reade Sir THOMAS MORE 's reply whereof we shall giue you a smal taste but first we will note vnto you the integritie sinceritie and vprightnesse of the good and gracious nature and disposition of the sayd Sir THOMAS MORE in his writing not only against Tindall but generally against all other Protestants First then it is to be considered in him that he doth not as manie other writers doe against their aduersaries all Protestants doe against him other Catholikes wreathe and wreste their wordes to the worst and make their reasons more feeble and weake then they are but