A COLLECTION OF SEVERAL TREATISES CONCERNING The Reasons and Occasions OF THE PENAL LAWS VIZ. I. The Execution of JUSTICE in England not for Religion but for Treason 17 Dec. 1583. II. Important Considerations by the Secular Priests Printed A.D. 1601. III. The Jesuits Reasons Unreasonable 1662. LONDON Printed for Richard Royston Bookseller to His Most Sacred Majesty M.DC.LXXVIII THE PREFACE THE design of publishing these Treatises is to vindicate the Honour and Justice of our Laws from the rude aspersions which have been lately cast upon them by such who are better versed in Hollinshead and Stow than in the true Reasons and Occasions of those Laws This is the present method of dealing with our Church and Laws when our Adversaries have been quite tired with scolding they betake themselves to throw dirt in the face of them and I am sorry the weakness or imprudence of any late Historians among us should furnish them with dunghils for this purpose But since we have to deal with such who have no advantage but what the weakness and mistakes of their Adversaries give them it were heartily to be wished that some effectual course were taken that the History of our Church since the Reformation might be delivered to Posterity with greater care and sincerity than hath yet been used about it It hath been thought the wisdom of some of the best governed Nations in the World to take a great care of their Histories by whom and in what manner they were written Josephus saith That none but the High-Priests and the Prophets were allowed to write the Histories of the Jewish Nation the like others say of the Chaldeans Egyptians and Persians who all looked upon the History of their Country as a Sacred thing and which none ought to presume to meddle with but such as were appointed for it and whose imployment was supposed to free them from the suspicion of flattery or falshood But above all Nations the Chineses as they were most remarkable for Political Wisdom were the most punctual in this matter no man durst attempt any thing of History among them besides him whose publick Office it was which he was bound to perform with all sidelity for his own time but not to call in question or correct any thing before him by which means the History of that mighty Empire though written by multitudes of Authors is one continued and entire Story without any variety or contradiction It is very well known that the old Romans suffered none but the Pontifex Maximus to make up the Annals of every Year which himself was only intrusted with the keeping of that the People might upon resort to his house have full satisfaction in all their doubts and these were called the Annals Maximi and although some make this custom as old as the foundation of that Government yet Vopiscus more probably makes it to be one of the wise Constitutions of Numa Dion saith That while the Roman Senate continued its Authority the Actions of every year were solemnly read out of the Publick Commentaries to the Senate and People and although particular persons would write Histories according to their own inclinations yet the Truth might be discerned out of the Publick Records And although he very much laments the uncertainty of their Histories afterwards when the Emperours would not endure the Truth to be written yet there were persons who would write though they died for it which was the case of Cremutius Cordus and Titus Labienus which made Seneca say Res nova insueta supplicia de studiis sumi but it seems by what follows in him the World may bear the loss of such Writings for rejoycing that this Persecution of Wits began after Cicero's time he saith Dii melius quòd eo seculo ista ingeniorum supplicia coeperunt quo ingenia desierunt And it appears by Tacitus that the custom of Publick Annals was preserved to his time for the greater Affairs and the Diurna Acta Urbis for lesser occurrences and Tertullian frequently appeals to the Archives and Publick Commentaries Which custom of preserving publick Records of History did likewise obtain in most well-governed Cities as Plutarch often quotes the Delphick and Laconick Commentaries These things I only mention that it may not be thought below the wisdom of a Nation to take care of the History of it and not to suffer it to be profaned or corrupted by every mean peevish or indiscreet Writer that hath so little wit and judgment as to think himself fit to write the History either of his own or former times None are fit for such a work but persons of great judgment and capacity and such who have had the best opportunities of understanding Affairs and have the greatest reputation for integrity to report them And we want not some such as these who are so well known that I need not name them but they are but few in comparison with others It was complained of among the Romans that L. Octacilius being but a Libertine though he were Pompey's Master should presume to write a History that being a Work proper for the wisest Senators and Learned men have long wished for a perpetual Edict against scribbling Historians as great debauchers of Truth and corrupters of the Faith of History I wish it were as easie to remedy as to complain of these things but those of us who are concerned for the Honour of our Church and Nation find the continual and growing inconveniences of this mischief when we see all the false or indiscreet passages of the worst Historians picked up and upon all occasions made use of as the best Weapons against our Church But thanks be to God things are not yet so bad with us but we have sufficient evidence left to clear our selves of these reproaches without being put to defend the weaknesses of every trifling Historian What if Hollinshead or Stow or Speed or any later men have let fall some passages which the Enemies of our Church make use of to its disadvantage Must things presently be concluded to be just as such men have said without searching farther Must we be judged by them rather than by such who were in the top of business and knew all the first Grounds and Reasons of Things rather than by those who were as much concerned to have found out all reproaches against our Penal Laws and yet acknowledge them to have had such Reasons for them that no Government in the World but upon the same provocations would have done the same things This is that particular part of our History which I have endeavoured to clear by these following Treatises which have these advantages to recommend them to the Reader 's Consideration 1. That the first of them was penned by the direction of one of the Greatest Statesmen of his Age and one of the Wisest Persons this Nation hath ever bred viz. the Lord Treasurer Burleigh For when the Jesuits and their Party had filled the Courts of the Princes in
North. Anno Domini 1569. reverendum presbyterum Nicolaum Mortonum Anglum in Angliam misit ut certis illustribus viris authoritate Apostolica denunciaret Elizabetham quae tunc rerum potiebatur haereticam esse of eamque causam omni Dominio potestate excidisse impuneque ab illis velut ethnicam haberi posse nec eos illius legibus aut mandatis deinceps obedire cogi That is to say Pius Quintus the greatest Bishop in the year of our Lord 1569. sent the reverend Priest Nicholas Morton an Englishman into England that he should denounce or declare by the Apostolick Authority to certain Noblemen Elizabeth who then was in possession to be an Heretick and for that cause to have fallen from all Dominion and Power and that she may be had or reputed of them as an Ethnick and that they are not to be compelled to obey her Laws or Commandments c. Thus you see an Ambassage of Rebellion from the Popes Holiness the Ambassadour an old doting English Priest a Fugitive and Conspirator sent as he saith to some Noblemen and those were the two Earls of Northumberland and Westmerland Head of the Rebellion And after this he followeth to declare the success thereof which I dare say he was sorry it was so evil with these words Qua denuntiatione multi nobiles viri adducti sunt ut de fratribus liberandis cogitare auderent ac sperabant illi quidem Catholicos omnes summis viribus affuturos esse verùm etsi aliter quà m illi expectabant res evenit quià Cathelici omnes nondum probè cognoverant Elizabetham haereticam esse declaratam tamen laudanda illorum Nobilium consilia erant That is By which denuntiation many Noblemen were induced or led that they were boldned to think of the freeing of their Brethren and they hoped certainly that all the Catholicks would have assisted them with all their strength but although the matter happened otherwise than they hoped for because all the Catholicks knew not that Elizabeth was declared to be an Heretick yet the Counsels and intents of those Noblemen were to be praised A Rebellion and a vanquishing of Rebels very smoothly described This noble fact here mentioned was the Rebellion in the North the Noblemen were the Earls of Westmerland and Northumberland the lack of the event or success was that the Traitors were vanquished and the Queens Majesty and her Subjects had by Gods Ordinance the Victory and the cause why the Rebels prevailed not was because all the Catholicks had not been duly informed that the Queens Majesty was declared to be as they term it an Heretick which want of information to the intent to make the Rebels mightier in number and power was diligently and cunningly supplyed by the sending into the Realm of a great multitude of the Seminaries and Jesuits whose special charge was to inform the people thereof as by their actions hath manifestly appeared And though Dr. Sanders hath thus written yet it may be said by such as favoured the two notable Jesuits one named Robert Persons who yet hideth himself in Corners to continue his Travterous practice the other named Edmond Campion that was found out being disguised like a Royster and suffered for his Treasons that Dr. Sanders Treason is his proper Treason in allowing of the said Bull Persons and Campion are offenders as Dr. Sanders is for allowance of the Bull. but not to be imputed to Persons and Campion Therefore to make it plain that these two by special Authority had charge to execute the sentence of this Bull these Acts in Writing following shall make manifest which are not feigned or imagined but are the very Writings taken about one of their Complices immediately after Campions Death Facultates concessae pp. Roberto Personio Edmundo Campiano pro Anglia die 14. APrilis 1580. PEtatur à summo Domino nostro explicatio Bullae declaratoriae per Pium Quintum contra Elizabetham ei adbaerentes quam Catholici cupiunt intelligi hoc modo ut obliget semper illam haereticos catholicos vero nullo modo obliet rebus sic stantibus sed tum demum quando publica ejusdem bullae executio fieri poterit Then followed many other Petitions of faculties for their further Authorities which are not needful for this purpose to be recited but in the end followeth this Sentence as an answer of the Popes Has praedictas gratias concessit Summus Pontifex patri Roberto Personio Edmundo Campiano in Angliam profecturis die 14. Aprilis 1580. Praesente patre Oliverio Manarco assistente The English of which Latin Sentences is as followeth Faculties granted to the two Fathers Robert Persons and Edmond Campion for England the 14 day of April 1580. LET it be asked or required of our most holy Lord Faculties granted to Persons and Campion by Pope Gregory 3. Anno 1580. the explication or meaning of the Bull declaratory made by Pius the Fifth against Elizabeth and such as do adhere or obey her which Bull the Catholicks desire to be understood in this manner that the same Bull shall always bind her and the Hereticks but the Catholicks it shall by no means bind as matters or things do now stand or be but hereafter when the publick execution of that Bull may be had or made Then in the end the conclusion was thus added The highest Pontiff or Bishop granted these foresaid graces to Father Robert Persons and Edmond Campion who are now to take their Journeys into England the fourteenth day of April in the year of our Lord 1580. Being present the Father Oliverius Manarke assistant Hereby is it manifest what Authority Campion had to impart the contents of the Bull against the Queens Majesty howsoever he himself denied the same And though it be manifest that these two Jesuits Persons and Campion not only required to have the Popes mind declared for the Bull but also in their own Petitions shewed how they and other Catholicks did desire to have the said Bull to be understood against the Queen of England yet to make the matter more plain how all other Jesuits and Seminaries yea how all Papists naming themselves Catholicks do and are warranted to interpret the said Bull against her Majesty and her good Subjects you shall see what one of their fellows named Hart who was condemned with Campion did amongst many other things declare his knowledge thereof the last of December in the same year 1580. in these words following The Bull of Pius Quintus for so much as it is against the Queen is holden among the English Catholicks for a lawful sentence Harts Confession of the interpretation of the Bull of Pius Quintus and a sufficient discharge of her Subjects fidelity and so remaineth in force but in some points touching the Subjects it is altered by the present Pope For where in that Bull all her Subjects are commanded not to obey her and she being excommunicate and
the Queens Majesty doth now use a manifest lie and untruth And for proof that these foresaid Bishops and learned men had so long time disavowed the Popes Authority many of their Books and Sermons against the Popes Authority remain printed to be seen in these times to their great shame and reproof to change so often and specially in persecuting such as themselves have taught and established to hold the contrary There were also and yet be a great number of others A great number of Lay persons of livelyhood being of a contrary Religion never charged with capital Crime being Lay-men of good possessions and Lands men of good credit in their Countries manifestly of late times seduced to hold contrary opinions in Religion for the Popes Authority and yet none of them have been sought hitherto to be impeached in any point or quarrel of Treason or of loss of Life Member or Inheritance so as it may plainly appear that it is not nor hath been for contrarious opinions in Religion or for the Popes Authority as the Adversaries do boldly and falsly publish that any persons have suffered Death since her Majesties Reign and yet some of these sort are well known to hold opinion that the Pope ought by Authority of Gods word to be Supream and only Head of the Catholick Church and only to rule in all causes Ecclesiastical and that the Queens Majesty ought not to be the Governour over all her Subjects in her Realm being persons Ecclesiastical which opinions are nevertheless in some part by the Laws of the Realm punishable in some degrees No person charged with capital Crime for the only maintenance of the Popes Supremacy and yet for none of these points have any persons been prosecuted with the charge of Treason or in danger of life And if then it be inquired for what cause these others have of late suffered Death it is truly to be answered as afore is often remembred that none at all are impeached for Treason to the danger of their Life but such as do obstinately maintain the contents of the Popes Bull afore-mentioned which do import that her Majesty is not the lawful Queen of England the first and highest point of Treason and that all her Subjects are discharged of their Oaths and Obedience Such Condemned only for Treason as maintain the effects of the Popes Bull against her Majesty and the Realm another high point of Treason and all warranted to disobey her and her Laws a third and a very large point of Treason And thereto is to be added a fourth point most manifest in hat they would not disallow the Popes hostile proceedings in open Wars against her Majesty in her Realm of Ireland where one of their Company Dr. Sanders a lewd Scholar and Subject of England a Fugitive and a principal Companion and Conspirator with the Traitors and Rebels at Rome was by the Popes special Commission a Commander as in form of a Legate and sometime a Treasurer or Pay-Master for those Wars which Dr. Sanders in his Book of his Church Monarchy did afore his passing into Ireland openly by Writing Dr. Sanders maintenance of the Popes Bull. gloriously avow the foresaid Bull of Pius Quintus against her Majesty to be lawful and affirmeth that by vertue thereof one Dr. Mooreton an old English Fugitive and Conspirator was sent from Rome into the North parts of England to stir up the first Rebellion there whereof Charles Nevill the late Earl of Westmerland was a Head Captain And thereby it may manifestly appear to all men how this Bull was the ground of the Rebellions both in England and Ireland and how for maintenance thereof and for sowing of Sedition by Warrant and allowance of the same these persons were justly condemned of Treason The persons that suffered Death were Condemned for Treason and not for Religion and lawfully Executed by the ancient Laws temporal of the Realm without any other matter than for their practices and Conspiracies both abroad and at home against the Queen and the Realm and for maintaining of the Popes foresaid Authority and Bull published to deprive her Majesty of her Crown and for withdrawing and reconciling of her Subjects from their natural allegiance due to her Majesty and to their Country and for moving them to Sedition and for no other causes or questions of Religion were these persons condemned although true it is that when they were charged and convinced of these points of Conspiracies and Treasons they would still in their answers colourably pretend their actions to have been for Religion but in deed and truth they were manifest for the procurement and mainenance of the Rebellions and Wars against her Majesty and her Realm And herein is now the manifest diversity to be seen and well considered betwixt the truth of her Majesties actions and the falshood of the blasphemous Adversaries that where the factious party of the Pope the principal Author of the Invasions of her Majesties Dominions do falsly alledge that a number of persons whom they term as Martyrs have died for defence of the Catholick Religion the same in very truth may manifestly appear to have died if they so will have it as Martyrs for the Pope and Traitors against their Soveraign and Queen in adhering to him being the notable and only open hostile Enemy in all actions of War against her Majesty A full proof that the maintainers of the Bull are directly guilty of Treason her Kingdoms and People and that this is the meaning of all these that have so obstinately maintained the Authority and contents of this Bull the very words of the Bull do declare in this sort as Dr. Sanders reporteth them PIus Quintus Pontifex Maximus de Apostolicae potestatis plenitudine declaravit Elizabetham praetenso Regni jue necnon omni quocunque dominio dignitate privilegioque privatam Itemque Proceres subditos populos dicti regni ac caeteros omnes qui illi quomodocunque juraverunt à juramento hujusmodi ac omni fidelitatis debito perpetuo absolutos That is to say Pius Quintus the greatest Bishop of the fulness of the Apostolick Power declared Elizabeth to be bereaved or deprived of her pretended right of her Kingdom and also of all and whatsoever Dominion Dignity and Priviledge and also the Nobles Subjects and People of the said Kingdom and all others which had sworn to her any manner of ways to be absolved for ever from such Oath and from all debt or duty of fealty and so forth with many threatning Cursings to all that durst obey her or her Laws And for Execution hereof to prove that the effect of the Popes Bull and Message was a flat Rebellion it is not amiss to hear what Dr. Sanders the Popes firebrand in Ireland also writeth in his visible Church Monarchy which is thus Pius Quintus Pontifex Maximus Dr. Mortons secret Ambassage from Rome to stir the Rebellion in the
Master of Truth said to Peter and his fellow-Apostles Reges gentium dominantur vos autem non sic That is The Kings of the Gentiles have rule over them but you not so may learn to forsake their arrogant and tyrannous Authorities in earthly and temporal causes over Kings and Princes and exercise their Pastoral Office as St. Peter was charged thrice at one time by his Lord and Master Pasce oves meas Feed my sheep and peremptorily forbidden to use a Sword in saying to him Converte gladium tuum in locum suum or mitte gladium tuum in vaginam That is Turn thy Sword into his place or Put thy Sword into the scabbard All which Precepts of Christ and his Apostles were duly followed and observed many hundred years after their death by the faithful and godly Bishops of Rome that duly followed the doctrine and humility of the Apostles and the doctrine of Christ and thereby dilated the limits of Christs Church and the Faith more in the compass of an hundred years than the latter Popes have done with their Swords and Curses these five hundred years Pope Hildebrand the first that made War against the Emperor An. Dom. 1074. and so continued untill the time of one Pope Hildebrand otherwise called Gregory the Seventh about the year of our Lord 1074. who first began to usurp that kind of Tyranny which of late the Pope called Pius Quintus and since that time Gregory now the Thirteenth hath followed for some example as it seemeth that is Where Gregory the Seventh in the year of our Lord 1074. or thereabout presumed to depose Henry the Fourth a noble Emperour then being Gregory the Thirteenth now at this time would attempt the like against King Henry the Eighth's Daughter and Heir Queen Elizabeth a Soveraign Queen holding her Crown immediately of God And to the end it may appear to Princes or to their good Counsellors in one example what was the fortunate success that God gave to this good Christian Emperour Henry against the proud Pope Hildebrand it is to be noted that when the Pope Gregory attempted to depose this noble Emperour Henry there was one Rodulph a Noble man by some named the Count of Reenfield that by the Popes procurement usurped the name of the Emperour The Judgement of God against the Popes false erected Emperour who was overcome by the said Henry the lawful Emperour and in fight having lost his right hand he the said Rodulph lamented his case to certain Bishops who in the Popes name had erected him up and to them he said that the self-same right hand which he had lost was the hand wherewith he had before sworn obedience to his Lord and Master the Emperour Henry and that in following their ungodly Counsels he had brought upon him Gods heavy and just Judgments And so Henry the Emperour prevailing by Gods power Pope Gregory the Seventh deposed by Henry IV. caused Gregory the Pope by a Synod in Italy to be deposed as in like times before him his Predecessor Otho the Emperour had deposed one Pope John for many hainous crimes and so were also within a short time three other Popes namely Sylvester Bennet and Gregory the Sixth used by the Emperour Henry the Third about the year of our Lord 1047. for their like presumptuous attempts in temporal actions against the said Emperours Many other examples might be shewed to the Emperours Majesty and the Princes of the holy Empire now being after the time of Henry the Fourth as of Henry the Fifth Henry 5. Frederick 1. Frederick 3. Lewis of Banar Emperours and after him of Frederick the First and Frederick the Second and then of Lewis of Bavar all Emperours cruelly and tyrannously persecuted by the Popes and by their Bulls Curses and by open Wars and likewise to many other the great Kings and Monarchs of Christendom of their noble Progenitors Kings of their several Dominions whereby they may see how this kind of tyrannous Authority in Popes to make Wars upon Emperours and Kings and to command them to be deprived took hold at the first by Pope Hildebrand though the same never had any lawful example or warrant from the Laws of God of the Old or New Testament but yet the successes of their tyrannies were by Gods goodness for the most part made frustrate as by Gods goodness there is no doubt but the like will follow to their confusions at all times to come And therefore as there is no doubt but the like violent tyrannous proceedings by any Pope in maintenance of Traiters and Rebels would be withstood by every Soveraign Prince in Christendom in defence of their Persons and Crowns and maintenance of their Subjects in Peace so is there at this present a like just cause that the Emperours Majesty with the Princes of the holy Empire Whatsoever is lawful for other Princes Soveraigns is lawful for the Queen and Crown of England and all other Soveraign Kings and Princes in Christendom should judge the same to be lawful for her Majesty being a Queen and holding the very place of a King and a Prince Soveraign over divers Kingdoms and Nations she being also most lawfull invested in her Crown and as for good governing of her People with such applause and general allowance loved and obeyed of them saving a few ragged Traiters or Rebels or persons discontented whereof no other Realm is free as continually for these twenty five years past hath been notably seen and so publickly marked even by strangers repairing into this Realm as it were no cause of disgrace to any Monarchy and King in Christendom to have her Majesties felicity compared with any of theirs whatsoever and it may be there are many Kings and Princes could be well contented with the fruition of some proportion of her felicity And though the Popes be now suffered by the Emperor in the Lands of his own peculiar Patrimony and by the two great Monarchs the French King and the King of Spain in their Dominions and Territories although by other Kings not so allowed to continue his Authority in sundry cases and his glorious Title to be the universal Bishop of the World The Title of universal Bishop is a Preamble of Antichrist which Title Gregory the Great above nine hundred years past called a profane Title full of Sacriledge and a Preamble of Antichrist yet in all their Dominions and Kingdoms as also in the Realm of England most notably by many ancient Laws it is well known how many ways the tyrannous Power of this his excessive Authority hath been and still is restrained checked and limited by Laws and Pragmatiques both ancient and new a very large field for the Lawyers of those Countries to walk in and discourse And howsoever the Popes Canonists being as his Bombarders do make his Excommunications and Curses appear fearful to the multitude and simple people yet all great Emperours and Kings aforetime in their own cases
and his Kingdom Fourthly The fourth reason when her Majesty beheld a further increase of the Popes malice notwithstanding that the first Rebellion was in her North parts vanquished in that he entertained abroad out of this Realm the Traiters and Rebels that fled for the Rebellion and all the Rabble of other the Fugitives of the Realm and that he sent a number of the same in sorts disguised into both the Realms of England and Ireland who there secretly allured her People to new Rebellions The Invasion of Ireland by the Pope and at the same time spared not his charges to send also out of Italy by Sea certain Ships with Captains of his own with their Bands of Souldiers furnished with Treasure Munition Victuals Ensigns Banners and all other things requisite to the War into her Realm of Ireland where the same Forces with other auxiliar Companies out of Spain landed and fortified themselves very strongly in the Sea-side and proclaimed open War erecting the Popes Banner against her Majesty may it be now asked of these persons Favourers of the Romish Authority what in reason should have been done by her Majesty otherwise than first to apprehend all such Figitives so stollen into the Realm and dispersed in disguising habits to sow Sedition as some Priests in their secret Profession but all in their apparel as Roisters or Ruffins some Scholars like to the basest Common people and them to commit to Prisons and upon their examinations of their Trades and Haunts to convince them of their Conspiracies abroad by testimony of their own Companions and of sowing Sedition secretly at home in the Realm What may be reasonably thought was meet to be done with such seditious persons but by the Laws of the Realm to try condemn and execute them and especially having regard to the dangerous time The Popes Forces vanquished in Ireland when the Popes Forces were in the Realm of Ireland and more in preparation to follow as well into England as into Ireland to the resistance whereof her Majesty and her Realm was forced to be at greater charges than ever she had been since she was Queen thereof And so by Gods power which he gave to her on the one part she did by her Laws suppress the seditious stirrers of Rebellion in her Realm of England and by her Sword vanquished all the Popes Forces in her Realm of Ireland excepting certain Captains of mark that were saved from the Sword as persons that did renounce their quarrel and seemed to curse or to blame such as sent them to so unfortunate and desperate a Voyage But though these reasons grounded upon rules of natural reason The Politick Adversaries satisfied shall fatisfie a great number of the Adversaries who will yield that by good order of Civil and Christian Policy and Government her Majesty could nor can do no less than she hath done first to subdue with her Forces her Rebels and Traiters and next by order of her Laws to correcdt the Aiders and Abettors and lastly to put also to the Sword such Forces as the Pope sent into her Dominions yet there are certain other persons Objection of the Papists that the persons executed are but Scholars and unarmed more nicely addicted to the Pope that will yet seem to be unsatisfied for that as they will term the matter a number of silly poor Wretches were put to death as Traiters being but in profession Scholars or Priests by the names of Seminaries Jesuits or simple School-masters that came not into the Realm with any Armor or Weapon by force to aid the Rebels and Traiters either in England or in Ireland in their Rebellions or Wars of which sort of Wretches the commiseration is made as though for their contrary opinions in Religion or for teaching of the people to disobey the Laws of the Realm they might have been otherwise punished and corrected and yet not with capital punishment These kinds of defences tend only to find fault rather with the severity of their punishments than to acquit them as Innocents or quiet Subjects But for answer to the better satisfaction of these nice and scrupulous Favourers of Traiters it must be with reason demanded of them if at least they will open their ears to reason whether they think that when a King being stablished in his Realm hath a Rebellion first secretly practised and afterward openly raised in his Realm by his own seditious Subjects and when by a Foreign Potentate or Enemy the same Rebellion is maintained and the Rebels by messages and promises comforted to continue and their Treasons against their natural Prince avowed Many are Traiters though they have no Armor nor Weapon and consequently when the same Potentate and Enemy being Author of the said Rebellion shall with his own proper Forces invade the Realm and Subjects of the Prince that is so lawfully and peaceably possessed in these cases shall no Subject favouring these Rebels and yielding obedience to the Enemy the Invador be committed or punished as a Traiter but only such of them as shall be found openly to carry Armor and Weapon Shall no Subject that is a spial and an explorer for the Rebel or Enemy against his natural Prince be taken and punished as a Traiter because he is not found with Armor or Weapon but yet is taken in his disguised apparel with writings or other manifest tokens to prove him a Spy for Traiters after he hath wandered secretly in his Soveraigns Camp Region Court or City Shall no Subject be counted a Traiter that will secretly give earnesty and prest money to persons to be Rebels or Enemies or that will attempt to poyson the Victual or the Fountains or secretly set on fire the Ships or Munition or that will secretly search and sound the Havens and Creeks for landing or measure the depth of Ditches or height of Towers and Walls because these offenders are not found with armor or Weapon The answer I think must needs be yielded if reason and experience shall have rule with these Adversaries that all these and such like are to be punished as Traiters and the principal reason is because the actions of all these are necessary accessaries and adherents proper to further and continue all Rebellions and Wars But if they will deny that none are Traiters that are not armed they will make Judas no Traiter that came to Christ without Armor colouring his treason with a kiss Now therefore it resteth to apply the Facts of these late Malefactors that are pretended to have offended but as Scholars The Application of the Scholastical Traiters to others that are Traiters without Armor or Book-men or at the most but as persons that only in words and doctrine and not with Armor did favour and help the Rebels and the Enemies For which purpose let these persons be termed as they list Scholars School-masters Book-men Seminaries Priests Jesuits Fryers Bead-men Romanists Pardoners or what else you will
reputed of and esteemed or at the least in some sort born with and tolerated as men that do distinguish between Religion and Treason We wish with all our hearts and groan every day at the contrary that her Majesty had continued in her obedience to the See Apostolick as Queen Mary her Sister of famous memory had left her a worthy Example but seeing that God for our sins would have it otherwise we ought to have carried our selves in another manner of course towards her our true and lawful Queen and towards our Country than hath been taken and pursued by many Catholicks but especially by the Jesuits And therefore as well to discharge our own consciences as to satisfie many of you of the moderater sort of Catholicks according to the old saying Better late than never we have thought it our parts being her Highness natural born Subjects to acknowledge the truth of the carriage of matters against us and the apparent causes of it that the blame may indeed from point to point light and lie where it ought to do and both sides bear no other than their own burthens as the Laws both of God and man do require If hereby her Majesty may in any sort be appeased and the State satisfied our own former courses bettered and the Realm secured that the like shall never hereafter be attempted or favoured by any of us but be revealed if we know them and withstood if they be enterprised with all our goods and our lives even to our uttermost ability be their pretences never so fair for Religion or what else can be devised we shall think our selves happy and will not regard what all the malice and spite of the Jesuits can work or effect against us It cannot be denied but that for the first ten years of her Majesties Reign the state of Catholicks in England was tolerable and after a sort in some good quietness Such as for their consciences were imprisoned in the beginning of her coming to the Crown were very kindly and mercifully used the state of things then considered Some of them were appointed to remain with such their friends as they themselves made choice of Others were placed some with Bishops some with Deans and had their diet at their Tables with such convenient Lodgings and Walks for their recreation as did well content them They that were in the ordinary Prisons had such liberty and other commodities as the places would afford not inconvenient for men that were in their cases But that our Brethren of the more fiery and Jesuitical humour may not snuff hereat we have thought it meet to cool their heat with some of Master Parsons and his Fellow Master Creswels more gentle delays than are usual with them who in one of their Books do confess as much in effect as here we have set down if not more thus these great Emperour-like Jesuits do speak to her Majesty In the beginning of thy Kingdom thou didst deal somthing more gently with Catholicks none were then urged by thee or pressed either to thy Sect or to the denial of their Faith All things indeed did seem to proceed in a far milder course no great complaints were heard of there were seen no extraordinary contentions or repugnancies Some there were that to please and gratifie you went to your Churches But when afterwards thou didst begin to wrong them c. And hen was that our great Monseigneurs Surely whensoever it was to answer for you we our selves certain Catholicks of all sorts were the true causes of it For whilst her Majesty and the State dealt with the Catholicks as you have heard which was full eleven years no one Catholick beging called in question of his life for his conscience all that time consider with us how some of our profession proceeded with them Her Highness had scarcely felt the Crown warm upon her head but it was challenged from her by some of her Neighbours as Master Saunders noteth The French were sent into Scotland to do somewhat you may be sure which concerned her Majesty the circumstances consisidered to look unto Afterwards certain matters were undertaken by her Majesty in France and the Affairs in Scotland did so proceed as that the Queen there was compelled 1567. to flie into England where for a great time she was very honourably entertained her liberty only excepted But with these matters what had we to do that were either Priests or private men If either France or Scotland had cause to repine or complain some of those Nations might have done written and spoken as it had pleased them If little became either Master Saunders otherwise an excellent man or Master Parsons or any other of our own Nation to have intermedled with those matters or to write as they have very offensively done in divers of their Books and Treatises to what purpose we know not except it were to shew their malice to dishonour their own Country as much as lay in them and to move a greater dislike in the State of all that be Catholicks than before they had Kings ever have had and will have their plots and practices for their own safeties it being as inconvenient to their Policy for one Prince by his Might to over-top another as it is amongst the principal members of our natural bodies for one member to swell or grow too great above his due proportion Happy had we Catholicks been at this day if these men being Priests had never troubled themselves with State-matters which they have managed as Phaeton did his Fathers Chariot very greatly to our prejudice Let them pretend never so great skill in their disposing of Kingdoms ordine ad Deum they have certainly dealt with ours ordine ad Gehennam But this is not all which the State may justly challenge us for In the time of our said Peace and upon the coming into England of the Queen of Scots whilst her Majesty of England and the State were busied as partly you have heard before it pitieth our hearts to see and read what hath been printed and published out of Italy in the life of Pius Quintus concerning his Holiness endeavors stirred up by false suggestions to joyn with the King of Spain for the utter ruine and overthrow both of our Prince and Country Would to God such things had never been enterprised and most of all that they had never been printed We that have some skill with our Pens presume too much a great deal upon our own Wits What good the mentioning of these points can bring to the Church we see not but sure we are it hath done much hurt and given our common Enemies very great advantage against us For now it is usually objected unto us by every one of any reach when we complain of some hard dealings towards us Yea say they very well good Masters were you not in quiet Who then gave the cause that you were troubled When her Majesty used you kindly how treacherously
1579. abused still by false pretences did set forward that course and sending thither certain Forces Mr. Saunders too much Jesuited did thrust himself in person into that action as a chief Ring-leader and to perswade the Catholicks when he should come into Ireland to joyn with the Popes said Forces for the better assisting of certain Rebels then in Arms against their Soveraign Now whilst these practices were in hand in Ireland Gregory the Thirteenth reneweth the said Bull of Pius Quintus and denounceth her Majesty to be excommunicated with intimation of all other particulars in the former Bull mentioned which was procured we doubt not by surreption the false Jesuits our Country-men daring to attempt any thing by untrue suggestions and any lewd surmises that may serve their turns This Stratagem accomplished and ground laid whereupon they imagined to work great matters these good Fathers as the Devil would have it come into England and intruded themselves into our harvest being the men in our consciences we mean both them and others of that Society with some of their adherents who have been the chief Instruments of all the mischiefs that have been intended against her Majesty since the beginning of her Reign and of the miseries which we or any other Catholicks have upon these occasions sustained Their first repair hither was Anno 1580. when the Realm of Ireland was in great combustion and then they entred viz. Mr. Campion the Subject and Mr. Parsons the Provincial like a tempest with sundry such great brags and challenges as divers of the gravest Clergy then living in England Doctor Watson Bishop of Lincoln and others did greatly dislike them and plainly foretold that as things then stood their proceedings after that fashion would certainly urge the State to make some sharper Laws which should not only touch them but likewise all others both Priests and Catholicks Upon their arrival and after the said brags Mr. Parsons presently fell to his Jesuitical courses and so belaboured both himself and others in matters of State how he might set her Majesties Crown upon another head as appeareth by a Letter of his own to a certain Earl that the Catholicks themselves threatned to deliver him into the hands of the Civil Magistrate except he desisted from such kind of practices In these tumultuous and rebellious proceedings by sundry Catholicks both in England and Ireland it could not be expected but that the Queen and the State would be greatly incensed with indignation against us We had some of us greatly approved the said Rebellion highly extolled the Rebels and pitifully bewailed their ruine and overthrow Many of our affections were knit to the Spaniard and for our obedience to the Pope we all do profess it The attempts both of the Pope and Spaniard failing in England his Holiness as a temporal Prince displayed his Banner in Ireland The Plot was to deprive her Highness first from that Kingdom if they could and then by degrees to depose her from this In all these Plots none were more forward than many of us that were Priests The Laity if we had opposed our selves to these designments would out of doubt have been overruled by us Saunders Morten Web c. How many men of our calling were addicted to these courses the State knew not In which case the premises discreetly considered there is no King or Prince in the World disgusting the See of Rome and having either force or metal in him that would have endured us if possibly he could have been revenged but rather as we think have utterly rooted us out of his Territories as Traiters and Rebels both to him and his Country And therefore we may rejoyce unfeignedly that God hath blessed this Kingdom with so gracious and merciful a Soveraign who hath not dealt in this sort with us Assuredly if she were a Catholick she might be accounted the Mirror of the World but as she is both we and all other Catholicks her natural Subjects deserve no longer to live than we hereafter shall honour her from our hearts obey her in all things so far as possibly we may pray for her prosperous Reign and long life and to our powers defend and protect both her and our Country against any whatsoever that shall by force of Arms attempt to damnifie either of them For in the said Garboils and very undutiful proceedings how hath her Highness dealt with us From the time of the said Rebellion and Parliament there were few above twelve that in ten years had been executed for their consciences as we hold although our Adversaries say for Treason and of those twelve some perhaps can hardly be drawn within our account having been tainted with matters of Rebellion The most of the said number were Seminary Priests who if they had come over into England with the like intents that some others have done might very worthily have been used as they were But in our consciences nay some of us do know it that they were far from those seditious humors being men that intended nothing else but simply the good of our Country and the conversion of Souls Marry to say the truth as we have confessed before how could either her Majesty or the State know so much They had great cause as Politick persons to suspect the worst Besides to the further honour of her Majesty we may not omit that the States of the whole Realm assembled in Parliament Anno 1576. were pleased to pass us over and made no Laws at that time against us The ancient Prisoners that had been restrained more narrowly in the year 1570. were notwithstanding the said enterprises in Ireland again restored to their former liberty to continue with their friends as they had done before Such as were not suspected to have been dealers or abettors in the said treasonable actions were used with that humanity which could well be expected But when the Jesuits were come and that the State had notice of the said Excommunication there was then within a while a great alteration For such were the Jesuits proceedings and with so great boldness as though all had been theirs and that the State should presently have been changed Her Majesty had seen what followed in her Kingdom upon the first Excommunication and was therefore in all worldly Policy to prevent the like by the second The jealousie also of the State was much incresed by Mr. Sherwins answers upon his examination above eight months before the apprehension of Mr. Campion For being asked whether the Queen was his lawful Soveraign notwithstanding any sentence of the Popes he prayed that no such question might be demanded of him and would not further thereunto answer Two or three other questions much to the same effect were likewise propounded unto him which he also refused to answer Matters now sorting on this fashion there was a greater restraint of Catholicks than at any time before Many both Priests and Gentlemen were sent into the Isle of Ely
and other places there to be more safely kept and looked unto In January following 1581. according to the general computation a Proclamantion was made for the calling home of her Majesties Subjects beyond the Seas such especially as were trained up in the Seminaries pretending that they learned little there but disloyalty and that none after that time should harbor or relieve them with sundry other points of very hard intendment towards us The same month also a Parliament ensued wherein a Law was made agreeable in effect to the said Proclamation but with a more severe punishment annexed For it was a penalty of death for any Jesuit or Seminary Priest to repair into England and for any to receive and entertain them which fell our according to Bishop Watsons former speeches or prediction what mischief the Jesuits would bring upon us We could here as well as some others have done shew our dislike with some bitterness of the said Law and penalty But to what purpose should we do so It had been a good point of wisdom in two or three persons that have taken that course to have been silent and rather have sought by gentleness and sweet carriage of themselves to have prevented the more sharp execution of that Law than by exclaiming against it when it was too late to have provoked the State to a greater severity against us And to confess something to our own disadvantage and to excuse the said Parliament if all the Seminary Priests then in England or which should after that time have come hither had been of Mr. Mortons and Mr. Saunders mind before mentioned when the first Excommunication came out or of Mr. Saunders his second resolution being then in Arms against her Majesty in Ireland or of Mr. Parsons traiterous disposition both to our Queen and Country the said Law no doubt had carried with it a far greater shew of Justice But that was the error of the State and yet not altogether for ought they knew improbable those times being so full of many dangerous designments and Jesuitical practices In this year also divers other things fell out unhappily towards us poor Priests and other the graver sort of Catholicks who had all of us single hearts and disliked no men more of all such factious enterprises For notwithstanding the said Proclamation and Law Mr. Heywood a Jesuit came then into England and took so much upon him that Father Parsons fell out exceedingly with him and great troubles grew amongst Catholicks by their brablings and quarrels A Synod was held by him the said Mr. Heywood and sundry ancient Customs were therein abrogated to the offence of very many These courses being understood after a sort by the State the Catholicks and Priests in Norfolk felt the smart of it This Summer also in July Mr. Campion and other Priests were apprehended whose answers upon their examinations agreeing in effect with Mr. Sherwins before mentioned did greatly incense the State For amongst other questions that were propounded unto them this being one viz. If the Pope do by his Bull or Sentence pronounce her her Majesty to be deprived and no lawful Queen and her Subjects to be discharged of their allegiance and obedience unto her and after and Pope or any other by his appointment and authority do invade this Realm which part would you take or which part ought a good Subject of England to take some answered that when the case should happen they would then take counsel what were best for them to do Another that when that case should happen he would answer and not before Another that for the present he was not resolved what to do in such a cafe Another that when the case happeneth then he will answer Another that if such deprivation and invasion should be made for any matter of his faith he thinketh he were then bound to take part with the Pope Now what King in the world being in doubt to be invaded by his enemies and fearing that some of his own Subjects were by indirect means drawn rather to adhere unto them than to himself would not make the best tryal of them he could for his better satisfaction whom he might trust to In which tryal if he found any that either should make doubtful answers or peremptorily affirm that as the case stood betwixt him and his enemies they would leave him their Prince and take part with them might he not justly repute them for Traitors and deal with them accordingly Sure we are that no King or Prince in Christendom would like or tolerate any such Subjects within their Dominions if possibly they could be rid of them The duty we owe to our Soveraigns doth not consist in taciturnity or keeping close within our selves such Allegiance as we think sufficient to afford them but we are especially when we are requited thereunto to make open profession of it that we may appear unto them to be such Subjects as we ought to be and as they may rely upon if either their Kingdoms or saferies be in hazard or danger And we greatly marvel that any Jesuits should be so hard laced concerning the performance of their duties towards the Fathers and Kings of those Countries where they were born and whose Vassals they are considering unto what obedience they tye themselves toward their own general provincial and other Governors unto whom they were no way tied but by their own consents and for that it hath pleased them voluntarily to submit themselves unto them If a quarrel should fall out for example betwixt the Jesuits and the Dominicans it would seem a very strange matter to the Provincial or General of that Society to be driven to be demanded of a Jesuit which part he would take But therewith we have not to intermeddle only we wish that whilst they look for so great subjection at those mens hands that be under them they do not forget their own Allegiance towards their Soveraigns or at the least so demean themselves as we poor men every way their equals and as sound Catholicks as themselves that we go no further may not be brought into hatred with her Majesty unto whom we profess all duty and true alleiance let other men qualisie the same as they list About the time of the overthrow of the Popes Forces in Ireland his Holiness by the false instigations of the Jesuits plotted with the King of Spain for the assistance of the Duke of Guise to enterprise upon the sudden a very desperate designment against her Majesty and for the delivery and advancement to the Crown of the Queen of Scotland For the better effecting whereof Mendoza the Jesuit and Ledger for the King of Spain in England set on work a worthy Gentleman otherwise one Mr. Francis Throckmorton and divers others And whilst the same was in contriving as afterwards Mr. Throckmorton himself confessed 1584. the said Jesuitical humor had so possessed the hearts of sundry Catholicks as we do unfeignedly rue in our
lawful Successors And it cannot chuse but that we should thereof be the rather suspected because at this time it is well known that the infection of Jesuitism doth bear great sway in England amongst us whilst our Archpriest who taketh upon him to rule all is himself over-ruled by Garnet the Jesuit who as a most base Vassal is in every thing at the beck and command of Father Parsons For the avoiding therefore of all the further mischiefs that may ensue we first profess as before we have often done that we do utterly dislike and condemn in our consciences all the said slanderous Writings and Pamphlets which have been published to the slander of her Majesty and this Realm protesting that the Jesuitical designments beyond the Seas together with certain rebellious and traiterous attempts of some Catholicks at home have been the causes of such calamities and troubles as have happened unto us great we confess in themselves but far less we think than any Prince living in her Majesties case and so provoked would have inflicted upon us Some of us have said many a time when we have read and heard speeches of her Majesties supposed cruelty Why my Masters what would you have her to do being resolved as she is in matters of Religion except she should willingly cast off the care not only of her State and Kingdom but of her life also and Princely estimation Yea there have been amongst us of our own calling who have likewise said That they themselves knowing what they do know how under pretence of Religion the life of her Majesty and the subversion of the Kingdom is aimed at if they had been of her Highnesses Council they would have given their consent for the making of very strait and rigorous Laws to the better suppressing and preventing of all such Jesuitical and wicked designments Secondly we do all of us acknowledge that by our Learning secluding all Machiavilian Maxims Ecclesiastical persons by virtue of their calling are only to meddle with praying preaching and administring the Sacraments and such other like spiritual Functions and not to study how to murder Princes nor to licitate Kingdoms nor to intrude themselves into matters of State Successions and Invasions as Fryer George did in Pannonia to the utter ruine of that beautiful Realm Thirdly we profess our selves with all godly courage and boldness to be as sound and true Catholick Priests as any Jesuits or men living in the world and that we do not desire to draw breath any longer upon the earth than that we shall so continue but yet therewith we being born her Majesties Subjects do plainly affirm and resolutely acknowledge it without all Jesuitical equivocation that if the Pope himsef as some of the Apostles did do come into this Land or if he do send hither some Fugatius and Damianus as Eleutherus did or some Augustine Laurence or Jestus as Saint Gregory did we will to do them service go unto them and lye down at their feet and defend with them the Catholick faith by the sacred Scriptures and authority of the Church though it cost us our lives But if he come or send hither an Army under pretence to establish the said Catholick Religion by force and with the Sword we will ever be most ready as native born and true Subjects to her Highness with the hazard of our lives and with all our might to withstand and oppose our selves against him and to spend the best blood in our bodies in defence of the Queen and our Country For we are throughly perswaded that Priests of what order soever ought not by force of Arms to plant or water the Catholick faith but in spiritu lenitatis mansuetudinis to propagate and defend it So it was planted in the Primitive Church over all the World crescit fruct ificat sicut in nobis est ex quo die recepimus The ancient godly Christians though they had sufficient forces did not oppose themselves in Arms against their Lords the Emperours though of another Religion But our purpose is not to dispute this point And now lastly we commend unto you all our very right dear and beloved Brethren this our most humble Suit First that you will interpret the whole premises no otherwise than we our selves have expounded our own meaning Secondly we intreat you to remember how dear we have been unto you and that we continue our unfeigned affection towards you still assuring you that howsoever you are changed we do affect you still with a true and jealous love in Christ Jesu Thirdly we desire you by the mercies of God to take heed of Novelties and Jesuitism for it is nothing but treacher dissimulation ambition and a very vizard of most deep hypocrisie When other Kingdoms begin to loath them why should you so far debase your selves as to admire them Give us not occasion to say with the blessed Apostle You foolish Galatians who hath bewitched you Fourthly never give ear to any private Whisperers or Jesuitical perswasions that shall tend to allure you from your duties and allegiance unto her Majesty or your native Country All arguments that can be brought to corrupt you in either assure your selves are false and unlearned sophistications The Catholick faith for her stability and continuance hath no need of any treachery or rebellion The promise made to S. Peter is her sure ground and is more dishonoured with treasons and wicked policies of carnal men than any way furthered or advanced The word of the spirit and not the sword of the flesh or any arm of man is that which giveth life and beauty to the Catholick Church We are fully perswaded in our consciences and as men besides our Learning who have some experience that if the Catholicks had never sought by indirect means to have vexed her Majesty with their designments against her Crown if the Pope and King of Spain had never plotted with the Duke of Norfolk if the Rebels in the North had never been heard of if the Bull of Pius Quintus had never been known if the said Rebellion had never been justified if neither Stukeley nor the Pope had attempted any thing against Ireland if Gregory the Thirteenth had not renewed the said Excommunication if the Jesuits had never come into England if the Pope and King of Spain had not practised with the Duke of Guise for his attempt against her Majesty if Parsons and the rest of the Jesuits with other our Country-men beyond the Seas had never been Agents in those traiterous and bloody designments of Throckmorton Parry Collen York Williams Squire and such like If they had not by their Treatises and Writings endeavoured to defame their Soveraign and their own Country labouring to have many of their Books to be translated into divers languages thereby to shew more their own disloyalty if Cardinal Alane and Parsons had not published the renovation of the said Bull by Xistus Quintus if thereunto they had not
against the Jesuits they are both easily answered First it is objected that the Jesuits teach the Doctrine of the Pope deposing Kings It is answered That no Community can be less accused of that Doctrine than the Jesuits It 's true four or five Jesuits did many years ago teach that Dectrine as they had found it taught by others ancienter than their Order But since the first of January 1616. the General of the Jesuits forbade any of his to teach preach or dispute for that Doctrine or print any thing for it to take away the aspersion which the Writings of some few have brought upon the Society And now actually all Jesuits are obliged under pain of damnation not to teach that Doctrine either in word writing or print which none in the Church but they only are Secondly 'T is objected that the Jesuits do particularly depend on the Pope It is answered That they are obliged by a particular Vow to be ready to go even to the utmost bounds of the Earth to preach the Gospel to Insidels when the Pope shall think it fit to send them and they have no other Vow which doth particularly oblige them but this which can prejudice no Kingdom On the other side speaking of their dependence which my byass their affections they have the least dependence of the Pope of any Church-men for they are by special Vow excluded from al Benefices and Dignities by which the Pope may win the affection of other Church-men As for which is said of the Venetians and French banishing the Jesuits it is answered that both those Estates have repealed their Acts. Lastly That the Jesuits being willing to submit to whatsoever all other Catholick Priests shall agree to and offering all the security which others offer they hope they may be partakers of the same favurs which shall be granted to others that so that mercy may extend to all and the World may see that the Sanguinary Laws are truly taken away PREFACE I Expect Censures and Clamours as loud as can be against me of uncharitable uncatholick unchristian c. for seeming to lay load upon the already oppressed and contribute to and even provoke a persecution against our Fellow Cathlicks I think I have said my worst against my self let me see how I can justifie my action Premising therefore that the case of you Jesuits is apprehended by your selves and your Abettors already desperate and your Exclusion remediless and so cannot be said to spring from this paper of mine I address to my Defence and offer my Motives why I publish this little Treatise against you My first is To wipe off the aspersion laid upon Gods Church by some Tenets of yours and strongly fastened on it by your haughty calling only your selves the Catholick Church and all dissenters from your Tenets Hereticks My second Because I understand you are about to make the Common good stoop to the Particular one of your Order as is your constant practice contrary to the Law of Nature and Principles of Christianity For I have been informed that you in a boasting manner affirm the Parliament will proceed no farther about taking away the Sanguinary Laws and that some friends of yours endeavour to make it believed that it is not for his Majesties interest to make good his solemn promise from Breda of having regard to tender Consciences My third is Your stomachful frustrating my expectation For I was really glad when I heard you had published Apologetical Reasons why you should not be excepted hoping you would sincerely renounce the criminal Doctrines and Actions of your Predecessors and free Religion from scandal But finding no such thing per verba de praesenti but on the contrary a comparing and preferring your selves before others I thought my self obliged to do right to the Common Cause My fourth To oblige you to repentance and a hearty retractation of your unlawful Tenets and Practices that so you may deserve and have as much favour as others which is the worst I wish you and not to wrong your own Credits and Consciences and fool others with dissembling shews of loyalty which every one may see to be mere hypocrisie My fifth Because I owe that duty to the Civil Magistrate whose hearty Subject I am to resent a mockery put upon him as this your paper will appear to be under colour of offering satisfaction Every true hearted Subject owing his best endeavour to his King and Country that none lurk among them unless their faltring Principles of Aequivocation and disloyalty be purged out My sixth To offer even your selves an advantage if your courage and cause will stretch to improve it For the following Doubts are many of them such as Protestants themselves urge against your Reasons and are communicated here to you partly on purpose that you may provide better satisfaction My last to satisfie even the passionate too is Because your unchristian spirit of Calumny is still as unquiet as ever having of late most unjustly aspersed Principal Persons of almost every Body but your own which comportment of yours makes it but fit if Truth and the Common Good favour you not neither should I. To think and declare thus much satisfies me if it do not others I cannot help it Only I wish your favourers to beware of doing any thing that may be interpreted an abetment of you till you approve your selves heartily loyal lest they discover themselves too deeply tainted with your Principles and temper DOVBTS TO begin then My first Doubt shall be Whether you Jesuits have ground to hope the same favour with others For if you by your unjust and wicked practices provoked the Magistrates to enact those Laws if the rest of Priests and Catholicks were by you plunged in such miseries upon discovery of your Negotiations which were imputed to the whole Body of them how can you be thought to deserve remission whose seditious Principles are too deeply guilty of the Blood of Priests and Catholicks shed in the Kingdom ever since you first came into it Those who know your practices in the Countries where you by the means ordinarily of deluded Wives govern the Great Ones know this to be your Maxime to manage Religion not by perswasion but by command and force This Principle did your chief Apostle of England Robert Parsons bring in with him His first endeavours were to make a List of Catholicks which under the conduct of the Duke of Guise should have changed the state of the Kingdom using for it the pretence of the Title of Queen Mary of Scotland But her Council at Paris which understood business better were so sensible of his boldness that they took from him the Queens Cypher which he had purloyned and commanded him never more to meddle in Her affairs Poor Edmund Campian who is generally accounted an innocent and learned man and others suffered for such practices of his Parson's endeavours being suppressed by this Queen he turned himself to the Spaniard and with all
his might fostered the Invasion of Eighty eight which is known to have been another occasion of Sanguinary Laws He wrote on that occasion his Dolman to justifie the Spaniards Title to England degrading the Scottish succession and Title of our Soveraign He wrote also Leicester's Common-wealth at that time called commonly Blewcoat because it was sent into England bound in blew paper which extremely exasperated the State and augmented its indignation against Cathlicks The same man at Queen Elizabeths death pocured a Bull from the Pope to the Catholicks in England against King James to hinder his coming to the Crown unless he would give liberty of Conscience and as his friends gave out had twenty thousand men listed for that effect had not his Majesty prevented the danger with sweet words Next followed that detestable Machination of blowing up that Royal Race and the whole Nobility which the House of Commons which was the occasion of the Oath of Allegiance and all the Persecution of Catholicks following upon it King James professing not to persecute for Religion but for Treason This you alledge not to be originally your Invention but is it no guilt to follow another mans wickedness when it leads to so horrid a crime For without doubt both by prayers before-hand and by publick testifications after the Fact was discovered you were highly accessary to it nay many years after you did and peradventure to this very day still do pertinaciously adhere to it I could urge great and manifest instances of this were it not to lose time That monstrous Straw of which all Christendom rung so long and the Pictures of Garnet and Oldcorne cannot be denied nor want they evidence of your inward minds After these came out the ridiculous and satyrical Books against King James the Corona Regia and the Quaeries And yet your so well affected spirits could not be at rest till your Patriarch Parsons was shamefully turned out of Rome by Monsieur Bethunes the French Ambassador and order from the King of France being discovered to plot a new Treason against his Country to introduce the Duke of Parma Thus you followed King James to his death Direct Treason against King Charles of glorious memory before the Wars I cannot accuse you of but how refractory you were to the Queens desires and orders at Rome for his late Majesties assistance is well known and what you have done since the beginning of the Wars and how you have behaved your selves both in and out of England is fitter for me to remit to his Majesty and the Courts Informations than to engage my pen in far fewer and weaker which I could produce Only I shall add this word If Colonel Hutchinson were well examined and pressed he would perhaps discover strange secrets about your treating with Cromwel no doubt much to his Majesties advantage So that leaving you this Doubt to ruminate upon whether the condition of them who have guiltily provoked and deserved the Sanguinary Laws be the same with theirs who have suffered for being mistaken to be their Fellows I proceed to 2. My Second Doubt about your first Reason That the Jesuits are free-born Subjects as well as others In which methinks I find one of your usual sleights of Equivocation For a Jesuit may signifie the man who is a Jesuit and may signifie with the complexion of being a Jesuit In the former sense there is no difference between any other Priest Regular or Secular and a Jesuit as to free-born but in the second there 's a wide one For the others have nothing against them but such Laws as had their beginning from difference in Religion their degrees and communities having been accepted by the Laws of the Kingdom in virtue of which they are free-born Subjects and parts of the Common-wealth as far as difference of Religion permits Now it being the Law of England that no Ecclesiastical Community may settle here unless admitted by the Civil Power as we see in proportion practised in all Catholick Estates and Jesuits never having participated of this favour all your practices of usurping Jurisdiction making Colledges and Provinces in or for England possessing your selves of great sums of monies for such ends and the like actions have been hitherto all usurpations unlawful both in respect of the Donors and Acceptors 'T is unlawful for any man even according to the sense and practice of Catholick times by virtue of your priviledges to live or preach in England or any of his Majesties Dominions and whoever entertains you in such quality is subject to the penalties ordained by the Ancient Laws Neither without some main Reason which might force the aforesaid Statute ought you to hope or attempt any further stay in England in way of a Body till first you have obtained particular grace from the Civil Magistrate 3. My Third Doubt is Whether you have been as faithful to His Majesty as others Which is your second Reason For which I must note a Maxim or Practice found among you Jesuits and acknowledged by all who look into your ways which is in quarrels of Princes and Great Men to have some of your Fathers on one part and others for the contrary Which as I no ways deny to be very politickly done and to shew that you are Wiser than the Children of light so on the other side I affirm 't is a manifest sign you are faithful to neither I speak not this as to single men if there be any among you who prefer your loyalty to your Prince before obedience to your Superiour but as to the Community or Superiours who give this direction or connivence to their single Subjects to act on both sides by which they are convinced of acknowledging duty to neither but to work for their own interests Nor can the like be imputed to other Communities whose obedience is more rational and free without obligation to follow their Superiours Judgments further than to the observation of Canons and Rules 4. My Fourth Doubt is Whether you are as you say of tender Consciences as well as others your third Reason for which I remit him who desires a further information to The Mystery of Jesuitism translated some years since out of French The Author whereof is both learned in your Divinity and an upright and scrupulous Roman Catholick as his Book manifests Where every indifferent Reader may see as clear as noon-day that your Conscience is so tender as to stretch to all kind of Villanies by the award of that Theological Bawd commonly called Probability by which whatever three Divines hold or perhaps one is accounted Probable and lawful to be practised and whoever understands any whit of the world knows your General can with a whistle raise whole Legions of Divines to speak what he has a mind should pass for probble nay every Provincial can raise about three to make it de fide The World has seen the experience about Deposing Princes Equivocations mental Reservations and divers other
Christendom with their noise and clamours of the dreadful Persecutions in England that Great man thought it not below him to write this Apology for the Execution of Justice here and to shew how reasonable just and moderate the Proceedings of the State were considering the height and insolence of the provocations and this was published in several Languages and dispersed in the Courts of Princes to undeceive them as to all the false reports of the Romish Emissaries who have taken upon them that publick Character of the Popes Ambassadors to lye abroad for his and their own advantage 2. But after that by the means of Cardinal Allen and others they had endeavoured to blast the reputation of that Apology and after the death of that great Minister of State the Secular Priests did publish their Important Considerations wherein they assert the Truth of what was said in the Apologie and vindicate the Honour and Justice of the Penal Laws which is the second Treatise here published and printed according to their own Copy and which hath been so much concealed or bought up by those of that Religion that it hath been heard of by few and seen by fewer Protestants 3. And lest any should say that all those dangerous Principles to Government are since his Majesties happy Restauration utterly disowned by them I have added a third Treatise printed by one of their own Religion 1662. which charges the Jesuitical Party so deep with those Principles and Practices as to make them uncapable of any Favour If other persons will pursue the same method in retrieving such considerable Treatises as these are they may do more service to our Church and Nation than by writing Histories themselves and I shall desire the late Apologist to set these Authors of his own Church against the petty Historians he so punctually quotes on all occasions And we have so much the more reason to consider these things since in a very late Treatise called the Bleeding Iphigenia the Irish Rebellion is defended by one of the Titular Bishops to be a just and holy War and seeing they still think it lawful what can we imagine then that they want but another occasion to do the same things THE EXECVTION OF JUSTICE IN ENGLAND For maintenance of Publick and Christian Peace c. IT hath been in all Ages and in all Countries All Offenders cover their faults with contrary causes a common usage of all offenders for the most part both great and small to make defence of their lewd and unlawful facts by untruths and by colouring and covering their deeds were they never so vile with pretences of some other causes of contrary operations or effects to the intent not only to avoid punishment or shame but to continue uphold and prosecute their wicked attempts to the full satisfaction of their disordered and malicious appetites Rebels do most dangerously cover their faults And though such hath been the use of all Offenders yet of none with more danger than of Rebels and Traytors to their lawful Princes Kings and Countries Of which sort of late years are specially to be noted certain persons naturally born Subjects in the Realm of England and Ireland who having for some good time professed outwardly their obedience to their Soveraign Lady Queen Elizabeth have nevertheless afterward been stirred up and seduced by wicked Spirits Rebellion in England and Ireland first in England sundry years past and secondly and of latter time in Ireland to enter into open Rebellion taking Arms and coming into the Field against her Majesty and her Lieutenants with their Forces under Banners displayed inducing by notable untruths many simple people to follow and assist them in their Traitorous actions And though it is very well known that both their intentions and manifest actions were bent to have deposed the Queens Majesty from her Crown and to have traiterously set in her place some other whom they liked whereby if they had not been speedily resisted they would have committed great bloodsheds and slaughters of her Majesties faithful Subjects and ruined their native Country The Rebels vanquished by the Queens Power Yet by Gods power given unto her Majesty they were so speedily vanquished as some few of them suffered by order of Law according to their deserts many and the greatest part upon Confession of their faults were pardoned Some of the Rebels fled into other Countries the rest but they not many of the principal escaped into Foreign Countries and there because in none or few places Rebels and Traitors to their natural Princes and Countries dare for their Treasons challenge at their first muster open comfort or succour these notable Traitors and Rebels have falsly informed many Kings Princes and States and specially the Bishop of Rome commonly called the Pope from whom they all had secretly their first comfort to Rebell that the cause of their flying from their Countries was for the Religion of Rome Rebels pretend Religion for their defence and for maintenance of the said Popes Authority Whereas divers of them before their Rebellion lived so notoriously the most part of their lives out of all good rule either for honest manners or for any sense in Religion as they might have been rather familiar with Catalin or Favourers to Sardanapalus than accounted good Subjects under any Christian Princes As for some examples of the heads of these Rebellions out of England fled Charles Nevill Earl of Westmerland a person utterly wasted by looseness of life and by Gods punishment even in the time of his Rebellion bereaved of his Children that should have succeeded him in the Earldom and how his Body is now eaten with Ulcers of lewd causes all his Companions do see that no Enemy he had can wish him a viler punishment And out of Ireland ran away one Thomas Stukeley a defamed person almost through all Christendom and a faithless Beast rather than a Man fleeing first out of England for notable Piracies and out of Ireland for treacheries not pardonable Ringleaders of Rebels Charls Nevill Earl of Westmerland and Thomas Stukeley which two were the first Ringleaders of the rest of the Rebels the one for England the other for Ireland But notwithstanding the notorious evil and wicked lives of these and others their Confederates void of all Christian Religion it liked the Bishop of Rome as in favour of their Treasons not to colour their offences as themselves openly pretend to do for avoiding of common shame of the World but flatly to animate them to continue their former wicked purposes that is to take Arms against their lawful Queen to invade her Realm with Foreign Forces to pursue all her good Subjects and their Native Countries with Fire and Sword for maintenance whereof there had some years before at sundry times proceeded in a thundring sort The effect of the Popes Bull against the Queen of England Bulls Excommunications and other publick Writings denouncing her Majesty