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A08829 A relation of the Christians in the world Pagitt, Ephraim, 1574 or 5-1647. 1639 (1639) STC 19113; ESTC S5143 28,211 97

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acknowledge her selfe a sister and not a mistris There was a time when as with an Harmonious concord she suffered with the rest of her Sisters even when as Arrianisme had in a manner overwhelmed the world There was a time when she gave her helping hand as at the famous Councells of Nice Ephesus Constantinople Chalcedon and did not rule after a Dictatory manner Let none foster Schisme against Conscience to maintaine themselves in dignities wealth and promotions to the ruine of the Christian World Christs Coat is rent his Garment is torne in pieces The World is distracted and distempered with the raging waves of Opinions By which meanes the Turke over-ruleth the flourishing and most famous parts of Christendome and have erected the worship of Mahumet even in the stately Oriental Basilisks Constantinople the Queene of Beauty is become a Mansion of Mahumetans And if these devisions continue stil the rest of the Christian world is likely to be in great danger The good God of Peace make peace in Christendome and grant that all that confesse his Holy Name may agree in the Truth of his Holy Word and live in Vnity and godly Love Amen FINIS Errata PAge 5. in marg read quod habetur p 9. l. 5. r. Lazarus first Bishop of Massilia ibid. l. 18. r. Cleve p. 10. l. 11. r. Wertzhurg l. 13. r. Voitland p. 14. Tit. r. Romanists l. 14. r. Barnabas p. 15. Tit. r. Romanists p. 24. l. 11. r. accounted mar r. Sinas p. 30. l. 20. r a Jesu p. 36. l. 16. r. to put p. 38. l. 12. r. Presbyteros p. 41. Tit. r. Bishops in ancient times p. 43. l. 7. after continent r. the Spaniards have in West India some Bishops p. 53. l. 13. r. almost all p. 59. l. 14. r. 801. p. 65. mar r. extra mar r. missae p. 73. l. ● r. l●te p. 72. l. uit Assassinates p. 7● l. 22. r. hath Mat. 28. 19. Mar. 16. 20. Mat. 28. 20. The Turks doe not only permit but defend every man in the exercise of his Religion The division of the World 1 Protestāts England Scotland Cambdens Brit. pag. 2. Ireland Ann. Anno. 35. addit mar manu S. quae habetur in Bibliotheca vaticana Dorotheus Some write that the Scots had a Bishop calld Palladius about the year 196. in the time of Donald who first of all the Kings of Scotland stamped the Crosse upon his coin being the badge of Christianity Merm de conv p. 60 Quorum sanctâ praedicatione rex Lucius totius Britanniae primates Baptismum susceperunt Lib. sa Teilai Ecclesiae landaven Archiep. Arles anno 350. As there have beene of the Clergy about 160. Lord Chancellours of England 80 Lord Treasurors all the Lord Keepers of the Privy Seale were generally Clergy men The masters of Roles were all clergy men untill the 26. year of K. Henry 8. There have bin 12. Clergy-men Lord chief Iustices of England The victorious K. Edward 3. having a great care to advance such persons in the great Offices of his kingdō and houshold as did excel others in innocency of life About the 39. of his raigne had these clergy mē officers The Lord Chancellor the L. Treasurer the L. Privy Seale the Mr. of the Roles the Chancellor of the Exchequer the Treasurer of the Houshold the Mr. of his Jewel house with many others Vide Stow p 266. Moreover in the absence and minority of the Kings divers Clergy-men have bin Custosses or Vice-royes of the Kingdome * Merm theatrū convers pag. 83. Mirae de stat relig p. 128. Transilvania Poland Brerw enquire pref Matth. a Micou l. 2. France Lazarus was the first Bishop of Masillea Doroth. in Synop. Bed l. 1. c. Part of Germany Thesaur Polit. Apot. 6 Mirae de stat Relig. lib. 1. cap. 33. Mercat pa. 134. Theat convers pag. 57. Parts of the Netherlands Switzerland Grisons Hungary Austria Bohemia Romanists Spaine Damianus à Goes reckoneth eight Archbishops and 48 Bishops Eugenius was the first Bishop of Toledo Damian à Goes Hispan pag. 19. Dam. p. 21. Italie Merm Theat Convers. France Doroth. in Synop. Relation of the most famous Kingdomes pag. 174. Bodin Poland Imper. mūd Catal. p. 40. Part of Germany Netherlands Switzerland Grisons Fletcher Fabr. relig Moscov pag. 170. Greeks Boter Relat par 2. Grand Turco Godin Curiop pag. 276. Doroth. in Synop. Rom. 16. Doroth. Merman convers Theatr. pag. 41. 42. Cedreu De stat Eccles pa. 45. He hath yearly from them 500. Scutes Poss. muscov p. 1. 1 Ierusalem Tyrr histor bells sacri lib. 14. c. 12. Isay 2. 3. Hist. Eccles. ●b 5. cap. 9. 2 Antioch Tyrr histor bel sacr lib. 14. pag. 247. 3 Georgians Chyt de stat Eccles. p. 22. 4 Circassians 5 Mengrellians 6 Asia the lesse Merman Theatrum conver p. 93. 7. Christians of Casan Astracan 8 Armenians Annal. Tom. 12. p. 319. Relatio Hist. duae duar legat Colon. An. 1611. p. 5. Nicephor li. 7. cap. 12. Herb. relat 9 Iacobites Thom à Iesu. convers l. 7. cap. 14. Zonor annal Tom. 3. in Heraclio Brer p. 150. Chaldean under the P. of Mozul Brerwood enquire Hispan exped apud Sinab p. 125. Hist. Orient c. 77. p. 149. Hisp. exped apud Silias lib. 1. p. 124. 11. Maronites 12 Indians of St. Thome Hisp. exped apud Sina lib. 7. p. 125. Inter relat novi orb p. 145. 13. China Imp. mund catal p. 159 Trigautius Hisp. exped apud Sinas pag. 125. Kirk prodro pag. 58. Idem Pat. Eman. Dia● in Epist. 23. Aug. 1625. Pa. Francis vid Kirk p. 58. De Region Orient lib. 2. cap. 64. 14 Cathaia Africa 1 Alexandria Evagr. li. 2. cap. 8. Merman theat convers pa. 30. Abassines Alvar. sect 14 pa. 1089. Purch Damian à Goes de Aethiop morib pag. 203. De convers omnigent pa. 373. Vid Gaulter Iesuit in Chronolog 3 Cephala Cosmograp fol. 99. 4 Matacassiās Thevet ib. 5 North-west of Africa Miraeus de stat Relig. lib. 3. p. 196. Idem ibid. Monomopata Zocorara Herbert relat Epist. 225. Bishop of Hippo anno 395. Cyp Ep. 60. Bishop of Carthag an 250. Euseb. lib. 6. cap. 42. Cornel Bishop of Rome anno 252. Reade Do. Saravia lib. 2. of honour due to Prelates c. 12. 1 Sam. 2. 36. Lib. Honour due to Prelats c. 32. Lord Coke 2 part of his Reports Breew p. 20. De convers omni Gent. lib. 1. pag. 4. Terr Sanct. descrip pag. 325. Greeks Gal. 4. John 16. In Ioan. Cap. 15. not 25. Pag. 24. 25. Possevine biblioth li. 6. cap. 1. Convers. omn. Gent. l. 7. par 1 c. 33 In vita Iulij 3. p. 389. Edit Col. 1626. Reverence in Churches Godig de Abas rebus pag. 133. Religio Moscov pag. 188. Chastitie In Epist. apud Fra. Hesse in itinerario Godig lib. 1. cap. 16. De convers omn. Gent. p. 284. Bane of the Church Rom. 11. 4 Gener. coun at Calcedon can 9. ibi terminentur Allegations of the Patriarch of Antioch Germanus Patriarch of Constantinople excommunicating the Pope Math. Paris p. 465 Irenaus Rodoginus pag. 18. idem ibidem Idem p. 23. Iren. Rodog pag. 30. Anno. 606. Annal. li. 5. a. 447. In vit Greg. 7. Guichard lib. 4. Epist. 59. Epist. 6. Epist. 3. In sexta Synod Constant act 4. Epist. 1. 1. Pet. 2. 13. To the K. as unto the superiour Comp. Cosmog Miraeus de stat relig l. 2. cap. 5. Narratio Card. Amulei ad Con-Trident pa. 195. acta conc Tridēt Cosm. lib. 12 cap. 2. fo 421 Cypr. Ep. 75. p. 204. Exttra de major obedient cap. unam sanctam * Gregory the great the 62. Pope of Rome writeth that none of his Predecessors tooke that name upon them The word Transubstantiation is not in our ancient writers found first in Hovenden p. 304. who lived about the yeare 1204. Biel Canon missa These Saints we had in England Inquire for St. Radegonds Chappell in the Temple London The barren women were wont to knocke at one of the Knights Templat chāber doores by whom she was brought to the Saint for helpe St. Bartilmew was Purveior to St. Thomas Becket they that would have a male-childe offered to him a Cock they that would have a Female offered a Hen Vid. Lamber peramb. page 511. Enquire for St. Uncomber in St. Pauls Church in London To this Saint they offered Oates Shrined at Wilton Adoration of Images not used in England many 100 of yeares after Christ. Alcwine writ a Booke against it subscribed by our Bishops and Princes Read Roger Hovenden Simon of Durham Flores Hisstoriarum Histor of Rochester In praefatione ante acta Theolog Witerberg Hieremiam Patriarcham Sacran ca. 2. Error 3. Thevet Cos. lib. 9. catho tr●● quae 2. Thev Cosm. lib. 10. Brerw enqu pag. 159. John 13. 35. Damian a Goes de Aethiopum Morib pag. 235.
affirme the Catholick Church of God to be onely in Rome and in the Countries subiect to their Bishop And therefore they tearme themselves Catholicks excluding all other Christians in the World out of the Catholike Church and so Heaven and putting them into the state of damnation though never so Orthodox and Pious for not being subiect to their Bishop onely Yet many of these Christians by them so damned suffer grievous persecutions for Iesus Christs sake which they might quit themselves of if they would renounce their Saviour and also attaine great priviledges and preferments And that which is more some of these Churches so damned and condemned by them never heard of the Bishop of Rome Postel writeth a Booke of the great multitude of Christians unknowne to the Latine World Before the Papacy of Iulius the third writeth Miraeus the name of the Chaldean Patriarch was unknowne to us Neither doe I find any mention of him in the Popes Records And yet Cardinall Amuleius reporteth That hee and his Bishops had long kept the Faith and also many of them had suffered Martyrdome for Christs Name Also the Indian Christians of Taprobane and the Islands adiacent saith Thevet nor their Fathers never heard of the Pope of Rome nor his Cardinals nor of the Greek Patriarchs nor of the Councells untill the Portugals came among them and yet they kept the Ceremonies of the Primative Church which they received from the Apostles and their Disciples God forbid that all these Christians and especially they that have given their Bloods for Iesus Christs Name and glory in his Crosse should be excluded for having any share or benefit by Christs Blood and this for not being subiect to the Pope of Rome and for not being members of the Roman Catholicke Church which they never heard of By this their uncharitablenesse doe not the Romish Catholicks cut themselves off from the unity of the Catholicke Church As Firmilian writeth to St. Cyprian of Pope Stephen Excommunicating other Churches Thou hast cut off thy selfe from the unity of the Churches Deceive not thy selfe he is a true Schismaticke that maketh himselfe Apostate from the Communion and Union of the Churches Thou thinkest they are divided from thee but thou onely art separated from them As the Church of Rome hath exalted her selfe above all other Churches so also the Roman Catholicks are accused for devising and adding some new Articles of Faith to the old ones much advancing the state and profit of their Clergy which the other Christians will not nor dare admit of having received onely twelve from the holy Apostles As first they have made the Popes Supremacy before named an Article of the Faith viz. That their Bishop is head of the whole Church of God and that every soule must be subiect to him upon necessity of salvation Secondly That their Bishop cannot erre in Cathedra Thirdly That their Bishops hath power to depose Kings and to dispose of their Kingdomes Fourthly For the honour of the inferiour Clergy they have made Transubstantiation a Doctrine of Faith by which every Priest hath superlative power given him As a Reverend Bishop writeth viz. To doe a greater worke daily than God did in the Creation For therein Almighty God made but Creatures But in this the Priest as they say can make his Maker Fiftly for the more honour of the Clergy They allow them the onely use of Christs Blood in the Eucharist prohibiting the Laity the use thereof VVhich all the Christians in the Vniverse enioy but onely the Romish Catholick Laitie and for this they have made a Decree flat against Christs institution viz. Although the Lord Christ in his last Supper did deliver this venerable Sacrament in both kinds c. Yet non obstante they doe approue and decree for a Law the custome of receiving in one kind Againe for the better Maintenance of their Clergy they have invented new devises as Purgatory with the horrible paines thereof as with Burnings Boylings and Roasting of soules they doe so fright simple people that they get much mony from them Of this place the Bishop of Rome hath iurisdiction the other Orthodox Patriarchs having nothing to doe with it commanding out whom he will much Treasure is got hereby 2 Pardons which are grounded upon Purgatory Pardons began saith Fisher Bishop of Rochester when men were frighted with Purgatory 3 The inferiour Clergy doth also share with the Pope in the profits of Purgatory for they have turnd the Holy Sacrament of the Eucharist into a Sacrifice true reall and propitiatory under the name of Masse in which they doe say that the Priest doth truely and really offer up Christ to God his Father but this is done by way of bargaine and hire for remission of sins and freedome of soules out of Purgatory And of this they make great profit 4 They have made a Canon for the Worshiping of Images and for this cause they have in every Church an Image or more of some of their Saints many of which simple people and especially foolish women are made to beleeve to have some speciall vertue to helpe as St. Radegond can make barren women fruitfull St. Bartilmew can make women to conceive a Male-child or a Female according to their desires St. Margart can give them easie labour St. Uncomber can make peace betweene married folk St. Edith can keepe corne from blasting And to these Saints simple people did trot with rich Offerings and Worship these Saints with kneeling bowing and praying before them yea the Priests carry them about in Procession with great pomp playing at noddy with the simplicity of the people 5 They have also devised a Treasury in which is reserved the surplussage of the Sufferings of Christ of the Saints Whereas say they the least drop of Christs Blood had beene sufficient to have saved all the World And that Christ shed all his blood and also that many holy men suffered more than their sins deserved least their sufferings should be in vaine they are reserved in this Treasury for the Pope to bestow where he list The other Orthodox Christian Patriarchs having nothing to doe with this Treasurie With this and such like devises they get much money from simple and silly people For the confirmation of these things although they have no Scriptures yet they will store you with multitudes of Miracles and Visions These with some other the Church of Rome hath Canomzed for Articles or Doctrines of Faith as if the Apostles Creed should be defective which the other Christians in the world thinke to bee compleate enough About these Additions is the contestation betweene the Roman Catholicks and the other Christians of the world These are urged by the Romanists under their Popes curse and these additions are reiected by others fearing Gods curse being Articles not left by the holy Apostles nor found in holy Scriptures The societies of Christians before named