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A48787 Cabala, or, The mystery of conventicles unvail'd in an historical account of the principles and practices of the nonconformists, against church and state : from the first reformation under King Edward the VI. anno 1558. to this present year, 1664 : with an appendix of an CXX. plots against the present govenment, that have been defeated / by Oliver Foulis ... Lloyd, David, 1635-1692. 1664 (1664) Wing L2636; ESTC R9208 72,091 97

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Maud the Empress the Oath of Allegiance which the people had taken to her was countenanced by very few at his Coronation yet such is the futality of conspiring against a setled Government that divers Lords having the Empress of their side to justisie and Scotland without which no Rebellion can prosper in England to assist them several Castles to secure them a general discontent to second them all England in a combustion to advantage them were yet strangely suppressed by the Usurper their Castles dismantled their Children disinherited their heads taken off no less then 3000. Families undone in their cause the Empress Maud is streightned at Oxford and the whole combination dispersed King Steven dying quietly in his Bed § 6. Upon Stevens death King Henry the Second the right Heir is established upon the Throne but troubled first with the Welsh who cunningly invited all the Male-contents of England to their inaccessible Mountaines where his Majesty no sooner sheweth his Sword but they desert their Leaders who are utterly ruined and their Country made Tributary to England And then by Robert Earle of Leicester who thought to have surprized the Generals at their own houses and his Majesty at Court when poor man he was overthrown himself and though afterward he was furnished by the French King who wai●ed all opportunities to invade England with an Army yet he perished and 12000. men with him as did Biggot and Ferris who tried the old way of Scotland in the head of 16000. Scots who with all their Confederates threw themselves upon the Kings mercy § 7. In the year 1189. Richard the First succeeding his Father with the consent and applanse of all his people had you some desperadoes who would teach the World what providence alwaies secures Government and what disasters and mischiefes attend Rebellion for proud Long shorope Bishop of Ely in the Kings absence who was now deep in the Holy Warr made a faction in the Kingdome entertained all the discontented complaints of ill Councellors promiseth liberty and 〈…〉 to the people sets up for the Pope and Religion is opposed by the Lord St. John trepanned by two Women banished his native Country derided by the French and comes to a miserable end § 8. Anno 1199. King John upon Richards death usurped the Crown yet none durst contradict him dispossessed Arthur yet none durst say to him What dost thou peoples business being the performance of their own duties rather then discourses of other mens Titles The English more troubled with his Tyranny 〈…〉 his Usurpation suborne the Welsh and Irish to perplex him as the embroyling of Ireland or Scotland is the surest way to gain England the plot is discovered to him he sends his own Courtiers to ripen it they discover to him all the methods steps and proceedings of it so that he surprized the Welsh putteth 3000. of them to the Sword taketh 28. Pledges of the best Families among them for their good behaviour for the future with whom upon their second Revolt he was so angry that the day he heard of it he would not dine untill the 28. pledges were hanged before his face But the Barons forsooth stand for the Liberty of the Subjects assert the ancient Franchises of England make a general party debauch the whole Nation secure all the stronge Holds engross all the Treasure draw over the French King to their party yet the odious weak King John so sacred a thing is Soveraignty in the meanest person recovereth their Castles excommunicates their persons layeth wast their Estates undoeth their adherents cutteth off their posterity and makes them wander up and down poor and destitute exiles in the Earth § 9. Anno 1216. King Henry the Thrid though a Child had that success against Rebells that were not that sin a sin of Witchcraft no such thing as treason would ever shew its self in the world for although the Child could not secure the government to weak he was yet the Government protected the Child so sacred that is Lewis the Fair King of France indeed as it was his interest set up some Lords against this Child viz. the Bishops of Winchester Salisbury and Chester the Earles of Salisbury Ferrers and Albemarle who bore great sway in the Kingdome stopped Trading were favoured by the Pope yet they and their French Auxiliaries were cooped up in Lincoln before which City the Kings Forces doubling their Ensignes appeared twice more then they were awed the besieged brought to an humble submission to the Kings mercy who at that time degraded 18. Barons 300. Knights ruined 6000. Families who were sad instances of the miserable event and issue of Rebelsion and treason King Henry disposeth of Barhainstead Castle which belonged to the Duke of Cornwall to a Dutchman whereupon the Duke in revenge consults with the Earle Marshall the Earles of Chester Glou ester Hereford and Warwicke who declare for their Liberties the great Charter and the Charter of the Forrest with whom some great Officers lately displaced joyne themselves they gain the whole Kingdome win over all the people declare against evil Counsellors yet the King providence still appearing in the behalf of that great Ordinance of God sends for a few Poutovins Summons a Parliament at Oxford to which the Lords refuse to come and another at Winchester whither they will not come neither they are proclaimed Out-lawes their Estates are seized the Earle Marshall is trepanned into Ireland to save his own stake and there circumvented and slain the other Lords are won over by the Bishops with money the Earle of Pembrook is dispossessed of his Estate money is raised by force the King put by the peevishness of his Subjects upon rigour tyranny and strange Levies so that 4000. Families are undone The great Earle of Leicester with other Lords declare for the Liberty of the Subject indeed they prevaile a little against the King but at last the Earles of Gloucester and Leicester fall out the Rebells are divided the Earle of Leicester and 7000. of his Followers fall at a pitch battel near Evesham his Sons flee the Kingdome his Estate is confiscated all his complices undone and most of the Rebellious Barons disinherited and the whole Kingdome desolate § 10. King Henry is dead his Son Edward is absent in the Holy Land Leolin Prince of Wales disputes his Homage but see how his dear Lady is taken by the English and he glad to submit for her sake upon any termes after her death he revolteth again goeth on and prospereth untill the Earle of Pembroke slew him before his own House at Bere Castle and a Common Souldier brought his Head to the King who Crowned it with Ivy and set it upon the Tower of London And not long after his brother David is taken in Wales and judged in England to that ignominious death that Traytors usually come to And as alwaies Subjects lose and Princes gain by Rebellion all Wales was
Princes that looked towards Reformation Mr. Hooker Your advice we highly value as esteemed by us the most learned and wise man that ever the French Church did enjoy since the hour it enjoyed you yet you must understand that it did not become you to obtrude upon the Church of England a new way you had found out for the City of Geneva agreeable to the temper of that people and that time so disagreeing with our temper and our time especially since you could not bring that way to Geneva it self without the consent of the people Two things of principal note there are which deservedly procure you honour throughout the Christian World 1. Your exact institutions of Christian Religion 2. Your no less industrious exposition of Scripture according to those institutions in which two things whosoever bestowed their labour after you you gained the advantage of prejudice against them if they gainsaid you or of glory above them if they consented yea that which you did in the establishment of your way was harmless as being necessary but what you have taught for the countenance of it established is blame-worthy because out of love to your own prudent invention you endeavour to perswade the World that what you found out as yesterday was established by God since the beginning of Christianity we take it not well that what you with much ado imposed upon your own people by your own should be imposed upon us as from Divine Authority and that you should to that purpose disparage the antient Rites of the Church as Ineptiae nugae trifles and I know not what O Mr. Calvin Mr. Calvin There will come a time when three words uttered with charity and moderation shall receive a far more blessed reward then three thousand Vollumes written with disdainful sharpness of wit We wonder that you who said That you did highly approve a Forme of Prayer Doctrine and established Administration of Sacraments which it should not be lawful for the Ministers themselves to neglect that Provision might be made for the ignorant and unskilful 2. That the consent of the Churches might be more apparent 3. That Order may be taken against the desultory levity of them who delight in Innovations We wonder that you should encourage some Zelots at home and abroad to procure so many alterations of and enemies to the Common Prayer in the year 1547. and 3. of King Edward the sixth in so much that Reverend Father Latimer was faine to say in a Sermon before King Edward a little before his Death That the Admiral was gone I heard say he was a seditious man a contemner of Common Prayer I would there were no more in England well he is gone I would he had left none behind him Bish. Bancroft Mr. Calvin was not the only man that disturbed the peace of our Church by countenancing these Innovations and practising in Court City Country and Universities by his Agents till he had laid the first Foundation of the Zuinglian faction who laboured nothing more then Innovation in Doctrine and Discipline Court We pray you Sir what was the maine engine that Mr. Calvin used to bring his way into so much credit and esteeme among us Bish. Bancroft By insinuating to some men well affected the practise of the poor reformed Churches who not being able to set up the Primitive were over-ruled by his authority to comply with his way and gaining an improvident Indulgence unto John a Lasco with a mixt multitude of Poles and Germans to have the Priviledge of a Church for him and his distinct in Government and Worship from the Church of England by Letters Pattents in St. Augustine neer Broadstreet to be hereafter called the Church of the Lord Jesus whence we may observe 1. Of what consequence it is totolerate any people though never so inconsiderable in a way of separation Mr. Durel Dr. Basile Whereas it was suggested by several that most Reformed Churches walked in the way of Calvin and that the Church of England must submit to that way to preserve its Communion with other Churches We will make it appear that there is no Rite Ceremony or order of the Church of England but is observed in some of the Reformed Churches and some of them are observed in all Court Thus encouraged from abroad and indulged at home that party began to appear more publickly And you Mr. Bucer and Dr. Peter Martyr must needs seruple at some Ceremonies Vestments the one as Kings professor at Cambridge the other as Margaret professor and Cannon of Christ-Church in Oxford though with such moderation as that we have no more to say to you but that we are sorry the oversight of those times furnished the Universities and filled up the Chaires with men of your Principles to lay up in those nurseries of Religion and Learning the seed of a separation dissent and chisme that may continue as long as this Church stands we are sorry to hear that you Doctor Bucer refused some Ceremonies at Cambridge especially that you would not use a square Cap because forsooth your head was Round We are sorry likewise that you Dr. Martyr should encourage the Nonconformists in your Letter July 1. 1550. by saying that You thought it most expedient to the good of the Church that they and all others of that kind should be taken away when the next opportunity should present it self for say you as we iudge unchariteably Where such Ceremonies are so stiftly contended for as are not warranted and supported by the word of God there commonly men are less sollicitous of the substance of Religion then they were of the cicumstances of it and that you say in your Letter of the 4. Nov. 1559. that you never used the Surplice when you lived in Oxford though you were then a Cannon of Christ-Church and frequently present in the Qaire And for your part John a Lasco you might have been contented with the great indulgence of a gracious Soveraign to set up a Church with an express order to all the Bishops of the Realm not to disturbe you in the free exercise of your Religion and Ecclesiastical Government notwithstanding that you differed from the Government and formes of Worship established in the Church of England and not have abused his Majesties goodness so far as to appear in favour of the several factions which then began more openly to shew themselves against the established orders and laudable Customes of the Church and to write that scandalous Book called Forma Oratio totius Ecclesiastici Ministerij much to their encouragement who impugned all Order and Discipline and you must countenance those that refuse to wear the Cap and Surplice and to write to Dr. Bucer to declare against them for which you were severely reproved by that moderate and Learned man Doctor Martyr Doctor Bucer and John a Lasco Truly we are very sensible of the great favours we