Robert a French-man by name and Nation a Franciscan by profession the longer he was in that Order he loved the Fryars the worse A Treatise in his name is Printed with the Prophecies of Hildegardis Pope Clement VI. sent a Letter to the King of England in behalf of the French-men whilst he lay at the siege of Calais which siege he continued from the third of September Anno 1346. till the third day of August next ensuing upon which day it was yielded up to the said King Edward and subdued unto the Crown of England The King of England returneth an answer to the aforesaid Letter of the Pope Then by the intercession of two Cardinals Ambaldus and Stephanus a Truce was concluded betwixt England and France for a time In the year 1350. dyed Philip King of France after whom succeeded his Son John in the Kingdom Petrarch Epist 18. Petrarcha vir omnium soeculorum memoria dignissimus Pignor Symbol Epist 14. At this time flourished Francis Petrarch a Florentine Arch-Deacon of Parma a sententious Poet and Oratour He calleth Rome the Whore of Babylon the School and Mother of Errour the Temple of Heresie the nest of Treachery and seemeth plainly to affirm that the Pope was Antichrist declaring that no greater evil could happen to any Man than to be made Pope In one of his Epistles he directeth his Speech to Babylon in France that is to Avignon thus Shall I call thee a famous or infamous Whore who hast plaid the Harlot with the Kings of the Earth Indeed thou art the same that the Evangelist saw in the Spirit sitting upon many Waters the people and the Nations are the Waters upon which thou fittest Whore know thy habit a Woman cloathed in purple and Scarlet and Gold and pretious Stones having a Golden Cup in her hand full of abomination and uncleanness of Fornication Dost thou not know thy self Babylon unless that deceive thee which is written in her Fore-head Great Babylon and thou art little Babylon little indeed in compass of Walls but in vices and compass of infinite lusts and passions and multitude of all evils thou art greatest And what followeth agreeth unto thee and no other Babylon the Mother of Fornications and abominations of the Earth If thou wilt yet dissemble mark what followeth And I saw the Woman drunken with the Blood of the Saints and with the Blood of the Witnesses of Jesus Why art thou silent either shew another drunken with this Blood or deny that thou art drunken if thou canst for the Vision must be true The life of Petrarch is written by Papirius Massonus Many resorted to him from France and all Italy About this time Hayabad a Franciscan preached in Avignon before Pope Clement that he was commanded by God to declare Catal. Test verit li. 8. that the Church of Rome is the Whore of Babylon and that the Pope and his Cardinals are the very Antichrist and that his predecessours Benedict and John are condemned When the Pope challenged him he said he was commanded in a Vision to speak so and therefore he durst not fail to speak it John Rochetalada another Franciscan preached the same and is said to be one of them who were burnt at Avignon Anno 1353. At the same time Gregory de Arimino opposed the Doctors in the Articles of Justification by works and of free will At Paris he taught that man hath free will to do evil but no good without special grace and that we are justified by Faith only And he said the Schoolmen deserve to be called Semipelagians Andreas de Castro and John Buridan two famous Men at that time agreed with him Then Eudo Duke of Burgundy perswaded the French King that he should not receive into his Realm the new Decretals and Extravagants His sage advice is extant among the Records of France A new War arose between King John of France and Edward the third King of England The Pope sent the Cardinal of Peregort to these two Princes being ready to fight to calm this storm John being the stronger demanded that Edward should give him four Hostages and as one vanquished should remain at his mercy and discretion Edward was content to yield up all that he had taken from him but without any blemish to his honour Edward encourageth himself and prepares to fight the French and vanquisheth them at Poictiers King John is taken prisoner and his Son Philip by Edward the Black Prince Son to Edward the third King of England they are brought to Burdeaux and from thence sent into England where they are lodged in the City of London in the Duke of Lancaster's house under a sure Guard Many others of the Nobles of France were also taken Captive 1700 Gentlemen were slain in this Battle among which were 52 Lords King John continued five years a prisoner for he was taken in September Anno 1356. and delivered in May Anno 1361. There hapned in France a certain contention between the French Prelates and the Fryars of Paris The French Prelates assembling in the City of Paris caused by the Bedles to be called together all the Students Masters and Batchellors of every faculty with the chief heads of all the Religious Houses and Fryars of the University of Paris Who being all congregated in the Bishop of Paris his house where there were present four Arch-Bishops and twenty Bishops the Bishop of Biture preached to the Students of Paris against the Fryars He told them that true charity would compel them to provide for their flocks to withstand errours that they were bound to give their lives for the flock committed to their charge That no Man ought to busie himself with what belonged not to his Office For thereby saith he all Ecclesiastical Order is dissolved He shewed how the Dominican and Franciscan Fryars did usurp what belonged to the Prelates They charged the Fryars for preaching against their wills throughout all their Diocesses and for hearing confessions saying that they have the Pope's priviledge to bear them out therein Then stood up another in the publick place and read the priviledges of both the orders and afterwards read the constitution of Pope Innocent III. written in the fifth of the Decretals Which constitution was repugnant and contrary to the aforesaid priviledges Then rose up the Bishop of Ambian a great Lawyer who discoursing from Article to Article there proved by good Law that the said constitution stood in it's full force and vigour and ought not to be infringed by the Fryars priviledges in any part and therefore by vertue of that constitution the Fryars ought not so misorderly to hear confessions enjoyn pennance and preach in Churches without special licence of the Bishop of the Diocess and leave from the Curate of the Parish unto whose words none of the Fryars replyed at that time So the Bishop proceeding to the conclusion desired the University to assist them in that case wherein they were all determined to stand
equity and honourableness of the cause and chiefly with a Vision as they say from Heaven took the whole business upon him and travelled to Rome to consult with Pope Vrban the second about the advancing so pious a design Some think that the Pope first secretly employed this Hermit to be his Factor and to go to Jerusalem to set on foot so beneficial a Trade for the Church of Rome because the Pope alone was the gainer by this great adventure and all other Princes of Europe came off losers Pope Vrban had called the Council of Clermont in France forementioned where met many Princes and Prelates to whom he made a long oration which was to this effect First he bemoaned the miseries of the Christians in Asia and the vastation of those holy places Next Tyrius li. 1. c. 15. he encouraged the Princes in the Council to take Arms against those Infidels and to break their bonds in sunder and to cast their cords far from them as it is written to cast out the Handmaid and her Children Otherwise if they would not help to quench their neighbours houses they must expect the speedy burning of their own and that these barbarous Nations would quickly over-run all Europe Now to set an edge to their courage he promised to all that went this Voyage a full remission of their sins and pennances here and the enjoying Heaven hereafter Lastly he thus concluded Gird your Swords to your Thighs O ye men of might It is our parts to pray yours to fight ours with Moses to hold up unwearied hands to God yours to stretch forth the Sword against these Children of Amaleck Amen This motion was most chearfully entertained so that the whole Assembly cryed out God willeth it Sabell An. 9. lib. 3. A speech which was afterward used as a fortunate Watch-word in their most dangerous designs Then many took a cross of red cloth on their right shoulder as a badge of their devotion And to gain the favourable assistance of the Virgin Mary to make this War the more happy her Office was instituted containing certain prayers which at Canonical hours were to be made unto her One observeth that it is enough to make it suspicious that there were some sinister ends in this War Tho. Fuller Hist sacri belli because Gregory VII otherwise called Hildebrand and by Luther in his Chronology Larva Diaboli the worst of all that sate in the Papal Chair first began it but death preventing him Vrban the second whom Cardinal Benno called Turban for troubling the whole world effected it Now a great controversie was in Christendom about the investiture of Bishops whether the right lay in the Pope or in secular Princes Now the Pope diverted this question out of Princes Heads by opening an issue another way and gave vent to the activity of their spirits in this Martial employment and in the mean time quietly went away without any corrival concluding the controversie for his own profit Moreover he got a Mass of Money by it He had the office to bear the bag and what was put into it as contributed to this action from pious people and expended but some few drops of the showers he received As the Pope so most of the Clergy improved their Estates by this War Aemil. de gest Franc. p. 109. For the secular Princes who went this Voyage sold or morgaged most of their Estates selling for Gold to purchase with Steel and Iron and the Clergy were generally their Chapmen Godfrey Duke of Bovillon sold that Dukedom to the Bishop of Liege and the Castle of Sartensy and Monsa to the Bishop of Verdun Baldwin his Brother sold him the City of Verdun Daniel in Henric 1. Yea by these sales the third part of the Feoffs in France came to be possessed by the Clergy who made good bargains for themselves and had the conscience to buy Earth cheap and Heaven dear Many Prelates and Fryars left their pastoral Charges and Covents to follow this business The total sum of those pilgrim Souldiers amounted to three hundred thousand The French Dutch Italian and English were the four Elemental Nations whereof this Army was compounded But France contributed more Souldiers to this Army than all Christendom besides The signal men were Hugh sirnamed le Grand Brother to the King of France Godfrey Duke of Bovillon Baldwin and Eustace his younger Brothers Stephen Earl of Bloys Father to Stephen afterwards King of England Reymund Earl of Tholouse Robert Earl of Flanders Hugh Earl of St. Paul Baldwin de Burge with many more besides of the Clergy Aimar Bishop of Puy and Legate to the Pope and William Bishop of Orange Out of the farthest parts of Italy Boemund Prince of Tarentum and Tancred his Nephew both of the Norman seed though growing on the Apulian soyl led an Army of twelve thousand Men. Many Souldiers also went out of Lombardy England also the Pope's pack-horse in that Age sent many brave men under Robert Duke of Normandy Brother to William Rufus now King of England after the Death of his Father as Beauchamp and others whose names are lost All these Princes being called up by Pope Vrban gathered together great Armies at divers times and places unto that War After many difficulties and the loss of many men they arrived in Palestine and Jerusalem was won by the Christians and twenty thousand Turks therein slain on July 15. Anno 1098. Robert the Norman refuseth the Kingdom of Jerusalem and Godfrey of Bovillon is chosen King In this choice that they might know the nature of the Princes the better their Servants were examined on Oath to confess their Master 's faults The Servants of Godfrey protested their Master 's only fault was this That when Mattens were done he would stay so long in the Church to know of the Priest the meaning of every Image and picture that Dinner at home was spoiled by his long tarrying All admired hereat and unanimously chose him their King In the latter end of this Century Bruno Chanon of the Church of Colen and Rhemes bare the praise of Learning and Holiness and was Master of the Schools by whom the order of the Carihusians was begun The Cistercian Order was begun Anno 1098. by Robert Abbot of Molisma as Sigebert saith Godfrey of Bovillon dyed having reigned one year wanting five days After his death the Christians with a joynt consent sent to Baldwin his Brother Count of Edessa a City in Arabia the Lord whereof had adopted this Baldwin to be his Heir and entreated him to accept of the Kingdom which honourable offer he courteously embraced Anno 1100. He was a Prince of the largest size higher by the Head than his Subjects Bred he was a Scholar entred into Orders and was Prebendary in the Churches of Rhemes Liege and Cambray but afterwards turned secular Prince but Baldwin put not off his Scholar-ship with his habit but made good use thereof in his Reign Century XII
ANno 1107. Pope Pascal the second gathered a Council at Troyes in France to throw out of the hands of the Emperour Henry V. the right of Investiture of Bishops In the beginning of this Century Great Hugh of France was buried at Tarsus in Cilicia Duke Guelpho at Paphos in Cyprus Diemo the Arch-Bishop of Saltzburgh saw his own Heart cut out and Martyred by the Turks at Chorazin so many thousand Souldiers were consumed with Plague Famine and the Sword that Conrade Abbot of Vrspurg Urspurg in Chronico p. 38 39. who went and wrote this Voyage saith God manifested by the event that this War was not pleasing to him Rabbi Solomon-Jarchi a learned French Jew who hath commented on the whole Bible to whom Lyra is beholden for the Hebrew dyed Anno 1105. Philip King of France having resigned his Crown to his Son Lewes at Orleans and caused him to be Crowned King dyeth at Melun Anno 1109. Calixtus the second before called Guido of Burgundy descended of the Kings of England and France succeeded Pope Gelasius He was chosen Pope at Clugny in France by a few Cardinals whom Gelasius had brought with him yet was Pope Gregory alive whom the Emperour himself had created Calixtus besiegeth Satrium a Town where Gregory was and having taken the Town and his fellow Pope he caused him to be set upon a Camel with his Face to the Camel's Tail so he was brought through the streets of Rome holding the Tail in his hand instead of a Bridle and afterwards being shorn he was thrust into a Monastery This Pope Calixtus was the first that established the decrees of the Papal See against the Emperour He held a general Council at Rhemes and decreed that Priests Deacons and Sub-Deacons should put away their Concubines and Wives and whosoever was found to keep his Wife should be deprived of Benefice and all other Ecclesiastical living whereupon a certain English Writer made these Verses following O bone Calixte nunc omnis Clerus odit te Quondam Presbyteri poterant Vxoribus uti Hoc destruxisti postquam tu Papa fuisti Ergo tuum meritò nomen habent odio He sate five years and ten months Honorius the second succeeded him In the time of this Honorius Arnulph a singular preacher of Christian Religion flourished Hugo Platina and Sabellicus say he was Bishop of Lions in France Trithemius saith he was a Priest whose History I will briefly set down Arnulph was a devout and zealous Man a worthy preacher Coming to Rome he rebuked in his preaching the dissoluteness incontinency avarice and pride of the Romish Clergy provoking all to follow Christ and his Apostles rather in their poverty and pureness of Life by reason whereof this man was well accepted and liked of the Nobility of Rome for a true Disciple of Christ but of the Cardinals and Clergy he was no less hated than favoured of the other insomuch that privily in the night season they took him and destroyed him This his Martyrdom saith he was revealed unto him before by an Angel he being in the desert when he was sent forth to preach Whereupon he thus spake unto them publickly I know saith he ye seek my Life and will destroy me privily because I preach to you the truth and blame your pride avarice incontinency with your unsatiable greediness in getting and heaping up riches therefore you are displeased with me I take here Heaven and Earth to witness that I have preached unto you that which I was commanded of the Lord but you contemn me and your Creator who by his only Son hath redeemed you And no marvel if you seek my death being a sinful man preaching to you the truth whereas if St. Peter were here this day and rebuked your vices which do so multiply above measure you would not spare him neither And as he was saying this with a loud voice he added for my part I am not afraid to suffer death for the truth's sake but this I say unto you that God will look upon your iniquities and be avenged of you You being full of all impurity play the blind guides to the people committed to you leading them the way to Hell Thus the hatred of the Popish Clergy being incensed against him for preaching they conspired against him and killed him Sabellicus and Platina say Fox Act. Monum ad ann 1131. that they hanged him and others that they drowned him All the Clergy were defamed for his death the Pope took it ill but he revenged it not Hildebert forementioned Arch-Bishop of Tours about this time wrote many Epistles in one unto an Earl going in Pilgrimage he condemneth Pilgrims for visiting of Monuments And speaking of the Romanists he saith their business is in ease their prey is in peace their fighting is in fleeing and victory in cups they regard no man nor order nor time they are in Judgement Scythians in Chamber vipers at Feasts peasants in understanding stones in respect of anger fire to forgive iron in discretion pratling Daws in friendship Panthers in deceit Foxes in pride Bulls to devour Minorants He wrote to Honorius II. refuting appellations to Rome because it was a novelty contrary to the Scripture and very hurtful to the Church He sheweth the condition of Rome briefly in two Verses Morn in Myst Vrbs foelix si vel Dominis urbs illa careret Vel Dominis esset turpe carere fide He was apprehended and imprisoned at Rome King Lewes called a Council of the Lords and Bishops of France at the City of Orleans where of the Bishop of the same place he was solemnly anointed and Crowned but not without the grudging of the Arch-Bishop of Rhemes The French begin to fall from their obedience and rebellions are kindled in divers places of his Realm and the places near unto Paris began these first revolts his Reign was very troublesome He had crowned his eldest Son Philip who going to take the Air on Horse-back an Hog passed under the Belly of his Horse which being scared threw him down and bruised him so that within few days after he dyed Then King Lewes marrieth his Son Lewes to the Heir of Guienne He made Henry his third Son Bishop of Beavois another Philip Arch-Deacon of Paris Peter Earl of Courtney Robert Earl of Dreux and married his only Daughter Constance to Reimund Earl of Tholouse and St. Giles Lewes the gross having thus settled his Children dyed Anno 1137. His Son Lewes VII succeeded him and reigned three and forty years his long reign was nothing happy and contains in it nothing that was memorable but that the foundation was laid for a long calamity for France After the death of Baldwin King of Jerusalem Baldwin de Burgo his Kinsman was chosen King This Baldwin was a proper Personage and of able body born nigh Rhemes in France Son to Hugh Count of Roster He was very charitable to the poor and pious toward God witness the brawn on his hands
and knees made with continual praying valiant also and excellently well seen in martial affairs After the death of Arnulph Patriarch of Jerusalem Guarimond born in France succeeded him About this time the two great orders of Templers and Teutonicks appeared in the World The former under Hugh de Paganis and Ganfred of St. Omer their first Founders They agreed in profession with the Hospitallers and performed it alike vowing poverty chastity and obedience and to defend Pilgrims coming to the Sepulchre It is falsly fathered on St. Bernard that he appointed them their rule who prescribeth not what they should do but only describeth what they did At the same time began the Teutonick Order consisting only of Dutch-men well descended living at Jerusalem in an house which one of that Nation bequeathed to his Country-men that came thither on Pilgrimage King Baldwin was afterwards taken prisoner and Eustace Grenier chosen Vice-Roy while the King was in durance stoutly defended the Countrey Baldwin a little before his death renounced the World and took on him a religious habit He dyed not long after viz. in the thirteenth year of his Reign and was buried with his predecessours in the Temple of the Sepulchre Fulco Earl of Tours Mam and Anjou coming some three years before on Pilgrimage to Jerusalem there married the King 's Daughter he was chosen the fourth King of Jerusalem He was well nigh 60 years old By his first Wife he had a Son Geoffery of Plantagenet Earl of Anjou to whom he left his Lands in France and from whom our Kings of England are descended Fulco having reigned eleven years with much care and industry Tyrius lib. 15. ca. ult was slain as he followed his sport in hunting Thomas Fuller brings him in thus speaking his Epitaph A Hare I hunted and Death hunted me The more my speed was was the worse my speed Fuller's holy War lib. 2. For as well-mounted I away did flee Death caught and kill'd me falling from my Steed Yet this mishap an happy miss I count That fell from Horse that I to Heaven might mount Baldwin the third succeeded his Father He was well learned especially in History liberal witty and facetious His mother Millesent continued a Widow and as for Children's-sake she married once so for her Children's-sake she married no more St. Bernard and she often conversed together by Letters He extolled her single Life This St. Bernard Abbot of Clarevaux or Clareval was famous in that time He often complains of the defection of the Church He sharply rebuked the vitious lives of Bishops and Abbots Yea he did not spare the Popes Bern. Ep. 42. as appeareth partly by what he wrote unto Pope Eugenius and unto Innocent the second And for his liberty in speaking against the errours of his time Epist 178. Apolog ad Willerm Abbat he was reproached so that he was constrained to publish Apologies where he saith that they called him the most miserable of Men one who presumed to judge the World and by the shadow of his baseness insult over the lights of the World And he saith there that he was like to be killed every day and was judged as a sheep for the slaughter yet nevertheless he was not afraid to speak of their vices because said he melius est ut scandalum oriatur quam veritas relinquatur It is better that a scandal should arise than truth should be relinquished Who at the beginning when the order of Monks began saith he could think that Monks would become so naughty Oh how unlike are we to those in the days of Anthony did Macarius live in such a manner did Basil teach so did Anthony ordain so did the Fathers in Egypt carry themselves so how is the light of the World become darkness how is the salt of the Earth become unsavoury I am a Lyar saith he if I have not seen an Abbot having above sixty horses in his train when ye saw them riding ye might say These were not Fathers of Monasteries but Lords of Castles not feeders of Souls bur Princes of Provinces They have carried after them their Table-Cloths Cups Basons Candlesticks and Portmantua's stuffed not with straw but ornaments of Beds scarce will any of them go four miles from his house but he must have all things with him as if he were going into a leaguer or through a Wilderness where necessaries could not be had O vanity of vanities the Walls of Churches are glorious and poor folks are in necessity Yet may it be said that Bernard was a follower of the Popes I answer yes he gave them all the Titles that others gave them but see what blows he gave them as appeareth by what he wrote to Innocentius and Eugenius he lays on them the blame of all the wickedness in the Church In rites he was carried with the sway of the times but his Doctrine was far different from the Tenets of the Church of Rome In one of his Epistles he writes thus Bern. Epist 91. ad Abbates Suess Congreg I would be in that Council where the Traditions of Men are not obstinately defended nor superstitiously observed but where they search diligently and humbly what is the good perfect and acceptable will of God thither am I carried with all my desire and there would I abide devoutly In Tract de praecept Dispens And elsewhere he saith many things were devised and ordained not because they might not be otherwise but because it was so expedient and certainly but for conserving charity therefore so long as the things do serve charity let them stand without change nor can they be changed without offence no not by the Rulers But contrarily if they be contrary unto charity in the judgement of such only unto whom it is granted to oversee is it not clearly most just that what things were devised for charity should also be omitted or intermitted for charity when it is so expedient or at least that they be changed to another thing more expedient as on the other side certainly it were unjust if these things that were ordained for charity be held against charity Let them therefore hold fast that which is immoveable The same Bernard informs us Bern. de consider ad Eugenium li. 3. that then was held a Council at Rhemes wherein the Pope was president And saith he Brethren I tell you of another Synod where the Lord God will sit in Judgement where we must all stand and there will God judge all the World Here on earth unrighteousness is shut up in a bag but in that Judgement God will judge righteously and there we must all appear whether he be a Pope or a Cardinal or an Arch-Bishop or a Bishop or poor or rich or learned or unlearned that every one may receive according to what he hath done in the body whether good or ill Moreover he said unto the Council that the Imposthume was spread through all the body of the
company with a base Saracen-Jester whom she preferred before a King The Emperour and the French King besiege Damascus but some of the Christians corrupted with Turkish Money perswaded the King of France to remove his Camp to a stronger part of the Walls which they long besieged in vain and returned home at last leaving the City and their honours behind them The French Proverb was verified of this Voyage Much bruit and little fruit Many thousand Christians perished in this adventure The French King coming homeward was taken prisoner by the Fleet of the Grecian Emperour and rescued again by Gregory Admiral to Roger King of Sicily When he was arrived in France his Wife was in open Parliament divorsed from him He gave her back again all the Lands in France which he had received with her in portion Herein he did nobly but not politickly to part with the Dukedoms of Poictou and Aquitain which he enjoyed in her right for hereby he dismembred his own Kingdom and gave a torch into the hands of Henry II. King of England who afterwards married her to set France on fire St. Bernard was condemned among the vulgar sort for the murtherer of those that went this Voyage and it was an heavy affliction for his aged back Bern. de consider li. 2. ca. 1. to bear the reproach of many people In his book of Consideration he maketh a modest defence of himself whither we refer the Reader Upon the departure of the Emperour Conrade and King Lewes Noradine the Turk much prevailed in Palestine Peter de Bruis a priest at Tholouse preached in sundry places against the Popes and the Doctrine of Rome calling the Pope the Prince of Sodom and Rome he called Babylon the mother of Whoredoms and confusion He preached against the corporal presence of Christ in the Sacrament Morn myst Iniqu against the sacrifice of the Mass he condemned the worship of Images prayers to Saints single life of priests pilgrimages multitude of Holy-days c. The fore-named Peter Abbot of Clugny wrote against him This Peter de Bruis began to preach about the year 1126. Guilerm lib. 3. ca. 5. After him his Disciple Henry a Monk continued preaching the same Doctrine Guilerm an Abbot writing the life of St. Bernard saith of this Henry That he denied the grace of Baptism unto Infants he despised the prayers and oblations for the Dead the excommunication of Priests the pilgrimage of Believers the sumptuous buildings of Churches the idleness of Festival-days the consecration of chrism and oyl and all the ordinances of the Church He sheweth them that the people sent for Bernard to come against him but he refused until Albericus Bishop of Ostia was sent Legate against him and he perswadeth Bernard to go with him to Tholouse And then Bernard wrote his 240. Epistle unto Hildefonsus Count of St. Giles against this Henry Certain it is as the proverb is Bernard saw not all things and howbeit he wrote bitterly against him yet he commendeth him as a learned man and he was so reverenced that the people did follow him De Bruis was burnt at Tholouse and Albericus carried Henry into Italy Their Books were burnt In Palestine King Baldwin was poisoned by a Jewish Physician And Almerick Brother to King Baldwin succeeded to the Crown In the Church of Jerusalem one Almerick was Patriarch a French-man born though little fit for the place King Almerick against his promise invadeth Egypt but his perjury was punished with the future ruine of the Kingdom of Jerusalem and himself dies of a bloody-flux Baldwin his Son the fourth of that name succeedeth This Baldwin IV. had excellent Education under William Arch-Bishop of Tyre a pious man and excellent Scholar skilled in all the Oriental Tongues besides the Dutch and the French his Native Language Tho. Fullers Hist Holy War li. 2. ca. 38. a moderate and faithful Writer For in the lattter part of his History of the holy War his eye guided his hand till at last the taking of the City of Jerusalem so shook his hand that he wrote no more Treasurer he was of all the Money 's contributed to the holy War Chancellour of this Kingdom employed in several Embassies in the West present at the Lateran Council the Acts whereof he did record Cardinal he might have been but refused it Lewes the French King caused his Son Philip to be crowned at Rhemes at the Age of 14 years Anno 1179. He betrothed him to Isabel the Daughter of Baldwin Earl of Henault King Lewes having thus disposed of his affairs died Anno 1180. The Title of Augustus was given to Philip his Son and successour In the beginning of his Reign he purged the corruptions that were then prevalent among the people viz. Blasphemies Plays Dicing-houses publick dissoluteness in infamous places Taverns and Tipling-houses He expelled the Jews dispersed throughout his Kingdom and given to griping usury and albeit they obtained a return for Money yet in the end he banished them out of all the Territories of France The Patriarch of Jerusalem being arrived in France Anno 1184. with the Prior of the Hospital of Outremer Rigordus de gestis Philippi Augusti and the Grand Master of the Templars to demand succour of King Philip Augustus against the Saracens he sent out a Mandamus to call a general Council of all the Arch-Bishops Bishops and Princes of the Realm which was holden in the City of Paris Philip also calls a Parliament at Paris they diswade him from the Voyage but he fighteth against all difficulties Great charges were imposed upon such as went not the Voyage to pay the tenth of all their revenues both Temporal and Spiritual called for this occasion the Saladines Tenths Richard I. King of England and King Philip of France laying aside their private dissentions unite their forces against the Turks King Richard was accompanied with Baldwin Arch-Bishop of Canterbury Hubert Bishop of Sarisbury Robert Earl of Leicester Ralph de Glanvil late Chief-Justice of England Richard de Clare Walter de Kime c. His Navy he sent about by Spain and with a competent number took his own Journey through France Roger Hovedon in Ricard 1. At Tours he took his Pilgrim's Staff and Scrip from the Arch-Bishop His Staff at the same time casually brake in pieces which some construed a token of ill success Likewise when He and the French King passed over the Bridge of Lyons on the fall of the Bridge this conceit was built That there would be a falling out betwixt these two Kings which accordingly came to pass At Lyons these two Kings parted their Trains and went several ways into Sicily At Messana in Sicily these two Kings meet again where King Richard beheld his Navy safely arrived Tankred a Bastard born was at this time King of Sicily who secretly applyeth himself to the French which King Richard easily discovered Mean time the Citizens of Messana did the English much wrong wherefore
John King of England lost all his holds and possessions in Normandy through the force of the French King The Pope had Excommunicated King John not only for the paricide of his Nephew Arthur but also for the ill usage of his Clergy King John sends confiding men in all hast to Pope Innocent IV. beseeching him to protect him against the King of France promising thereupon to bind the Realm of England and Seigniory of Ireland to hold of him and his successours and in sign of obedience to pay him a yearly tribute of a thousand marks of silver Innocent sends his Legat presently to absolve him to pass the contract and receive the homages of Fealty as well of himself as of his Subjects John is absolved and having laid down his Crown Scepter Cloak Sword and Ring at the Legats feet he doth him homage for the Realm of England kissing his Feet as his Tributary and binds the English to the like duty by a solemn Oath He was willing also to discharge what he had taken from his Clergy This was done Anno 1215. Then the Legat returning into France requireth Philip in the Pope's name that he should suffer John to enjoy his Realm of England in peace and freely to possess the Lands which he held by homage of the Crown of France Moreover that he should satisfie the great complaints which the Clergy of his Realm had made against him restoring that which he had exacted from them during the Wars upon pain of Excommunication if he did not obey presently Philip promiseth to submit himself and before the Legat's departure he frees the Clergy of his Realm of the Tenths which he had exacted for the charge of the Wars according to the decree of a National Council held at Soissons King John being freed by the Pope and pressed by him to perform his command oppresseth his Subjects by extraordinary impositions and Tyrannical exactions The English Nobility therefore reject John and offer the Realm to King Philip who sendeth his Son Lewes giving him a train fit for his person in so great an exploit Lewes having taken Hostages of the English for assurance of their Faith passeth into England and so to London Math. Westm Il. 2. sub anno 1215. where he is joyfully received In the mean time complaints come to Philip from Pope Innocent who in a general Council held at Rome did Excommunicate Lewes the eldest Son of Philip Augustus with all his adherents King John dyeth and the English receive Henry the Son of John and dismiss Lewes of France King Philip instituted the Provost of Merchants and the Sheriffs at Paris for the politick Government thereof he caused the City to be paved being before very noisome by reason of the mire and dirt he built the Halls and the Louvre He Walled in Bois de Vincennes and replenished it with Dear and other Wild Beasts he finished that sumptuous building of our Ladies Church In his Testament he ordained many notable things he left towards the winning the City of Jerusalem III. C. M. pounds of Paris Money to the Hospital in Mountfort one C. M. pounds and to be distributed among the poor Commons of his Land he gave XX. M. pounds But a pound of Paris Money was then but two shillings six pence sterling King Philip dyed and was buried with great pomp in the Monastery of St. Dennis Anno 1223. and Lewes VIII his Son succeeded him who was crowned at Rhemes Pope Innocent III. having gathered together an Army of one hundred thousand pilgrims set forward for the final extirpation of the poor Albigenses The best Champions for the Pope herein were the Duke of Burgundy the Earls of Nevers St. Paul Auxerre Geneva Poictiers with Simon Earl of Montfort Of the Clergy Milo the Pope's Legat the Arch-Bishops of Sens and Rovan the Bishops of Clermont Nevers Lysieux Bayeux Chartres with divers others every Bishop with the Pilgrims of his jurisdiction to whom the Pope promised Paradice in Heaven but not one penny on Earth Their work was to destroy the Albigenses which were in great numbers in Daulphinè Tho. Fullers holy War li. 3. ca. 21. Provence Narbon Tholouse and other parts of France Their commission also extended to the rooting out of all their friends and favourers whether detected or only suspected such as were Reimund Earl of Tholouse Reymund Earl of Foix the Vice-Count of Besiers Gaston Lord of Bern the Earl of Bigorre the Lady of la Vaur with divers others The first piece of service these Souldiers performed was in sacking the City of Besiers and Burrough of Carcassone in which many of the Papists dwelt and promiscuously were slain with the Albigenses Yea Priests themselves were cut in pieces in their Priestly Ornaments and under the banner of the Cross As for the City of Carcassone which was not far from the Burrough whilst the City was besieged they escaped out by the benefit of a Vault under-ground and so shifted abroad for themselves Hitherto this War was managed by the Pope's Legat. Simon Earl of Montfort is now chosen Captain of this Army who swears to vex the Lord's enemies After he was seized of the Vice-County of Besiers he took many other Castles and Cities When the Quarantine or forty days service of this Army was expired the time the Pope set them to merit Paradice in they would not stay any longer but ran away And though the Bishops perswaded some few to stay yet could they little prevail which was no small advantage to the Albigenses The Earls of Tholouse Foix and Comminge and Prince of Bern sheltred themselves under Peter King of Arragon whose homagers they were receiving investiture from him though their Dominions lay on this side the Pyrenean Hills This King suspected the greatness of the Earl of Montfort therefore he fomented a faction in them against the Holy Army he charged Earl Simon for seizing on the Lands of good Catholicks for supposed Hereticks and complained that the Vice-Count of Besiers who lived and dyed firm in the Romish Faith was lately trained into the Legat's hand and against Oaths and promises of his safe return was kept Prisoner till his death and his Lands seized on by Earl Simon A pitcht Battle was fought near the Castle of Moret where the King of Arragon being wounded to death fell from his Horse and immediately his Army ran all away Simon pursued them to the Gates of Tholouse and killed many thousands The Fryars imputed this Victory to the Bishop's Benediction and adoring a piece of the Cross together with the fervency of the Clergyes prayers that remained behind in the Castle of Moret Yet within few years the face of this War began to alter for young Reimund Earl of Tholouse exceeding his Father in valour and success so bestirred himself that in few months he regained what Earl Simon was many years in getting And at last Earl Simon besieging Tholouse with a stone which a Woman let fly out of an
feared wherein that sentence was alledged Quòd virtus reddit non copia sussicientem Et non paupertas sed mentis hiatus egentem That great riches stop not the taking of much but a mind contented with a little 6. They added that great riches would cause factions among the Romans and taking of sides and parties so that by great possessions sedition might follow to the ruine of the City 7. That though they would oblige themselves to that contribution yet their Successours would not be so bound nor yet ratifie that bond of theirs 8. They desired the Legat that the zeal of the Universal Church and of the Church of Rome would move him for if this oppression of the Church should be Universal it were to be doubted lest an Universal departing might follow from the Church of Rome which God forbid said they should happen The Legat hereat excused himself that he being in the Court never agreed to this exaction and that the Letters came not to him before he was in France and as for him he would stir no more in the matter before it were proved what other Countries would say and do therein King Lewes passing with a great Host by Bourges and Nevers marched to Lyons and from Lyons to Avignon which for disobedience to the Church of Rome had stood accursed by the Pope for seven years The Citizens of Avignon shut their gates against the King and his Army not suffering them to come within the City Wherefore the King assaulted the City Fabian's chronic and lost there many of his Men among which Guy Earl of St. Paul and the Bishop of Lemerick and others to the number of two and twenty thousand there were slain In the end they submitting to the King's pleasure and the correction of the Pope an agreement was made and the King and his Army were received into the City and the Citizens received absolution from the Pope's Legate King Lewes to avoid the pestilence that was in his Camp went into an Abbey not far off where shortly after he dyed and was carried to Paris where he was interred Anno 1226. Near unto this time Gulielmus de Alta Petra Bishop of Paris wrote a Book de Clero wherein he thus speakerh of the Clergy of his time No godliness or Learning is seen in them but rather all devilish filthiness and monstrous vices they are not the Church but Babylon and Egypt and Sodom the Popish Prelats build not the Church but destroy it they mock God and they and their Priests do prophane the body of Christ they lift up to the Heavens with all manner of Ecclesiastical honour the limbs of the Devil in a word they bring Lucifer into the Church of Christ He taught also that there is no Law belonging to the salvation of man but the Gospel of Christ King Lewes IX called St. Lewes succeedeth his Father in the Kingdom of France being but twelve years old and was Crowned at Rhemes There is extant a constitution of this King Lewes bearing date Anno 1228. sub Tit. de Taliis wherein he regrateth the Avarice of Popes saying that exactions and grievous burthens of Moneys are laid on the Churches of our Kingdoms by the Court of Rome whereby the Kingdom is miserably exhausted We will therefore that these be levied upon no condition nor gathered except only for a reasonable pious and most urgent necessity and by our express and willing consent and with the consent of the Church it self of our Kingdom At that time the Senate of Paris did present unto John Santroman the King's Advocate the Pope's Bull to be read and answered He replyed saying The greatest confusion of all things would arise upon the accepting of that Bull for by authority of such in former times the French people had in great numbers gone out of the Kingdom to Rome of whom some became slaves or clients to the Cardinals and some living more liberally had idly wasted their Patrimony Brut. Fulmen ex Chronic. Britan. Armoric li. 4. and others in the City or by the way had perished with the badness of the Air and frequent pestilence and so France was exhausted of Subjects especially of Learned men He sheweth also how vast sums of Moneys were carried away for vacancies ad Advouzons of Bishopricks and Abbeys and other Titles in the Church so that sometimes ten or twelve Bulls were sold for one Priesthood And if this custom shall continue saith he it shall come to pass that who hath any store of Moneys will send to Rome and buy a Priesthood unto his Son or Cousin The Rector of the University of Paris spake to the same purpose and having protested at length against the Bull he appealeth from the iniquity thereof to the next Council The Pope's Legate having raised an immense sum of Money in France Lewes prohibited that the Money which was yet in France should be delivered to the Pope's Assigns or transported out of the Kingdom King John Bren resigneth the Kingdom of Jerusalem to Frederick the second Emperour There was also a Peace with the Turks concluded for eight years John got now more in a twelve-month than in seven years before P. Aemil. in Phil. 2. going from Country to Country In France besides rich gifts left to himself he had the managing of sixty thousand Crowns the Legacy which Philip Augustus the King on his Death-bed bequeathed to the Templars and the Holy War In England he received many presents from King Henry III. though afterward he proved but unthankful for them Math. Paris p. 627. In Spain he got a rich Wife marrying Beringaria the Daughter of the King of Castile In Italy he tasted largely of the Pope's bounty but at last perfidiously raised rebellions against Frederick his Son-in-Law by the Pope's instigation It is conceived that the Pope provided that match for Frederick to employ him in Palestine whilst he at home might play his game at pleasure Frederick recovereth all Palestine and Jerusalem without expence of time or blood and concluded a ten years truce with the Sultan without the Pope's consent And on Easter-day tryumphantly entring Jerusalem crowned himself King with his own hands For Gerard Patriarch of Jerusalem and Oliver Master of the Templars with all the Clergy absented themselves neither was there any Mass sung in the City so long as the Emperour being excommunicated remained there In the Interim the Christians every where build and repair the Cities of Palestine being now resigned into their hands Joppa and Nazareth they strongly fortified the Walls of Jerusalem were repaired the Churches adorned But short were the smiles of this City which groaning under God's old curse little joyed her self in this her new bravery About the year 1232. the Greeks recover their Empire from the Latines who had made an hard shift to hold Constantinople almost sixty years under five succeeding Emperours 1. Baldwin the first Earl of Flanders 2. Henry his Brother 3. Peter Count
recommending different persons The Princes finding all their intercessions ineffectual returned as they came leaving the whole business to the Cardinals In the first assembly after the Kings were departed John Cardinal of Porto observing the pertinacity of the Cardinals whilst they were together invocating the Holy Ghost cryed out publickly and with a loud voice My Lords let us uncover the Roof of this Chamber perhaps the Holy Spirit will not come where we are thorow so many Roofs It would be necessary to have a Holy Ghost for every one seeing there is no two will agree The Holy Ghost descended upon the Apostles because they were met together with one mind but how can we expect him that are so strangely divided At length the Cardinals being weary of going up and down to the places of their Assemblies and doubting by their delay to bring in some new schism into the Church two thirds of the Cardinals agreed in the Election of Tibaldo Visconte a Milanese Arch-Deacon of Lodi who was called Gregory the tenth not yet return'd from his Voyage into Asia whither he was sent by Innocent IV. upon whose Election Cardinal Giovanni del Porto made these Verses Papatûs munus tulit Archidiaconus unus Quem Patrem Patrum fecit discordia fratrum The Cardinals at odds and out of hope Arch-Deacon Tibald was created Pope Gregory endeavouring to make peace between the Genoans and Venetians who had been at Wars one with another for several years together went into France in the year 1273. where he gave beginning to the Council of Lyons Philip King of France was present at that Council with an infinite number of Noble and Learned persons both French and English He called four Bishops from Germany four from England four from France two from Spain from Sicily from the Kingdom of the Church Hungary Dacia Bohemia Poland Sweden Spottiswood Hist of Ch. of Scotland lib. 2. Norway and Scotland from each of these one There were two Patriarchs fifteen Cardinals five hundred Bishops and one thousand mitred Prelates besides the King of France the Emperour of Greece and many other Princes 1. In this Council the first proposition was for the Holy War and for it they decree that a tenth part of all Benefices in Christendom the priviledged Churches not excepted should be paid for six years That all Penitentiaries or Confessors should urge offenders to assist that holy business with their wealth and riches and that every Christian without exception of Sex or Quality should pay a penny yearly during that space under pain of Excommunication 2. For remedying abuses in the Church it was ordained Petr. Church Hist Cent. 13. 1. That no procurations to Bishops nor Arch-Deacons should be paid unless they do visit the Churches in their own persons 2. No Church-man should possess more Benefices than one and should reside at the Church he retaineth 3. None of the Clergy shall without the Pope's license answer the impositions which shall be laid upon them by any Prince or State 4. The mendicant Fryars shall be reduced to four Orders the Minorites Predicants Carmelites and Hermites of St. Augustine who shall continue in their present Estate until the Pope shall otherwise think good 5. A prohibition was made to admit or advise any new order besides these named Here also was decreed the Union of the Greek and Latin Church and the peace betwixt the Princes of Christendom But many of these Statutes in a short time turned into smoak pluralities being of new dispensed with the clause of non obstante which then first came in use The Orders of Fryars and Monks were restored one by one The Cistertians redeemed their liberty by payment of 500000 Marks The Bernardines paid 600000 Crowns and other Orders made their composition Whereby it appeareth that the Statutes which were enacted were only devised to raise sums of Money and not of any purpose to redress their abuses This Pope advanced the Dominicans highly even to the wearing of red hats In that Council of Lyons Canons were made for the manner of electing the Pope for from Sylvester's time unto this Gregory's Popedom they were not used to be shut up in a conclave but if they were in Rome the Electors met either in the Church of St. John Lateran or of St. Peter or in some other place as occasion offered if they were out of Rome they met in the Cathedral of the place where they were or in some other Church more convenient But the Electors many times regarded not expedition in their Elections of the Pope Hist of Cardinals part 3. lib. 1. whilst they had liberty to command to go and come as they thought fit therefore the invention of the conclave by Gregory was rationally thought very good and necessary There were likewise established by the said Gregory several Laws and Orders for the conclave which were afterwards by several Popes reduced into better form till that in process of time they were reduced into that which I shall insert in this place The principal Laws which are usually observed in the Creation of the Pope 1. That the Election be made in a proper and convenient place and ordinarily there where the last Pope dyed If that cannot commodiously be done let it be made in that City to whose jurisdiction that place doth belong provided it be not under interdiction for in that case they are to chuse another City in the same Diocess or at least not far off c. 2. That after the death of the Pope there shall be no discourse of the Election of a Successour till ten days be past in which time the absent Cardinals are to be expected and the nine days obsequies for the deceased Pope be celebrated with due respect by all the Cardinals that are present in the place 3. That no absent Cardinal shall send his Vote in any manner whatsoever by which it is intended they shall be deprived of their Voice as often as they are absent from the Election 4. That the nine days ceremony for the death of the Pope being over the Mass Dello Spirito santo solemnly said and the prayer de eligendo Pontifice recited let all the Cardinals which are present in the palace which shall be called the Conclave which is to be in a secure place close in all parts and well guarded be shut in with two or three servants only for their necessities Let it not be lawful for any to enter after the conclave is shut up nor for any to come forth except in the case of infirmity And if any be obliged to go in or out let it be by consent of the whole Colledge Nor is this conclave to have any Wall or partition to distinguish one chamber from another but let there be certain traverses of Linnen or cloath to divide their Lodgings and they to be given to the Cardinals by lot to prevent all controversies for place 5. That it be not only unlawful to Elect those
and gave courage to their Commanders Philip seeing his Errour raiseth another Army of 40000 men and puts them under the command of Robert Earl of Artois accompanied with the Constable of France and many other great Personages Century XIV THe Armies forementioned meet near unto the Town of Courtray in a place called Groeming The French were defeated Of this great Army there hardly escaped three hundred not one Commander escaped and very few Noble-men There were taken Robert Earl of Artois General of the Army the Constable of France James of Chastillon Governour of Flanders John King of Majorca Godfrey of Brabant and his Son the Lord of Viezon the Earls of Ewe la March Damartin Aumale Auge Tankerville and many other great Personages Twelve hundred Gentlemen were slain by this enraged Multitude All Flanders now revolted from the French This happened in the Year 1302. on July 11. John of Namour is their Governour in the absence of their imprisoned Earl All the threats of the King of England and the Emperour now vanished away only Pope Boniface had Excommunicated King Philip and interdicted his Realm in the hottest of these Flemmish affairs upon this occasion The Christians Estate was lamentable in the East the Tartarians encreased daily The Pope Anno 1301. sent Boniface Bishop of Apamea unto King Philip requiring him to go into the Holy Land When the Bishop saw no appearance of obedience he threatned the King that the Pope would deprive him of his Kingdom Whereupon the Bishop being charged of Arrogancy and Treason and cast into Prison the Pope sends to him again one Peter a Roman born Arch-Bishop of Narbon commanding him to set the Bishop at liberty and to take a Voyage against the Infidels and not to meddle with the Tenths of the Clergy Philip answered his troubles at home hindred him from going into the East and constrained him to impose a Subsidy upon the Clergy and he was willing to dismiss the Bishop The Arch-Bishop replyed that he was ignorant of the Pope's Authority who was not only the Father of Christian Souls but also Soveraign Lord in Temporal things And therefore by that Authority he did excommunicate him declaring him unworthy to reign and his Realm forfeited to the Pope to invest whom he pleased Moreover he brought another Bull directed to the Prelates and Noblemen of France whereby he acquitted all French-men and dispensed with them as to their Oath of Allegiance to Philip. And cited all the Prelates and Divines of the French Church to appear before him at Rome disanulling all indulgences and priviledges granted to the French by any Popes his predecessours The Earl of Artois disdaining this affront takes the Bull and casts it into the fire Philip was so born out by the Peers of France that when he demanded their advice how he should demean himself and whether he should put up that wrong they answered That they were ready not only to spend their goods which they there wholly offered unto him for that end but also to expose their persons even to death for him not refusing any torments Adding further and that more plainly by word of mouth That if the King which God forbid would suffer it or connive at it yet for their parts they would never endure it Mr. John Tillet Bishop of Paris speaking of this Fact in his French Chronicle The impudence of this man saith he of Boniface was wonderful who durst affirm that the Realm of France was a Benefice of the Papal Majesty But I think them saith he the greater fools who dispute the point whether the Pope hath this power or no he put our France under an Interdict for the time but the Bishops took the King's part King Philip appealed from the usurpations and insolencies of Boniface VIII to the See Apostolick then vacant as he said and to a future Council as Platina saith in his Life Platina in Bonifac 8. The States of France disanulled Boniface's excommunication Boniface by a glosing Letter of his written unto the Bishops endeavoureth to make them approve his unjust proceedings against King Philip where he saith among other things Those who hold that Temporal matters are not subject to spiritual do not they go about to make two Princes He complains also of the Parliament holden at Paris where it was enacted saith he by under-hand and begged voices that none should appear before him upon the summons of the See Apostolick Math. Westm li. 2. sub Ann. 301. He complains also of the Report which was made to that Assembly by Mr. Peter Flotte whom he calleth Belial half blind in body and quite in understanding This was the man who being sent in Embassage to him by King Philip to that saying of his we have both the one power and the other made this reply in behalf of his Master yours is verbal but ours is real This Pope will have it necessary to salvation to believe that all the faithful people of Christ are subject to the Pope of Rome and that he hath both the swords and that he judgeth all men and is judged of none This Boniface was the Authour of the sixth book of the Decretals King Philip sends back the Pope's two Nuncio's to Rome and forbids the Prelates of France to go or send any Money to Rome This being done Philip raiseth new forces to return into Flanders and subdueth the Flemmings but by the instance of John Duke of Brabant he makes peace with them upon strict conditions During this Treaty Guy Earl of Flanders and his Daughter do both dye Robert William and Guy Brethren the Sons of the Earl Guy of Flanders were freed with all the Prisoners Isabel the Daughter of Philip is married to Edward the second King of England This War of Flanders had wasted above three hundred thousand French-men in eleven years during the which it continued Adolph was deposed from the Empire by a Decree of the Electors and Albert of Austria was seated in his place who pursuing him with War slew him with his own hand in an encounter near unto Spire Albert being chosen and installed Emperour Boniface presently seeks to win him against King Philip. He proclaims him Emperour and invests him King of the Realm of France giving him both the Title and Arms and taking occasion to sow division in the heart of the Realm by means of the Clergy who by reason of their Revenues had great power in the State He also wrote Letters to Philip in this manner Boniface Bishop Servant of the Servants of God to Philip King of French-men Fear God and observe his Commandmens We Will thee to understand that thou art subject unto us both in Spiritual things and in Temporal and that it belongeth not to Thee to give any Prebend or Benefice If thou hast the keeping of any of them being vacant thou must reserve the profits of them to the Successours If Thou hast given any we judge thy gift to be void and do revoke
was a great lover of the King of France he was chosen by common consent and a Courier sent post to him who was then at his Bishoprick to know what name he would carry he replyed he would not change the name he was baptized with which was Clement and so he was published accordingly to the people and called Clement the fifth After publication in the usual place the Cardinals dispatched several messengers to the new Pope to entreat him to hasten his Journey into Italy Il. Cardinalismo p. 234. But the Pope being instructed by the King of France made answer that the Flock was to follow the Shepherd and not the Shepherd the Flock commanding the Cardinals immediately to repair to him in France and particularly in the City of Poictiers as they also did This Clement was the first of seven French Popes which held the See one after another unto Vrban VI. under whom the Italians recovered it again with much trouble These seven Popes were Clement V. John XXII Benedict XII Clement VI. Innocent VI. Vrban V. Gregory XI Clement V. being chosen Pope he came to Lyons where King Philip received him accompanied with the Kings of England and Arragon in great pomp The Pope was on Horseback and the King with his two Brethren on Foot holding the Reigns of his Horse He was crowned in the Temple of St. Justus where they had built a great Theatre for so goodly a spectacle But the press of people was so great that the Scaffold brake so that the multitude sell one upon another The Pope King Princes and Noble-men were all on an heap and the Scaffold fastned to an old Wall pulled it down The King was hurt in the Head the Pope in the Foot and the Duke of Britain slain with many Noble-men and multitudes of the common people that were smothered under these ruines The Pope's Crown fell from his Head into the press where he lost a Carbuncle valued at six thousand florins of Gold Thus this feast gave no cause of joy but was famous to posterity by this notable accident and by the translation of the Pope's seat from Rome to Avignon Anno 1305. unto the year 1379. under Vrban VI. viz. the space of seventy four years This unlucky pomp being ended Clement created many French Cardinals and not one Italian and removed the Court presently to Avignon He avouched openly to keep a Concubine the Daughter of Count de Fuxa he sent three Cardinals with Senatorial power to govern Rome and Italy He ordained that none should use the Title or exercise the power of Emperour until he were confirmed by the Pope In the year 1307. a Parliament was summoned against Pope Clement by King Philip touching temporal jurisdiction belonging to Princes and Ecclesiastical belonging to the Church Forasmuch as Pope Clement V. extolled himself above all Princes as in other Countries so also in France he extended his usurped jurisdiction above the Princely Authority of the King claiming to himself full government of both the States as well Secular as Ecclesiastical the King therefore directeth his Letters mandatory to the Prelates and Barons of the Realm of France to assemble themselves together at Paris in the Year afore-mentioned in the beginning of December At the day specified in those Letters the Prelates and Clergy assembled themselves before the King at his palace in Paris Fox Act Monum li. 2. p. 461. 462. where after due reverence done unto the King there sitting in his own person with his Barons and Council about him a certain wise and noble Lord Peter de Cugneriis one of the King's Council stands up and makes an Oration before the Parliament in the King's behalf His Oration is divided into two parts 1. He sheweth that obedience and reverence is due unto the King 2. That there ought to be a difference betwixt the jurisdiction of the Clergy and Laity so that spiritual matters should be defined and ordered by the Prelates and spiritual men and Temporal causes ruled and determined by the King his Barons and Temporal men All which he proved by many reasons both of Fact and Law Articles against the Clergy of France His Oration being ended he repeated certain words in the French Tongue which imported that the King's Will and pleasure was in some points to renew the Temporal State and jurisdiction and therewith he exhibited a certain Bill in French whereof also he gave a Copy to the Prelates containing sixty five Articles which may be read at large in Mr. Fox his Acts and Monuments Vol. 1. p. 462. 463. 464. 465. After he had spoken the Prelates required to have time to answer thereunto whereupon the Friday next ensuing was appointed for the same on the which day the Bishop Edven and the Arch-Bishop of Senon Elect in the name of the whole Clergy answered for them all be-before the King holding his Parliament on that day at Vicenas They endeavour to prove that both the Temporal and Spiritual jurisdictions are compatible notwithstanding the distinction of them one from the other Then they proâ—â—â—d to prove that a person Ecclesiastical which hath Jurisdiction Spiritual may also have Temporal jurisdiction and that the Jurisdictioâ— Temporal may be in an Ecclesiastical person they alledge for this the example of Melchisedeck who was both King and Priest and of Samuel who was both Priest and Prophet and for a long time appointed Judge over the people in Temporal matters They assert also that Christ by his humane nature had both powers shewing that he was a Priest after the order of Melchisedeck and that he had both in his vesture and on his Thigh written King of Kings and Lord of Lords Many other places they cite out of the new Testament Then they offer to prove it by the Civil Law and by reason and many places in the Canon Law they shew what priviledges of this nature had been granted to the Clergy by Charles the Great King of France by Lewes the second and by other Kings of France which priviledges they offered to shew Moreover they assert that whatsoever things be offered up to the Church and are converted to the dominion and property of the same be God's and appertain unto him forasmuch as they be said to be dedicated and sanctified by him But this jurisdiction which is diversly converted to the Dominion and property of the French Church is God's and therefore to be reserved to and for him They urge the King to consider that at what time he was crowned he sware only these things following 1. That he would defend and maintain the Canonical Law priviledge and Justice granted to the Bishops and the Church and as much as in him lay to enlarge and amplifie the same 2. Also that by his Arbitriment all Christian people at all times should keep the true peace of God and his Church 3. That he should forbid to all Nations all kinds of sacriledges spoilings and iniquities and that in
was John XXII He was a Cistercian Monk he sate in that seat eighteen years This John believed that the Souls do not enjoy the presence of God before the day of Judgement He sent two Preachers to Paris the one a Dominican the other a Franciscan to assert and maintain the same Heresie But one Thomas an English Preacher withstood the Pope and the Pope threw him into prison Hereupon the French King summoned a Council unto his palace in Vintiana Sylva the whole Assembly subscribed against the Pope Immediately the King sent to Pope John to reform his errour and to set the Preacher at liberty which he did Some say that the Divines of Paris made him to recant his errour publickly Append. to Martin Polon in Joann 22. sub Ann. 1317. This John XXII erected the Church of Tholouse in France to an Arch-Bishoprick divided the Diocess of Tholouse into six Bishopricks the Bishops whereof should be suffragans to the Arch-Bishop of Tholouse and turned six Villages into Cities viz. Montauban Rieux Lombez-Abbey St. Papoul Lavaur and Mirepoix He created two Bishopricks within the Arch Bishoprick of Narbon the first at Limoux whose Seat he translated to Alet not long after the second in the Abbey of St. Pons setting out their Diocesses He divided also the Bishoprick of Alby into two and created one at Castres He erected divers others besides which are reckoned up in particular by the Authour of the continuation to Martinus Polonus Clement V. predecessour to this Pope had ordained that Emperours by the German Princes elected might be called Kings of the Romans but might not enjoy the Title or right of the Empire to be nominated Emperours without their confirmation given by the Pope Wherefore because Lewes of Bavaria being chosen Emperour used the Imperial dignity in Italy before he was authorized by the Pope the said Pope John therefore Excommunicated the Emperour who often desired of him a Treaty of peace which the Pope refused to hearken to At the same time divers learned Men disallowed the doings of the Pope as William Ocham whose transactions were afterward condemned by the Pope for writing against that See and Marsilius Pativinus who wrote the Book entituled Defensor pacis which was put into the hands of the said Emperour wherein the controversie of the Pope's unlawful jurisdiction in things Temporal is largely disputed and the usurped Authority of that See is set forth to the uttermost Some Writers say that a great cause of the variance was for that one of the Emperour's Secretaries unknown to the Emperour had likened in divers of his Letters the Papal See to the Beast rising out of the Sea in the Apocalypse At length when the Emperour after much suit made to the Pope at Avignon could not obtain his Coronation from him he went to Rome where he was received with great honour and both he and his Wife were both crowned by the consent of all the Lords and Cardinals there and another Pope was there set up called Nicholas V. Not long after Pope John dyeth at Avignon after whom succeedeth Benedict XII Anno 1335. This Man was as uncourteous to the Emperour as John had been he renewed the curses against him bereft him of all Regal Dignity and by his sentence deprived him of the Dukedom of Bavaria Hereupon the Emperour cometh into Germany and assembleth the Princes Dukes Nobles Bishops and other learned men in a Council at Franckford where he caused an injunction to be dispatched wherein he affirmed the sentence pronounced against him unjust and that his Excommunication did no way bind him Wherefore he commanded upon great penalties that no man should obey his censures and interdictions in that behalf which injunction caused great alterations in Germany especially among the Clergy some holding with the Emperour others with the Pope Dante 's a man of profound Learning at that time wrote a Book called The Monarchy wherein he favoured the Emperour for which he was afterward condemned and his Book held for Heresie And other great men wrote Books and Treatises defending the Pope's supream Authority Charles IV. Brother to Philip the long succeeded in the Kingdom of France being the last Son of Philip the Fair. He dyed Anno 1328. having reigned six years leaving the Crown to the second royal Branch of Capets whereunto the order of the fundamental Law did lawfully call them Philip the Hardy had left two Sons Philip the fair and Charles Earl of Valois of whom it is said that he was the Son of a King Brother to a King Unckle to a King Father to a King and yet no King Philip the Son of Charles of Valois is saluted and proclaimed King of France and anointed and crowned at Rhemes according to the usual custom Near the beginning of his Reign De Serres Hist in vit Philip. de Valois the Courts of Parliament and all the Soveraign Judges assembled from all the Provinces made a general complaint against the Clergy of France accusing them of sundry abuses and namely that against the right of their charges they intermeddled with the politick jurisdiction The suit was vehement and famous for the greatness of the parties The King to reconcile this quarrel calls a general Assembly of his whole Realm at Paris The cause was pleaded before him with great liberty by Peter de Cugneriis this is He whom in derision they call M. Peter Cugnet who is in the great Temple in Paris noted with a little Monkey's head placed betwixt two pillars to put out the Candles being odious by reason of his pleading and as coldly defended by Peter Bertrand both famous Advocates in those times The issue was doubtful and Philip seriously exhorted the Prelates to reform themselves and in reforming the abuse to avoid these popular complaints refering the matter to a further hearing This Pope Benedict took from the Emperour the Senatourship of Rome he first took upon him to usurp the presentments of all Bishopricks He abridged many unlearned men of Priesthood He reformed many Sects of Monks He commanded that all his Chaplains should lye in one Dormitory together and should have no other Revenues than for Dyet and Apparel He published certain Acts against the Dominicans he kept divers Concubines And leaving great store of Treasure to the Church he dyed Anno 1342. of whom these verses were made Iste fuit verò Laicis mors vipera Clero Devius a vero turba Repleta mero Clement VI. born in Lemonia by profession a Benedictine called before Peter Rogers being Abbot of Fisca succeeded Benedict at Avignon This Man Excommunicated all the Princes Lords and Bishops that consented to the doings of Lewes the Emperour He made Avignon part of St. Peter's patrimony He ordained that the Jubilee should be kept every fiftyeth year after the manner of the Jews and so it was kept at Rome Anno 1350. Now there were great Wars in France between Edward III. King of England and the King of France
third was that the Pope could not give general licence to hear confessions so but that the Parishoner so confessed was bound to reiterate the same confession made unto his own Curate Which he proved by divers places of the Canon Law The fourth opinion was that the Fryars by the Licence of the Pope and of the Bishops might lawfully hear confessions and the people might be of them confessed and absolved But yet notwithstanding it was just honest and profitable that once in the year they should be confessed to the Curates although confessed before to the Fryars because of the admininistration of the Sacraments especially at Easter of which opinion was William de monte Landuno The fifth opinion was that albeit the Fryars might at all times and at Easter also hear confessions as the Curates did yet it was safer at the time of Easter to confess to the Curates than to the Fryars And of this opinion was Richard of Armagh Arch-Bishop and Primate of Ireland In the time of Pope Clement VI. John King of France invented the Sect and Order of those Monks Sympson Eccles Hist p. 391. which are called Stellati whose manner is always to wear a star upon their Breast signifying thereby that there is nothing in them but the light of perfection and the clear shining of good works yea that they themselves are the light of the World Item That they shall rise again at the last day all shining and glistering as the most clear and pleasant stars according as it is written Dan. 12.3 They that turn many unto Righteousness shall be as the stars for ever and ever After the death of Pope Clement VI. succeeded Innocent VI. before whom the aforesaid Richard of Armagh published nine Articles against the begging Fryars This Pope builded Walls about Avignon and founded an house of Carthusian Monks without the City Pope Vrban V. succeeded him Anno 1364. Nicholas Orem made a Sermon before the Pope and his Cardinals on Christmas-even in which he rebuketh the Prelates and Priests of his time declaring their destruction not to be far off by certain signs taken of their wicked and corrupt life He proveth the Popish Clergy to be so much worse than the old Synagogue of the Jews by how much it is worse to sell the Church and Sacraments than to suffer Doves to be sold in the Church In the year 1370. Peter Belfort of Lemousin who took the name of Gregory XI was created likewise at Avignon who thought good to transfer the Apostolical Chair from Avignon back again to Rome a thing almost incredible for so many French Popes succeeding one another they had so weakned the Italian party that there were scarce any Italian Cardinals among them all and of the French there were more than twenty Several reasons are alledged to have moved Gregory to this resolution but particularly these following The first was that he saw all Italy in Arms not only by the Wars betwixt Venice and Genoa but by a resolution several Cities had taken to shake off the yoke of their servitude and re-establish themselves in a state of Liberty which he believing to be occasioned by the absence of the pilot from the Vessel of Rome he began to think of resettling his pontifical residence in Italy The second was That one day reprehending a certain Bishop his familiar that he left the Bishoprick to follow the Court the Bishop confidently replyed And you who are Pope of Rome why are you in France Hist of Cardin. part 3. lib. 1. Why are you so long from the place where your Church doth lye Others will have it that a Letter from St. Bridget whom the Pope lookt upon as a true Saint contributed much in which she advised him as from God to return to Rome He gave order for twenty Galleys to be ready in the Rhone pretending to go somewhither else with them because he suspected that the French who had so much advantage by the residence of his Court in France would obstruct it if they had the least notice of his removing the See to Rome But indeed they took not the least Alarum at all the preparations which were made as not imagining that a French Pope would put such an affront upon his Nation So that they had no notice of it till the Pope was at Sea being passed as far as Genoa and from Genoa to Cornetto where being weary of his Galleys he made the rest of his Voyage by Land and being arrived at Rome he began to apply fit Medicines and specifical to the maladies of Italy But he dyed Anno 1280. of a great distemper in his Bladder after he had sate six years in France and five in Italy It is reported that at the hour of this Pope's Death the palace of the Pope at Avignon was set on fire and could not be quenched Bale's Pageant of Pope's till the greatest part thereof was burnt Afterwards ensued the greatest schism and division that ever hapned in the Popedom King John dyed Anno 1364. to whom succeeded his Son Charles the fifth of that name King John dyed in England for the French King had an earnest desire to see the King of England again because he had so honourably entertained him whilst he was his prisoner So he went and was entertained very Royally But shortly after he fell sick and dyed at London His Body was conveyed over into France and buried in the Town of St. Denis the King of Cyprus being present at his Funerals Charles V. called the Wise was crowned at Rhemes together with his Wife the Daughter of Peter Duke of Bourbon He made his younger Brother Philip Duke of Burgundy who had been prisoner with his Father in England Many Lords in Gascoign revolted from Prince Edward unto the French King Prince Edward after his great victories had carried himself roughly toward the Noble-men his Subjects But the French King besides his excellent Wisdom was also gentle and courteous insinuating himself into the affections of all men The Duke of Anjou marching with his forces from Tholouse easily recovered all the Towns and holds that were pertaining to the English in those quarters The King of England lost all his whole Seignory of Gascoign the people partly rebelling and partly yielding themselves willingly to his enemy Poictiers also yieldeth to the French The men of Rochel yield also unto the French King Charles dyed of poison taken long before He was a Prince so wise and politick Frossard's chronic in Charl. V. Anno 1380. that fitting in his Gown at Paris in ease and quietness he recovered many things by counsel and policy which his predecessours had lost in the field to their Enemies And among other vexations which hapned to King Edward at his last Voyage that he intended into Britain for the rescue of his men besieged when he was forced back by the extremity of Weather this one thing troubled him above the rest that he must make war
renounce Gregory was hereupon declared Legate Della Marca and went to his charge but he dyed soon after at Ricanati of discontent John and Gregory being removed there remained a third still which was Benedict XIII who declared that he would never renounce Hereupon Sigismund the Emperour went in person to the Kings of France and of England to advise with them about forcing Benedict to a renouncing also Sigismund having received a satisfactory answer from these two Princes he went to Narbon and discoursed personally with Ferdinand King of Arragon whose Subjects paid obedience to Benedict But Benedict still alledged that he was the true Vicar of Christ saying that Constance was not a place convenient for the liberty of an Ecclesiastical Council seeing that John had been condemned and deposed from the Papacy by those very persons who had been formerly his Friends and received him to the Pontifical dignity The Princes of Spain observing the pertinacity of Benedict concurred with the opinion of the Council which was managed by five several Nations viz. Italy Germany England France and Spain What these Nations had done was approved and published by a Trumpet or a publick Notary Then Benedict's cause being discussed he was at last deposed and declared void of the Papacy no reckoning being made of the absent Scots and Count d'Armignac who continued their obedience to him About this time John Huss and Jerome of Prague his Disciple were condemned and burnt for Hereticks On Novemb. 8. Anno 1417. thirty two Cardinals entred the conclave with thirty others for the several Nations which is six a piece and on the 11 th of the same Month which was the Feast of St. Martin about three in the Morning Cardinal di san Gregorio called Oddo Colonna before was created Pope with great satisfaction to the people The Emperour presently went into the conclave and having thanked the Cardinals kissed the Pope's Feet The Pope embraced him and thanked him for his great industry in that affair This Pope would needs be called Martin because his Election hapned on that Saint's day Then all the French Cardinals left Benedict and came in unto Martin the Scots and d'Armignac did the same and all Christendom except Paniscola which remained divided Martin being desirous to put an end to the Council Anno 1418. he made a publick Assembly after which by common consent but especially of Sigismund Ibaldo Cardinal of St. Vito by order from the Pope pronounced these words of dismission Domini ite in pace and so all had liberty to depart Then Martin hastned to Rome travelling by Milan as the nearest way He sate fourteen years and dyed of an Apoplexy Febr. 20. Anno 1431. When Benedict had sate thirty years and was dead his Cardinals chose Pope Clement VIII but he compounded with Martin and so the schism was ended Henry V. King of England had invaded France and soon after at the Battle of Agin-Court ten thousand French-men were slain Anthony Duke of Brabant with his Brother Philip Earl of Nevers were also slain by the English Bow-men These were Brethren to John Duke of Burgundy Charles Duke of Orleans and Lewes of Burbon the Earls of Richemont Ew and Vendosme the strongest pillars of the Orleans faction with many other Noble-men and Gentlemen were taken prisoners and carried into England Lewes the Daulphin dyeth soon after this defeat The Emperour Sigismund cometh into France making shew of the great desire he had to make a peace betwixt the French and the English The English take all Normandy and Rhoan is besieged and taken and all the Isle of France yieldeth to King Henry even to the Gates of Paris France was now strangely divided into divers factions The King's Authority were for the Queen and the Burgundian Piccardy Burgundy and many other Towns in Bry Champagne and Beausse obeyed them absolutely after the great massacres that had been lately done in Paris Only Sens adhered to the Daulphin Charles The Prince of Orange of the Burgundian Faction makes War in Daulphinè and Languedoc to cross the affairs of Charles who notwithstanding had the greatest part of the Countrey at his devotion with the friendship of Avignon and the Earldom of Veness The English possessed all Normandy and a great part of Guienne But Rochel Poictiers St. John de Angelo Angoulesm Fontenay and some other Towns acknowledged the Daulphin All Anjou was his Avergne Berry Burbonois Forrest and Lionois obeyed him He likewise took upon him the Name of Regent The Duke of Britain leaves the English and joyns with the Daulphin The people grow in dislike with the Duke of Burgundy and the Parisians mutiny against the Burgundian faction and kill his Servants At length a peace is made betwixt the Daulphin and the Burgundian Anno 1419. but soon after the Daulphin causeth John Duke of Burgundy to be murthered in his presence This John had slain Charles Duke of Orleans traiterously and now he is treacherously slain by Charles the Daulphin Philip Son to John Duke of Burgundy stirs up great troubles against Charles the Daulphin in revenge of his Father 's death By his means Isabel an unkind Mother makes War against Charles her Son and peace with Henry V. King of England then a Capital Enemy to the State She gives him her Daughter Katherine in Marriage and procures King Charles VI. her Husband to declare Henry his lawful Heir and to disinherit his only Son Charles from the Realm of France But in the midst of these occurrences Henry V. dyeth in the vigour of his age and spirit on the last day of August Anno 1422. and Charles VI. the French King dyed fifty days after on the 22. of October the same year After his Funerals Henry VI. an Infant Son to Henry V. is proclaimed King of France and after is crowned King at Paris Charles VII after the decease of his Father Charles VI. took upon him the name of King of France notwithstanding the pretension of the English He was 21 years old when he began to reign and reigned 39 years The beginning of his reign was troublesome till he was installed King and thereby acknowledged of all the French Afterwards he reduced the Cities subdued by the English to his obedience beginning with the City of Paris and so proceeding to the rest of the Realm expelling the English from all except Calais In the close of his Reign he had many Domestical discontents which hastened him to his Grave after the happy events of all his difficulties At this time flourished John Gerson a divine of Paris he was present at the Council of Constance and in some written Treatises highly commendeth the decree Bishop Jâ—el's preface to his defence of his Apolâ—gy Bishop Bedel Waddesw â—eâ—â— p. 107. that the Bishop of Rome should be subject to the Council and saith The thing is worthy to be written in all places for a perpetual memory He was the most learned Man of his time and the only Doctor and Leader of
Naples with the King of Spain but in the end lost it by his Treachery suppressed the Pope's insolency and defeated the Venetians He was crowned in the Abbey of Saint Denis in France on the first of July following and on the next day made his triumphant entry into Paris Century XVI LEwes XII after he had worthily performed the Funerals of his Predecessour he first purchased the love of the Noble-men of his Court maintaining every man in his State and Dignity and the Magistrates in their Office He sought to cut off the tediousness of Suits he freed his Subjects from the third part of the Subsidies which oppressed them he put the Men at Arms into Garrisons reducing them to the Antient Discipline of War He made many good Laws against the abusive charges in the pursuit of Justice neither did he ever publish any Edict before it was confirmed by the Judgement of Soveraign Courts De Serres Hist in vit Ludovici XII His Decrees contained some limitation of the priviledges granted in old time to Universities the which they abused to the oppression of the people The University of Paris opposeth against the publication thereof and many infamous Libels were published against the King and the Chancellour of Rochefort The Scholars flock together resolving to abandon both study and the exercise of Learning John Cave being Rector forbids the Regents to read any more and the Preachers to preach until the University had recovered her Antient priviledges The King hereupon draws many Men at Arms into Paris and in Parliament confirms the abovenamed ordinances by an Edict The Rector fearing a check keeps all the Scholars within their Lodgings and revokes the commandement he had given John Standon a Doctor of Divinity one of the chief of the Faction was banished the Realm Thomas Warnet of Cambray who in preaching had railed against the King's Authority banished himself All things being thus settled Lewes takes upon him the Title of Duke of Milan He puts away Joan his Wife and marries with Ann the Widdow of the late King Charles Our Ladies Bridge at Paris fell threescore houses were ruined with it and a great number of persons were swallowed up in the River As touching the priviledges of the Kings of France we find when the Parliament of Paris gave their opinion and all the Chambers met together about receiving the Cardinal of Amboise and the qualifications that should be put to his faculties which was on Decemb. 11. 1501. the Laws of the Land and the Liberties of the Gallican Church were represented at large among which this was one That the King of France cannot be excommunicated that his Kingdom cannot be put under an Interdict as is collected out of the Antient Registers In the beginning of this Century Mr. John le Maire one of the French Historians wrote his Book of Schism and therein gives us to understand that there were endeavours then for the Reformation of the Church Every good Christian saith he ought to pray to God that the two last Councils of the Gallican Church may engender one great Universal and general Council of all the Latin Church to reform that Church as well in the Head as the Members so as the general Councils use to do And that if it be not kept at Lyons it may be kept in some other place most expedient and necessary for the publick good which may be very well done at this present considering the great peace amity and union which is betwixt the two greatest Potentates in Christendom the Emperour and the King together with a third confederate in the League the Catholick King Ferdinand of Arragon who ought altogether to reform the abuses of the Church of Rome Which Reformation must of necessity be made Thus he speaks of the aforementioned Pragmatick Sanction Forasmuch saith he as the Pope's are not content that the Pragmatick Sanction be in force although it be founded upon the Holy Canons Le Maire en la 2 part de la differ de schismes and Authorized by the Council of Basil but it derogates from the unsatiable covetousness of the Court of Rome therefore they say it is a pure Heresie In the time of this King Lewes XII lived Robert Gagwin who wrote the French History Erasmus his intimate Friend calls him a most discreet Historiographer he compares him to Salust and Livy Auâ—erti Miroel Elog. Belg. for purity of speech and composition of his History He was also a good Poet and an excellent Oratour and a Man well skilled in all polite Learning He was sent Ambassadour by the King of France into England Italy and Germany About this time flourished Jacobus Faber skilled in all Learning and especially in Divinity Farel and Calvin were his Scholars Illyr Catal. Test verit Sleidan saith he suffered great persecution for the truth from the Masters at Paris He was very low of a modest countenance and a sweet disposition his mind wholly estranged from all injustice I find him thus characterized Celeberrimus nostri seculi Philosophus Belg. quinimò totius Galliae unum decus Primus apud Gallos ut Cicero apud Romanos Philosophiam rudem impolitam cum eloquentiâ junxit Est in dicendo sublimis in sententiis gravis in attentione exquisitus in compositione diligens ac curiosus Trithem de Viris Illustrib Jodocus Clichtoveus a most learned Man of Paris was contemporary with Jacobus Faber De Serres Hist in vit Ludov. XII King Lewes and the Emperour being at variance a Treaty was agreed on and for this Treaty the Cardinal of Amboise Lieutenant-General for his Majesty at Milan went to the Emperour to Trent where first they Treated of the marriage of Charles the eldest Son to the Arch-Duke Philip of Austria with Claude the only Daughter of Lewes XII then about the calling a General Council to reform the Church not only in the members but even in the Head doubtless there is small assurance in the friendship of Princes who thirst after nothing but their own greatness Moreover seldom shall we see any thing succeed well with them who have coloured their passions with the name of the Church and the Reformation thereof which they did not really intend And likewise all the malitious practices and School-tricks of a Cardinal whose ambitious spirit gaped after the Popedom what could they produce but smoak for France and combustion for Italy The Arch-Duke Philip with his Wife Daughter to Ferdinand King of Arragon and Isabel Queen of Castile passed through Paris Novemb. 25. and from thence to Blois where the King and Queen remained where they concluded the marriage of their children But Man purposeth and God disposeth The Duke of Milan was soon after made Prisoner by the Treachery of the Suissers Cardinal Ascanius leaves Milan abandoned but he is betraid and led prisoner to Venice but the French King sent for him to Venice and not only the person of the Cardinal was delivered to him
Title seeing this consederacy had been made with the consent of the said Pope who as the chief was comprehended therein and that this Prince allyed according to the form of the League had given aid for the recovery of the patrimony of St. Peter 6. That the Pope pretending any thing due for any Rights belonging to the Church of Rome and the Prince on the other side challenged to hold of the Empire and should refer this controversie to the censure of indifferent Judges as Equity required that in this case it was not lawful for the Pope without further knowledge of the cause to make War against any such Prince which if he did the said Prince might oppose his Forces with other Princes his confederates so as that right had not been possessed by the Roman Church within an hundred years 7. That if the Pope would not accept this honest and lawful offer but contrary to order and right should give sentence against any such Prince maintaining his right not to depend upon the Church neither he nor any other by opposing should incur the censure of that sentence seeing that Prince had no free access neither to go nor send to Rome to defend his Rights 8. That if the Pope unjustly the due course of Law not observed should by main force pronounce any censures against any such Princes their Allyes and Subjects resisting in such a case the sentence were of no force neither could it be by any means binding The King hereupon sent Ambassadours to Pope Julius in the name of the French Church to admonish him that leaving his designs he should attend to peace and reconcile himself with the aforesaid Princes and upon refusal they should summon him to call a Council according to the Decrees of the Holy Council of Basil But the Pope despiseth all Then the Emperour 's and the King of France his Deputies assisted by the Cardinals of St. Croix St. Malo Baieux Colense Albret and many others on May 19. 1511. publish a general Council to be held at Pisa for the first of September following the which City was lately returned to the obedience of the Florentines To cross this Council the Pope following the advice of Anthony de Mont of St. Sansovin one of the eight Cardinals newly created at Ravenna appointed a general Council on May 1. at St. John de Lateran in Rome And to keep the King's forces quiet he colourably gave ear to a peace which the Bishop of Tivoli his Nuncio and the King of Scots Ambassadour treated for him with the King and the Cardinals of Nantes and Strigonium with the Pope But Julius having been sick and being freed from the fears of death he makes a new League with the Senate of Venice and the King of Arragon against the French to maintain as he said the union of the Church to defend it from apparent Schism and to recover all such places as depended either mediately or immediately upon the Church The first day of September being come the Cardinals Attorneys in their names do celebrate the Acts appertaining to the opening of the Council at Pisa The Pope being wroth declared Florence and Pisa subject to the Ecclesiastical censure by vertue of the Bull of the Council which he had caused to be published and he pronounced the abovenamed Cardinals void of the Dignity of Cardinals and subject to the punishments of Hereticks and Schismaticks The Florentines and Pisans appeal from this curse to the Holy Council of the Universal Church At the first Session the Cardinals call the Clergy to assist in the Cathedral Church but not one appeareth the Priests deny their Ornaments to the Cardinals offering to celebrate the Mass and shut the Church doors so that the Cardinals fearing they should not remain safe in Pisa decreed to have the Council transported to Milan They found the like difficulties at Milan The Clergy abstain from saying Service as before accursed persons the Commons curse them and openly deride them especially the Cardinal of St. Croix chosen President of the Council This dealing of the Milanois made them to transport the Council to Lyons where Julius was suspended from his Popedom and prohibitions were made throughout all France not to send any Money to Rome nor to bring any Bulls from thence Hereupon Pope Julius did not only excommunicate all the French but also granted Bulls of pardon to any one that should kill a French-man giving the Realm of France and that of Navarr in hatred of John of Albret allyed to the King and at the perswasion of Ferdinand King of Arragon in prey to the first conquerour But King Lewes XII beat the Pope in a Battle near Ravenna which beating wrought this effect that the King was sued to Vid. Nich. Gyles in the life of Lewes XII fol. 134 and 135. and received with as many spiritual graces as he was pleased to have and the Kingdom of France was reconciled unto his Holiness But soon after by Treachery the French King loseth the whole Estate of Milan Maximilian Grand child to Lewes Sforza is restored and named Duke of Milan And Navar is usurped by the King of Arragon Pope Julius dyeth February 21. Anno 1513. and John Cardinal of Medicis succeeded him who was called Leo the tenth The same year dyed Ann the French Queen and the next year Lewes King of France marrieth the Lady Mary sister to Henry VIII King of England But as Lewes pleased himself exceedingly in the excellent beauty of his new Spouse behold a Fever accompanied with a flux of blood frees him from the cares and troubles of this World So Lewes dyed on January 1. 1514. greatly lamented of all his Subjects Francis the first of that name succeeded him in the Kingdom he was before Duke of Valois and Earl of Angolesm Son to John Earl of Angolesm who was the youngest Son of Lewes Duke of Orleans murthered by the Burgundian at Paris in the time of Charles VI. who was also the youngest Son of King Charles V. He was anointed at Rhemes being 22. years old William Budeus born at Paris was Secretary to King Francis the first and keeper of his Library and afterwards his Counsellour Illyr Catal. Test Verit. li. 19. and Master of Requests His Commentaries upon the Greek Tongue his Epistles Philology his Commentaries upon the Pandects and other of his works shew his great knowledge in the Greek and Latin Tongues In those things which he wrote before the preaching of Luther he doth sharply and largely accuse the Pope Prelates and Popish priests especially in his Book de Asse which was published Anno 1513. He thus describeth the State of the Church at that time saying Montacut Analect exercit 5. Sect. 4. The Clergy are worse than the worst of the people in all kind of Vice and wantonness Prelates are ignorant and enemies of Learning having no respect to the salvation of Souls but rather thrusting them down to Hell by their false Teaching
1547. 27. Michael Mareschal John Camus Great John Camus John Serarphin were burnt the same year in Paris 28. Octavian Blundel a Merchant of precious Stones at Paris was also burnt for his profession Anno 1548. 29. Hubert Burre a young Man a Taylor of nineteen years was burned for the Gospel at Diion 30. Florent Venote a Priest at Paris after four years and nine hours imprisonment having endured many torments at last when there was a great Show in Paris at the King 's coming into the City and divers other Martyrs in sundry places of the City were put to death he having his Tongue cut out was brought to see the execution of them all and last of all was burnt in the place of Maulbert Anno 1549. 31. Ann Aubert a Widow at Orleans Anno 1549. going to Geneva was taken and brought to Paris and by the Council there judged to be burnt at Orleans 32. A poor Taylor at Paris dwelling in St. Anthonie's street who boldly defended the Gospel before the King and his Nobles he was burnt in the presence of the King his strength and courage in suffering did greatly astonish the King and others Anno 1549. 33. Claudius Thierry was apprehended coming from Geneva and was burned at Orleans Anno 1549. 34. Leonard Galimard was burnt at Paris the same year 35. Macoeus Morcou was burnt in Troyes Anno 1549. 36. John Godeau and Gabriel Beraudinus were burnt at Chamberiace 37. Thomas Sanpaulinus after cruel wracking was burnt in Paris Anno 1551. 38. Maurice Secenate was burnt in Provence Anno 1551. Joannes de puteo sir-named Medicus was also burnt at Vzez in Provence the same year 39. Claudius Monerius was burnt at Lyons he was meek and learned some of his Judges wept at his death while he was in prison he wrote certain Letters but one especially very comfortable to all the faithful He also wrote the questions and interrogatories of the official with his answers likewise to the same which being summarily contracted you may read in Mr. Fox Act. and Monument Vol. 2. p. 137. 40. Renate Poyet Son of William Poyet which was Chancellour of France for the sincere profession of the Gospel was burnt at the City of Saulmure Anno 1552. 41. John Joyer and a young Man his Servant were burnt at Tholouse 42. Hugh Gravier a School-master and after Minister of Cortillon was burnt at Burge in Bresse a days Journey from Lyons Martial Alba Peter Scriba Bernard Seguine Charles Faber Peter Navihere five Students of the University of Lausanna were burnt at Lyons Anno 1553. Peter Bergerius shortly after suffered the same Martyrdom at Lyons Stephen Peloquine and Dyonisius Peloquine Brethren suffered at Ville Franche about Lyons in the same year 43. Lewes Marsacus Michael Gerard Stephen Granot suffered also at Lyons Anno 1553. Matthew Dimonet Merchant suffered there also At his burning he spake much to the people and was heard with great attention 44. William Neele an Austin Fryar suffered at Eureux in France Simon Laloe at Diion The Executioner called Justus Silvester seeing the faith and constancy of Laloe was converted and he with all his Family removed to the Church of Geneva 45. Nicholas Nayle a Shoo-maker was burnt at Paris and Peter Serre a Priest was burnt at Tholouse Anno 1553. 46. Stephen King and Peter Denocheus were burnt at Chartres Anno 1553. 47. Antonius Magnus was burnt at Paris Anno 1554. 48. William Alencon a Bookseller and a certain Clothworker were burnt at Montpelliers Anno 1554. 49. Paris Panier a godly Lawyer for constant profession of the Gospel was beheaded at Dola Anno 1554. 50. Peter du Vall Shoo-maker after grievous wrackings was burnt at Nismes Anno 1554. 51. John Filieul Carpenter Julian le ville Point-maker were burnt at Sanserre Anno 1554. 52. Dyonisius Vayre leaving his Popish Priesthood went to Geneva where he learnt the Art of Book binding and many times brought Books into France Afterwards in the Reign of Edward VI. King of England he preached the word in Jersey but after his death thinking to return again to Geneva he came with his Books into Normandy unto a Town called Fueille where he was taken with his Books and after the suffering most cruel torments was burnt at Rhoan 53. Thomas Calbergn at Tourney was burnt Anno 1554. 54. Richard Feurus a Goldsmith born at Rhoan after he had been in London where he first tasted of the Gospel he went to Geneva where he remained nine or ten years From thence returning to Lyons he was apprehended and condemned Then he appealed to the High Court at Paris where in the way as he was led to Paris he was met by certain whom he knew not and by them taken from his Keepers and so set at liberty Anno 1551. After that continuing at Geneva for the space of three years he came into Daulphinè and there as he found fault with the Grace said in Latin he was detected and apprehended The next day he was sent to the Justice from him to the Bishop who ridding their hands of him he was brought to the Lieutenant who sent his Advocate with a Notary to him in Prison to examine him of his Faith for which I shall refer the Reader to Mr. Fox Act. and Monum Vol. 2. p. 146. 147. 148. He was sent back to the Bishop's prison and from thence shortly after to Lyons where he had his Tongue cut out and then was burnt 55. Nicholas du Chesne suffered at Ory near Bizancon Anno 1554. 56. John Bertrand Keeper of the Forrest of Marchenoir was burnt at Blois Anno 1556. 57. Peter Rousseau after three wrackings had his Tongue cut out and a ball of Iron put in his mouth He was drawn upon an Hurdle all broken to the fire where he was lifted up into the Air and let down thrice And when he was half burnt the ball fell from his mouth and he with a loud voice called on the name of God saying Jesus Christ assist me so he dyed 58 Arnold Moniere and John de Cazes were burnt at Bourdeaux Anno 1556. 59. Philip Cone James his fellow Archambant Seraphon Mr. Nicholas du Rousseau were burnt at Diion Anno 1557. 60. Philip Hamlin suffered at Bourdeaux 61. Nicholas Sartorius at Oest near Piedmont Anno 1557. 62. George Tardiff with one of Tours a Broiderer Nicholas a Shoo-maker at Jenvile suffered at Tours I must now return back to the Reign of King Francis I. The Lutherans having presented a confession of their Faith the Princes of Germany being assembled before the Emperour in a Hall Anno 1530 capable to receive 200 persons Hist Concil Trident. li. 1. it was read with a loud voice And the Cities which followed the Doctrine of Zuinglius presented apart the confession of their Faith not differing from the former but only in the point of the Eucharist The confession of the Princes was afterwards from this place called the Augustan Confession The Pope's Legate would not censure
established the profession of the Civil Law Out of this University came Johannes Bodinus Avignon It is an ancient City of Provence scituated on the Bank of Rhodanus wherein is an University of long continuance In this City are said to be seven Palaces seven Parish-Churches seven Monasteries seven Nunneries seven Inns and seven Gates Pope Clement V. transferred the Papal Seat from Rome into this City where it remained seventy four years It was made an University at the time of the Pope's first setling here and so it still continueth Alciat the great Emblematist was here Professor and taught the Law Petrus Castrensis a Lawyer by sundry Learned Works he wrote much ennobled this University Orleans It is a rich and plentiful City plâ—ced on the Bank of the River Loire Some write That the foundation of this City was laid by Aurelian the Emperour Anno 276. and from him was called Aurelia which name it retaineth unto this day In this City was erected an University by Philip the fair King of France Anno 1312. Here the Civil Law is Learnedly professed and this University by divers Learned Writers hath been often entitled the Nurse or Mother thereof Bourges It is a famous University called by Learned men the Ornament of Letters and habitation of the Muses It was long since founded by a certain Duke of Bourges but afterwards in process of time falling to decay and being almost utterly extinct it was again restored by sundry Kings of France It was authorized and endowed with many great priviledges and high prerogatives by Pope Paul the second of that name Here Alciate Rebuffus Duarenus Hotoman Bonellus and Cujacius famous Lawyers lived and taught with great applause Caen. It is a City of Normandy seated upon the River Orne second in reputation of the whole Province and famous for the Sepulchre of William the Conquerour An University was erected here by Henry V. King of England who after many glorious Conquests atchieved against the French King he at last bereaved him of Normandy Anno 1418. In token and memory of which Victory as a perpetual Trophy and Monument of his glory he caused to be laid in Caen the foundation of this University The Archbishop of Dublin was the first Reader of Divinity there In this University lately flourished Bochart that Learned French Divine Rhemes It is the Metropolis of Champaigne wherein not long since was erected an University by Charles Guise Cardinal of Lorrain Archbishop and Duke of Rhemes In this University among other Colledges there is one appointed for the education of young English fugitives The Archbisop of this See is one of the twelve Peers of France The French Kings are anointed at Rhemes it is said with the oyl wherewith St. Remigius had anointed Clovis the first Christian King of France Bourdeaux It is the chief City of Aquitain seated on the South Bank of the Garond not far from the Sea among the Marishes An University was founded here by King Lewes XI and a large Cathedral Here Ausonius that famous Poet was born and educated Tholouse It is the chief City of Languedoc and one of the greatest in all France so ancient that some report it to be built when Deborah Judged Israel It is the seat of an Archbishop and an University Pope John XXII first instituted the University which enjoyeth the same priviledges that heretofore have been granted unto Paris Nismes It was antiently a Colony of the Romans now a Bishops See where there remain some marks of the Roman greatness especially the ruines of a spatious Palace built by the Emperour Adrian in it an University was lately erected Montpelier It is a City in Languedoc not far from the Mediterranean Sea it is scituate on a high Mountain as the name importeth Here is an University for the Study of Physick and for that very commodiously seated the Country round about affording great variety of medicinal Herbs Out of this University many famous Physitians have proceeded viz. Gentilis insignis Avicennae Commentator Falco Argenterius Dalechampius Rondeletius Valeriola Jacobus Fontanus Laurentius Joubertus Andreas Laurentius insignis Anatomes scriptor Bisanson It is the Metropolis of Burgundy seated between two Mountains on the Banks of the River Doux by which it is almost encompassed In the year 1540. a small University was founded here by the authority of Pope Julius III. and the Emperour Charles V. which hath since flourished exceedingly Dole It is a City in Burgundy Anciently it was an University for the Study of the Civil Lawes here Carolus Molinaeus publickly taught the Law But now the University is devoured by a Colledge of Jesuites who fearing lest the Doctrine of the Reformed Churches might creep in among the people not only have debarred them the use of the Protestants Books but have expresly forbid them to talk of God either in a good sort or in a bad Valonce It is a City in Daulphiné the chief City heretofore of the Valentini then a Roman Colony now a Bishops See and an University for the Civil Laws FINIS The Table of the First Part. A. ABbey of St. Badour Page 34 Abbey of Lexovien Page 32 Abbey of Shelles Page 34 Abbey of St. Gallus Page 56 Agelom a Monk of Luxovia Page 62 Agobard Bishop of Lyons Page 62 Agoiland the Saracen his Treachery and Death Page 56 Alcuinus a Learned Man in the time of Charles the Great p. 41 Governour of the Monastery of St. Martin Page 45 Alcimus Bishop of Vienna Page 27 Amandus Bishop of Bourdeaux Page 13 Amandus Bishop of Paris Page 33 D' Amboise and Ascanius Cardinals Page 185 The Bishop of Ambian a great Lawyer against the Fryars hearing of Confessions c. Page 148 The Battel at Agin-Court where ten thousand French were slain Page 163 Alanus of Chartres Secretary to King Charles VII Antonius de Rosellis a famous Reader of the Law Page 172 Andoclus a Martyr Page 8 Angisus Abbot of Lobien Page 56 Ambrose Ansbert a good Writer Page 67 Anselm Bishop of Laon betrayeth Charles of Lorrain with his Wife and Children unto his Enemies Page 69 The Cardinal of Arles Page 171 An Assembly of the Prelates at Tours called by King Lewes XII Page 186 Aponius a Writer of divers Books Page 38 Jacobus Amiotus Abbot of Bellesona Page 209 Aphordisius first Pastor of Bourges in France Page 2 A great Army against the Albigenses Page 104 Arnalt Bishop of Orleans against the Pope's power over the French Bishops Page 69 Arnulph Bishop of Metz a Learned and good Man Page 32 Arnulph a singular Preacher Page 85 George Cardinal of Armignag Page 214 Avitus Bishop of Vienna he converted the Burgundians to the Faith of Christ Page 22 Audoenus Bishop of Roven Page 35 Austregesil Bishop of Bourdeaux Page 33 B. BAvo a Roâ—â—er Converted by Amandus Page 33 Cardinal Bettone Arch-Bishop of Avignon Page 174 Peter Bertrand Bishop of Edven his Speech Page 136 Theodore Beza a Learned Protestant Divine his Works Page 216
and pretending another not to intermeddle nor usurp the cognizance of the Feoffs belonging to the King which he knoweth to appertain to the King and the Peers of France but only to have the cognizance of the perjury And he afterwards adds All this he wrote to appease the Peers of France Cujac in d. c. novit de Judic extr and bear them in hand that he proceeded justly against their King and put all his Kingdom into an Interdict upon this occcasion yet for all that he gained nothing by it In this Century William Arch-Bishop of Senon wrote unto the Pope thus Let your Excellency most Holy Father hear patiently what we say for our Soul is in bitterness and so is your devoted Son the Most Christian King of France how all the Church of France is troubled with scandals flowing in time of your Apostle-ship from the Apostolical See seeing as our Nation saith Satan is let loose there to the ruine of all the Church there Christ is Crucified again and manifestly sacrilegious persons and murtherers go free Peter a Monk of Paris being of great Age dyed Anno 1167. he commendeth God's Word and taxeth the idleness and impieties of Priests the curiosity of School-men the multitude and abuses of Masses the multitude of Men's Traditions whereby the precepts of God are made void He calleth Indulgences a godly deceit Bernard a Monk of Clugny about that time wrote a large Satyr not sparing the Pope nor Cardinals of which here are some passages Pontificalia corde carentia corde probavit Pontificalia corda pecunia contenebravit Pontificum status antè fuit ratus integer antè Ille statum dabat ordine nunc labat ille labante Qui super hoc mare debuerat dare se quasi pontem In Sion omnibus est via plebibus in Phlegetontem Stat sibi gloria pompa superbia divitiarum Hoc propè tempore nemo Studeus fore pons animarum Qui stat in agmine primus in ordine Presbyteratus Est vitio levis officio brevis inguine fractus Then of the Popish Prelats and Clergy he saith Vos volo credere quod volo dicere Pseudoprophetas Nulla feracius ac numerosius hâc tulit oetas His sacra nomina sacraque tegmina corda superba Agnus eis patet in tunica latet anguis in Herbâ Quilibet improbus extat Episcopus Abba creatur Vi precio prece Dignus homo nece sceptra lucratur Nullus ei timor haudque sui memor est aliarum Non sine Simone sed sine Canone dux animarum Divers others he hath of this Nature which I shall pass by Peter Abailard spoke and wrote against the Holy Trinity and against the Office of Christ In the Doctrine of the Trinity he was an Arian of Grace a Pelagian of the person of Christ a Nestorian He was summoned to answer in a Council at Soissons where he did appear but would not answer but only did appeal unto the Court of Rome and did glory that his books had found acceptance there The Bishops did note and condemn his Errour and the sentence against his person they did refer unto Pope Innocent Peter Cantor flourished about this time he was of Paris He wrote a Book de verbo abbreviato In that Book he not only taxeth the loose life of the Clergy and the neglect of their Office but also many other abuses of the Pope and his Mass-Priests John de Vesalia in his Book against Indulgences writeth that this Cantor said that Indulgences are pious frauds Among other things he sharply taxeth many abuses of the Mass especially the too-frequent multiplication and prophanation of it he reprehendeth the heap and impiety of Popish Traditions saying that for the Commandements of Men they made void the Commandements of God Hugo de Sto. Victore was by Nation a Saxon but Abbot of St. Victor at Paris His Works are extant in three Volumns and many of them mentioned in Oxford Catalogue Richard of St. Victor flourished at the same time with Hugo aforementioned and lived in the same Monastery with him His Works are extant in two Volumns Catal. Test veric lib. 15. In that he was esteemed for a very learned Man and was Religious in his outward conversation he wrote many things of which much is lost Peter Lombard Bishop of Paris at this time followed the footsteps of his Brorher Gratian and gathered the sum of Divinity into four Books of Sentences out of the writings of the Fathers Pezel Mellif Hist and he is called The Master of the Sentences Gratian compiled the Pope's decrees or the Canon-Law These two Brethren were the greatest doers in finding out and establishing the blind opinion of the Sacrament that the only similitude of Bread and Wine remained but not the substance of them and this they call the spiritual understanding of the mystery Lombard's Sentences were authorized as the Text in all Schools and to the end that no man from thenceforth should search antiquity and truth any more from Fathers or Councils under no less danger than guiltiness of Heresie Hear what Cornelius Agrippa saith of this Scholastick Theology It is saith he of the kind of Centaures Cornel. Agripp de vanit scient ca. 97. a two-fold Discipline blown up by the Sorbon of Paris with a kind of mixture of Divine Oracles and Philosophical reasonings written after a new form and far different from the Antient Customs by questions and sly syllogismes without all ornament of Language c. He addeth that the faculty of Scholastick Divinity is not free from errour and wickedness These cursed Hypocrites and bold Sophists have brought in so many Heresies which preach Christ not of good will as St. Paul saith but of contention so that there is more agreement among Philosophers than among these Divines who have extinguished antient Divinity with humane opinions and new errours Bartholomew Gravius a Printer at Lovain in his Preface before his Edition of these Sentences telleth us that he had a purpose to reduce all the Testimonies unto the first Fountains sincerely but to his grâ—â—t admiration he was told by the Masters there it could not be so because albeit in their Editions innumerable places were corrected yet many errours were as yet remaining and these not little ones And not a few things in the Edition at Paris were changed not according to the truth of the old Books but in conjecture yea and oft-times the old words were corrupted through an immoderate desire of amending and in many places the worse was put for the better c. And seeing these Books have been so often changed little credit can be given to any of their late Editions and that even the Master himself had not written soundly according to the Fathers which he citeth Century XIII ALegat came into France and commanded King Philip upon pain of Interdiction to deliver one Peter out of Prison that was Elected to a Bishoprick and thereupon he was delivered In the Year 1203.
of Auxerre in France Henry's Son-in-Law 4. Robert 5. Baldwin the fifth and last At this time the Tartarians over-run the North of Asia and many Nations fled from their own Countries for fear of them Among other the Corasines a fierce and Warlike people were forced to forsake their Land Being thus unkennelled they have recourse to the Sultan of Babylon who bestows on them all the Lands the Christians held in Palestine They march to Jerusalem and take it without resistance Soon after the Corasines elated herewith fell out with the Sultan himself who in anger rooted out their Nation so that none remained The French-men make War against Reymund Earl of Tholouse and think to enclose him in his Castle of Saracene but the Earl lying in Ambush for them in Woods slew many of them and 500 of the French Souldiers were taken and of their Servitors to the number of 200 men in armour were taken of whom some lost their eyes some their ears some their legs and so were sent home the rest were carried away Prisoners into the Castle Thrice that Summer were the French-men discomfited by the aforesaid Reymund King Lewes puts a stop to the persecution of the Albigenses saying that they must perswade them by reason and not constrain them by force whereby many Families were preserved in those Provinces In those times lived Gulielmus de sancto amore a Doctor of Paris and Chanon of Beauvois exclaiming against the abuses of the Church of Rome He wrote against the Fryars and their hypocrisie but especially against the begging Fryars In his days there was a most detestable and blasphemous book set forth by the Fryars which they called Evangelium Aeternum or Evangelium spiritûs sancti The Everlasting Gospel or The Gospel of the Holy Ghost Wherein it is said That the Gospel of Christ was not to be compared to it no more than darkness to light That the Gospel of Christ should be preached but fifty years and then this everlasting Gospel should rule the Church He mightily impugned this pestiferous Book Fox Act and Monum p. 410. ad 416. He was by the Pope condemned for an Heretick exiled and his Books were burnt His story and Arguments may be read in Mr. Fox his first Volumn Pope Alexander armed Thomas Aquinas and Bonaventure men of violent spirits against him but he was too hard for these reprovers his followers were called Amoraei Pope Gregory succeedeth Innocent and is a great Enemy to Frederick the Emperour who had entred Italy with a great Army After his Election he sends his Nuncio into France to exhort Lewes to succour him The Pope comes into France and calls a Council at Lyons whither he cites Frederick but yet upon so short a warning as he could not appear Frederick having sent his Ambassadours to require a lawful time and to advertise the Pope of his coming begins his Journey to perform his promise Being arrived at Thurin he hath intelligence given him that the Pope had condemned him as Contumax excommunicated him and degraded him of the Empire But this was not without the consent of the Princes Electors of the Empire who after mature deliberation proceeded to a new Election They chuse Henry Landgrave of Thuring for Emperour but he besieging the City of Vlmes was wounded with an Arrow whereof he dyed shortly after Frederick writes to the French King against the sentence against him at Lyons Then the Electors chose William Earl of Holland for Emperour In all the chief Cities the Guelph's Faction was the stronger through the Authority of the Council of Lyons Frederick over-pressed with grief dyeth leaving Italy and Germany in great combustion The Pope having Canonized Edmond Arch-Bishop of Canterbury soon after Blanch Queen Regent of France came into England to worship that Saint representing to him that he had found refuge for his Exile in France and beseeching him not to be ungrateful She said my Lord most Holy Father confirm the Kingdom of France in a peaceable solidity and remember what we have done to thee Now Lewes IX came to assist the Christians in Palestine His nobility diswaded from that design Lewes takes up the Cross and voweth to eat no Bread until he was recognized with the Pilgrim's Badge Their went along with him his two Brothers Charles Earl of Anjou Robert Earl of Artois his own Queen and their Ladies Odo the Pope's Legat Hugh Duke of Burgundy William Earl of Flanders Hugh Earl of St. Paul and William Longspath Earl of Sarisbury with a band of valiant English-men The Pope gave to this King Lewes for his charges the tenth of the Clergy's revenues through France for three years and the King employed the Pope's Collectors to gather it whereupon the Estates of the Clergy were shaven as bare as their crowns and a poor Priest who had but twenty shillings annual pension was forced to pay two yearly to the King Having at Lyons took his leave of the Pope and a blessing from him he marched toward Avignon Where some of the city wronged his Souldiers especially with foul Language His Nobles desired him to besiege the city the rather because it was suspected that therein his Father was poisoned To whom Lewes most christianly said I come not out of France to revenge mine own quarrels or those of my Father or Mother but injuries offered to Jesus Christ Hence he went without delay to his Navy and so committed himself to the Sea Lewes arrives in Cyprus where the pestilence raging two hundred and forty Gentlemen of note dyed of the infection Hither came the Ambassadours from a great Tartarian prince invited by the fame of King Lewes his piety professing to him that he had renounced his Paganism and embraced Christianity and that he intended to send Messengers to the Pope to be further instructed in his Religion but some Christians which were in Tartary diswaded him from going to Rome King Lewes received these Ambassadours cuurteously dismissing them with bounteous gifts And by them he sent to their Master a Tent wherein the History of the Bible was as richly as curiously depicted in Needle-work hoping thus to catch his Eyes and both in his present pictures then being accounted Lay-mens books The French land in Egypt and Damiata is taken by them Discords grew between the French and English the cause was for that the Earl of Sarisbury in sacking a Fort got more spoil therein than the English Then dyed Meladine the Egyptian King Robert Earl of Artois Brother to King Lewes fighting with the Egyptians contrary to the Counsel of the Templars is overthrown In his flight he cryed to the Earl of Sarisbury flee flee for God fighteth against us To whom our Earl God forbid my Father's Son should flee from the face of a Saracen The other seeking to save himself by the swiftness of his Horse and crossing the River was drowned The Earl of Sarisbury slew many a Turk and though unhorsed and wounded in his Legs stood
the siege and at the end of the siege the Fishes were found no more in that coast Sanserre a Protestant Town after eight Months siege was forced to surrender to Castrius the King's Lieutenant in those parts Upon the ninth day of May 1572. Henry Duke of Anjou was with a general consent chosen King of Poland Wherefore he having long besieged Rochel and seeking to come off from that siege with such moderation that his reputation might be safe and the minds of his new subjects not unsatisfied from whom he endeavoured to remove all suspicion of his taking away their liberty of Conscience he proceeded not so violently against the Protestants who now being quite tyred out desired peace This was favoured by the Duke and the City was yielded upon these conditions That the King should declare the Inhabitants of Rochel Nismes and Montauban to be his faithful Subjects pardoning all faults whatsoever had been committed by them during the Civil War That in those three Cities he should allow the free and publick exercise of the Reformed Religion they meeting together in small numbers and without Arms the Officers appointed for that purpose being there among them That in all other outward matters except Baptism and Matrimony they should observe the Rites and Holy-daies observed and commanded by the Church of Rome That the King should confirm all the liberties and priviledges of those three Towns not permitting them to be in any part diminished altered or violated That the Rochellers should receive a Governour of the King's appointment but without a Garrison who might freely stay there inhabit go and return into the City at his pleasure That they should be governed by the Laws and Customs with which they had been governed under the Kings of France ever since they were Subjects to that Crown That they should not lend any aid to those which should continue up in Arms though of the same Religion That the use and exercise of the Catholique Religion should be restored in those Cities whence it had been taken leaving freely unto the Church-men not only the Churches Monasteries and Hospitals but likewise all the Profits and Revenues belonging to them That all Lords of free Manours through the Kingdom might in their own houses lawfully celebrate Baptism and Matrimony after the manner of the Protestants provided the Assembly exceeded not the number of ten persons That there should be no Inquisition upon mens consciences and that those who would not dwell in the Kingdom might sell their Estates and go live where they pleased provided it were not in places that were enemies to the Crown And that for the observing these Articles the said three Cities should give Hostages which should be changed every three Months and alwayes should follow the Court. When these conditions were established and the Hostages given which by the Duke were presently sent to the Court Monsieur de Byron the Governour appointed by the King entred Rochel with one of the publick Heraulds took possession of the Government and caused the Peace to be Proclaimed After which the Duke of Anjou now King of Poland having dismissed the Army went with a Noble Train of Princes Lords and Gentlemen unto the City of Paris where assuming the title of his new Kingdom and having received the Polish Ambassadours he prepared for his journey to go and take possession of the Crown All the Protestants dwelling in Languedoc Dolphinè and Provence were offered those conditions which the Rochellers had embraced But they craved liberty first to assemble themselves together before they should give their answer Which being granted and the Assembly convened at Miliald they craved these Conditions viz. That in every Province of France two Towns might be granted unto the Protestants for their further security and those Towns to be kept by the Guards of their own Souldiers and have all their pay out of the King's Treasury and that liberty should be granted to all that were of their Religion to exercise the same freely without any exception of places Also that all those that should be found guilty of the horrible Murthers committed at Paris August 24. should be severely punished The Queen-Mother when she had read the Conditions which were required said with great indignation That if the Prince of Conde had been in the midst of France with twenty thousand Horse-men and fifty thousand Foot-men yet would he not have required the half of those conditions This great boldness of the Protestants put the Enemies in suspicion that the Nobles of France were confederate with them About the same time Count Montgomery had returned out of England and taken some Towns in Normandy but soon after he was besieged in Donfront a Town of Normandy where he is taken and sent to Paris and condemned to death This is that Noble man who had slain King Henry the second with a Spear whom King Henry would not suffer to be harmed for it But when he came into the hands of this cruel woman he must die She caused divers of the Nobility to be imprisoned and spared not her own Son the Duke of Alançon The Prince of Conde conveyed away himself secretly into Germany In November following after the bloody Massacre a new Star was seen in the Constellation of Cassiopeia which continued full sixteen Months being carried about with the daily motions of the Heaven Theodore Beza wittily applyed it to that Star which shone at the Birth of Christ and to the murthering of the Infants under Herod and warned Charles IX King of France who confessed himself to be the Authour of that bloody Massacre at Paris to beware in this Verse Tu verò Herodes sanguinolente cave Cambden's Hist of Qu. Elizab. And thou bloody Herod look thou to thy self And he was not wholly deceived in his belief for in the fifth Month after the vanishing of this Star King Charles died of a bloody Flix As he had caused much Protestant blood to be shed so in his sickness before his death great store of blood issued out by vomiting Thuan. Hist li. 57. and by other passages of his body in the two last weeks of his sickness and in his bed he could have little rest but horribly Blasphemed the name of God which he had accustomed himself unto even from his Child-hood Such was his unquietness and affrightments in the night that he endeavoured to appease it by Musick Andrew Melvin hath these Verses to Charles IX dying with an unusual Flux of blood Naribus ore oculis atque auribus undique ano Et pene erumpit qui tibi Carle cruor Non tuus iste cruor Sanctorum at caede eruorem Quem ferus hausisti concoquere haud poteras In those Verses are comprised both the cause and manner of his death He died May 30. 1574. before he was full five and twenty years of Age. As soon as Henry King of Poland heard of his Brother's death he returned privily and speedily and was
could not be cleared before his death the thing to his great grief remained unperfect In the end of the year 1611. the suit between the University of Paris and the Jesuites was decided Monsieur Servin concluding for the University against the Jesuites to whom these four Articles were propounded to be by them subscribed 1. That the General Council was above the Pope 2. That the Pope hath no Temporal Power over Kings and could not by Excommunication deprive them of their Realms and Estates 3. That Clergy-men having heard of any Attempts or Conspiracies against the King or his Realm or any matter of Treason in confession are bound to reveal it to the Magistrate 4. That Clergy-men are subject to the Prince or Temporal Magistrate Anno 1612. by a Decree of the Court of Parliament a certain Book written in Latine by Gaspar Scoppius entituted Ecclesiasticus tending to the Rebellion of Subjects against Sovereign Power and containing an infinite number of execrable blasphemies and scandalous assertions against the glorious memory of the deceased King Henry IV. was burnt by the Hang-man publickly in the Palace-yard Near this time flourished Arnald Ossat a French Cardinal His and Cardinal Perron's French Letters are esteemed useful both for the understanding of Ecclesiastical and State affairs He was Scholaâ— to Peter Ramus One gives him this character Cardinalis Ossatus Vir eruditione prudentia integritate suavitate morum eximiè conspicuus Gassend de vit Piereskij li. 1. Whilst M. Du Moulin lived in Paris he was invited by many Universities to accept of the Chair of Divinity but the Church of Paris would never part with him The University of Leyden did most constantly court him considering him still as a member of their Body They began in the year 1611. and offered him the place of Arminius then newly dead And not only the Curators by frequent addresses to the Church of Paris and to him but the States by their Ambassadours and the Prince of Orange by his Letters did from time to time demand him Before the death of King Henry IV. Du Plessis desired leave of that King to retire himself which the King unwillingly granted withal desiring him to come sometimes to Court. Being returned to his Government at Saumur he began his work of the Mystery of Iniquity Anno. 1607. which he finished in nine Months Then he began to set on those great Volumes of Baronius to which he intended a Confutation Du Perron was much pressed by the King to answer Du Plessâ—â— His Friends told him that the Action at Fountainbleau was little to his Credit and if Du Plessis should die it would be then too late to answer him because men would be ready to say he durst not do it in his life time wherefore he promised and undertook the business and going to Rome sequestred himself from other business to perform it promising the Pope at his arrival in France to Print his answer which he said was risen to a great Volume Upon his return the King demanded of him when he would Print it he told his Majesty that he stayed but for some Manuscripts from Rome Which answer the King seeing his delays used as a Proverb to some undertakers whose work went not forward making idle excuses to him Yes saith the King I see you stay for Manuscripts from Rome too Casaubon who was about the Cardinal wrote to Monsieur Du Plessis concerning this answer telling him that it was finished and that himself had seen it Du Plessis desired Casaubon to give him from him the same Counsel which Christ did to Judas in the Gospel What thou dost do quickly But this Volume of answer never appeared the Cardinal after the King's murther accounting himself to be disengaged from his promise Du Plessis turned his Mystery of Iniquity into Latine which he dictated so fast that his Amanuensis had much ado with his pen to keep pace with him After the horrid Murther of the King he took so good order as to keep the people about his Government in quiet and as soon as he had received an Edict for the Regency of the Queen-Mother he administred the Oath of fidelity to all the Clergy and People within his jurisdiction making a speech unto them in which he desired them to forget the distinguishing names of Papist and Protestant Afterwards a dissention arose between Monsieur Du Moulin Minister of the Church at Paris and Tilenus Professour at Sedan about the effects of the union of the natures in Christ The making up of this difference was by a National Synod held at Tonneinx referred to Monsieur Du Plessis who proved the happy Authour of a full reconciliation between them in the year 1614. Yet had this difference like to have broke forth again the year following by indiscretion or malice rather of some particular persons had not Monsieur Du Plessis in time stopped its progress In the year 1615. King James sent by Sir Theodore Mayerne to invite Du Moulin into England to confer with him about a Method of uniting all the Reformed Churches of Christendom to which he had been often solicited by Monsieur Du Plessis The issue of which voyage was That King James resolved to send Letters to all Protestant Princes to invite them to Union and desired the French Churches to frame a Confession gathered out of all those of other Reformed Churches in the which unnecessary Points might be left out as the means of begetting discord and dissention Two Months before Du Moulin's coming into England Du Perron had made an Oration in the States assembled at Blois where he had maintained that the Pope had power to depose Kings and had used King James very ill and having published it in Print he sent it to his Majesty To answer that Oration King James made use of Du Moulin's service for the French Language and it was Printed the first time in French while Du Moulin was in England in that year 1615. before it was Printed in English The King going to Cambridge carried Du Moulin along with him and made him take the Degree of Doctor The Doctor at his return into France Landed at Bullen where Monsieur de Compagnoles was Governour for the Duke of Espernon It was the time when the French Princes began to stir against Mary the Queen-Mother of France And because the Prince of Conde was courting the Reformed Churches to joyn with him in that design the Doctor was suspected as having taken that journey to procure help from England for the Princes Wherefore Campagnoles was charged to arrest him at his Landing which he did and committed him to the Guard of two Souldiers seized upon his Trunks and Papers and searched them But after two daies he released him desiring him to tell no man of the wrong he had done him The Doctor finding at his return that the Protestants began to engage with the Princes against the Queen-mother and in effect against the King who was then declared Major
to the Duke The peace that had been concluded before Montpelier in the year 1622. Vid. The Histâ—ry of the life of the Duke of Espernon part 3. had hitherto continued the affairs of the Kingdom in some repose and although those of the Reformed Religion expressed some dispositions to a new Commotion there was as yet no manifest breach Soubize by an attempt made upon the King 's Shipping at Blavet made the first breach All the rest of the party broke into Arms at the same time and the Duke of Rohan who had long been known to be the Head of that party stirred them into insurrection A promptitude in his Partizans so much the more to be wondered at as he commanded a sort of people whose obedience was only voluntary Montauban was one of the Cities not only of Guienne but also of the whole Kingdom that engaged the deepest in this revolt the Inhabitants whereof by having had a siege raised from before their Walls and by having baffled a Royal Army even when animated by the presence of the King himself began to think themselves invincible and their City a place not to be taken The King therefore sent order to the Duke of Espernon to take Arms which he did and laid waste the Country about Montauban Many smart engagements there were with great loss of men on the side of the besieged who made a vigorous resistance Many lamentable objects were every where to be seen from Picqueros 〈◊〉 place famous for having been the King's quâ—rter during the siege of Montauban and from whence the whole Plain betwixt the Rivers Tarn and Vairan lay open to the view so soon as the obscurity of the night gave colour to the fire that had been kindled by day one might have seen a thousand fires at once the Corn Fruit-trees Vines and houses were the aliments that nourished this flame Soubize in the mean time endeavours to divert the Duke from his enterprize by Landing three thousand five hundred Foot and some few Horse in the lower Gascony in the Country of Medoc This little Country which is almost all the Duke's environs a great part of the Metropolis of Burdeaux extending it self to the very Gates of the City but Soubize was shamefully repulsed his Forces routed the few that escaped the Victors hands with much ado recovered their Ships leaving their dead their Arms Artillery and Baggage as infallible testimonies of a total defeat About the year 1623. the famous Book of Cardinal Du Perron against King James of famous memory came forth That Book was extolled by the Romanists with great brags and praises His Majesty being especially interessed and provoked by that Book was pleased to recommend the confutation of it to his old Champion Dr. Du Moulin who undertook it upon his Majesties Command And that he might attend that work with more help and leisure his Majesty invited him to come into England And together being moved with compassion by the adversities the Doctor had suffered for his sake he offered him a refuge in England promising to take care of him and to employ him in one of his Universities He accepted that Royal favour He set out of Sedan in March 1624. and went to Bruxels and Antwerp and so to Holland whence after some daies stay at the Hague with his worthy Brother in law Doctor Rivet he took Shipping for England He was graciously received by his Majesty God visited him with a grievous sickness by an heavy oppression in his Hypochondries with an inflammation of black choler which seldom let him sleep and kept him in perpetual agony Yet even then he spent much time in his great work against Cardinal Du Perron and preached often in the French Church In the depth of his pain and anguish he was beyond measure afflicted with the persecutions that ruined the Churches of France and the divisions then increasing in the Churches of England There was at London at that time the Marquess d'Effiat See the Life of Dr. Du Moulin extraordinary Ambassadour of France a zealous Papist who upon a false information of Fisher and other Jesuites that were about him that Doctor Du Moulin by his long watchings and other melancholy fumes was decayed in his Intellectuals did malitiously invite him to his house to engage him in a Conference and insult over his weakness After dinner the Ambassadour desired him to hear a Scottish man who would tell him the reasons that made him leave the Protestant Religion to embrace the Catholick The Scottish man then assisted by Fisher and others of his sort made an elaborate Discourse half an hour long of the Church of St. Peter's Primacy of succession of Chairs and the like When he had done the Doctor resumed all his points and allegations in the same order and answered them with his ordinary vigour and presence of wit And because the principal matter in question was about the Marks of the true Church he maintained that the Profession of the true Doctrine was the Mark of the true Church and thence took occasion to lay open the foulness of the errors of Popery with so much pregnancy that the Ambassadour a Cholerick man rose from his seat in great fury and gave many foul words to the Doctor who thereupon went out and returned home But the Ambassadour sent his Coach to him the next day and invited him to dinner And after dinner the Scottish man spake again of the same points and when the Doctor in his answer had turned his Dispute against the grossest errours of Popery incompatible with the true Church Fisher would have taken the Scottish man's part but the Ambassadour's passion gave him no time to answer but broke vehemently out saying that he could hear no longer that one should revile before him the Catholick Religion and maintain to him that he did wilfully damn himself his Wife and his Children Then the Doctor went out of his house Soon after King James fell sick of the Sickness whereof he died That death of his Royal Patron and the Plague raging in London soon perswaded the Doctor to return to Sedan The labour of the journey and the intolerable heat of the season increased his sickness which to heal the Physitians of Sedan made him drink Spaw-waters which were broâ—ght to him from Spaw to Sedan These waters brought him to a most violent Feaver and the Feaver consumed all those humours and winds that opprest him and left him in health So he returned to his former Function in the Church and University serving God with chearfulness and assiduity and blessed with great success He lived at Sedan thirty and three years from his return into England unto his death without any notable change in his condition but one of publick concernment by the miserable change of the Duke of Bovillon That Duke being Prince of Sedan the Protectour of a flourishing Protestant Church and the refuge of many oppressed Protestants in France was perverted by falling in
degrees turned to an absolute revolt from their Sovereign natural King insomuch that they fled to France The French quickly hearken unto them so there was a Treaty at Narbon whither they sent twelve persons of quality for Hostages and an Order issued out That He should be branded with an hot Iron who spake of any accommodation with Castile It was agreed on that upon putting themselves under the Royal Protection of the most Christian King he should furnish them with an Army of six thousand Foot and two thousand Horse to be maintained by the Catalans Hereupon three Commissioners were sent to Paris one for the Clergy another for the Nobility and a third for the Gentry and Commonalty The chiefest Incendiaries were the Preaching Friers and Monks who in lieu of obedience and conformity to Government and compliance with the King having so many Irons in the fire did teach and obtrude to the people nothing more than common Priviledge and resumption of Liberty whereby the affection of the Vassal was withdrawn from his Prince There came a Messenger of State to Paris who brought news of the Great Turks death in the flower of his youth though of a robust constitution He died by excess of drinking some sorts of Wine wherewith he was used to be oft distempered not withstanding the strict Law of Mahomet who often Preached this Doctrine That there was a Devil in every berry of the Grape and therefore absolutely interdicted the use of Wine in his Alchoran Soon after Don John of Bragansa was upon a general revolt of the Portugueses within less than a month fully setled in the Kingdoms of Portugal and the Algarves without any opposition at all This Revolt of Portugal was no great news to the French Cardinal who had his spirits walking there as well as in Barcelona and every where else The Spanish Ambassadours negotiate at Rome that the Duke of Bragansa be Excommunicated for an Usurper If this had taken effect it had made the King of France incapable to assist him being an Excommunicated person But France had such a powerful Faction in the Consistory and the Pope was such a friend to the French that the Catholique King could do little good in this point Then was France blessed with another Masculine Royal Offspring the Duke of Anjou In the year 1642. Mary de Medices Queen-Mother and Dowager of France expired at Colen She had been Regent of France mâ—ny years during which time she discovered great abilities transcending her Sex She was afterwards twice in Arms against her Son and she came at length to conceive such a Junonian indignation against the Cardinal Richlieu who had been chief of her Counsels and her Creature afterwards in point of greatness for she first preferred him to the King that the breach could never be made up between them And she was used to say that the worst thing she ever did was the advancement of Richlieu In the sense of this indignation she forsook France and drew a voluntary Exile upon her self She first retired to Flanders thence she removed to Holland thence to England and her last retirement was to Colen where she died The Cardinal of Richlieu was sick that time that the Queen-Mother died at Colen yet he forced himself to creep to the Altar and officiated many Church-duties for her soul From that time he was never perfâ—ctly recovered and now more like a Skeleton than his Eminence being carried upon the shoulders of men hath houses broken down to make him room to come in at so much French blood lost at home so much shed in the field disquiets and dejects his spirit now imprisoned in a languishing body Cinque-Mans the Grand Constable and de Thou late Master of Requests were apprehended at Narbon the very day that the King had but in the morning embraced and kissed Cinque-Mars and had talked very courteously to de Thou The â—ame was done to de Bovillon at Casailles The Prisoners are brought to Lions where by chosen Judges they are condemned and upon a Scaffold beheaded De Bovillon got off with the surrender of Sedan At length Cardinal Richlieu's scarcely breathing Corpse nothing benefited by the Waters of Borbogne is brought to Paris he died in the end of the year 1642. Richlieu was no great Zealot in his own Religion but as he made it subservient to his political ends nor would he ever employ any Jesuite He had a moderate opinion of the Reformists which made him to be called the Hugonot Cardinal And he would have often in his mouth this saying Maneat moralis benevolentia inter discordes sententia Yet he wrote a Book against them which is extant He did them more mischief by Complementing with them than by combating He was a great cherisher and promoter of vertuous men and would find them out wheresoever they were insomuch that he gave every year in Pensions little less than an hundred thousand Franks He erected two Academies one in Paris called l'Academie de Beaux Esprits where the Prime Wits of the Kingdom met every Monday and another at Richlieu where the Mathematiques and other Sciences were read in the French Language the difficulty of the Latine deterring many of them from studying other places He did so oblige all the Wits of the Kingdom that they strove who should magnifie him most never were there such hyperbolical expressions of any man and not without some mixture of profaneness Some blasphemously said That God Almighty might put the Government of the World into his hand That France in God and the Cardinal's hands were too strong That what the soul was to the body the same he was to France Si foret hic nullus Gallia nulla foret Some appropriate the reduction of the Rochellers solely to him Therefore to sooth him one French Chronicle impiously writeth that in the taking of that Town Neither the King nor God Almighty himself had any share in the Action but Cardinal Richlieu Thereupon Another made this Distich Richelii adventu portae patuere Rupellae Christo infernales ut patuere fores The Gates of Rochel opened to Richlieu As those of Hell to Christ asunder flew Divers other Latine Distichs there were of like nature And in the French Language there are abundance of such Hyperboles I will instance in some Et si nous faisons des ghirlandes C ' est pour en couronner un Dieu Qui soubs le nom de Richlieu Recoit nos Voeux nos offrandres Another Heros a qui la France crige des Autels Que prevois qui fais le bon heur des mortels Qui scais mieux l'advenir que les choses passcès Penetre dans mon Ame c. Another Si quelq ' un dans ces vers parlâ— de Richlieu Qui sous l'habit d'un homme il nous descrive un dieu Vous n' estes point suiet a l'humaine impuissance c. A Royal Chronologer attributes more to him than to his Master the
King himself He calls him the Grand Director and most puissant Genius of France the perfectest of men who doth penetrate things to come and is ignorant of nothing great and incomparable Cardinal the most eminent among mortals to whom the â—rabbed iâ— and most mysterious affairs of State are but pastimes visible God and tutelar Angel of the Universe a spirit that moves the Heavens and and the Stars the bliss of the world the Supreme Intelligence the Phoenix of the earth who never had nor ever shall have his parallel As there were a number of such profane Sycophants among the Wits of France that idolized him in that manner so there wanted nor others that aspersed him by Pasquils and Libels One calleth the Capuchin the Cardinal and the Devil the three degrees of Comparison Horel's Hist of Lewes XIII One hath made this Epitaphical invective on him Adsta viator quò properas Quod nusquà m videbis aut audies heic legitur Armandus Johannes de Plessis Cardinalis de Richlieu Clarus Origine magnus ingenio fortunâ eminentissimus Quodque mirere Sacerdos in Castris Theologus in Aula Episcopus sine plebe Cardinalis sine titulo Rex sine nomine unus tamen omnia Naturam habuit in numerato fortunam in consilio Aerarium in peculio securitatem in bello victoriam sub signis Socios in praecinctu cives in servitute Amicos in obsequio inimicos in carcere Hoc tamen uno miser quod omnes miseros fecit Tam seculi sui Tormentum quà m ornamentum Galliam subegit Italiam terruit Germaniam quassavit Afflixit Hispaniam coronavit Briganzam cepit Lotharingiam Accepit Cataloniam fovit Sueciam truncavit Flandriam Turbavit Angliam lusit Europam Poeta purpuratus Cui scena mundus gloria stiparium Regia gaza Choragium fuit Tragicus maximè quam fabulam malè solvit Post regnum Testamento suis distributum paupertatem populo imperatam Dissipatos Principes nobilitatem suppliciis exhaustam Senatum authoritate spoliatum exteras Gentes bello incendiis vastatas Pacem terra marique profligatam Cùm fatiscente corpore animum gravioribus consiliis aegrè vegetare Et nullius non interesset ipsum aut vivere aut mori Jamque bona sui parte mortuus aliorum tantum morte viveret Derepente spirare desiit timeri O fluxa mortalitas Quà m tenue momentum est inter omnia nihil Mortui corpus rheda extulit Secuti equites peditesque magnó numero Faces praetulerunt Ephebi crucem nemo quia currus pâ—blicam ferebat Denique hunc tumulum implet non totum Quem tota Europa non implebat Inter Theologos situs ingens disputandi argumentum Quò migravit sacramentum est Haec te lector volui heic te metire Et abi Stay passenger where hast'nest thou Here maist thou read what thou shalt not see nor hear any where else Armand John du Plessis Cardinal of Richlieu Noble by descent great in wit most eminent in fortune And what thou maist admire A Priest in the Field a Divine at Court A Bishop without a Cure a Cardinal without a Title a King without name Yet one who was all these He had nature in all her numbers Fortune in his Counsels The Royal Treasure in possession security in War Victory under his Banner He kept his Confederates in compass his Countrey-men in servitude His friends at a distance his enemies in Prison In this only wretched that he made all men so Being as well the torment as the ornament of his time He subdu'd France he scar'd Italy he shook the Empire He afflicted Spain he Crown'd Braganza he took Lorrain He accepted of Catalonia he fomented Sweden he maim'd Flanders He troubled England he cousened all Europe A purpled Poet Whose Stage was the world glory his Curtain the Exchequer his tyring house His subject for the most part tragical to which he put an ill Catastrophe Having turn'd the Kingdom to Legacies bequeathed poverty to the people Dissipated the Princes exhausted the Nobility with punishments Bereft the Parliament of power destroy'd other Nations with fire and sword Driven away peace by Sea and Land His body now fainting his mind not recreable for restlesâ— thoughts When it concern'd every one that he should live or die Being in good part already mortifi'd and living only in others death He suddenly ceas'd to breath and to be feared O the frail things of mortality What a small moment is there betwixt something and nothing The Corpse were carried in a Chariot Horse and Foot followed in great numbers Pages carried Torches none the Cross for the Chariot carried the publick Cross In fine he hardly fill'd up his grave Whom all Europe could not fill He lies among the Sorbonists Of Dispute a mighty Argument Whither he is gone 't is a Sacrament Reader this is all I would have with thee Hereby measure thy self and be gone He died at Paris December 4. 1642. in the 57. year and third month of his Age. After the decease of Richlieu Cardinal Julius Mazarin a Gentleman of an ancient Roman Extraction was put to sit at the Helm He together with Leo Bouthiller Chavigni and Soublet Noyer both Secretaries of State were the Cabinet Counsel to the King Mazarin was a bosom friend and a great intrinsick Confident of Richlieu before who had imparted his designs infused all his Maxims into him and opened unto him all the Arcana Imperii He had been an active Political Instrument employ'd by the Pope before in sundry Treaties and difficult traverses of State wherein he had good success and in all his negotiations he was discovered to be a Person of excellent address and rare endowments Five months after the death of Cardinal Richlieu the King fell sick at S. German's and died on May 14 1643. the same month the same day of the month and about the same hour of the day that his Father died thirty three years before but with this mark of difference that the one went out the other was sent out of the world about the same time His bowels were presently carried to be interred at Saint Dennis whither his Body followed after in the height of all solemnity and magnificence that his Queen could devise whom he left Regent of the Realm He was a great Zealot in the Religion and Ceremonies of the Church of Rome When the Queen found her self quick he caus'd a solemn Declaration to be published wherein he made the blessed Virgin Protectress under the holy Trinity of all his Estates all which he consecrated to her and for an immortal Mark of this Consecration he commanded the great Altar in the Cathedral Church of Paris to be built anew with the Image of the Virgin which should hold in her Arms that of our Saviour and the K. to lie prostrate before the Son and Mother offering them his Crown and Scepter The Archbishop of Paris was enjoyn'd to Commemorate this Declaration once every year
business For which the French King though fit to degrade Cardinal Antonio from the honour he possessed of being Protector of France and to take away his Royal favour from Teodoli and the Marquess of San Vito his Brother and to recal his Ambassadour San Simon into France to render an account of his proceedings yet in the mean time the most Christian King fail'd not with all actions of goodness and generosity to endeavour a correspondence with the Person and House of the new Pope giving him to understand that the chastisement of the aforesaid persons proceeded from the aversion they had to his Election or at least for that they had perswaded that Crown to his exclusion with arguments much contrary to the truth About the end of the year 1646. died Henry Bourbon Prince of Conde not yet sixty years old Nothing was more methodical than the whole course of his life every action had its proper season and each year they returned in their due Periods as by a Kalendar The young King fell dangerously sick of the small Pox but he recovered and grew up under the instructions of Hardovin Perefix Abbot of Beaumont a man of a pleasant gravity and wisdom afterwards Archbishop of Paris who might have been stiled the King 's Seneca but that he hapned upon a Trajan In the year 1647. Whores and Bawds of all sorts were banished out of Paris not by an Act of Parliament but by an Order of the Provost Mareschal A Writer of that story saith It was a shameful thing to stir those matters which having been stirred would have stunk filthily and to be fierce against poor Whores when Noble Ladies did prostitute themselves without punishment Now Mazarine furnished a Library in favour of the Studious with Books to be read over in many ages One might behold shelves raised up to the top of the Roof where through a luxUry of literature was set up a learned Pile not as Ornaments of a Palace but as Instruments of Wisdom not ranked for a shew but for use In the year 1648. a Civil War in France was unfortunately commenced and all France was set in a combustion At the same time a malignant Star did influence many Kingdoms as England Naples Catalonia Portugal Great commotions were in Paris Peter Seguier Chancellour of France is dispatched to the Parliament to carry them the King's Orders or in truth to try what was their intention He was like to be torn in pieces by the Rabble But Milleray on Horseback with Dort break through the Seditious crew and having rescued the Chancellour from that imminent danger convey him back safe to the Queen in a Coach half-torn the Guard being frighted and some of them slain The Sedition breaks out farther and the madness of the people riseth to higher exasperation F. Paul Gondy designed Archbishop of Paris commonly styled Coadjutor in his Pontifical Robes carrying with him a veneration as he passed along the Streets moderated the people with Language and gesture Some there were that taxed Gondy as if in his heart he had been somewhat favouring alterations However the matters were in truth that was the first day of Gondy's withdrawing and the cause of all those evils which that Prelate eminent in Mind Birth and Merits fell into afterwards from this time he shall be ever after called the Archbishop of Corinth Mazarine took care to have the King conveyed to Ruel two miles out of Town under pretence of taking the Air. The Ring-leaders of the Sedition fretted and could not digest to have the King rescued from their fury The first remarkable Act of the retirement to Ruel was the imprisonment and banifsment of Chavigny Here begins a general storm to gather over Mazarine Orleans steps in as a Mediator between Court and Parliament Conde returned from the Campaigne elated with his fresh Victory at first dealt roughly with the Senate afterwards flattered their Loaders pretended at least to Constable or Admiral Longueville instigated his Brother-in-Law boasting that he had obtained Havre de Grace the famous strength of Normandy so taking occasion to fall from his former Party The Archbishop of Corinth put Longuevillo on to such courses upon a vain expectation as if he should be declared by an Act of Parliament Prince of the blood Anne Bourbon the Wife of Longueville was of great moment to the Faction she carried along with her the Archbishop of Corinth the Duke of Retz her Broâ—her Conti with Rochfoucault who was then that Ladies Cabinet Counsellour Those all pretended the publick and private good That their Tyranny must be abated with Arms who had put the King upon cruel Counsels and rendred the Princes odious to him and suspected The Queen sees her self struck at through the sides of Mazarine She composeth her mind recollecting her thoughts how to provide for the future Mazarine applies his mind to an accomodation The substance of the Articles was That many Taxes were to be abated in Towns and Countrey The Provinces were to be eased of them by the Masters of Requests no man might be kept in Prison above the space of one natural day without answering to his charge in the House which was eagerly disputed and approved even by the Court Party Chavigny is released and turns aside to Tours Thus the first heat of Paris was asswaged About the end of October the King returns to Paris But the Faction having got strength through his Majestie 's Clemency and the obtaining their Petitions as being now established by Law maketh the former concessions but a step to higher demands The Parliament boiled up with new designs The storm of envy dischargeth it self on Mazarine it is openly cried out That the Axe must be laid to the root the Stranger must be expelled out of the Kingdom At length the Thunder-clap broke over the head of Mazarine He is Voted in a full House guilty of High Treason and the disturber of the publick Peace Every Age Condition Sex is commanded to assault shoot or stab him Whoever harboured him in the same house with them should be guilty of the same Crime with him In the City came out divers libels against Mazarine On December 26. Monsieur du Bosquet heretofore Lord Chief-Justice in the Province of Languedoc as also for that of Guienne had the Bishoprick of Lodeva bestowed upon him by his Majesty and was transmitted into holy Orders and after consecrated by the Archbishop of Narbonne having for his Assistants the Bishops of Beziers and Alez Then was a Letter sent from the Court of Parliament at Paris to all Majors Bailifs Sheriffs and other publick Officers in the Kingdom of France craving of them to aid and assist the City of Paris with such Provisions whereof it might stand in need and with supplies of men and other War-like necessaries to preserve the City for his Majestie 's service They declared that Mazarine as an utter enemy to the Kingdom sought by all means yea by open violence and force of
Atturneys or their Substitutes sometime in the name of Diocesan or Monastick Attorneys or their Chapters and all this frequently for things utterly false as that they have spoken irreverently of the Sacraments or such like gross impostures for proving of all which they never want suborners and false witnesses And if at any time the Forgery be discovered the Judges seldom punish the Authours or if they inflict any punishment at all it is but such as through the slightness thereof giveth greater liberty and encouragement to such persons whereof there are many notorious Instances A liberty is also granted to Priests and Monks whose nature without encouragement is forward enough to insult over the Hugonots to commit all manner of violence without fear of punishment yea and to execute the conciliary Acts against them as they have done in Poictou where the Priests have in divers places demolished Churches digged up and searched the very lowest stones of the foundation broke open Chests carried away the poors moneys pulled down particular mens houses and the Castles of the Protestant Gentry abusing them with injurious words and most violent actions They also take strange waies to make Proselytes for neglecting instruction and good example which are the only proper and lawful means of gaining souls to God they only use promises threatnings and labour to catch men by divers kinds of snares They also deprive the Hugonots of all means of acquiring a Livelihood and all hopes of preferment there being no admittance of them into any publick Office except those of the Chambers of the Edict no not so much as to the petty Offices of a Notary Attorney or Serjeant nor yet to learn Arts and Trades The Relator concludes thus Unless we be wilfully blind we cannot but see that they design to drive us by despair into some Insurrection But that we shall never do preferring rather to suffer the greatest extremity and our very blood to be shed than in the least to violate the respect which we owe to our Prince And if they cannot overcome our Patience as assuredly they never shall then their Resolution is by continual importunity to prevail with his Majesty to drive us out of the Kingdom But we hope the King is so good and just that he will never gratifie them in such a thing without a Parallel And if we should be called to such a Trial we hope God will give us such strength and courage as without Regret to abandon our native Land that we may serve Him where-ever his Providence shall call us And this in effect is the general resolution of all the PROTESTANTS within the Kingdom Since the writing the precedent Relation which is but an Epitome of some of the Principal matters translated out of French and Printed by A. Maxwell Anno 1668. there lately came to my hands a Pamphlet which containeth a Narrative of the present deplorable estate of the Protestants in France which declareth among divers other things the proceeding of the Parliament at Roven against the Lady Bauroger and her Daughters and Mr. Le Moine Pastor of the Protestant Church at Roven occasioned by the flight of Madamoiselle Darques out of France into England I shall refer the Reader for fuller satisfaction therein to the foresaid Narrative lately Printed at London Here followeth a List of the Protestant Churches that have been demolished Anno 1661. BY a Decree of March 24. St. Bazil in the Diocess of Mompellier was demolished Anno 1662. By a Decree of July 21. Lucque and twenty three Churches by a Decree of August 23. in the County of Gex were demolished viz. Gex Chalez Peron Divone Grilly Crassy Pougny Colonges Farges Cessy Crequi Soverny Coulez Versoy Crosset Chevry Poully Meyrin Vergnier Pregny Saconnay Thoiry St. Gian Anno 1663. Aubisson by a Decree of January 11. In Provence thirteen Churches by a Decree of March 4. viz. Lants La Caste Gignac D' Ongles D' Oppedettes Signarques Roquesin Gordes La Bastide Des Gros. La Breoulli Souliers Montagnac by a Decree of June 15. Eighty nine Churches condemned by six Decrees October 5. in the Diocess ofVsez Nismes and Mande scil Bellegarde in the Diocess of Nismes Marvejols les Gardon Hommiers Puechredon Lougrian St. Nazaire des Gardies Orthou St. Jean de Serres Cezas Cambo Massilargues les Anduze Dourbies Aguzan St. Bresson St. Benezet S. Saviour de Pourcils St. John of Criculon Gatuzieres St. Bonet de Salendrengues Gaujac near Anduze St. John de Baussels Lauvejol Vabres Candiac Massanes Liove Bragassargues Brouzet Rouret St. Julien de la Nef Roquedun Courbes Sendras St. John du Pin. Marvejols in Vaunage Boardie in the Diocess ofVsez Benezet Concoules S. John of Corargues Villefort Combas Youset Mejane St. Hippolite de Caton Castelnau Desplane Mouteils Martinargues Fone on the Lussan St. Bazil of Vsez Brueys Roubiac Serignac Avejan Caunes Ozou S. Martin of Valgalges Gadargues Megrane Arlande Montagnac Versevil Move Poguadoresse St. Victor of Malcap St. Stephen of Forvene Foissac Monmiraille Fese Maugieres La Roviniere In the Diocess of Mande Grisac Castelbove Balme near Barc Monvaillam Mazaribal Timelac Mandenaur of Rousses Fraisinet of Fourgues St. Andiot St. Andre of Lancise St. Michael of Dezee St. Laurence of Trebe St. Julian of Points Pont of Monvert Ribautes St. Casine Geneyras St. Julian of the Neff St. John of Rocques La Rouviere La Brugiere Cincens Bizarre Ardaillors Cros. Talleyrac Salargues Breaw Bouvillargues Gueysargues Marignargues Rodillan S. Cezaire Courvessac Montredon Lecques Salinelles the lesser Galarques Aperes Buzinargues Villatelle Colorges Lascours Cruvieres Gujane Crespien Vio. Sauzet Rochegude Seynes Daumesargues Bovisset St. Martin of Campelade Taraux Fontarzche Anno 1664. Seyne by a Decree of May 12. Landouzy Gercis Sernay Rue des Boheins Leval Septemb. 22. St. Croix de Candele Vehaw Vestrie Malhaw Octob. 3. Alen on Octob. 20. New-Church of Montauban Octob. 29. The Church at Nismes Novemb. 28. Anno 1665. Churches demolished in Bretagne Jan. 19. Syon Croissie La Rochebibnard Dinan Ploer St. Malo In Picardy Jan. 27. Salonel Canesures Lindeboeuf April 23. Le Mesnil Forty Churches demolished in Poictu by a Decree of August 6. Belabre Chavigni Exoudue St. Gelais Courteilles Benay Coube Marcillac Puigni Peselechat Parthenay Le Vigean St. Benoir Puybeliart Lucon La Chaune Belleville Poire St. Hermine Le Boupire Chantaunay St. Giles Survye Talmont Mareville La Jandoviniere Mavilleron St. Fulgent St. Jovin de Milli. Benet La Brassardiere Lachataigneray Faussay La Buardiere Cenay Aubanie Guire La Bouchetiere Lande Blanche La Milliere Boifragon La Chapelle Temet La Moriniere Many Churches have been destroyed since 1666. yet few of their names are come to our hands unless In 1672. St. Andre of Beausse Decemb. 20. In 1673. By a Decree Feb. 3. Vnet. Galapian Favillet Aimmet Ligneux S. Barthelmy de la Perche A Brief account of the later Councils of France celebrated from the time of the Council of Trent O lespun Concil noâ—iss