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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A70223	The history of Whiggism, or, The Whiggish-plots, principles, and practices (mining and countermining the Tory-plots and principles) in the reign of King Charles the First, during the conduct of affaires, under the influence of the three great minions and favourites : Buckingham, Laud, and Strafford, and the sad forre-runners and prologues to that fatal-year (to England and Ireland) 41 : wherein (as in a mirrour) is shown the face of the late (we do not say the present) times.	Hickeringill, Edmund, 1631-1708.	1682 (1682)	Wing H1809; Wing H1825C; ESTC R12704	66,369	53

THE SECOND PART OF THE History of Whiggisme OR THE Whiggish-PLOTS PRINCIPLES and PRACTICES Mining and Countermining THE TORY-PLOTS PRINCIPLES and PRACTICES In REIGN of King CHARLES I. TORY ONce more well met Mr. Tantivee and honest Whigg Tantivee Whigg We come on purpose to hear the Continuation of your History of Whiggisme Tory. I neither am able nor do I pretend to tell you any thing but what is to be found in Chronicles Histories and at large already in Print Tant Ay but I have not Money to buy them nor Leisure to read large Volumes give us onely an Abridgment out of those vaster Collections in relation only to the Whiggisme of them Tory. With all my heart where left I off Tant At Mr. Moor's Release and Discharge by his Gracious Majesty Charles 1. and the Imprisonment and Release of the Earl of Arundel Tory. Oh! 'T is Right Whigg But was not that part of the Kings Answer about the Imprisonment of the Earl of Arundel namely My Lords By this I do not mean to shew the Power of a King by diminishing your Priviledges ill resented by the House of Lords Tory. It plainly Intimated that the King thought He had such a Power or some about him made him believe he had such a Power of a King to Diminish their Priviledges but he did not mean to show it Tant No the more Gracious King He. Tory. However the House of Lords were so Allarum'd at the Expression that lest they should happen to have a King that was less Gracious or of a worse Meaning they would not meddle with any Business 'till they had secured as well as claim'd their Priviledges by another Tenure than what was meerly Arbitrary Ad libitum Regis and therefore Adjourn'd in Disgust resolving unanimously to take nothing into Consideration 'till they had Contrived how their Priviledges might be Secur'd to Posterity which being perceiv'd the Earl of Arundel as you have heard was Releas't to them for which he was thankfull Tant Ay that was right Tory-like and most Loyally done some Whiggs would not so Religiously have Kist the Rod that whips them Whigg 'T is somewhat against the Grain of Humanity to fawn Spaniel-like upon the Hand that beats them Tant Some men are so Loyal as to make a Legg at every Box of the Ear Who may say to a King what dost thou Whigg Misapply'd and Misconstru'd Scriptures make up a Tantivee and makes a man be a Tantivee Tant Why Is not the King's Will a Law Whigg In France they say and in Turkey not in England for so the Barons of England told the two Cardinals whom the Pope sent to Reconcile the Differences betwixt King and People about Magna Charta Liberties and Prerogative That there were many Worthy and Learned men in the Kingdom whose Council they would use and not Strangers who knew not the cause of their Commotion in the Reign of K. Edward 2. Tory. No I must confess that Forreigners unacquainted with the Fundamental Constitution of our Government and Laws are no Competent Judges of the lawfulness or unlawfulness of Contests betwixt King and People Whigg Ay the English were alwayes tender of their Liberties Tant But if English Kings did Invade their Liberties they used no Remedy I hope but Prayers and Tears Whigg And Bows and Arrows and long Swords until the Kings were Contented to Rule them according to their Oath and the Law of the Land Tant Ay Perhaps when they happened to have some easie weak timerous and condescending King Whigg No In such a juncture they were alwayes the calmer but grew rough raging high and boysterous the more vehement strong and tempestuous their Kings were as for Instance in Edw. 1. another Saul for he was higher and taller than ordinary men by the Head and Shoulders and as Tyrannical too as King Saul was He at one time at the Instigation of William Marchian then Lord Treasurer fetch 't all the Riches out of the Churches and Religious Houses and put it into his own Exchequer Loans Benevolences the Writ of Trailbaston great Fines were used by him in the Seventeenth Year of his Reign he Fined all his Judges pretending for Corruption the least of them one thousand Marks an immense Summe in those dayes but some of them two thousand some three thousand some four thousand some six thousand and the Chief Justice Sir Ralph de Hengham seven thousand Marks the Chief Baron Sir Adam Stratton four and thirty thousand Marks but from Thomas Wayland all his Goods and whole Estate Confiscate and himself Banish't and just so he used the Jews which were then in England very rich and very numerous 'T is said of K. Hen. 8. that he never Spared Man in his Anger nor Woman in his Lust but King Edw. 1. was as resolv'd as he as Couragious and Stout leaving the Marks of his personal Valour the Trophies of his Victories in the Holy-land before he was King but he could Disguise his furious Resentments and Adjourn Revenge seven and seven Years 'till he could safely Execute it Tant Safely why who should or durst say to that most Couragious and Victorious King that thrice Conquer'd Scotland France and Wales What dost thou Whigg His own People and Subjects forc't him to reason and to Rule them according to Law his Oath and Magna Charta the Parliament-men came to his Parliament Attended with Armed men very numerous at Stamford 28 Edw. 1. to make him fulfill and Execute the Charter of the Forrest says Walsingham and Knighton two Famous Historians of those times Rex Angliae sub his diebus Parliamentum tenuit Stamford ad quod convenerunt Comites Barones cum equis armis co prout dicebatur proposito ut Executionem Chartae de Foresta hactenùs dilatam extorquerent mind that ad plenum Tant Ay but how did the Stout King Edward Treat these Armed Petitioners Whigg They ask't nothing but what the Laws and his own Oath ought to have Compelled him unto and the King yielded to their Requests Rex autem eorum Instantiam Importunitatem attendens eorum voluntati in omnibus condescendit Knighton sayes De quâ re Rex Integrè plenè eorum voluntatem Implevit ad vota in which matter the King fully and wholly granted their Desires to their Wishes Tant It was very civilly done of him Whigg It was wisely and honestly done and as his Coronation Oath Equity Reason Conscience and the Laws from none of which English Kings pretend to be exempt did adjure him and Constrain him and they are devillish Councellors and the Kings worst Enemies and Traitors that perswade him to act contrary to Law Power is high enough without being wanton and lasts longest when it is not Stretcht to the height or Over-stretcht 't is a wonder that a thing so uneasie should please Tory. Ambition and Covetousness know no bounds and I have read King Edward got the Pope to set him free from the

they think if it were overheard all hopes of further Preferment is almost defunct as if Roman was a needless Epithite and as if none were Catholicks in the World but only that barbarous and bloody Sect because like the Devil in the Possessed their Name is Legion for that they are many and numerous more is the pity yet blessed be God if you go to tell Noses in Europe or all the World over Protestants are the major part as well as the better part though you throw to the Papists side all our Tantivees into the bargain Come come Rome loses ground every day let the Pope the Jesuits and the Devil do what they can in Combination I told you they have got but one Main-pillar and that is crazy and rotten almost as great a blunder as they keep Tant Why do you think we shall not carry all before us Whigg Yes you will some of you at least be advanc't as high as Haman if the learned Mr. Selden Prophecyed true for when Doctor Worral Chaplain to the Bishop of London Licensed Sybthorp's said Sermon he scratch't his Name out and suffered not so much as any Sign of the Letters of his Name to remain on the Paper by advice of Mr. Selden to whose better Judgment and for further advice he sent Sybthorp's Pamphlet call'd a Sermon after he had Licens'd it but Mr. Selden said to him What have you done you have allowed a strange Book yonder which if it be true there is no Meum or Tuum no man in England hath any thing of his own if ever the Tyde turn as it did with a Vengeance to the Toryes and Tantivees you will be Hang'd for Publishing such a Book But what the Chaplain upon second thoughts would not do his Master the Bishop of London did Licensing the same with his own hand the good man being not willing that any thing should stick with him that came recommended from the Court. Tant From the Court or Queen what skills it I commend him the same Bishop also Licensed a Book called The Seven Sacraments with all its Errors made by Doctor Cosens Bishop Laud's Confident and yet neither he nor any of them did ever declare themselves to be Papists openly Whigg No no I know it they were the wiser neither did Mountague whom they all upheld and advanc'd and yet he made the Church of England a Schismatick if the Church of Rome be a true Church and alwayes kept the Faith as Mountague asserts and the said Bishops did abett him and Preferr'd him and so did the D. of Buckingham magnifying him as a well Deserving man and when the King Charles 1. was Marryed to his Queen a Daughter of France Letters were sent to the High Commission-Court and other Courts to suspend and take off all Execution of the Laws against Papists then by Proclamation upon the Parliaments Remonstrance a quite contrary Command was published under the broad Seal of England and after the Parliament was Dissolved then all the Popish-Priests fourteen or fifteen at a time are set at Liberty again such great variation of the Compass was found in the same Climat and Longitude sometimes the Laws being put in Execution at a force-put and then again slackning the Reins and following natural inclination Tant What Opinion had Archbishop Abbot of those times and those Transactions Whigg When the allowance of Sybthorp's Pamphlet was put upon him he said He had some reason out of the grounds of that Sermon that the Duke had a Purpose to turn upside down the Laws and the whole Fundamental Courses and Liberties of the Subject and to leave us not under the Statutes and Customs which our Progenitors enjoyed but to the pleasure of Princes Tant That is brave it is al-a-mode d' France but when the Duke was Stabb'd did the same Arbitrary Courses go on Whigg Yes Loans and Monopolies Privy Seals and such Projects were continued and some say the Earl of Strafford begun to assess Souldiers upon the People that would not pay his Arbitrary demands in Ireland chiefly to make way the better for the like Project other-where yet he was a wise man and a right Englishman once 'till he became infected afterwards with Ambition and Court the fate and occasion of the Ruine of Bishop Laud as well as of him and of one more of more worth than both of them Besides Said the Archbishop Abbot Now it came in my heart that I was present at the Kings Coronation where many things on the Princes part were solemnly Promised which being observed would keep all in order and the King should have a loving and gracious People and the Commons a kind and gracious King But I am loth to plunge my self over head and ears in these difficulties the Loans c. that I can neither live with quietness of Conscience nor depart out of the World with good Fame and Estimation And perhaps my Soveraign if he looked well into this Paradox would of all the World hate me because one of my Profession Age and Calling would deceive him and with base Flattery swerve from the Truth Tant Then you think that the Kings Minions Buckingham Laud and Strafford were the Kings greatest Enemies and that of all the World he had most Cause to hate them Whigg No doubt on 't if their Councels came out of their own Heads or was not rather Instill'd and put into their Heads by I know who Tory. Oh! I apprehend you Whigg But whether it be the Devil or man that possesseth men with evil the Sinners that received the Temptation the Baits of Ambition and Avarice as they are Instruments of wonderful Mischief and Blood ought to pay dear for their Sycophantry Tant Pay dear do you say Strafford and Laud lost their Heads on Tower-hill and Buckingham was Stabb'd at Portsmouth by Felton you said But you did not tell me what mov'd him to this bloody Fact Whigg Felton neither fled for it nor denyed the Deed but said he Killed him for the Cause of God and his Countrey and when it was replyed that the Surgeons said there might be hopes of his Life Felton answered and said It is impossible I had the force of forty men assisted by him that guarded my Hand that he did not kill him for any private Interest whatsoever that the late Remonstrance of Parliament published the Duke so odious that he appeared to him deserving Death which no Justice durst Execute Tant But we say seldom comes a better Whigg Nay there was not much to choose for the same Councils were still carryed on so that the Duke was not look't upon as the Original but rather an Instrument to execute Perplext Counsels and when he was Kill'd there wanted not others that would venture in his room though all History tells us those little by-wayes and illegal wayes prove as fatal now a-dayes as of old in the dayes of Gaveston and the two Spencers Suffolk c. There was a Paper found tack't

People in breaking his Coronation Oath and Kingly trust he lost his Peoples Hearts and cousequently his own Life and Roger Mortimer was Kill'd in the Queens Embraces and both Court and Church suffered in the other Instance Tant Did the City of London joyn with the Queen and the Confederates Whigg Yes and the Londoners to shew their good will to the Queen and the Confederate Lords with great despight Beheaded Walter Stapleton Bishop of Exeter and Lord Treasurer in rancour and hatred to the King with many others that they thought lov'd that unhappy King his Kingdom as well as himself suffering beyond all Patience for his Folly and Perfidiousness in breaking his Word Oath and Royal Trust and by Gods heavy Judgments and Displeasure there being in the eighth Year of this silly Prince's Reign such a Dearth or scarcity of Provisions that Horses and Dogs were eaten and Thieves in Prison pluck't in Pieces those that were newly brought in and had got some flesh of their backs and eat them them half alive Tant Sure that King was an ill-natur'd man Whigg No quite contrary he was fair of Body and of great Strength given much to Drunkenness but not much to Women Kind and Loving but unfortunate in pitching his Affections upon bad Men and evil Counsellors which was his Ruine and theirs too Tory. Some Men are not capable of good advice Quos Deus intendit perdere dementat prius Whom Heaven does Hate to their own wayes It leaves them Then Strips them of their Wits and then Bereaves them Whigg Some thought he deserv'd a better fate than he found to be Depos'd by his Parliament and Murther'd by the means of those that made him a Cuckold or Bishop Tarleton the Court-Pimp to the Queen and Mortimer others said Honi soit qui mal y pense Let evil befall to evil men Tory. Well we have enough of him to return to Archbishop Abbot who told little Doctor Land then Bishop of Bath in a Conference with him about Sybthorp's Sermon and this Passage therein viz. All Antiquity to be absolutely for absolute Obedience to Princes in all civil or temporal things that such Cases as Naboth's Vineyard may fall within this Whereupon the little-great-man was as a Man in a Rage and fell a Huffing saying that it was an odious Comparison for it must suppose that there must be an Ahab and a Jezabel and I cannot tell what Sons of Belial for false Witnesses and a Judge for the nonce c. But the Archb told him that Reviling and Railing does not answer his Argument All Antiquity taketh in Scripture and if there has been an Ahab or a Jezabel that which has been is possible to be again many years hence and if sayes Doctor Abbot I had allowed that Proposition for good I had been justly beaten with my own Rod For if the King the next day had commanded me to send him all the Money and Goods I had I must by my own Rule have obeyed him and if he had commanded the like to all the Clergy-men and Gentlemen Yeomen and Commons in England by Sybthorp's Proportion and my Lord of Canterbury's allowing the same they must have sent in all and left their Wives and Children in a miserable Case Tory. What care the Courtiers for your Wives and Children Whigg True but the wonder is that any Englishman that has an Estate though he got it by Pimping should desire any Tantivee-wayes or Arbitrary-sway lest he lose it as suddenly Tant Or that any of us Clergy-men should be Tantivees you would say is a wonder too Whigg You say right but greedy Dogs that can never have enough so they have but at present to please their rav'ning Appetite they gulp and swallow all but never consider how it will Digest or do them good Tory. Nay It is impossible to do them good for it never digests or breeds good blood but bad humours in abundance that overflowes them if it do not stick in their Throats at the first going down as many times it does and choaks them before they taste the Sweetness of their Morsels the Reward of their Spaniel-like fawning and Sycophantry Whigg I am glad to hear this from you Mr. Tory. Tant So am not I if Toryes leave Tantivees to shift for themselves what will become of us losing our main Props Whigg Then make use of your Main-sail and Skud over the Water where you all strive to be and whither you seem to drive might and main for Popery and Arbitrary Government are Inseperable at least Arbitrary Plants cannot thrive in England except they be water'd and besprinkled with Popish Exorcismes and Holy-water Some Bishops of the Church of England have said that there is but a very little little difference betwixt Popery and us our Holy-dayes our Service in English theirs in Latine but word for word in most parts thereof our Priests Vestments Church-musick Candles Altars Bowing Cringing the very same Tant Right but we have not Auricular Confession nor hold we Transubstantiation Whigg You mean you cannot perswade the People to come to Auricular-Confession but for the real presence many Preach it up but by a distinction Metaphysical a distinction without a difference they only deny the corporal presence Tant So then you 'l say we differ therein from the Papists only in nice words and terms of distinction Whigg If it be more than words wherein you differ in this point then that thing you bow to at the Altar is really nothing for if it be a real thing it is a corporeal thing if it take up its residence in one place of the Church more than the other and on the Altar and the East more than on the Pulpit and the West Nay some Preachers that Bow very reverently to the Altar at Service-time turn their Back-sides to it all the while they are Preaching very undecently if there be something there to be reverenc't more than on the North West or South-side where no Altars are Tant You are a Perillous Whigg Whigg And you are either a fool for bowing to nothing constantly or a Papist in heart for bowing to some real thing that takes up its Lodging on the Altar in the East which as yet you dare not name Tant Then you would make us believe that between the two Religions there went but a pair of Shears Whigg Far be it from me to say so but between some of the Priests and Bishops of the two Religions there has scarce gone so much as the Lord Faulkland said It is all that a good Living or 1500 l per annum can do to keep some of them from declaring themselves openly and professedly to be Papists these Fellowes never speak of the worst the darkest the blackest the bloodyest Superstition in the World under the known name of Popery Papists c. but mildly and gently they only call it the Church of Rome the Catholicks c. and if sometimes they call them Romanists and Roman Catholicks

that have been the Authors and Causers Tant Of what Of Law and Gospel Whig No of all the Miseries Ruines and Calamities that are now upon us Mr. Speaker This is the Age Mr. Speaker that hath produced and brought forth Achitophels Hammans Woolseyes Empsons and Dedleyes Tricilians and Belknapes Vipers and Monsters of all sorts Tant We use to lay the cause of all our Civil Wars at the doors of the Puritans Roundheads or Whiggs Whig Ay you know no more than just what Oliver 's Fidler and Nat. Thompson discover to you Are you not asham'd to berul'd and taught Ethicks and Politicks from the Pillory the Mass and the Stews poor Tories and Tantivees I blush she you Tant But why do you so often make Astrismes and Remarks of Popular Fury against the Grand Favorites Whig Our own Memories can sufficiently enform us of the Tragical Events that attend the Peoples Odium Indignation and Wrath. Dr. Lamb for no other fault but taken on Suspition for an Intimado and Friend to the Duke of Buckingham was pull'd in pieces by the Mobile and Rable and Verses presently drop'd about the Streets Threatning the like Fate to the Duke This Dystich for one Let Charles and George do what they can The Duke shall Dic like Doctor Lamb. And he that Stab'd the Duke was rather bewail'd and Canoniz'd then Execrated by the Populace what Devils Incarnate did the people prove to the two De Witts in Holland not long ago The examples of Popular Hatred and Revenge I call it not always Justice because Irregular at best are infinite in our own and Foraign Countries What need I tell of the Sicilian Vespers Mastnello's ten days Revenge occasioned by the Gabell's or Excise and yet it was established by Law as Hearth-money amongst us and Excise amongst us and in Holland and other Countries Tant I perceive by the Story that of all men living Favorites Grand Minions whom all men Envy have had the worst luck Whig To go no further back than King Edward 2. how miserably were Gaviston and the two Spencers Tom and Dismembred limb from limb Tory. Ay so was Lord William Scroop Earl of Wiltshire and Lord Treasurer and Sir John Bushy Bagot and the two Green's Thomas and Henry in Richard 2. time Whig And so ended the Duke of Somerset and Suffolk in Henry 6. time Tant These were three Easie Kings Whig But what was Henry 8. then And what Fate had Woolsey Tory. Or the Duke of Somerset and his Brother the Admiral both of them Vncles to the King in Edward 6. Reign Whig Or Duke of Buckingham Earl of Strafford Archbishop Laud in Charles I. time Or Earl of Clarendon in his present Majesties Reign which God long preserve Tant The Earl of Clarendon came off or rather he march'd off if you please and well he could Whig Well then God send me A Moderate Fortune and a quiet Conscience A Soul not Stuff'd with Flattery or Non-sense Nor with much Business too uneasie made Nor of a Curtain-Lecture much afraid But at a Thunder-Bolt stands undismay'd With Brow Unwrinkled Feet without the Gout Let Hero's plod and heave each other out And strive to be mark'd out the Peoples hate Bustling who first shall feel the wonted Fate And Justle for the Bench and Noisy-bar We Shrubs are lower but far Happier I 'le conclude with an old Story Cambyses King of Persia was a man naturally inclin'd to Goodness but Spoil'd by Sycophants and drill'd on to absolute Tyranny by Whores and Sycophants that led him by the Nose and then for Lust he was not only Insatiable but wildly Extravagant scarce any Wench of his own Kingdom would serve his Wanton Squeamish Old Appetite and yet he had of his own Subjects Whores in abundance that were as willing as heart could wish and would have been glad of the Preferment to be a Royal Whore for besides the pleasent sin there was Money and a Title of Honour too perhaps in the Case But nothing would serve Cambyses but to make his own Sister his Miss and not only so but he could have been tempt'd and could find in his heart to make her his Wife if he durst for the Laws whereupon to satisfy the Laws and his Lust together he made a Privy-Council-business of it and Consulted them and the Lawyers whether he might no. Marry his Sister lawfully They Answered That they knew no Law which admitted such Marriages but that there was a Prerogative That the Persian Kings might do what they listed Tant The Prerogative then is a very Hapy Commodity these and a help it seems to get such a Commodity as is not allowed to the poor nor to the wicked neither by the Law of God nor man But tell us more concerning our Kings Prerogative in reference to Parliaments Whig Not now however for I understand your drift Mr. Catch-Pole but I am not very ambitious of being a State-Martyr I find cold comfort in it in a Thankless unthinking and degenerate Age besides Mr. Tantivee you can Swear with a Witness and either strain my words or you 'l stretch your Conscience and it is a Cheverill-Conscience already we know it by woful experience Tant But now that Mr. Tory is absent there cannot you know be two stretching Witnesses speak bold Truths and tell us why the Parliament did lay to the charge of King Charles I. the granting Passes under his own Hand to several of his Servants and Knights to go over into Ireland Signed C. R. and serve and assist the Irish Rebels that cut the Protestants Throats and also sent to the Duke of Ormond to make Peace with them and to promise them Toleration and a Deputy of their own chusing who they would and agreed that they should come over for England and what to do tell us some of these Mysteries and How and Why the Pope sent them a Plenary Indulgence for the merit of Butchering the Protestants Whig A Vaunt thou Tempter how darest thou Pittiful Tantivee grow thus Insolent and Troublesome here May I not be Master of mine own nor quiet in my own House for these Beggarly and Cowardly Tories and Tantivees Boy bring me hither my Old Fox again I 'le once more wear it by my side rather than thus be pester'd and disturb'd with Slaves that cannot look in a Glass but they must see in their Foreheads those Scarrs which are the Witnesses as well as Trophyes of Whiggish Valour and his Vnconquered Sword Tory has had a soft place in his Head ever since Tant Dear Whigg Pry'thee a few more of your Perillous Truths Whig Not now I profess you grow Trouble some Have you no more wit Do you know who you speak to Catchpole Begone I say Ha FINIS London Printed for E. Smith at the Elephant and Castle in Cornhil near the Royal Exchange Anno Dom. 1682. 1626. 2 Car. 1. Whiggisme before in p. 24. Chron. Baker p. 109. Walsingham H●st Angl. p. 48. Y●●ligm n●●str p. 88. H●n de Knighton de event Angl. 3. l. cap. 13. col 2528. Baker Chron. p. 99. Chron. Baker 112. Bak. Chron. p. 105. Anno 1. Edw. 2. Chron. Bak. 106. Anno 25. Edw. 1. Hen. de Knighton de event Angl. l. 3. c. 9. to 14. H. Knighton ibid. 4 Car. 1. 4 Car. 1. 1602. 1603. Isa 29.21 Mic. 2.1 2. Ezek. 45.9 40.8 Eccles 5.8 1626. 2 Car. 1. 2 Car. 1. 25 Edw. 1. 27 Edw. 1. Bak. Chron. p. 100. Augustin cont Manich l. 22. cap. 74. Lud. Viv. Institut Fem. Christ lib. 1. 1626. 3 Car. 1. 1627. Rushw Col. part 1. 440. Rushw part 1. 442. † K. Edw. 1. Bak-Chron 107. Bak. Chron. 129. Anno 132● Anno 1322. 1326. Ru●w 455. Rushw Col 649. Anno 3 C●●● 4 Car. 1. Bracton Comm. p. 487. Plowd Comm. p. 246. Bracton lib. 3. c. 9. fol. 107. Dated May 11.41 May 1. 1640 16 Car. 1. Commentar of Guilme Jeremie Anno 131 4. Coke lib. 7. Rep. p. 12 13. Lib. 9. Preface Mirror of Justice ch 1. Sect. 3. Lord Coke 's Comment upon it Chart. Hem. 3. Vid. Decret Greg. 9. fol. 260. Col. 1. Will. Maim lib. 3. c. 19. 9 Hon. 3 9. See the Articles of Impeachment against Strafftord Mirrour of Justice Egbert Anno 926. Pope Gregory 4th Baker's Chron. Ann. Dem. 895 Fox Acts and Monuments Mirrour of Justice Coke Instit 4. R. p. 11. King James 's Speeches in Parliaments Anno 1603. and 1609. Horne 's Mirr of Justice Anno 1639. Habak 2.5 6 7 8 9 10 11 12. His Speech in the Tower His Speech in the Tower Sir Harbotle Grimston 's Speech in Parliament The Character of a Happy man Rawleigh ' s History of the World lib. 3. Anno. 1645.