Selected quad for the lemma: england_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
england_n	france_n	king_n	proclaim_v	3,205	5	10.7688	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A91273	The second part of The signal loyalty and devotion of Gods true saints and pious Christians under the Gospel, (especially in this our island) towards their Christian kings & emperors, whether orthodox or heterodox, virtuous or vicious, Protestants or papists, protectors or persecutors, ever since their kings and emperors first became Christian, till this present. Expressed in, and evidenced by their publike and private supplications, prayers, intercessions, thanksgivings, options, acclamations, for their long life, health, safety, prosperity, victory over enemies, temporal, spiritual and eternal felicity; peaceable, just, glorious reign over them, &c. And likewise for their queens, children, royal posterity, realms, armies, counsels, officers. ... Together with the various forms of prayers, supplications, collects, votes, and acclamations used at the coronations of emperors and kings, especially of our ancient and late kings of England and Scotland (not hitherto published.) By William Prynne Esq; a bencher of Lincolns Inne.	Prynne, William, 1600-1669.	1660 (1660)	Wing P4075; Thomason E1037_3; ESTC R203326	204,194	342

the end of his Dedicatory Epistle before the first Tome of his Councils Londini 1639. Dei Vicario Ecclesiae Nutricio Fidei Defensori Carolo Dei gratia Magnae Britaniae Franciae Hiberniae Regi c. Magno Pio Augustissimo Deus optimus maximus Regiam vestram Majestatem sobolemque Serenissimum Ecclesiae et Britaniis Imperpetuum sospitet beatissime The 3 is most learned renowned and pious Archbishop Vsher who thus winds up his Epistle to King Charls perfixed to his Britannicarum Ecclesiarum Antiquitates Dublini 1639. Deus optimus maximus Regum suorum custos et vindex vitam tibi det prolixam imperium sccurum domum tutam exercitus fortes Senatum fidelem populum probum Veteris Ecclesiae pro Imperatoribus suis vota haec solemnia pro tua et tuorum salute Redintegrat et toto animi affectu numini divino nuncupat Serenissimae Tuae Majestatis servus humilimus Iacobus Armachanus The very next day after the most illegal Trial Condemnation and bloody Execution of our late Soveraign Lord King Charles by that Prodigy of Lawyers John Bradshaw and his Assessors in the new created High Court of Injustice against the Votes and Protests of the Secluded Lords and Secured Commons one of the then secured Members out of his Loyalty to his Majesty and his royal Heir and Successor whose rights he strenuously asserted in his Speech in the House for which he was seized and imprisoned by the Army Dec. 6. 1648. at his own charge Printed 350. of the ensuing Proclamations which he caused to be sent to most Sheriffs and May●rs throughout England and Wales and some of them to be pasted up at Westminster and elsewhere in and about London notwithstanding the Anti-Parliamentary and Antimonarchical Junctoes strict Proclamation to the contrary under pain of High Treasons and the most Capital Punishments which deterred others both from crowning and proclaiming their Hereditary Soveraign according to their former Oathes Covenants and printed Remonstrances A PROCLAMATION PROCLAIMING CHARLES Prince of VVales King of Great Britain France and Ireland WEE the Noblemen Iudges Knights Lawyers Gentlemen Free-holders Marchants Citizens Yeomen Seamen and other freemen of England doe according to our Allegiance and Covenant by these presents heartily joyfully and unanimously acknowledge and proclaim the Illustrious Charles Prince of Wales next heir of the Blood Royal to his Father King Charles whose late wicked and trayterous Murther we doe from our souls abominate and all parties and consenters thereunto to be by hereditary Birthright and lawfull succession rightfull and undoubted King of Great Britain France and Ireland and the Dominions thereunto belonging And that we will faithfully constantly and sincerely in our several places and callings defend and maintain his Royal Person Crown and Dignity with our Estates Lives and last drop of our Bloods against all opposers thereof whom we do hereby declare to be Traytors and Enemies to his Majestie and his Kingdoms In testimony whereof we have caused these to be published and proclaimed throughout all Counties and Corporations of this Realm the first day of February in the first year of his Majesties Raign God save KING CHARLES the Second This short ejaculatorie Prayer and Acclamation GOD SAVE THE KING subjoyned to this Proclamation was not only used at the Corouations tryumphs and publick Receptions in Cities Colleges Villages Corporations of all our own forein Kings as I have elswhere touched but constantlie annexed at the end all our Statutes at large printed after everie Session of Parliament from 19 H. 7. till 1 Caroli and at the close of all our Kings Queens publick Proclamations yea ecchoed out by our Sheriffs Heralds Cryers Officers who proclaimed them and by the generalitie of the people present at such Proclamations And it was likewise constantlie used by all Cryers of all publick Co●rts of Iustice Assises S●ssions of the peace Eyres and Gaol Deliveries upon sundrie occasions yea by everie Malefactor acquitted or admitted to his Clergie who usually cry'd GOD SAVE THE KING neither could our Kings enter into anie Citie Town Village College School or House within their Dominions but their Ears were silled with the joyfull sound of this Prayer and Loyal Acclamation Which c●stom I trust will gr●w into common practice again after its over-long Dis-continuance through the treacherie and disloyalty of those who above all others had most obliged themselves to continue it by their respective old oftreiterated Oaths of Fealty Homage Supremacy Allegiance Iustices Maiors Recorders Serjeants at Law Freemen their new Protestations Solemn National League and Covenant Commissions Trusts Offices Callings obliging them both in point of Conscience and Dutie to bear Faith and true Allegiance to the Kings Majesty his Heirs and lawfull Successors and to maintain and defend his and their Persons Crowns and all Jurisdictions Rights Privileges and Royal Prerogatives united annexed and belonging to the Imperial Crown of their Realms against all Powers Persons Invasions Plots and Conspiracies whatsoever without any Apostacy defection or detestable Neutrality Which I hope they will now at last remember so far as to expiate all former violations of them by their future sincere cordial constant inviolable Observations by their dailie publick and private fervent Prayers Supplications Intercessions Thanksgivings to God for his Majesties restitution long life and prosperous Reign and by ●cchoing out this usual Acclamation upon all occasions according to its pristine frequent use throughout our Realms and Dominions I have thus at large by Histories Records and Presidents of all times sorts to which sundrie more might be accumulated irrefragably evidenced the constant un-interrupted practical loyaltie of our Christian Predecessors in making publick and private Supplications Prayers Intercessions and Thanksgivings for our Christian Kings in this Island whether of the British Sax●n English Danish Norman or Scotish Race and for their Queens their Royal Posterity and Kingdoms in their publick and private Devotions and in their Epistles Addresses and Dedications to them to the inrent they may now at last excite encourage provoke and enflame our degenerated disloyal undutifull Men-fearing Time-serving Generation conscienciously to revive and constantlie to practise this long neglected Christian Dutie as being the principal means prescribed by God himself and pu●sued by his Saints in all Ages to produce that publick peace unitie prosperitie and settlement which we h●●e all so long expected and longed for but could never yet obtain by anie carnal policies fastings humiliations prayers since we gave over this enjoyned D●ty and can never probably hope for much lesse actually enjoy till we return to the cordial un-interrupted performance thereof and to our pristine Allegiance Loyaltie Obedience and Subjection to our undoubted hereditary Soveraign Lord and King according to our multiplyed Oaths Protestations Covenant the Laws both of God and the Land the only rules of our Consciences and Practises both as Christians and Subjects And if all these with the precedent

Dominus omnium et Rex super omnia solus ut ipse participem vos faciat ex omnibus si qua sunt coram Deo bonis operibus nostris fratres nos socios in dilectione constituat in omni tempore amplius ac non minorem partem nostri obsequii reconsignet in suo regno quàm nobismetipsis provenire optamus Crimus etiam drinceps pro vobis sine dubio orantes assidue ut ipse Deus vobis subjiciat Hostes et Inimicos qui contra vos voluerint insurgere et confirmet vos in paterno solio ac propria Haereditate a most seasonable Prayer for our present exiled hereditary King as well as for King Edward the Confessor who after above 25. years dispossession of the Crown by the tyrannical invading Danish Usurpers was by their deaths restored to the Crown in peace by his Subjects without the least ●ffusion of blood for which mercy he repaired and re-founded this Abby as his first Charter to it recites Vestro desiderio voluntati Omnipotens Deus praestet effectum et confirmet vobis paterni Regni Imperium et tribuat Incrementum et post praesentis vitae Decursum perducat ad aeternum permanentis Gloriae Imperium This King in his Epistle to this Pope to confirm these privileges recorded by Ailredus hath this passage concerning Peter-pence which engaged the Pop● particularly to pray for him and his Realm Ego quoque pro modulo meo augeo confi●mo donationes consuetudines peouniarum quas sanctus Petrus habet in Anglia ipsas pecunias collectas cum Regalibus donis mitto vobis ut oretis pro me et pro pace Regni mei et continuam et sollempnem memoriam iusti●uatis totius Gentis Anglicae coram corporibus sanctorum Apostolorum And if the Pope thus prayed continually for this King his Realm and People upon this account no doubt his own Bishops Clergy and other Subjects did much more do it Anno 1096 King William the first in his Charter of confirmation of Lands and Liberties to the Church of Derherst Anno 1069. granted them by King Edward the Confessor his Predecessor that they might pray pro salute animae meae omniumque liberorum nostrorum Quatenus Nos Soboles nostri ipsius sancti Dionysii precibus sociorumque ejus adipisci mereamur prosperum praesentis vitae statum aeternae stationis portum Anno 1096 c. King William Rusus by several Charters granted and confirmed Lands and Liberties to the Abbies and Priories of Bermondesey Tavystock and Saint Mary Magdalen in Barnestable pro salute animae meae et Antecessorum meorum pro anima Patris mei Willielmi Regis et matris meae ipsiusque mei to be obtained by the Prayers of the Monks and religious persons in these Houses King Henry the first by sundry Charters during his reign granted and confirmed sundry Lands and Liberties to the Abbi●s Priories and Churches of Malverne Colum Bermondsey Lenton Thetford Mountacute St. Andrews Northampton Barnstaple and others besides to pray pro salute redemptione animae meae pro animabus Patris mei Willielmi Regis Anglorum matris et fratris mei Willielmi Regis et pro Successorum meorum salute pro pace et stabtlitate Regni et pro salute et incolumitate filii mei Gulielmi pro salute et incolumitate mei ipsius et statu Regni mei pro animabus Antecessorū meorum To which end they constantly made Prayers for them And William Peverel one of his Subjects pro divini cultus amore communi remedio animarum Dominorum meorum Willielmi Regis et uxoris ejus Matildis Reginae et filii eorum Willielmi Regis et omnium parentum suorum et meorum Necnon et pro salute Domini mei Henrici Regis et uxoris ejus Matildae Reginae et filii eorum Willielmi et ●●liae eorum Matildis pro statu quoque Regni sui Necnon et pro salute animae meae et uxoris meae et filii mei Willielmi et omnium liberorum meorum pia devotione et devota largitione ●ffero Deo et Ecclesiae Cluniacensi c. It being usual both in tha● and succeeding Ages for Subjects and Officers to our Kings to endow Monasteries and Churches with Lands to pray for the spiritual and temporal prosperity of the Persons Souls and Realms of their Kings Queens their Sons Children and Successors in the first place as well as for their own Souls Wives Childrens and Posterities mentioned only in the second and last place in their Charters and Endowments of which there are many Presidents in the first and second parts of Monasticon Anglieanum collected by Mr. Roger Dodsworth and Mr. William Dugdale to whom I refer the Reader for fuller satisfaction Anno 1108 * Pope Pascal the first in his Epistle to K. Henry the 1. touching the Liberties of the Church of Ely as he begins his Epistle with Salutem et Apostolicam benedic so he thus ends it Omnipotens Deus Apostoiorum suorum precibus et vos et prolem vestram custodiat et caeleste post terrenum vobis regnum concedat The like he doth in his Epistles to him concerning Archbishop Anselme concluding one of them in these words Ipse Omnipotens Deus in cujus manu corda sunt Regum assit hortatui nostro assit auditui tuo ut juxta praecepta ejus tuas disposueris actiones ipse Regnum tuum pacis et honoris sui stabilitate ac subliminatione disponant Amen He closeth other of his Epistle to him thus Dominus te misericordia sua in potentia et probitate custodiat et a terre●● ad coeleste regnum perducat Amen Again Haec si feceris pro te Dominum ipso adjuvante exorars curabimus et de peccatis tam tui quàm conjugis tuae sanctorum Apostolorum meritis absolvimus Anno 1100 Goffridus Abbas Vindocinensis in France in his Epistola●um l. 5. Epist 17. to King Henry the 1. of England hath this prayer for and profession of his constant fidelity to him Clarissimo Duci Normannorum et praecelleutissimo Regi Anglorum Henrico carissimo Domino praecordiali amico Frater Goffridus Vindocinensis Abbas in praesenti prospere semper et feliciter vivere et in suturo manere cum Rege Angelorum V●strae magnitudini dulcissime Pater et Domine significavi iter nostrum Et quia vobis sensi esse contrarium itineris statim mutavi propositum Vester itaque servus testis est mihi Deus in vestra Fidelitate remaneo in qua quandiu vixero Indesinenter permanebo Quod quando et quomodo Excellentiae vestrae placuerit secundum meum posse operibus compr●bab● Valeat Dominus meus Rex et vigeat quem omnipotens Deus ab omni advers●tate defendat et tribuat ei quod bene desiderat Anselme Archbishop of Canterbury begins his Epistles to this King Henry