Selected quad for the lemma: england_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
england_n	france_n	king_n	lewis_n	8,252	5	10.8817	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A41556	Some observations on the fables of Æsop as commented upon by Sir Roger L'Estrange, kt. Yet not on all, for some need not any addition or review, and there be many of them which are coincident as to the individual scope, I mean the same moral instruction, which is couched in them. Illustrated with several pertinent stories of antient and modern history. By a divine of the Church of Scotland.	Gordon, James, 1640?-1714.	1700 (1700)	Wing G1284; ESTC R215162	66,798	60

villanous Father-in-law Arrius Aper with that excellently learned prince Numerianus so that the mnrderer was most deservedly stabbed to death by Diocles●… for He was the Boar meant by one of the Dr●…des in France and that two or three Ages agoe Charles the warlick that restless Duke of Burgundy nourished su●…h a snake in his bosom when he entertained in his service that persidious Italian Count named 〈◊〉 Basso and who hath not heard that the Ma●…or Do●…o in France overturned his Masters house that the M●…rovingian Race might give place to the Carolovingian which within two or three Ages became a preparative to the Capaetian familie But who●…o desires variety of Instances to this purpose let them cross the Mediterranean S●… to Africa and there they will find many deleterious snakes fostered in their masters bosome to their utter ruine at last Neither need wee goe so f●…rr back to the bastard Iugurt●…a who ruined the two sons of his U●…kle and adoptive ●…ather Hiempsall the King of Numidia no●… to retrograd so f●…rr as to th●… Caliphs of Aegypt for the Kings of Fez and Moro●…co without speaking one word of the Mamalues of Aegypt who came after the Caliphs afford us abundant instances to this purpose even of these that have ruined their Foster Fathers with the whole Royall Family under the pretence of Religion I mean that damnable Superstition of Ma●…omet to which that of 〈◊〉 Poet Lucretius may both truly and pertinently be applyed Ta●…um Re●…gio potuit 〈◊〉 malorum FAB CXCVII Page 168. They who are destitute of Children I mean who had never any if they want the Comfort of them so do they the Cross and it s a most certain Truth that children are uncertain Comforts but certain Troubles it being verie rare to find a numerous Issue without some Viper either among the Males or Females who is ready to tear out the bowells of the parents Contentment and they who have many and find no more but one such have great reason to bless Heaven for it for the greatest of Saints recorded in H. Scripture were not priviledged from that Cross and some of them had their patience exerciz'd by more than one Viper whom they had fostered in their bosomes as is evident from the respective stories of Noah Abraham Isaac and Iacob old Eli the High-Priest Samuel the Prophet and David the King the generality of the last three being undutifull both to their Heavenly and Earthly GODS for Grace goes nor by Generation but by Re-Generation otherwise it may be supposed that so Gracious Kings Priests and Prophets would have entailed some drams of goodness upon their posterity And that domesticall Crosses are justly accounted amongst the most anguishing Afflictions of this World We may perceave from the Concern of one of the greatest that ever reigned in it and that was Augustus Caesar who enjoyed all the Comforts of this Life in great Aboundance yet He was so affected with the shameless Prostitution of his daughter Iulia and her no less l●…bidinous Brats that the great Emperour o●…en wished either he had never Marryed or never Begotten Children yea He would not ●…erm them his legitimat Issue but the Impostumes of his Body or ●…res Vomi●…as and tria Car●…inomata Marcus Aurelius was as morall a Prince as ever sa●…e upon the Roman Throne and having but one Son who was that Incommodio●…s naughty Commodus the Father declared on his death bed that He would have dyed a happy Man if he had not begotten such a Phaeton to the 〈◊〉 Empire Lewis the Godly the first of that name who was King of France and Emperour of German●…e had verie u●…godly Children who often rebelled against their Lord and Father so had Henry the Il. of England undoubtedly a gallant man tho' never honoured with the Epither of Pious for he dyed Cursing all his male Children and there was a visible Curse followed them even in this life which is the usuall fate of a stubborne and perverse progeny whether their parents Curse them or not for either they dye young as is insiuuated in the fifth Precept of the Decalogue or if they enjoy a longer life they live in great miserie and die at las●… of a loathsome disease FAB CC. Page 170. Some good men have sometimes found reason to bless God as cordially for their disappointments as for their enjoyments because he hears them in mercy when he seeme●… not to hear them as he heares the wicked in wrath when their desires are granted for there have been many in the world who have been necessitated to unwish a thing more fervently than they formerly desired it that Covetous King of Phrygia is a notable Emblem of this tho' it is but a Poeticall or Romantick Storie for i●… the foolish Wish of Midas had not been seasonably ●…etrived he would shortly have dyed of mere hunger for all his meat and drink became Gold and for all the talking of Aurum Potabile I take it to be a much better Cordiall in the Purse than in the Stomach But it s the fate of some unhappy creatures to r●…semble Se●…ele the mother of Bacc●… ●…ven to be consumed in the first instant of the fruition of their rash and inconsiderate desires FAB CCIII Page 174. The author tells us he hath seen a tame S●…ider but I beleeve he never saw nor any m●…n ●…or him a tame 〈◊〉 tho' the same is given as the Symbol of Impudence FAB CCV Page 176. This impertin●…nt Doctor minds me of the English Proverb When I am dead mak●… Me a Caddell But it 's a more rational Apology as many Doctors have Reason to complain that the Patient was not obedient enough nor the attenders so circumspect as they ought to have been in observing his orders which were neither excentrick Unnecessary nor Tyrannicall but throughly consonant to the most approved rules of Art and for this they have the authority of the great Hippocrates in the latter part of his first Aphonis●… Nequ●… enim Medicus ita se comparare debet ut faciat quod factu Opus est s●…d Aeger astantes quae foras incid●…nt But the most relevant of all these Excuses is the unseasonable Call of the Doctor for the best Physician under Heaven is but the Minister of Nature so that when the natural strength is quite gone all attempts to restore it are in vain without a miarculous power so that the Doctor who consul●…s his own reputation ought not in such a case to medle let the patient be never so wealthy unless it be to aleviat the great pain of the dying person and to preserve a man from a tomenting death is undoubtedly a verie good office and worthy of a great Honorarium Now let us suppose a Physitian to have sufficient ground to undertake the cure yet if He would not have it said that the patient dyed of the Doctor rather than of the Disease let him in all dangerous distempers trust his own eye●… above