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A20671 An humble appeale to the Kings most excellent Maiestie Wherein is proued, that our Lord and Sauiour Iesus Christ, was authour of the Catholike Roman faith, which Protestants call Papistrie. Written by Iohn Hunt, a Roman Catholike, in defence of his religion against the calumniations and persecutions of Protestant ministers. Doughty, Thomas, fl. 1618-1638. 1620 (1620) STC 7072.3; ESTC S116238 58,171 97

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shal not be deliuered to another people and it shal breake in peeces shal consume al those Kingdoms it self shal stand for euer Which Prophecie we finde verified by experience vpon the Catholike Roman Church which as Protestants themselues confesse was so potent presently after the Apostles times that it destroyed and consumed the Church of Protestants and for these one thousand and two hundred yeares hath raigned vniuersally without any debatable contradiction as is set downe in the third Chapter Againe we see by experience that all other Kingdomes and Monarchies of Christians haue been interrupted and changed as the Empire first from the West vnto the East and after into Germany Spaine was first possessed by the Romans after by the Goathes and lastly for many yeares by the Moores France was long time tributarie to the Romans and about the yeare of our Lord 451. the Franck Germanes who dwelled beyond the Rhyne began to conquer them and in processe of time obtained their Kingdome and changed their name from Gaules to French and about the yeare 461. elected Mirouee for King after France was possessed by the English and Henry the sixt was crowned King of France about the yeare 1422. from which time the Kings of England haue alwayes challenged to be Kings of France England was vnder the Romanes vntill the time of Honorius and shortly after it was conquered by the Saxons and then by the Danes and last by Norman French In so much as that it is manifest to experience that the Catholike Romane Church is the Kingdome raysed vp by God which shall not bee destroyed for euer Whereupon the Prophet Ioel saith Yee children of Ioel 2. 23. Syon the Church of God reioyce and be ioyfull in the Lord your God because he hath giuen you a Doctor of iustice and hee will make the earely and the late showre to descend to you as in the beginning And the floores shal be filled with wheate and the presses shall ouerflow with wine and oyle And I wil render you the yeares which the Locust the Bruke and the blast and the Eruke hath eaten my great strength which I haue sent vpon you And eating you shal eate and shal be filled and you shal praise the name of the Lord your God that hath done maruailes with you and my people shal not be confounded for euer And you shal know that I am in the middest of Israel and I the Lord your God and there is none besides and my people shal not be confounded for euer So the Prophet Micheas saith And thou Bethelem Mich. 4. 2. Ephrata art a little one in the thousands of Iuda out of thee shall come forth vnto me he that shal be the Dominator in Israel and his comming forth from the beginning from the dayes of eternity c. and the remnant of his brethren shal be conuerted to the children of Israel And he shal stand and feed in the strength of our Lord in the height of the name of our Lord his God and they shal be conuerted because now shal he be magnified euen to the ends of the earth c. And the remnant of Iacob shal be in the Gentiles in the middest of many peoples as a Lyon amongst the beasts of the forrest and as a Lyons whelpe amongst the flocke of cattell who when he hath passed and trodden downe and taken there is none to deliuer Thy hand shall be exalted ouer thine enemies and thine enemies shall perish So the Prophet Abacuc saith God wil come from Abac. 4. 3. the South and the holy one from the shady mountaine his glory shal couer the heauens and the earth is full of his praise That is saith S. AVGVSTINE the Gospell shall begin from Ierusalem and Mount Oliuet and so be dilated ouer the world For Ierusalem saith Saint AVGVSTINE is placed Southward as is read in the Aug. ●p 166. booke of Iesus Naue from whence the name of Christ hath been spread and there is a shadie mountaine Mount Oliuet from whence he ascended into heauen that his vertue might couer the heauens and the Church might be filled with his praise throughout the whole earth So the Prophet Zacharias saith Behold thy King will come to thee the lust and Sauiour himselfe poore and riding vpon an Asse and vpon a Colt the Fole of an Asse c. He shal speake peace to the Gentiles and his power from sea euen to sea and from the riuers of Iordan Matth. 5. 13. where he was baptised euen vnto the end of the earth not for a day or a month or a yeare But as he spake to Luke 1. 55. our Fathers to Abraham and his seed for euer These Prophecies to be verified on our Catholike Roman Faith we haue shewed at large in the first second and third Chapter and are so far from being verified vpon Protestantisme that for a thousand and foure hundred yeares together Protestants are not able to name one man who held and taught the doctrine they now hold and teach So dread Soueraigne if the testimonies of Moyses and the Prophets may find grace and credit with your Maiesty they affirme that our Sauiour was Author of the Catholike Romane Faith as we haue abundantly shewed Yet the testimonies of Moyses and the Prophets were of such force with our Sauiour as he bringeth in Abraham saying If they heare not Moyses and Luke 16. 31. the Prophets neither wil they be perswaded though one rise from the dead Againe hee saith to the incredulous Iewes Had you beleeued Moyses you would peraduenture Iohn 5. 46. haue beleeued me for he wrote of me And if you beleeue not his writings which are confirmed by so many oathes and promises and found true by experience how wil you beleeue my words And so I conclude the Prophecies of the old Testament with the words of Saint Augustine saying The Aug. in Psal 30. Prophets haue spoken more obscurely of Christ then of the Church I thinke because they did see in spirit that men would rebell against the Church and would not haue so great strife concerning Christ but would raise vp great contentions concerning the Church therefore that about which men were to make great strife was more plainly foretold and more manifestly prophecied that it might serue for their condemnation who did see it and fled out CHAP. X. Wherein is proued by the testimony of Angels that our Sauiour was the Author of the Catholike Romane Faith HAVING most dread Soueraigne according to the counsel of our Sauiour Iohn 5. 39. sought the old Testament to see what it saith of the Faith Seed and Children of the Messias and hauing found that by it our Lord was the Author of the Catholike Romane Faith Seed or Religion we will now descend downe vnto the New to see what it saith in generall of the Faith Seed Word or Gospel which our Sauiour planted vpon earth that wee may also see whether
honor Behold how they are counted among the children of God and their lot is amongst the Saints We therefore haue erred from the way of truth and the light of Iustice hath not shined to vs. Such things said they in Hell which sinned And I set it downe for thy example that yet whilest there is time thou mayest become one of the Seede of Abraham and be partaker of his blessings which with all my heart I wish vnto thee and all Protestants and Puritans Thus hauing abundantly shewed vnto your most excellent Maiesty that our Lord and Sauiour Iesus Christ was Author of the Catholike Roman Faith It resteth to set downe who was Author of the Faith and Religion now publikely professed in England by Protestant Ministers CHAP. XIV That Queene ELIZABETH was Author of the Faith and Religion publikely now professed in England and vpon what occasion THE Kingdome of England together with the Crowne after the death of Queene Mary belonging by all Law and right vnto your Maiesties Mother as lineally descended from Henry the seuenth Henry the eights lawfull Line being ended in Queene Mary to the great prejudice of your Maiesties Mother Lady Elizabeth tooke vpon her the Crown and knowing that not only of all Catholikes shee was esteemed Illigitimate and for such published by the Church of God planted by our Sauior for that shee was borne of Anne Boloigne during the life time of the first wife of King Henry the eight her supposed Father but also by a Decree in publike Parliament holden in the eight and twentith yeare of the Reigne of Henry the eight her supposed Father Shee was to vse the words of the Statute iudged Illigitimate excluded and barred to claime challenge or demand any Inheritance as lawfull Heire to Henry the eight as remaineth yet to bee seene amongst the Statutes of Henry the eight printed by Thomas Berthlet the Kings Printer and set forth with Priuiledge And fearing lest for the said cause of Illigitimation her Subjects should forsake her and stand to the right Heire your Mother or that Christian Kings would not permit so euill a president in prejudice of the lawfull Lineall discent of Kings casting off all feare of God shee resolued at what price soeuer to reigne and to that end beganne to practise Ieroboams policie of whom it is written that hauing obtained a part of Roboams Kingdome Thought in his heart now will the 3. Reg. 12. Kingdome returne to the House of Dauid If this people shall go vp to make Sacrifice in the house of our Lord into Ierusalem the heart of this people will be turned to their Lord Roboam the King of Iuda and they will kill me and returne to him and finding out a deuice he made two golden Calfes and said to them Go vp no more into Ierusalem Behold thy Gods Israel which brought thee out of the Land of Aegypt And he put one in Bethel and another 2. Parap 11. in Dan. And he made Priests of the obiects of the people which were not of the Tribe of Leui and cast off the Priests and Leuites that were in all Israel and their posteritie that they should not execute the Priest-hood of our Lord. And by these meanes Ieroboam esteemed though falsely to establish the Kingdome of Israel in him and his Posteritie So Ladie Elizabeth being thus ascended to the Crowne of England contrary to the Law of God Nature and Nations fearing lest her Subjects should forsake Her and adhere vnto Your Mother the lawful Heire if they continued in the Catholike Faith with Your Mother and other people and Kingdomes shee put in practise this Ieroboams wicked policie and Cassered al the Catholike Priests and Bishops in this Land and their Posteritie that they should not execute the Priest-hood of our Lord and vnder a veile of a Supreame Gouernour shee tooke vpon her all spirituall Power and Authoritie and would not admit any to be Archbishop Bishop or Minister who would not abjure and renounce all authoritie deriued from Iesus Christ the Sonne of God and his Apostles and receiue all their Power Spirituall Authoritie and Iurisdiction from her a woman So that none could in her time be made an Archbishop Bishop Minister or Deacon or receiue any Degree in Schooles or beare any Office vnder her but he must first take the oath of Abrenunciation of all power and authoritie which was not deriued from Her as followeth I. A. B. Doe vtterly testifie and declare in my conscience Stat. An. 1. Eliz. cap. 1. that the Queenes Highnesse is the onely Supreame Gouernour of this Realme and of all other Her Highnesse Dominions and Countries as well in all Spirituall or Ecclesiasticall things or causes as Temporall and that no forraine Prince Person Prelate State or Potentate such as were our Lord and Sauiour Iesus Christ and the Apostles who were borne in Iuda or thereabouts hath or ought to haue any Iurisdiction Power Superiorite Preheminence or Authoritie Ecclesiasticall or Spirituall within this Realme and therefore I doe vtterly renounce and forsake all forraine Iurisdiction Powers Superiorities and Authorities And if any did refuse to take the said oath of Abrenunciation of all forraine Authoritie such as was the Authoritie deriued from our Sauiour and the Apostles and deny her Supreame Spirituall Authoritie in all things they should neither beare Office nor be admitted to any Degree in Schooles or bee made Archbishops Bishops Ministers Deacons as is set downe at large in the first Chapter of the said Statute made in the first yeare of her reigne And that there should be in her time no person or persons or man whosoeuer that might challenge any authoritie from Christ Iesus or the Apostles but that all Spirituall Power and Ecclesiasticall Iurisdiction might be wholly in her and receiued from her Shee made a Law in her said first Parliament That no forraine Prince Person Prelate Stat. An. 1. El. cap. 1. State or Potentate Spirituall or Temporall shal after the last day of this Session of Parliament Vse enioy or exercise any manner of Power Iurisdiction Superiority Authority Preheminence or Priuiledge Spirituall or Ecclesiasticall within this Realme or within any of her Maiesties dominions or Countries that now be or hereafter shal be but from henceforth the same shal be clearely abolished out of this Realme and all other your Highnesse Dominions for euer any Statute Ordinance Custome Constitutions or any other matter or cause whatsoeuer to the contrarie in any wise notwithstanding By which Law shee hath not onely abolished out of this Realme all the Authority which the Sonne of God left vpon earth but also as much as lyeth in her power shee hath debarred him from comming to Iudgement within her Dominions or sending any one hither to preach or teach that all authoritie might bee in her selfe and come from her to her Subjects as from their God or golden Calfe vpon earth And lest there might be some doubt how far her womanly