Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
england_n	france_n	king_n	kingdom_n	14,965	5	6.1241	4	true

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A04344	The Iesuits downefall threatned against them by the secular priests for their wicked liues, accursed manners, hereticall doctrine, and more then Matchiavillian policie. Together with the life of Father Parsons an English Iesuite.	James, Thomas, 1573?-1629.	1612 (1612)	STC 14459; ESTC S107692	49,357	86

as also by countermined platformes in practicall conspiracies for else whereto tended a Blanke importing treason wherevnto many were requested to subscribe their new Spanish Doleman to which day for the delay of it they giue the daily pox their treasonable plots for surprizing the Lady Arbella for solliciting Earle Ferdinando to rise against her Maiestie for entertaining Yorke and Yong in the plot for firing her Maiesties storehouses and to flie with ships and all into Spaine c. And the like in Scotland For by their doctrine of Prince-killing haue they not enioined one for penance to murder his Soveraigne and doe they not hold it for sound doctrine that if one of them be commanded to murther an annointed Prince he must doe his endeavour and none hath beene wanting as lately enough in the murther of the last French king and latelier might haue beene seene in the now regnant in our own deare Soveraigne sundry times by the Iesuiticall hand had not Gods hand beene the stronger Three or foure of them were esteemed Martyrs in EnglaÌ„d but they died rather to their shames for their sinnes than to Gods glory if her Maiestie and the State would take them at the worst they might all bee iustly condemned for erroneous and traiterous persons For out of the Jesuits docttrine certainely there is nothing else but treacheries treason and conspiracies and hence it must needes followe that there is not a Iesuit in all England but hath a smacke of impietie irreligiositie treacherie treason and Machiavillian Atheisme and it cannot be but as long as there is one Iesuit left in England there wil be mutinies treason conspiracies and factions do what Pope or Prince or any other is able to do or say to the contrary All their plots and conspiracies wherof I am fully perswaded there are a great many yet lie hidden and vnknowne tend herevnto this is it that makes their bookes so full of plots exasperations and conspiracies against the Church and common weale that causes their mony to fly so fast over the Ocean two thousand pounds intercepted in one yeare going over to prepare for an invasion for an exploit in time to come But how hath God favored these prevaricators Pharisees and Conspirators against God and their country these massacring butcherlie buyers and sellers of their deare countrymens bloud Their hopes of the English Nation were vaine and their Catilinian coniurations and conspiracies were not sanctified nor blessed by the hand of God Gods hand was ever the stronger and to conclude their evill successe shewes that God was not pleased with them The 61. Proposition Murderers of Kings Popes Cardinals c. THe Iesuits and their seditious faction do broach publish such a kinde of doctrine that subiects are no longer bound to obey wicked Princes in their temporall Lawes and commandements but till they be able by force of armes to resist them A most dangerous doctrine most vnfit to be published in this age By this doctrine the Iesuits murdered Henry the third and writ a discourse against him de iusta abdicatione H 3. as if it had beene hatched in hell practised against divers kings in France defeated the Polonian of his kingdom and here in England haue sought to compasse their wicked purposes by Norfolke Stukely Saunders For all which and many mo traiterous practises the Iesuits are at this day an odious detestable Generation But though they seeke to murder wicked Princes and propose rewards to such as kill tyrants yet it may be they will spare Popes Cardinals Bishops surely no they grow as bad as bad may be namely to the outraging of that which is most holy and if there be as there are shrewd suspitions in Rome coÌ„cerning the death of two Popes two Cardinals and one Bishop already I make no question at all but that if hereafter any Pope shall crosse their plots and purposes the Iesuits wil haue such a figge in store for his Holines that shall do so as no Rubarbe Angelica Mithridate or other medicine or Antidote shall expell the venim poison and infection from his heart nor any bezar perle gold or vnicornes horne long preserue his life after it The 62. Proposition In Doctrine they turne all topsie turuie THey plunge themselues over head eares into Ecclesiasticall affaires with such audacity and obstinacie as they haue turned all topsie turvy The 63. Proposition By hereticall Positions OVt of the Iesuits doctrine certainely therein is nothing els but fallacie vpon fallacie errour vpon errour one contradiction encountring an other all nothing A Iesuit mainetained this most vile Atheall and heathenish assertion that one that is not a Christian may be Pope of Rome and an other Iesuit openly and for sound doctrine maintained it first to his Auditors in the Schoole at this instant openly in the Inquisition doth viz non est de fide credere hunc Romanum Pontificem esse Christi vicarium that it is no matter of faith to beleeue that this or that Pope of Rome is Christs Vicar To let passe their erroneous doctrin concerning their Generals infallibilitie of truth for deciding of matters their absurd Paradoxes of Equivocation The Iesuits every way in printed Books in writen copies or Manuscripts and most of all in privat conference haue taught contrarie to the beliefe of the Romane Church and therefore it is no marvell if in materiall points of catholike faith they oppose against the Angelicall Doctour and be therefore at this present in dighted before his Holinesse by the Dominicans in Spaine for Pelagians and sundry other kindes of Hereticks as also for impostors by the Sorbonists of Paris and all other French cleargie as we credibly heare The 64. Proposition By extravagant opinions NEver was there any religious order that tooke their course that held such phantastical extravagant exorbitant irregular opinions as they do The 65. Proposition Approving of the Stewes Fa Weston and Archer charged by Doctor Norden for defending the Stewes to be lawfull and very necessarie to be as lawfull as the Pope himselfe as if they had made as it seemeth a verie league with Hell against truth The 66. Proposition Abuse of Confession THEY abuse this sacred seale for the managing of worldly businesses herevpon it is reported that the Pope sent a precept or a decree to the Religious houses in Rome thereby prohibiting vnder great penalties that any should vse the knowledge of a mans estate in the Sacrament of confession to any Politicke ende or matter in any external affaire whatsoever but the Iesuits delayed their obedience herevnto and so they make confession a cony-catching or cousening tricke or slight to picke a man or womans purse nay to get all their lands by it and yet

The Iesuits Downefall THREATNED AGAINST THEM BY THE SECVLAR Priests for their wicked liues accursed manners Hereticall doctrine and more then Matchiavillian Policie TOGETHER WITH THE LIFE OF FATHER PARSONS AN ENGLISH IESVITE Good God that such a Societie of men after so many scandals and foule deserts of theirs in France and elsswhere for Prince-killing Sedition c. can thus be of credit in England A. C. to his disiesuited kinsman Pag 72. AT OXFORD Printed by Ioseph Barnes and are to bee sold by John Barnes dwelling neere Holborne Conduit 1612. TO THE RIGHT VVORTHY OF ALL HONOVR FOR RELIGIon Pietie and Iustice the Reverend Iudges and Iustices of Peace for the Countie of Oxon. TRue Religion the only badg of a Christian hath two marks whereby it is certainely knowne to wit Zeale and Constancie Zeale for it must not be cold nor luke warm but fervent and hot Constancie because it endureth not for a season and continueth but a while but abideth vnto the end vnto the death for ever This zeale which is so necessarily required in all men but more properly in Magistrates and Governours hath appeared Right Honourable and Right VVorshipfull most evidently in your late proceedings against Popish Recusants at and before the last Sessions holden for this Countie at an vnvsuall time and with very extraordinary care provision for the searching finding fining and restraining of the most dangerous persons of either sexe Of your Constancie likewise perseverance in prosecuting so good beginnings smal cause haue we to doubt considering the goodnes of the cause and the greatnes of autority wherewith both your hands and hearts are strengthned from aboue to the great ioy of all his Maiesties loyall subiects Gods faithfull servants What remaineth now but that we of the Cleargie for our parts should second these happy beginnings with our vttermost indeavors by adding the word vnto the sword perswasions coÌ„ferences vnto those sharper means corrosiues which are applied shewing our selues ready to offer vp not only our labors but our selues also for the good of such as haue bin seduced by the Priests Iesuits but rather by the Iesuits then by the Priests for which cause knowing the danger being most willing if it bee possible to prevent it I haue taken paines to compile this smal Treatise that if God shall be pleased in mercy to open their eies they may see the wicked liues accursed manners hereticall doctrine more then Matchiavillian policy of that Society which they do so devoutly follow with perill both of soule and body This worke I hope will finde the better entertainement with them because it is taken wholly and soly from the writings of sundrie learned Priests who spake as they were moved vpon consideration of their wicked liues and maners so that theirs are the proofs mine the collection method only as the Quotations in the Margent wil sufficieÌ„tly declare I admit that both Priests Iesuits are to be feared more and lesse as dangerous enimies vnto his Maiesty the State but chiefly the Iesuits who hold their disciples in such servitude or rather slavery that whatsoever they say is a law that law must be obayed though God man reason or authoritie King or Kaisar say to the contrary FroÌ„ such followers as are once wholly devoted to their company it wil bee a hard matter for the Magistrate you find it by too lamentable experience to draw either the Oath of Allegiance or obedience to the Magistrat in things Temporal much lesse conference and conformity in matters spirituall For the Iesuits like the Centurion in the Gospell haue that command IurisdictioÌ„ over their inferiors that if they bid them goe they goe if they bid them doe this they doe it without asking any question whether it be right or wrong iust or vniust which is commanded the reasoÌ„ is plaine because they relie altogether vpon the Iesuit and the Iesuit vpon the Pope who is the only vnerring person vpon earth A most absurd doctrine as any is in all Popery wherewith notwithstanding they haue bewitched the soules of I knowe not how many men women otherwise very vertuously and religiously inclined and what pittie is it for vs to consider what Cimmerian more then Egyptian darknesse they doe liue in that are thus taught by their ignoraÌ„t teachers that do vow themselues blind obedience VVhen the blinde lead the blind how can it be but that both of theÌ„ should fall into the ditch Now this which is spoken against the Iesuits doth not acquit the Secular Priests nor their followers For as long as they goe about to recoÌ„cile men from their true and naturall Prince vnto the Pope and to withdraw their mindes from religion vnto superstition from Gods word vnto fables from God himselfe vnto Mammon causing them that are reconciled not only to professe all Popish points according to the doctrine of the Councell of Trent as vnwritten Traditions Transubstantiation Purgatory Indulgences worshipping of Images Reliques Iustification by workes the truth of seaven Sacraments obedience to one only Pope c. but to make them Articles of the Creed and to take a solemne Oath that they will continue in the profession of all every of them vnto the death and farthermore perswade as much as in them lyeth all others that are vnder theÌ„ to doe the like we haue iust cause to suspect both their dealings to oppose our selues against their proceedings The which thing you haue begun to doe Right Honorable and Right VVorshipfull to your eternall praise commendation and to the example and encouragement of others You haue begun well who shal be able to hinder you if God be on your side Goe forward then I beseech you in Gods name both cheerefully and couragiously you haue our earnest prayers shal be sure to haue our best endeavors if need require I knowe the readines of many learned and graue Divines to further this religious service amongst which my selfe being one of the meanest in Gods Church scarse worthy to be called a Divine doe most earnestly desire to contribute my paines and service to make knowne vnto the world the great affection which I beare vnto all sorts of people thus by the Iesuits miserably seduced whose conversion as I haue alwaies sought by good and faire meanes such as the most wayward peevishest adversaries caÌ„not iustly except against so is it my purpose God willing so to continue vnto my liues end both by speech writing propagating that faith whereof his Maiestie of al Princes Christian may truly be said to be the Defendor and because the Iesuits are his our chiefest enimies accept I beseech you these few lines concerning their liues and maners in generall one of the chiefest of them in particular the matter was ministred vnto me by certaine Secular Priests the method in disposing and digesting of it was mine to God bee ascribed the

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