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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A08790 An admonition to the towne of Callays R. P., fl. 1557.; Pownall, Robert, 1520-1571, attributed name. 1557 (1557) STC 19078; ESTC S120097 9,271 17

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deliuered frō distructiō As the exāples of lerusalē Berulia Niniue many other do euidētly declare which onely by this meanes as testifieth the scriptures remoued the plages p̄sently purposed againste thē O that thow hadeste the like grace to fle vnto this remedie in this thine approchinge peril which although thow blinded with the loue of thy selfe carnal securite Other p̄saiue that Callaies seeth not cōfidēce in thine owne strēght doest not now presaiue yet thy frīdes who with a more vigilāt eye watche ouer thy wealth do euidētly behold spedely to approche Wherefor I saie in time rise vp frō thy sinne Cease frō thine idolatrie Throwe awaie the mātel of thine hypocrisie Washe thy hādes in innocencie be contented rather to suffer afflictiō with the sainctes of god thē with ease to ēioye the pleasure of sinne for a ceason the ende where of wil be thy vtter subuersion For truely thow that haste refused to drike of the lordes cuppe of tribulatiō with his holions thou shalt most certainely taste of the dregges of destructiō with the wicked where of thy mother Englād is like shortly to be a partaker For there is no token that is the foregoer of destructiō All tokens vvhich are the foregoers of destructiō fulfilled in englād but it is apparant in hir For if the subuersiō of godes pure religion thē crectinge vp of idolatrie superstitiō the raginge raigne of traiterous tyrātes the dayly decaye of the prudēt honorable the tyrānous crualtie of the clargie Esa 3. the dissembling impietie of the laiety the abondāt shedinge of innocēt bloude the cruel imprisoninge banishinge persecutinge of the seruantes of God If these signes I saie haue al waies bin the forgoers of rewyne distruction as the stories of the holy scriptures doeth euidently witnesse then let not thine vnsaightful mother thinke to escape the same in whom at this present al these tokens are euident And especially the vniuersal shēdinge of the innocēt bloud of the constant witnesses of Iesus Christ now flowinge through out euery Shire Cyty and Towne cryinge for spedy vengance The which with out al doubt is cominge euen as it were with in a kenninge vvhen Englād is plaged let not Callais thine to escape free And doest thow thincke O Callais thow that arte the doughter of so wycked a mother if thow be founde partaker of hir impiety that thow shalte not taste of hir plages Yeas truely And that paraduenture with the fyrste For commonly when as God purposeth to ponyshe the parent he beginneth with the chylde And therefor thy lott ys so much the nerer for that thow doest not onely lye in the waye of the enemye as a butte against his arrowe Callais is couited of mani but also forthy strenght beawty and commodite thow art desyred of many And that thinge as sayeth the prouerbe with much a do is preserued that is of diuers couited and desyred Callais is in the custody of a vvomā especiallye when as the custodie thereof is in the handes of a woman who with great difficultye cā restrayne any Iewel that she hath from him whom she loueth he crauinge the same Nota. Vvhy the hinge loueth the Quene And doest thow thynck that he wyll not craue who loueth hir onely for hyr treasure and Iewels and not for hir person And supposeste show that he wyll not aske the the nexte Iewel vnto the beste Callais the nexte ieuell vnto the beste and lyinge so much for his commodyte that hath all redy attempted to haue all togyther Yeas be thow sure of it The braggīge boste of the Spaniardes The Spaniardes cā boste make their auasite that if their kinge had the he would both brydel Frāce rule Englād at his pleasure And therefor he seketh but oportunite to optaine that which his harte so much desireth The french Kinge vvatcheth but for oportunite to recouer Callais On the other side the Frēche kī that which his ancesters of lōge time haue loste And whē for that purpose was there euer better occasion ministred thē at this p̄sent For thy mother the staffe of thy defence England at this present sca●●t able to helpe callais is now so debilitated weakened as wel in worthy Captaines valiāte Soldiours as in mony monitions victail that she is scant able to defende releue hir selfe much les then to succor the in thy necessite Thus art chow inuironed with enimies on euery syde Callais vanting frendes is inuironed vvith enimie without hauinge any assured frinde to leane vnto Wherefor I admonishe the to cōsider thy p̄sent state before it be to late in to what eminent danger thy sinne hath brought the. But whether now wilt thow turne the for they preseruatiō psal 137. The strēght of Callais is to vveahe for hir defēce if the lorde do not ꝓ teete thesa me Vnto thine owne strēght Alas in veine For in vaine doeth the watchmā watch the Cyte if the lorde do not kepe the same And how shal he kepe the thow that hast made no cōsciēce to forsake him the wholsome water of life in digginge vp againe the filthy Cestoms of papistrie Idolatrie wilt thow turne the for helpe vnto thy worthy Gouernour prudēt coūsailourst In vaine also callais is lilie to lose hir frindes For they shal be takē awaie frō the. Wilt thow require aide of some of the no bilite that seme to fauour the. Euē thei paraduēture shal betraie the. For how should they loue the that passe not of thy mother but seke al possible meanes to alie nate hir frō hir lawful enhe ritors vnto forriners strāgers Finally wilt thou seke for succour of thy ancient Soldiours worthy warriours of thy louinge cōmons wealthy marchātes That is also in vaine For with what hartes shal thei desende the theire towne the staffe of they re earthly cōmodites that haue showed thēselfes so faint harted in stādinge to the ℣ ire of goddes worde the shoranker of their aeternal saluatiō As easely wil their suffer them selfes to be thretened psuaded to resigne the o ℣ as they haue al redy cōceaded without any apparāt dāger to relinquishe the pure religiō of god the fredome of the gospel to be come the bonde slaues of Antichriste the Pope For truely such as haue showed thēselfes fait harted in the one cannot be valiant in the other excepte such as haue setled their soueraigne felicite on earthly thinges whose attēpptes cōmonly the lorde doeth not prosper For such as for the safegard of theire lifes do denie him yet for the preseruation of temporal thinges do hassarde the same thei do thereby plainely declare how litel thei regarde heauē how much thei are addicte vnto the earth Who cōmonly such is the iuste iudgmēt of God in sekinge to saue their goodes do lose they re liffes in that they haue no thynge estemed the