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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A91269	The second part of A seasonable legal and historical vindication, and chronological collection of the good old fundamental liberties, franchises, rights, lawes, government of all English freemen; their best inheritance and onely security against all arbitrary tyranny and Ægyptian taxes. Wherein the extraordinary zeal, courage, care, vigilancy, civill, military and Parliamentary consultations, contests, to preserve, establish, perpetuate them to posterity, against all tyrants, usurpers, enemies, invaders, both under the ancient pagan and Christian Britons, Romans, Saxons. The laws and Parliamentall great councils of the Britons, Saxons. With some generall presidents, concerning the limited powers and prerogatives of our British and first Saxon kings; ... are chronologically epitomized, ... By William Prynne of Swainswick, Esquire.; Seasonable, legall, and historicall vindication and chronologicall collection of the good, old, fundamentall, liberties, franchises, rights, laws of all English freemen. Part 2	Prynne, William, 1600-1669.	1655 (1655)	Wing P4072; Thomason E820_11; ESTC R203292	115,608	151

destroyed those of Northumberland and Lindesfa●ne horribly destroying the Churches of Christ with the Inhabitants at which time Duke Sigga who unworthily betrayed and slew his Soveraign King Alfwold of Northumberland worthily perished the whole Nation being first almost quite consumed with civill Warres and by these Pagan invaders whose Plague was farre more outragious and cruell than that of the Romans Picts Scots or Saxons Invasions and Depredations in former ages they most frequently invading and assailing the land on every side desiring not so much to obtain and rule over it as to spoile and destroy it with all things therein burning their houses carrying away their goods tossing their little children and murthering them on the top of their pikes ravishing their wives and daughters then carrying them away captives and putting all the men to the Sword which sad and frequent rumours from all parts struck such terrour into the hearts of King and people that their very hearts and hands failed and languished so that when they obtained any victory they had no joy nor hope of safety by it being presently encountred by new and greater swarmes of these Pagan Destroyers The cause of which sore Plague and Judgement he together with Mathew Westminster thus expresse In the Primitive Church of England Religion most brightly shined but in processe of time all vertue so withered and decayed in them VT GENTEM NVLLAM PRODITIONE ET NEQVITIA PAREM ESSE PERMITTERENT that they permitted no Nation to be equall to them IN TREASON AND WICKEDNESSE which most of all appeares in the History of the forecited Kings of Northumberland For men of every Order and Office DOLO ET PRODITIONE INSISTEBANT addicted themselves TO FRAUD AND TREASON in such sort as their impiety is formerly described in the Acts of their Kings Neither was any thing held disgraceful but Truth and Justice Nec honor nisi BELLA PLVS QVAM CIVILIA ET SANGVINIS INNOCENCIVM EFFVSIO causa dignissima caedis Innocentia Nor any thing reputed honourable but more than civill Warres and effusion of the bloud of Innocents and Innocency reputed a cause most worthy of death THEREFORE the Lord Almighty sent a most cruell Nation like swarmes of Bees who spared neither age nor sex to wit the Danes with the Gothes the Norwegians and the Sweeds the Vandals with the Prisons who from the beginning of King Edelwolfe to the coming of the Normans under King William wasted and made the fruitfull Land desolate for 230. yeares destroying it from Sea to Sea and from man to beast Which sore and dreadful long continued Judgement of God upon the Land for those crying sinnes now abounding amongst us as much almost as amongst the Northumberlanders and other Saxons then may cause us justly to fear the self same punishments or the like as they then incurred and the Britons before that under the bloudy Usurper Vortigenne unlesse we seriously repent and speedily reform them From these unparalleld prodigious Treasons Insurrections Regicides Rebellions of these Northumberlanders I conceive that infamous Proverb used by Maximilian the Emperor and frequent in Forraigne and other Writers first arose touching the English That the King of England was REX DIABOLORVM a King of Devils not of men or Saints SVBDICOS ENIM REGES EJICERE TRVCIDARE because the English especially the Northumberlanders so oft rebelled against expelled deposed and murdered their Kings beyond the Spaniards French and other Nations Which Proverb the late extravagant Proceedings of some Jesuitized pretended English Saints have now again revived out of the ashes of oblivion But I hope these sad recited old domestick Presidents will hereafter instruct both Kings Magistrates Parliaments and people to keep within those due bounds of Justice Righteousnesse Law Equity Loyalty Piety Conscience Prudence and Christian Moderation which the Lawes of God and the Land prescribe to both and the Council of Calchuth forecited long since prefixed them That the ancient English Saxon Kings at and from their primitive Establishment in this Realm had no power nor prerogative in them to impose any publike Taxes Imposts Tributes or Payments whatsoever on their people without their Common Consents and Grants in their Great Councils of the Realm for any spiritual or temporal use I shall evidence by the four first General publick Taxes that I meet with in the Histories of their times which I shall recite in Order according to their Antiquity though I shall therein somewhat swarve from my former Chronological Method in reciting some subsequent Lawes and confirmations relating to every of them for brevity sake out of their due order of time and coupling them with the original Lawes for and Grants of these general Charges and Taxes to which they have relation and then pursue my former method Henry Huntindon in the Prologue to his fifth Book of Histories p. 347. writes thus of those Saxons who first seised upon Britain by the Sword Saxones autem pro viribus paulatim terram Britanniae bello capiscentes captam obtinebant obtentam adificabant adificatam LEGIBVS REGEBANT not by arbitrary Regal power without or against all Law The first Taxes and Impositions ever laid under the Saxon Kings Government after they turned Christians upon the people of England were for the maintenance of Religion Learning Ministers Schollers long before we read of any Taxes imposed on them for the publick Defence of the Nation by Land or Sea all and every of which were granted imposed onely by common consent in their Great Councils before the Name of Parliament was used in this Island which being a French word came in after the Normans about Henry the third his reign without which Councils grant they could neither be justly charged nor levied on all or any Free-men of this Island by any civill or legall Right by those to whom they were granted and thereupon grew due by Law 1. The first General Tax or Imposition laid on and paid by the Saxon Subjects of this Land appearing in our Histories was that of Caericsceatae id est CENSVS ECCLESIAE in plain English Churchets or Church-Fees in nature of First-Fruits and Tythes The first Law whereby these Churchets Church-Fees or First-Fruits were imposed on the people and setled as an annuall duty on the Ministers paid onely before that time as voluntary Free-will Offrings to the Ministers of the Gospel by devout and liberal Christians was enacted by Ive King of the west Saxons in a Great Councill held under him Anno Dom. 692. Wherein by the exhortation advice and assent of Cenred his Father Heddes and Erkenwold his Bishops AND OF ALL THE ALDERMEN ELDERS AND WISE-MEN OF HIS REALM and a great Congregation of the Servants of God he established this Law among sundry others which none might abolish Cap. 4. De Censu Ecclesiae Cericsccata i.e. Vectigal or Census Ecclesiae reddita sint in Festo Sancti Ma●●tini Si quis hoc non compleat reus sit IX sol du●

Antwerp 1640. In these Colledges and Seminaries of theirs they had then as they print 15591 Fellows of their society of Jesus besides the Novices Scholars and Lay-brethren of their Order amounting to neer ten times that number So infinitely did this evil Weed grow and spread it self within one hundred years after its first planting What the chief imployments of Ignatius and his numerous swarms of Disciples are in the World his own Society at the time of his Canonization for a Romish Saint sufficiently discovered in their painted Pageants then shewed to the people wherein they pourtraied this new Saint holding the whole world in his hand and fire streaming out forth of his heart rather to set the whole World on fire by Combustions Wars Treasons Powder-plots Schismes new State and old Church-Heresies then to enlighten it with this Motto VENI IGNEM MITTERE I came to send fire into the world which the University of Cracow in Poland objected amongst other Articles against them Anno 1622. Their number being so infinite and the Pope and Spaniard too having long since by Campanella's advice erected many Colledges in Rome Italy Spain the Netherlands and elsewhere for English Scotish Irish Jesuites as well as for such secular Priests Friers Nuns of purpose to promote their designs against the Protestant Princes Realms Churches Parliaments of England Scotland Ireland and to reduce them under their long prosecuted UNIVERSAL MONARCHY over them by Fraud Policy Treason intestine Divisions and Wars being unable to effect it by their own Power no doubt of late yeers many hundreds if not thousands of this Society have crept into England Scotland and Ireland lurking under several Disguises yea an whole Colledge of them sate weekly in counsel in or neer Westminster some few yeers since under Conne the Popes Nuntio of purpose to embroyle England and Scotland in bloody civil wars thereby to endanger shake subvert these Realms and destroy the late King as you may read at large in my Romes Master-piece published by the Commons special Order An. 1643. who occasioned excited fomented the first and second intended but happily prevented wars between England and Scotland and after that the unhappy Differences Wars between the King Parliament and our three Protestant Kingdoms to bring them to utter desolation and extirpate our reformed Religion The Kings Forces in which many of them were Souldiers after some yeers Wars being defeated thereupon their Father Ignatius being a SOULDIER and they his Military sons not a few of them secretly insinuated themselves as Souldiers into the Parliaments Army and Forces as they had formerly done into the Kings where they so cunningly acted their parts as extraordinary illuminated gifted brethren and grand States-men that they soon leavened many of the Officers Troopers and common Souldiers with their dangerous Jesuitical State-Politicks and Practises put them upon sundry strange designes to new-mould the old Monarchical Government Parliaments Church Ministers Laws of England erecting a New General Councel of Army-Officers and Agitators for that purpose acting more like a Parliament then Souldidiers And at last instigated the Army by open force against their Commissions Duties Oaths Protestations and Solemne League and Covenant to Impeach Imprison Seclude first eleven Commoners then some six or seven Lords after that to seclude seclude the Majority of the Commons House suppress the whole House of Lords destroy the King Parliament Government Priviledges Liberties of the Kingdom and Nation for whose defence they were first raised which by no other adverse power they could effect This produced new bloody divisions animosities wars in and between our three Protestant Realms and Nations and after with our Protestant Allies of the Netherlands with sundry heavy monthly Taxes Excises Oppressions Sales of the Churches Crownes and of many Nobles and Gentlemens Lands Estates to their undoing our whole Nations impoverishing and discontent an infinite profuse expence of Treasure of Protestant blood both by Land Sea decay of Trade with other sad effects in all our three Kingdoms yea sundry successive New changes of our publique Government made by the Army-Officers who are still ringing the changes according to Campanella's and Parsons Platforms So that if fire may be certainly discerned by the smoke or the tree commonly known by its fruit as the Truth it self resolves Mat●h 12. 33. we may truly cry out to all our Rulers as the Jews did once to the Rulers of Thessa●onica in another case Act. 17. 6. THOSE Jesuites WHO HAVE TURNED THE WORLD UPSIDE DOWN ARE COME HITHER ALSO and have turned our Kingdoms Kings Peers Monarchy Parliaments Government Laws Liberties yea and our Church and Religion too in a great measure UPSIDE DOWNE even by those very Persons who were purposely raised commissioned waged engaged by Protestations Covenants Vows Oathes Laws Allegiance and Duty to protect them from these Jesuitical Innovations and subversions Those who will take the pains to peruse all or any of these several printed Books most of them very well worth their reading written against the Jesuites and their Practises as well by Papists as Protestants as namely Fides Jesu Jesuitarum printed 1573. Doctrinae Jesuiticae praecipua capita Delph 1589. Aphorismi Doctrinae Jesuiticae 1608. Cambitonius De Studiis Jesuitarum abstrusioribus Anno 1609. Jacobus Thuanus Passages of the Jesuites Hist l. 69 79 83 94 95 96 108 110 114 116 119 121 124 126 129 131 132 134 136 137 138. Emanuel Meteranus his Passages of them Belgicae Hist l. 9 17 18 19 21 23 26 to 34. Willielmus Baudartius Continuation Meterani l. 37 38 39 40. Donatus Wesagus Fides Jesu Jesuitarum 1610. Characteres Jesuiticae in several Tomes Elias Husenmullerus Historia Jesuitici Ordinis Anno 1605. Speculum sive Theoria Doctrinae Jesuiticae necnon Praxis Jesuitaram 1608. Pasquier his Jesuite displayed Petrus de Wangen Physiognomia Jesuitica 1610. Christopherus Pelargus his Novus Jesuitismus Franciscus de Verone his Jesuitismus Sicarius 1611. Narratio de proditione Iesuitarum in Magnae Brit. Regem 1607. Consilium de Jesuitis Regno Poloniae ejiciendis The Acts of the States of Rhetia Anno 1561 and 1612. for banishing the Jesuites wholly out of their Territories NE STATUS POLITICUS TURBARETUR c. mentioned by Fortunatus Sprecherus Palladis Rheticae l. 6. p. 251 273. Melchior Valcius his Furiae Gretzero c. remissae 1611. Censura Jesuitarum Articuli Jesuitarum cum commonefactione illis opposita Anti-Jesuites au Roy par 1611. Variae Doctorum Theologorum Theses adversus quaedam Jesuitica Dogmata The Remonstrance of the Parliament of Paris to Henry the Great against the Re-establishment of the Jesuites And their Censure of Mariana his Book to be publickly burnt printed in French 1610. recited in the General History of France in Lewis 13. his life and Peter Matthew l. 6. par 3. Historia Franciae Variae Facultatis Theologiae Curiae Parisiensis quam aliorum opuscula decreta

and Priests in high contempt publishing many slanderous seditious trayterous and infamous speeches libels and books against them to render them odious and contemptible to the people full of Plots exasserations against the Church and Commonwealth like rebellious Traytors to bring all into an uproar that they may have all Countries Kingdomes Governments Successions States inhabitants and all at their pleasure 4. That the Jesuites have taught the people ●n ●rder to get England under their power in order to God or Religion as they stile it That Subjects are bound no longer to obey wicked or heretical Painces and Kings destecting from the Catholick Religion and drawing others with them but till they be able by force of arms to resist and depose them That the popular multitude may upon these grounds when they think meet place or displace their Princes and chief Officers at their Princes and chief Officers at their pleasure as men may do their tenants at will hirelings or ordinary servants putting no difference in their choice UPON ANY RIGHT OR TITLE TO CROWNS OR KINGDOMS BY BIRTH OR BLOOD OR OTHERWISE then as these Fathers forsooth shall approve it By this all things must be wrought and framed conformable to opportunities of times and occasions as for example The people must have a right and interest in them to do what they list in choice of their Kings and Supream Governours till they have set such a person or Usurper in the Crown as they for their ends have designed and then the times and occasions changing when such a one is setled in the Throne the former doctrine and practises must be holden FOR A MISTAKING yet such as seeing it cannot be holpen the people must beware hereafter of attempting the like again By this a check must be given to the publishers of such paradoxes when they have accomplished their designed ends after that a dispensation procured for the offenders and then all shall be well ever after till a new opportunity for their further advantage 5. That the Jesuites by absurd equivocations counterfeited perjuries Sacriledges and cousenage become all things to all men that they may gain all as to be Seminary Priests among Seminaries Secular Priests among Seculars Religious men among Religious Seditious men among Seditious Factious Spainiards amongst Spaniards ENGLISH TRAYTORS AMONG TRAYTORS SCOTISH VILLAINS AMONG SCOTS c. and amongst all these to deny and affirm to object and answer to swear and forswear whatsoever may be a gain to them for their pragmatical Commonwealth and Society No wonder then if they transform themselves into all shapes and take upon them all prefessions now 6. That the Jesuites by their devices and practises have brought all to Machiavels rule DIVIDE ET IMPERA in sowing division breeding of jealousies and making of hostile strife by opposition of King against King State against State Priest against Priest Peer against Peer Parents against children children against parents sisters against brothers servants against masters wives against husbands husbands against wives and one friend against another raising up rebellions MVRDRING OF PRINCES making uproars every where until they make those they cannot otherwise winne unto them either yeeld to be their vassals to live quiet by them or force them to flight or drive them out of their wits or otherwise plague them to death 7. That the Jesuits by their cursed positions and machiavillian practises have made religion it self a meer political and atheal device a pragmatical science of Figboys and but an art of such as live by their wits and the principles of Machiavel taught by their Robbies yea a very ●o●ch potch of omnium gatherum religious secular clergical laical ecclesiastical spiritual temporal M. ARTIAL civil Aecomenical political liberal mechannical municipal irregular and ALL W●THOVT ORDER so that they are not worthy to be called religious ecclesiasticks catholicks nor temporal mechannical christians but rather Machiavillians Athiests Apostates their course of life shewing what their study is and that howsoever they boast of their perfections holiness meditations and exercises as if they were all Superlatives all M●●●physicians all entia transcendentia yet their platform is heathenish tyrannical ●athannical able to set Aretine Luc●an Machiavel yea and Don Lucifer in a sort to school Those I say who shal sadly ponder all these premises and compare them with the late practises policies and proceedings of some swaying politicians of our age and the constitution of our Church State Religion and publi●e affairs must necessarily acknowledge that these pragmatical Iesuits have been very active prevalent-powerful suc●esful and not onely militant but triumphant of late yeares amongst us under some disguise or other that they have dangerously poysoned us with these their Machiavilian and Atheal pollcies practises positions and have more real Disciples Factors if not Tutors now amongst us then in any former ages And is it not high time then to endeavour to detect their persons and prevent their dangerous designs upon us with greatest care and diligence Truly though most others be negligent and careless herein yet that text of Ezek. 2 6 7. And thou son of man be not afraid of them neither be afraid of their words though bryars and thorns be with thee and thou dost dwel among scorpions be not afraid of their words nor be dismayed at their looks though they be a rebellious house And thou shalt speak my words unto them whether they wil hear or whether they wil forbear for they are most REBELLIOVS hath animated me to exonerate my conscience herein and to say with the prophet Isai 62. 1. For Zions Englands sake I will not hold my peace and for Ierusalems sake I will not rest until the righteousness thereof go forth as brightness and the salvation thereof as a lamp that burneth Wherefore Upon letious consideration of all these Premises and of all those Sacred Solemn Oathes that Protestation Vow league and Nationall Covenant which I have formerly taken lying still as so many indissoluble Obligations on my Soul notwithstanding the ingrate malicious unchristian Requitalls of all my former unmercinary services Sufferings for Religion Laws Liberties and the publique in times of greatest Danger recompences only with long causeless close imprisonments injuries affronts losses of all kindes by pretended friends and Patrons of our Liberties as well as by professed causeless Enemies And notwithstanding all other Discouragements from the generall baseness cowardize Sottishness slavishness degenerated Spirits of the whole Nation and their strange fearfulness even publiquely to own much less cordially to assist defend according to the sixth Article of the Covenant those few couragious Patrons who have hazarded their Lives Liberties Limbs Estates and all earthly comforts for the publique defence of Religion the Laws Liberties Priviledges of our Kingdome Chruch Parliament against the old and late avowed subverters of them whose very Company visits the generality of their former friends and acquaintance have declined as