Margaret d' Valois Sister to his Predecessor Mary d' Guise Daughter to Claude the first Duke of Lorrain she was Married to Lewis Duke of Longueville and afterward to James the first King of Scotland Mary Queen of England Daughter to Henry the Eighth Marred to Philip of Spain she was a great Persecutor of the Protestants and caused many of them to perish in the Flames by Tortures Imprisonment c. She died Childless of a burning Fever or as it was then called the Sweating Sickness November 17th 1558. and was succeeded by Elizabeth Second Daughter to Henry the 8th who abolished Popery and restored Protestantism Mary Queen of Scots Daughter to James the fifth promised in Marriage to Edward the Sixth of England but the Scotch Nobility after the Death of Henry the Eighth breaking their word and sending her privately to France she was Married to the Dauphin who soon after dying and she returning to Scotland she Married Henry Stuart Lord Darnley and Duke of Rothsay by whom she had King James the Sixth but he being murthered viz. blown up by a Train of Powder laid under his House great troubles arose which forced her to fly for England where she was unhappily put to Death being beheaded at Fotheringay Castle upon suggested Fears and Jealousies Mathide Daughter to Bonijacius Marquess of Tuscany she succeeding her Father incited thereto by the Pope warred upon Henry the Fourth Emperor and so devoted she was to the Roman See that she bestowed all her Hereditary Lands upon it she was a Woman of great Courage and died at the Age of 76. Anno. 1115. Maud she was Daughter to Henry the First of England who Married her to Henry the Fourth Emperor of Germany but he dying and leaving no Issue by her she returned again to England and afterward Married Geoffery Plantagenet Earl of Anjou by whom she had a Son who after long Wars and contending for the Crown of England succeeded King Stephen by the Stile of Henry the Second Mavia Queen of the Saracens she Conquered or spoiled Palestius and Arabia in the time of the Emperor Valens but being converted to the Christian Religion she made a Peace with him and Assisted him with a powerful Army against the Goths that had broken into Italy and other parts of the Empire Maximilia she was Disciple to Montanus the Herenick and kept him Company in an obscene manner she at lenght joyn'd to her Priâ—cilla who made it their business to seduce and draw others into the Error using their Beauties as a Snare for the men and by their Riches and soft deluding Tongues they inticed the weaker Sex but at last she and Montanus falling out killed each other Meditriva a Pagan Goddess whom the Ancients concluded to take care of Physick and it's Operation in the Bodies of Men and Women and at her Festivals they mixed Old and new Wine which they drank moderately by way of Cordial or Physick Medusa one of the Gorgons with whom Neptune fell in Love till Minerva turned her hair into Snakes and her Head being cut off by Perseus Minerva placed it in her shield and whatever living Creature looked on it was turned into a Stone Magera one of the Furies Daughter of the Night and Acheron she instilled Madness into the minds of People Melania Wife to Pinienus Son to Severus a noble Man of Rome the Destruction of that City being revealed to her two years before Alaric laid it waste she remov'd with her Family to Carthage and was there Instructed by St. Augustin then lived a Monastick Life after she had perswaded many to turn Christians Melenia a Roman Lady Daughter to Mercelinus she burying her Husband when she was very young in sorrow forsook all worldly Pleasures and went a Pilgrimage to Jerusalem carrying one of her Children with her she confronted the Arrians and undeceived many of their Errors when building a Monastery at Jerusalem she dwelt Twenty five years in it and died in that City Melissa she was Daughter to Melissus King of Creet said to Nurse Jupiter and bring him up with Goats Milk Melpomene one of the Nine Muses Mellona a Goddess who had the care over Bees that they should not fly away in their swarming time Merrades Bacchinalians or Women that attended on Baschuses's Drunken-Feasts or Revels who did much mischief in their Wine Mene a Goddess worshipped by the Roman Women for the better ordering their Bodies in their monthly Purgations Meplictis the Goddess of Pools and muddy Lakes Merope one of the Seven Pleiades Daughter to Atlas and Pleione said to be married to Sysiphus Messalina Wife to the Emperor Claudius who not content to keep Gallants in the Court to satisfie her Lust if such a thing could be done but in her Husbands Absence she publickly married C. Silius a handsome Roman Knight for which the Emperor caused her to be beheaded Metra she was Daughter to Ercysichthon a Lord of Thessaly who to save her Fathers Life who was ready to Famish prostituted her self for Food to sustain his Life Minerva styled the Goddess of Arts and Wisdom said to be conceived of the Brain of Jove delivered thence by Vulcan who cleaving his Skull this Goddess sprung out in bright Armour she is often taken for Pallas who in some Cases is styled Minerva Miroselde a poor Weavers Daughter of whom King Charibert was so Enamoured that upon her refusing to comply to be his Concubine he married her and after her Death he married her Sister for which he was Excommunicated by St. Germain Mirrah Daughter to Cyniâ—as King of the Cipriots she fell so desperately in Love with her Father that making him drink Wine she lay with him but the matter being discovered by her being with Child she fled into Arabia and brought forth Adodonis but she dying of that Travel Venus turned her into a Mirrh-Tree and put Adonis to Nurse ro Nimph Herclea when being grown up and proving very Comely Venus fell in Love with him and often enjoyed him in the Idalian Groves but at last contrary to her perswasions undertaking to hunt a wild Boar he was slain by the furious Beast and greatly lamented of the Goddess who turned him into an Enemy Molza Tarquinia a Lady of Modena very Learned and Skilful in the Languages she much haunted the tops of Parnassus and bathed often in the River Helicon to them the invention of Songs and Sciences are attributed they are called viz. Clio Vrania Calliope Vterpt Erato Thalia Melpomene Terphiscare and Polylymnia they are held by some to be the Daughters of Coelum and the Earth Mirriam or Mary Sister to Moses she was smitten with Leprosie because she and Aaron murmured against him and shut him out of the Camp but being a Prophetess all the People stayed till her days of cleansing were fulfilled and she again received into the Congregation Aarons Punishment was remitted upon Moses praying for him Malhatun the fair Wife of Othoman the first Founder of the Turkish
â— c. 8. to this effect I promise that hereafter I will lay no claim to thee This Writing was cal'd a Bill of Divorce But with Christians this Custom is abrogated saving only in Case of Adultery The ancient Romans also had a Custom of Divorce among whom it was as lawful for the Wife to put away her Husband as for the Husband to dismiss his Wife But among the Israelites this Prerogative was only permitted to the Husband See Repudiate In our Common Law Divorce is accounted that Separation between two de facto married together which is à vinculo Matriâ—â—â—â—â— non soù d mensa 〈◊〉 And thereof the Woman so divorced received all again that the brought with her This is only upon a Nullity of the Marriage through some â—â—â—tial Impediment as Consanguinity or Afâ—â—nity within the degrees forbidden 〈◊〉 impotency or such like Dodona a City of Epirus near which stood a Grove of Oaks only dedicated to Jupiter called Dodonas Grove the Oaks were said to speak and were wont to give oraculous Answers to those that came to consult them Domini or Anno Domini is the Computation of time from the Incarnation of our Saviour Jesus Christ. As the Romans made their Computation from the Building the City of Rome and the Grecians number'd their Years by the Olympiads or Games called Olympick So Christians in remembrance of the happy Incarnation and blessed Birth of our Saviour reckon the time from his Nativity Domino a kind of hood or habit for the Head worn by Canons and hence also a fashion of vail used by some Women that mourn Dower dos signifies in Law That which the Wife brings to her Husband in marriage Marriage otherwise called Maritagâ—um good Dower from dotarium That which she hath of her Husband after the Marriage determined if she out-live him Glanviâ—e 7. ca. 2. Bracton l. 2. ca. 28. Dory a she Rogue a Woman-beggar a lowzy Quean Drol Fr. a good-fellow â—o on Companion merry Grig one that cares not how the World goes Dulcimer or Dulcimel sambuca so called quaâ—â— dulce melos i. sweet melody 〈◊〉 musical Instrument a Sambuke Dentitio the time that Children breed Teeth which is about the Seventh Month or later and usually the upper Teeth come first in some the under and amongst these the Fore teeth first Many times Fevers Convulsions Loosnesses c. attend Children in the time of breeding Teeth Distillatio an Extractiâ—â— of the moist or unctuous partâ— which are rarified into Mist or Smoke as it were by the force of Fire Distillation is performed by a Bladder by a Chymical Instrument called Câ—curbita before described by a Retort by Deliquium by Filtri by Descent c. and that either in Balneo Mariz Sand Vapours Dung the Sun a Reverberatory c. Dispensatorium a Dispensatory a Book useful for Apothecaries wherein all Medicines at least the most usual are contain'd and prescrib'd that they may be prepar'd in the Shops all the Year round E. EAde for Eadith i. happiness Sa. Eleanor i. pittiful gr Ellena ibid. Elizabeth i. The Oath of my God or else it may be Elishbeth i. the peace or rest â—f my God Emmet i. a Giver of help Norm Ephrah 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 1 Kin. â— 19. i. fertility or fruitfulness 〈◊〉 rather I will be fruitful Esther 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 i. hidden from 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 sathar â—e lay hid Heb. Ethelburg i. a Noble Keeper Gâ— and Sa. Etheldred or Ethelred i. noble advice Ge. Eve 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Chavah i. â—iving or giving life so called by her Husband Adam because she was the Mother 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 kol chav i. omnium viventiâ—â—m of all living Gen. 3.20 from 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Chajah he lived Eugenia she that is nobly born see Eugenius in Mens names Euphenie i. she that is well spoken of and hath a good name and report Eutychia 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 i. felicitas i happiness Echiud Queen of the Scythians with whom Hercules lay and got on her three Sons leaving a strong Bow behind him and ordaining that whoever of them when they came to years could bend that Bow should Succeed her in the Kingdom which only Scytha the youngest could do and so obtained it before his two Elder Brothers Erho a Nymph who being desperately in Love with Narcissus and rejected by him pined and sighed herself into Air and so became the shaddow or counterfeir of a Voice Egâ—ria a Nymph beloved by Num a Pampilius for her Wisdom he told the Romans he consuted her in all his great Affairs and Compiled divers Laws and Religious Customs by her Advice and made her to be in great Esteem with the People Some held her to be the Goddess who assisted at Womens Labours and eased their pains in Child-Birth Elizabeth Daughter of Henry the Eight by Queen Anna Bullein Daughter of Sir Thomas Bullein she was Queen oâ— England after the death of Queen Mary And had a long and Glorious Reign Of her see more at large Epicharis a Woman of a mean Birth but of great Courage and Vâ—rtue â—eing Condemned before Nero for having a share in a Conspiracy agâ—inâ—t him and being ordered to extream torture to make her Confess her Accomplices she bore it with such a Spirit and Courage she shamed and daunted her Tortureâ—s 〈◊〉 could any 〈…〉 by the most violâ—â—â—◠〈◊〉 but bring remanded to 〈◊〉 she killed herself to avoâ—d 〈◊〉 Tyran's 〈…〉 Epponiva Wife to Julius Sabinus a miracle of Conjugal Love for her Husband taking Arms with others against Vespatian and being overthrown hid himself in the Ruins of a Tomb where she came to him supplyed him with Food and Necessaries Lived with him and brought him forth divers Children in that dark and Solitary place but at last being discovered they were put to death which she bore with great Courage and Patience telling the Emperour she had rather die than live to see the wicked days of his Reign Erato one of the Nine Musâ—s presiding over Love Songs and Poems she is generally painted like a Virgin in the Bloom of her Youth Frolick and Gay Crowned with Roses and Mirtle holding a Harp in one hand and a Bow in the other with a Winged Cupid placed under her Elbow Armed with his Love-procuring Darts Escher Niece to Mordicai of the Tribe of Benjamin when King 〈◊〉 of Persia had put away Vâ—sâ—i his Queen for disobeying his Royal Mandate she being brought unto him among other Virgins he was to pleased with her Beauty and Conversation that he took her to Wife and she became Instrumental in saving the Jewish Nation then in Captivity from the destruction Human had prepared for theâ—â— and turned it upon himself 〈◊〉 his House Eudoria Married to 〈◊〉 dius the Emperour she 〈◊〉 a great Enemy to St. 〈◊〉 and declared for 〈◊〉 against him and 〈◊〉 him to be banished but he 〈◊〉 soon after re-called but 〈◊〉 some words against 〈◊〉 setting
up of her Statue she 〈◊〉 procured his banishment and sided with Theophilus 〈◊〉 soon after she miscarried 〈◊〉 Eudoria Daughter of Tâ—dosius Junior Wife to 〈◊〉 the Second she 〈◊〉 Genseric into Italy to Reveâ— her Husbands death on 〈◊〉 the Usurper who 〈◊〉 Rome and carried her and 〈◊〉 Daughters away but at 〈◊〉 instance of Martin and 〈◊〉 they were sent baek Eudoria Daughter of Lâ—ontius an Athenian Philosopher who for her Wit and Beauty was married to Theodosius the younger Emperour of Rome having no other portion to 〈◊〉 her off Eve the Mother of all Lâ—ing placed in Paradise and there had continued happy had not the Subtil Angel prevailed against her Eulogia Sister to Michaeâ— Pelcologus the Greek Emperour she had a great Ascendant one her Brother who dearly loved her for the Care and Tenderness she had over him in his Infancy but when he went to join the Greek Churches with the Western and she not able to diswade him from it caused a Rebellion to be raised in the Empire Euridice She was Daughter of Amyntas the third King of the Macedonians Married to Aridaeus natural Son to King Philip contending with Olimâ— King Philips Wife she was overthrown and taken Prisoner when having sent her by the said Queen a Silken String 〈◊〉 Dâ—gger and a Dose of Poison to take her Choice of what manner of death she would dye she nothing daunted took the first and having prayed that Olympas might come to the same distress which accordingly fell out she hanged herself Euttochium Daughter of Paula a Roman Lady she was brought up under St. Jerom and lived 35 Year in a Nunnery at Bethlehem She was so well skilled in most Languages that she was stiled the wonder of her Sex Came Sa. the Mothers brother also Gossip Friend No. Can bring forth young Carn No. to run like Cheese Caves-dropper one that listens under the Windows or house-Eaves Eye how to govern it Eyes are the Casements of the Body and many times by standing too much open let in things hurtful to the Mind a wanton Eye is the truest Evidence of wandering and unsteadfast Thoughts we may see too much if we be not careful in Governing our Eyes and keeping them from going astray and returning with vain Objects to the Phancy and Imagâ—nation which making unhappy Impressions they cannot be easily Obliterated This made the Princely Prophet when his Feet was betrayed by his Eyes into the snare of Lawless Lust pray so earnestly against the danger when he said Lord turn away my Eyes from beholding vanity and hence appears our miseries that those Eyes that should be Limbecks of Contrition the Celterns of sorrow should become the Inlets of Lust and the Portals to open and betray the whole body into Sin and Folly by letting in dangerous Enemies to surpize the Soul and overcome it with Strong Temptations Eyes thâ—u fix on Ambition makes Honour and Greatness their Objects which they convey and Represent as a solid good to the mind which frames the Project to attain to the Equipage and Grandure who make a splendid show of Guilded Cloaths and Titles in the World and then a Toâ—ment and 〈◊〉 ensues if the party â—e fruiâ—rated in aspiring to the height she Aims at Richeâ— sometimes are greedily 〈◊〉 in at the Eyes and then Covetousness winds it self into the Soul and brings along with it a thousand Inconveniences as Care Grief Fear Distrust Pining Discontent and an Unsatisfied Mind even with largest Fortune The Loose and Lacivious Eye makes Beauty its Object and whilst it sends abroad its Amourous Glances to take others it Captivates the Mind of its owner and binds it in the Chains of Slavery Many who have tampered in Jest have been taken in Earnest so have we seen a Cautious Fish nibbling at the Bate in hopes to get it off without hazarding the danger of the Hook till engaging too far he instead of feeding himself has been made the Anglers food Therefore Ladies to prevent the Malady which like a spreading Contagion disperses it self into most Societies you must keep your Eyes within Compass from wandring as much as possible and resolve with your self not to set any value or esteem upon earthly things more than may be taken off if reason requires it when the comeliness of any creature takes up your thoughts too largely then to remove that Object Place the Eyes of your Mind upon the Glorious and Transcendent Beauties and Loveliness of your Creator remember that God alone is the only worthy Object to fix our Minds on that we may have no desire to take it off when earthly things though valuable are of 〈◊〉 duration and lost almost 〈◊〉 soon as possessed and 〈◊〉 times create troubles and misfortunes carrying in themselves no solid or substantial Conteâ—ment Remember what a misery Dinah by giving her Eye to wandring brought upon herself and others Then 〈◊〉 preserve a purity of Heart 〈◊〉 Intention too strong to be invaded or at least overcome you must keep a watchful Guard over every Sense for if the Eye that is the light of the Body be evilly disposed the rest of the Senses 〈◊〉 needs be dim'd and darkened Consult Chastity and Modesty and as far as their Rules allow you may proceed with 〈◊〉 but all beyond is danger which is to be shun'd and avoided though the Eyes of other Creatures have no Objects but the visible Creation and naturally look down on the Earth 〈◊〉 which their irrecoverable 〈◊〉 must return Yet we have that more Glorious to Contemplate which only can make us truly happy for Heaven we ought to prepare for our sight naturally tends thither and the Eye of Faith Penetrates and gives the Upright sense a conversation there before it 〈◊〉 off it's incumbrance of Clay Give no occasion then Ladies for any to tax your Eyes with any thing that is not modest comely and allowable consider in company at home if of the different Sex nor in your walkings abroad to give them their wanderings but let your mind be upon them to keep them in their due bounds â—east becoming a Prey to others you are Enslaved or if you make a Prey of others your Conquest may however prove very troublesome and uneasie to you The Eyes are not the only dangerous things about you The Tongue many times for want of good Government betrays you into divers Misfortunes and Inconveniencies of which we shall briefly Treat Elizabath Queen of England her sufferings Elizabeth Queen of England â—tands to this day the wonder of her Sex as well relating to God's Providence in her many Deliverances in the Reign of Q. Mary her Sister as when â—he came to enjoy the Crown herself for all the open Force â—nd private Plots and Conâ—piracies against her were frustrated whilst she was in the Tower Bishop Gardiner â—ent a Counterfeit Warrant for â—er Execution but upon the Leiutenants going to know the truth at White-Hall it was â—et aside And such power â—ad that aspiring Priest with the Queen that
he was not so much as Repremanded for goâ—ng about to Murder under a pretext of Law the best of Princesses and Sister to his Soveraign Every day they Laboured to bring her to destruction for no other reason but that she was a Protestant Once the boards were fir'd under her Lodgings and whilst she was at Woodstock under the Guard of one Sir Henry Beddingfield whom she called her Goaler a Russian belonging to him attempted to murther her but was prevented At another time Gardiner sent one to dispatch her but Beddingfield being gone to London had left strict order with his Brother that none should see or speak with her till his return So that the Villain fearing his Bloody purpose was discovered returned without success Her Sister dying and she coming to the Crown never was Queen or King more beloved by Subjects nor shined more Glorious in the Actions of a Reign And when her Clandestin Enemies were defeated they brought by their Solicitations the power of Spain against her whose Invincible Armada was destroyed almost without fighting upon the rumour of this Invasion She led her Army into the Field in Person And riding through her Camp at Tilbury with her Leaders-Staff She made this Encouraging Oration worthy of so Heroick a Queen Even my Good People We have been perswaded by some that are careful of our safety to take heed how we commit our selves to Armed Multitudes for fear of Treachery but I assure you I do not desire to live to mistrust my Faithful and Loving People Let Tyrants fear I have ever so well behaved my self that under God I have always placed my Chief Strength and Safeguard in the Loyal Hearts and Good Wills of my Subjects And therefore I am come among you as you see at this times Not for my Recreation and Disport but being resolved in the midst and heat of the Battel to Live or Dye among you to lay down for my God and for my Kingdom and for my People mine Honour and my Blood Even in the Dust. I well know that I have the Body but of a Weak and Feeble Woman but I have a Heart of a King yea of a King of England too And I think it a Scorn that Parma or Spain or any Prince in Europe should dare to Invade the Borders of my Realm to which rather than any Dishonour shall grow by me I my self will take up Arms I will be your General and Judge and the Rewarder of every one of your Virtues in the Field I know already for your forwardness you have deserved Rewards and Crowns and We do assure you on the word of a Princess that shall be duly paid 〈◊〉 In the mean time my â—eutenant General Leicester shall be in my stead than whom never Princess Commanded a more Noble and Worshire Subject not doubting but by your obedience to your General your Concord in the Camp and your Valour in the Field We shall shortly have a famous Victory over these Enemies of my God of my Kingdom and of my People Elizabeth our Famous Queen when the Fleet she sent against Spain was ready to set Sail made this Pious Prayer for their Success which for an Example to others we have inserted Elizabeth Queen of England her Prayer MOst Omnipotent Maker and Guider of the World that only Searchest and Fathomest the bottom of our Hearts and in thom 〈◊〉 the true Originals of all 〈◊〉 intended Actions that by thy foresight do'st truely discerâ— how that no Malice of Revenge nor requital of Injury 〈◊〉 desire of Blood-shed nor greediness of Gain hath bred 〈◊〉 Resolution of setting forth 〈◊〉 Army and Navy but a careful Providence and way Watch that no neglect of Foâ—â— or over-surety of Heaven might breed either Danger 〈◊〉 us or Glory to them 〈◊〉 being our true Grounds 〈◊〉 humbly beseech thee with bended knees to prosper this great Work and with the best 〈◊〉 winds guide the Voyage speed the Victory and make the Return to be the Advancement of thy Glory the Triumph of their Fame and a means of surety to the Realm with the least loss of English Blood To these Devout Petition 's Lord give thy Blessed Grant c. Nor was this Prayer fruitless for the Fleet in a short time returned with Victory and Rich Spoils taken from the Enemy in divers places and were always Triumphant on the Ocean during her Reign Ever it was observed in this Great and Glorious Queen that in all her Victories and Successes she was never swelled or pussed with Ambition or vain Glory but Atributing nothing to herself Gave all the Glory to God 〈◊〉 is the alone Giver of Victories who by weak things can Confound the Insulting Pride and Boasts of Power and by a few lay Innumerable Armies in the Dust. Elizabeth Couper An Example of Christian Courage and Piety Elizabeth Couper being a very Religious Woman in the way of the Reformed Worship in King Edward the Sixths Reign Was however afterwards through Temptation Perswasion and Fear prevailed with to Sign a Recantation at St. Andrews Church in Norwich after which she scarce got home before she found her Spirits so afflicted that she was scarce able to support herself and the Agony of her Mind all that Night she was restless and though she prayed to God she could find no sweet influence of his Holy Spirit refreshing her afflicted Soul She laboured under this anguish for a time but perceiving it increased upon her more and more even almost to be Intolerable she resolved rather to hazard her life than to continue under the Almighties displeasure and so went to the same Church and openly Renounced her Recantation for which she was sent to Prison and soon after found herself full of Joy and so continued with a Christian Courage till she Sealed the Testimony of her Faith with her Blood Elizabeth a King of Hungaries Daughter and Wife to Lewis the Landigrave of Tharengia Amidst the Pomps and Glories that Replenished the Court was so Humble Modest and Meek that she put off her costly Apparel and in disguise made it her Business to Visit and Relieve the Necessities of the Poor and when she went to her Devotions she laid aside her Greatness and declining from her State went and kneeled among the poorer sort of People After the death of her Husband she retired from Populous Cities with a small Train of Attendance and even thinking them too many quited all and 〈◊〉 her Fathers House that the King of Heaven might be delighted in her Beauty She went on a Pilgrimage giving her Riches and Ornaments to relieve the necessities of the Poor except so much as built for their relief an Hospital and some small matter to endow it wherein she in Person upon her return Ministered to the Sick and was very diligent that nothing should be wanting that might contribute to their Relief and Recovery Her Father â—â—ill being on the Regal