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A06139 The ivbile of Britane. By Lodowik Lloid Esquier Lloyd, Lodowick, fl. 1573-1610. 1607 (1607) STC 16623; ESTC S108769 21,616 48

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THE IVBILE OF BRITANE By Lodowik Lloid Esquier LONDON Printed by Thomas Purfoot 1607. To the most Noble Prince Henrie by the grace of God Prince of Great Britaine ROscius the Romane Tragedian most noble Prince contending with Cicero the Orator which of them both should perswade most people either Roscius with his motions and gestures of his body or Cicero with varietie and copy of his tongue This hath been in exercise in Greece much vsed and now in Rome more but of such motions and gestures of men that can speake with their hands with their eies with their shoulders and with their feet Salomon bids vs to take heed that will speake like Aristippus to Dionisius heeles Such were they that held their heads on the left side like King Philip of Macedon while Philip liued such were they after Philip that like Alexander his Sonne with their bushes and standing haires would be called Opisthocomae because Alexander was so now too many such like the Courtiers of Meroe in Ethiope where if their King halt they will also halt in such sort that Cirses and Calipso could not make such a Metamorphosis of Vlisses men as men make of themselues There was then in Rome but one bird that was taught to say Aue Caesar Imperator one bird in Carthage to say Deus est hanno and one bird in all Greece that was taught to say 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 but not onely these flattering fowles fledde from Rome from Carthage and from Greece to Great Britane of whom we may now say as Cicero said then of the like Quibus credamus nescimus But also of late such Rauens and Vultures that salute vs with their tongues and say Aue and with their hearts Caue which if their bodies were opened as the Athenians did Aristomenes or as the Lacedemonians did Hermogenes their hearts should bee found as their hearts were pilosa hispida full of haires and thornes In the time of Torquine the proud there was in Rome but one Serpent that could bark like a dogge and one dogge that could speake like a man but now so many barking Serpents in Rome so many speaking dogs out of Rome that Quos fugiamus ignoramus But such are the fruits of some religion that as then in Egypt they had their Sphinxes in their temples to expound their darke and obscure Diuinitie full of Oracles so now they haue in Rome not onely Egyptian Sphinxes in their temples but also Corinthian Sphinxes in their studies such as Cicero charged Hortensius to haue in his house to plead his causes But as then many Philosophers went from Greece to India and to Ethiope to see Sacerdotes solis and the most famous table of the Son in Sabulo and to heare Hiarchas lectures of the nature and motions of the starres and of Tantalus well So also many now goe from Great Britane to Rome not as Appollonius the Philosopher went from Greece to India to heare the Gymnosophists but as Saul went from Hierusalem to Damasco for commission and authoritie to kill and murther Christians and to persecute Kingdomes and Countreys One of your Maiesties most humble Britanes LODOVVIK LLOID The Iubile of Brittane Coelum coeli domino c. The Heauens is the Lord and the Earth he gaue to the children of men to the land of Chanaan was giuen to Abraham and to his seed from the Iebusites Heathites Amalekites and others the land of the Gyaunts to the children of Lot to Moab and to Ammon and the Lord gaue Mount Seir to the children of Esau with a strict commaundement to Moses and Ioshua not to trouble or vexe them Gyauntes dwelt in Mount Seir before the Edomites time whome the Edomites called Horims whom the children of Esau destroyed and dwelt after them in Mount Seir and so the land of Moab was inhabited first by Gyaunts named Emims engendred of the monstrous brood of Enachims as it seemed by Og King of Basan whose bed was nyne Cubites long And againe Gyaunts whome the Ammonites called Zomines dewlt in the land of Ammon before the Ammonites and all the land of Basan was called terra Gygantum vntill Lots time to whome and to his children the land of Gyaunts was giuen Domini est terra the earth is the Lord and he gaue it as in the tenth of Genesis by Moses is set downe to the children of Noah for from Adam to Nimrod 1800. yeares was but one Nation and one language which was at the building of the Tower of Babilon confounded and deuided at that time vnto 72. languages so many were the builders of the Tower hence comes the antiquities of all Nations and people Notwithstanding the Scithians bragge that they are as auncient as the Scithian oakes and therefore the old Scithians doe were Akornes in their caps for a iust remembrance of the same The Athenians saye that they bee Terriginae borne ex attica terra and therefore weare Grashoppers in the haires of their heads in token of the same The Argiues as old as the Moone and weare the likenes of the Moone vpon their shooes in memorie of that and so the Egiptians with the old Phrigians contend about their antiquity But this little treatise is not to entreate of antiquitie which is full of errours but of the Iubile Brittane which ought to bee full of ioyes with thanksgiuing A yeare of Iubile with the Iewes was a yeare of liberty free from all bondage and seruice a yeare full of ioyes and myrth and to make feasts in remembrance of God his goodnes and loue towards his people which was euery fifty yeare Our great Iubile in England was iust vpon the fifty yeare which was between Edward the sixt and Iames the sixt now our King at his first arriuall vnto England No greater Iubile could be in Iudah than in the time of young Iosias who purified Hierusalem and all his Kingdomes from jmages and jdols from groues and supersticious alters in Mount Olyuet burned brake them and threw their ashes into the riuer Cedron Neither can there be a greater Iubile now in great Brittane thē to haue such a godly religious King after so good and so religious a Queene whose fame shall neuer die in Europe let the wicked speake what they list whose lust is alwaies to speake euill of good and godly Princes They haue also their Iubile like the Egiptians whose Iubile was in drowning the children of Israel in Nilus like the Romanes whose Iubileis were to persecute the Christians with fire for as God reuenged the Hebrewes vpon the Egiptians with ten such plagues that were neuer heard nor read the like so the Romans reuenged the Egiptians vpon the Christians with tenne such terrible persecutions of tenne Tyrants as could be most horribly inuented Great controuersie was euer betweene the Egiptians and the Romanes about fire and water in Egipt they are most merrie when the whole Land of