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A63937 A compleat history of the most remarkable providences both of judgment and mercy, which have hapned in this present age extracted from the best writers, the author's own observations, and the numerous relations sent him from divers parts of the three kingdoms : to which is added, whatever is curious in the works of nature and art / the whole digested into one volume, under proper heads, being a work set on foot thirty years ago, by the Reverend Mr. Pool, author of the Synopsis criticorum ; and since undertaken and finish'd, by William Turner... Turner, William, 1653-1701. 1697 (1697) Wing T3345; ESTC R38921 1,324,643 657

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and thereupon putting off his Apparel he gave it to his Deacons wishing them to give to his Executioner 25 pieces of Gold in testimony of his Love to him and so kneeling down cover'd his Eyes and submitted willingly to the stroke of the Sword A. C. 259. Ibid. 2. Cyril Bishop of Alexandria when in a great Famine many poor People came to him for Relief gave them all he had and sold the Vessels and Church-Ornaments to relieve their Wants Ibid. 3. Ephrem Syrus upon a Famine happening at Edessa assembling the Rich Men together complained that the Poor were almost starved whilst they covetously kept their Riches by them to their future Hazard and Torment of their Souls and perswading them to a charitable Contribution they chose him for their Almoner who thereupon took their Money provided 300 Beds for the Sick and Strangers and relieved them all the time of the Famine Ibid. 4. Basil the Great in a great Famine sold his Lands and all his other Goods to relieve the Poor and stil'd up other rich Merchants to contribute and caused publick Places to be erected for their Maintenance and would often not only visit them but administer to their Necessities Ibid. 5. Epiphanius spent all his Estate in relieving the Poor Ibid. 6. Theoderet was wonderfully charitable visiting and refreshing the Bowels of the Poor Ibid. 7. Chrysotom when banished to Cucusus in Armenia had much Money sent him by his Friends which he wholly employed for the Redemption of Captives and the Relief of poor Prisoners Ibid. 8. S. Augustine was very careful for the Poor and in case of great want would sell the Ornaments of the Church for their Relief and when the Church-Stock was spent he used to declare to the People that he had nothing left wherewith to relieve the Poor that thereby he might stir up their Charity to contribute to so good a work ibid. He always kept Scholars in his House whom he Fed and Cloathed ibid. At his Death he made no Will as having nothing to bestow ibid. 9. Cyril Bishop of Alexandria used to say 't is the best way for a Rich Man to make the Bellies of the Poor his Barns and thereby to lay up Treasure in Heaven Ibid. 10. Prosper Bishop of Rhegium in France distributed his Goods freely to the Poor and was a Father to all Ages and Sexes in the City Ibid. p. 89. 11. Fulgentius just before his Death called for a Sum of Money which as a Faithful Steward he daily used to distribute a mongst the Poor willing it all to be presently divided and recited by name the Widows Orphans and Poor he allotted to every one his Portion Ibid. p. 95. 12. Gregory the Great after his Fathers Death having more Liberty to dispose of himself and his Estate gave all his Estate towards the Relief of the Poor Ibid. p. 96. 13. S. Bernard What Money he had given him whilst Young he privately gave away to the Poor Ibid. p. 95. 14. Our late most Excellent Queen Mary distributed Annually to the distressed French Protestants 40000 Pounds English Spanhemius in his Funeral Oration She sent some Thousands of Pounds into this Land to be distributed among the Relicks of those that were killed Perizonius 15. Luther was very liberal to the Poor a poor Student asking him some Money he bid his Wife give him some but she pleading Penury he look't up a Silver Cup and gave that to him Clark's Marr. of Eccl. Hist. p. 144. 16. John Picus of Mirandula Relieved the Poor every Day gave much Money to poor Maids to prefer them in Marriage and employed an intimate Friend to enquire out the Wants and Necessities of poor House-keepers whom he bountifully Relieved Clark in his Life 17. Edward VIth King of England in a Sermon Preached by Dr. Ridley about Charity ordered Gray-Fryars-Church to be a House for Orphans St. Bartholomews to be an Hospital and his own House at Bridewel to be a place of Correction Hist of the Reform 18. Arch-Bishop Cranmer laid out all his Wealth on the Poor and pious Uses Ibid. 19. Queen Ann Bullen ever used to carry a little Purse about her for the Poor thinking no Day well spent wherein some had not fared the better at her Hand She kept her Maids and such as were about her so employed in Working and sewing Garments for the Poor that neither was there seen any idleness amongst them or any Leisure to follow foolish Pastimes Acts and Mon. 20. King Henry IId of England Sirnamed Beauclerk was very Charitable and Merciful to the Poor and Anno Christi 1176. in a great Dearth in his Countries of Anjou and Maine he fed every Day with sufficient Sustenance Ten Thousand Persons from the beginning of April till the time that new Corn was inned And whatsoever was laid up in his Granaries and Store-houses he employed the same for Relief of religious and poor People Pet. Blesensis 21. Francis Russel Second Earl of Bedford of that Sirname was so bountiful to the Poor that Queen Elizabeth would merrily complain of him that he made all the Beggars And sure it 's more Honourable for Noblemen to make Beggars by their Liberality then by their Oppression Holy State p. 297. 22. Holy Master Bradford in a hard time sold his Chains Rings and Jewels to Relieve those that were in Want Acts and Mon. 23. George Wiseheart a Scottish Martyr forbore one Meal in three or one Day in four that he might have wherewithal to Relieve the Poor He lay also hard upon Straw with new coarse Canvas Sheets which whenever he changed he gave away to the Poor See his Life in Clark's General Martyrology 24. Mr. John Eliot went much beyond the Proportions of his little Estate in the World bestowing freely upon the poor many hundreds of Pounds and he would with a very forcible Importunity press his Neighbours to join with him in such Beneficences Cott. Mather in his Life p. 39. Roxbury the Town where he lived could not live quietly without a Free School in the Town and the Issue of it hath been one thing which hath made me almost put the Title of Schola Illustris upon that little Nursery that is that Roxbury hath afforded more Scholars first for the Colledge and then for the Publick then any Town of its bigness or if I mistake not of twice its bigness in New England Ibid. p. 66. 25. Mr. Eliot learned the Indian Tongue with some Pains and Charge Translated the whole Bible into it and several English Treatises gathered a Church of Converted Indians about Natick and another about Mashippang and above these Five Assemblies more and set Pastors over them who meet together twice every Lord's Day and sometimes solemnly set a part whole Days either for Thanksgiving or Humiliation c. Ibid. p. 97 98. 26. Giles of Bruxels Martyr gave to the Poor all that he had that necessity could spare and lived by his Trade which was of a Cutler Some he
in French to this purpose Parlez peu parlez bien Parlez rien ou parlez bien The first is in English Speak little speak well And the second is Speak nothing or speak well If every a Man did observe that Rule punctually and followed those Proverbs exactly it was the Cardinal For except in Publick Meetings and when State-Business were in agitation he spoke very little or nothing at all We said afore that when the King himself did speak to him in the behalf of an English Gentleman he nodded only unto the Gentleman and gave him never a word See his Life by Dugres p. 34. 21. Thomas a Kempis is remarked likewise for his Silence in Company execepting where Discourse was moved upon Religious Subjects See his Life 22. Mr. Samuel Fairclough had it deeply engraven on his Heart for he highly approved that common Saying viz. Bene vixit qui bene latuit A retired Life is an happy Life 'T is true his Parts and his Employment would not permit him to be hid but he always endeavoured it and he counted a Life of Meditation and Study and sweetest Life in the World It was from this settled Judgement that he did avoid as much as he was able all places of publick Trust See his Life CHAP. LI. Good Wives Remarkable A Good Wife is the Gift of the Lord and a good Thing and rarely to be found said the wisest of meer Men And we have reason to believe him the rather because the first Man Adam the righteous Lot the faithful Abraham the meek Moses the strong Sampson the wise Solomon the zealous Peter the Philosopher Socrates the Orator Cicero were all either over-reached or over-powered or afflicted with Women Yet the Grace of God and the Doctrine of Christianity hath been able to make some Wives so good that they have been an Honour to their Sex and a Comfort and Crown to their Husbands Amongst the old Heathens we find these following remarkable viz. 1. Andromache the Wife of Hector noted by Ovid for one of the best of Wives 2. Laodomia the Wife of Protesilaus who hearing that her Husband was killed at Troy slew her self because she would not out-live her Husband Ovid. 3. Penlope the Wife of Vlisses a Woman of rare Chastity for though her Husband presently after Marriage went to Troy where he stayed Ten years and was Ten years more wandring out of his way home yet would the not by any means violate the Faith given to her Husband in Marriage no not when it was reported that her Husband was dead and her Parents perswaded her to marry and many Nobles came to woo her and some were ready to take her by force but she craving Patience till a Web of Cloth which she had in hand was finished undid that in the night which she did by day and so beguiled them At last her Husband returned and slew the Ruffians who had disturbed his Wife and House Idem 4. Amongst the Christians Marcella a Noble Matron of Rome with whom Hierom was acquainted and under his Instruction she profited so much that in Points of Controversy upon Points of Scripture People repaired to her as a Judge therein Clark 's Marr of Eccl. Hist 5. Livia is recorded to have been easy to Augustus feigning her self wholly at the b●ck of her Husband not for her Husband's sake but for her own and her Childrens And whatever Sempronius Gracchus and Ca●us Caesar boast of their Cornelians M. Antony of his Octavia Germanicus of Agrippina and Trajan of his Plotina whatever the Brittish History vaunts of Marcia Proba the Wife of Guitheline of Maud the good Wife of Henry the First of Joan Beaufort married to James the First King of Scotland of Eleanor of Castile Wife of Edward the First Philippa of Haynault married to Edward the Third for their Manly Deeds for the Preservation of their Husbands or their Kingdoms or for their Conjugal Affection certainly William the Third of England might justly exalt his single Mary above all the Wives of former times than whom no Woman greater for her Courage more religious in her Affection more amiable in her Countenance more modest in her Habit more affable in her discourse or who with a more obedient Readiness to serve her Royal Consort whether present or absent was more his Counsellor his Hands his Ears his Eyes and every way more assistant to him Certainly this was the True Rose of York born indeed among Thorns yet free from Prickles her self as the August William told his mournful Bishops and Grandees That Mary 's Outside was known to them but her intrinsick and just value was only known to himself Fr. Spanhemius in his Funeral Orat. of Q. Mary II. p. 22. 6. Carlot a Portu Daughter of the Noble Peter a Portu Wife to Frederick Spanhemius was of such Innocency and Dove-like Simplicity free from Fraud and Guile and depended so wholly upon her Husband that she was willing to be governed in all things by his Advice which is the chief Commendations of a Wife and so had all things common with him Clark 's Eccl. Hist p. 499. 7. Clara Cervenda was one of the most beautiful and fairest Virgins in all Bruges she was married to Bernard Valdaura at that time above Forty four years of age The first night after her Marriage she found that her Husband's Thighs were rolled and wrapped with Clouts and that he was a Man very sore and sickly for all which she loved him not a whit the less Not long after Valdaura fell so sick that all the Physicians despaired of his Life then did she so attend upon him that in six Weeks space she put not off her Cloaths only for shift nor rested above an hour or two at the most in a night and that in her Cloaths This Disease was a venemous Relick of the Pox and the Physicians counselled Clara not to touch the sick Man or come near him and so also did her Kindred and Neighbours All which moved her not but having taken order for that which concerned the Benefit of his Soul she provided him all things that might tend to the Health of his Body she made him Broths and Juleps she changed his Sheets and Clouts although by reason of a continual Loosness and many Sores about him his Body never left running with Matter and Filth so that he never had any clean part about him All the day after she rested not the Strength of her Love supporting the Delicacy of her Body by this good means valdaura escaped that danger After this by reason of a sharp and hot Rheum falling from his Brain the Gristle within his Nose began to be eaten away wherefore the Physicians appointed a certain Powder to be blown up softly into his Nose at certain times with a Quill no body could be found to take such a loathsome Service in hand because of the Stench that came from him But Clara did it chearfully and when his Cheeks and
a Staff only And now he is greatly increased in Strength feeds moderately sleeps well and his Intellects and Faculties are become exceeding clear and strong His Wife behaved herself toward him all the while he lay under this great Affliction with great Care and Affection and by an honest and industrious course of Life supported him and his Children Attested by Rich. Parr D. D. of Camerwel Tho. Gale D. D. Will. Perry M. A. N. Paget M. D. Elias Ashmole And. Needham Curate of Lambeth c. 6. In the Year 1676 about the thirteenth or fourteenth of this Month October in the Night between one and two of the Clock Jesch Claes being a Dutch Woman of Amsterdam who for fourteen Years had been Lame of both legs one of them being dead and without feeling so that she could not go but creep upon the Ground or was carried in peoples Arms as a Child being in Bed with her Husband who was a Boatman she was three times pulled by her Arm with which she awaked and cryed out O Lord What may this be Hereupon she heard an Answer in plain Words Be not afraid I come in the Name of the Father Son and Holy Ghost Your Malady which hath for many Years been upon you shall cease and it shall be given you from God Almighty to walk again But keep this to your self till further Answer Whereupon she cryed aloud O Lord that I had a Light that I might know what this is Then had she this Answer There needs no Light the Light shall be given you from God Then came Light all over the Room and she saw a beautiful Youth about ten Years of Age with curled yellow Hair Clothed in White to the Feet who went from the Beds-head to the Chimney with a Light which a little after vanished Hereupon did there shoot something or gush from her Hip or diffuse it self through her Leg as a Water into her great Toe where she did find Life rising up felt it with her Hand crying out Lord give me my Feeling now which I have not had in so many Years And further she continued crying and praying to the Lord according to her weak Measure Yet she continued that Day Wednesday and the next Day Thursday as before till Evening at six a Clock at which time she sate at the Fire dressing the Food Then came as like a rushing Noise in both her Ears with which it was said to her Stand your going is given you again Then did she immediately stand up that had so many Years crept and went to the Door Her Husband meeting her being exceedingly afraid drew back In the mean while she cryed out My dear Husband I can go again The Man thinking it was a Spirit drew back saying You are not my Wife His Wife taking hold of him said My dear Husband I am the self-same that hath been Married these thirty Years to you The Almighty God hath given me my Going again But her Husband being amazed drew back to the side of the Room till at last she claspt her Hand about his Neck and yet he doubted and said to his Daughter Is this your Mother She answered Yes Father this we plainly see I had seen her go also before you came in This Person dwells upon Princes Island in Amsterdam This Account was sent from a Dutch Merchant procured by a Friend for Dr. R. Cudworth and contains the main Particulars that occur in the Dutch Printed Narrative which Monsieur Van Helmont brought over with him to my Lady Conway at Ragley who having enquired upon the spot when he was there at Amsterdam though of a genious not at all credulous of such Relations found the thing to be really true As also ●hilippus Lambergius in a Letter to Dr. Henry Moor sent this Testimony touching the Party cured That she was always reputed a very honest good Woman and that he believed there was no Fraud at all in that Business Glanvile's Saducism Triumph p. 427. 7. In this place may be accounted the strange way of curing the Struma or Scrophula commonly called the Evil which took its Derivation first of all from King Edward the Confessor and hath in after Ages been effected by the Kings of England and of France Concerning which take only this Story discoursing upon a time with Mr. Philip Caryll of Shipley in Sussex a Roman Catholick concerning Miracles done in this last Age in this Nation he produced this for an Instance That his Son being affected with that Distemper he having no Faith in the case was earnestly perswaded to address himself to King Charles the Second for a Touch of his Hand which having procured his Son was restored to perfect Health which he declared to me calling his Son into company and shewing him perfectly healed 8. Galen had a Man in Cure that had an Artery in his Ankle-bone half cut in sunder whereby he lost all his Blood before any Remedy could be applyed to him He writeth That he was advertised in his Sleep by some God or Angel that he should cut the Artery quite in sunder and the Ends would retire to each side and so lock together again When he awaked he executed what his Dream had represented to him and by that means cured the Man Treas of Ancient and Modern Times l. 5. p. 475. 9. A young Woman Married but without Children had a Disease about her Jaws and under her Cheek like unto Kernels and the Disease so corrupted her Face with Stench that she could scarce without great shame speak unto any Man This Woman was admonished in her Sleep to go to King Edward and get him to wash her Face with Water brought unto him and she should be whole To the Court she came and the King hearing of the matter disdained not to undertake it but having a Basin of Water brought unto him he dipped his Hand therein and washed the Womans Face and touched the diseased Part oftentimes sometimes also signing it with the Sign of the Cross When he had thus washed it the hard Crust or Skin was softned the Tumors dissolved and drawing his Hand by divers of the Holes out thence came divers little Worms whereof and of corrupt Matter and Blood they were full The Kings still pressed it with his Hand to bring forth the Corruption and endured the Stench of it until by such pressing he had brought forth all the Corruption This done he commanded her a sufficient Allowance every day for all things necessary until she had received perfect Health which was within a Week after and whereas she was ever before Barren within one Year she had a Child by her Husband This Disease hath since been called the Kings Evil and is frequently cured by the Touch of the Kings of England Stew's Annals p. 98. 10. Sir John Cheeke was once one of the Tutors to King Edward the Sixth afterwards Secretary of State much did the Kingdom value him but more the King for being once desperately
to carry my Soul to the Bosom of Jesus and I shall be for ever with the Lord in Glory And who can chuse but rejoyce in all this And now my dear Mother Brethren and Sisters Farewel I leave you for a while and I commend you to God and to the Word of his Grace which is able to build you up and to give you an Inheritance among all them that are sanctified And now dear Lord my Work is done I have finished my course I have fought the good Fight and henceforth there remaineth for me a Crown of Righteousness Now come dear Lord Jesus come quickly Then a Godly Minister came to give him his last Visit and to do the Office of an inferiour Angel to help to convey his blessed Soul to Glory who was now even upon Mount Pisgah and had a full sight of that goodly Land at a little distance When this Minister spake to him his heart was in a mighty flame of Love and Joy which drew Tears of Joy from that precious Minister being almost amazed to hear a Man just a dying talk as if he had been with Jesus He died June 1657. Aged between 23 and 24 and was buried in Kelshall-Church in Hartfordshire For a larger Account of this Extraordinaay Person see his Life written by his Brother Mr. James Janeway 102. Mrs. Allein in the History of the Life and Death of Mr. Joseph Allein writes thus concerning his Death viz. About Three in the Afternoon he had as we perceived some Conflict with Satan for he uttered these words Away thou foul Fiend thou Enemy of all Mankind thou subtil Sophister art thou come now to molest me Now I am just going Now I am so weak and Death upon me Trouble me not for I am none of thine I am the Lord 's Christ is mine and I am his His by Covenant I have sworn my self to be the Lord's and his I will be Therefore be gone These last words he repeated often which I took much notice of That his Covenanting with God was the means he used to expel the Devil and all his Temptations The time we were in Bath I had very few hours alone with him by reason of his constant using the Bath and Visits of Friends from all Parts thereabouts and sometimes from Taunton and when they were gone he would be either retiring to GOD or to his Rest But what time I had with him he always spent in Heavenly and Profitable Discourse speaking much of the Place he was going to and his Desires to be gone One Morning as I was Dressing him he looked up to Heaven and smiled and I urging him to know why he answered me thus Ah my Love I was thinking of my Marriage-Day it will be shortly O what a joyful Day will that be Will it not thinkest thou my dear heart Another time bringing him some Broth he said Blessed be the Lord for these Refreshments in the way home but O how sweet will Heaven be Another time I hope to be shortly where I shall need no Meat nor Drink nor Cloaths When he looked on his weak consumed hands he would say These shall be changed This vile Body shall be made like to Christ's Glorious Body O what a Glorious Day will the Day of the Resurrection be Methinks I see it by Faith How will the Saints lift up their heads and rejoyce and how sadly will the wicked World look then O come let us make haste our Lord will come shortly let us prepare If we long to be in Heaven let us hasten with our Work for when that is done away we shall be fetch'd O this vain foolish dirty World I wonder how reasonable Creatures can so dote upon it What is in it worth the looking after I care not to be in it longer than while my Master hath either doing or suffering Work for me were that done farewel to Earth Thus far Mrs. Allein 103. Dr. Peter du Moulin Professor of Divinity at Sedan at his last Hour pronounced these Words I shall be satisfied when I awake c. and twice or thrice Come Lord Jesus come Come Lord Jesus come and the last time that Text which he loved so much He that believeth in Christ shall not perish but have everlasting life and a little after Lord Jesu receive my Spirit It being said to him You shall see your Redeemer with your eyes laying his Hand on his Heart he answered with an Effort I believe it and so departed 1658. aged 90. Out of the French Copy of his Death 104. Arminius in his Sickness was so far from doubting any whit of that Confession he had publish'd that he stedfastly judged it to agree in all things with the Holy Scriptures and therefore he did persist therein That he was ready at that very moment to appear with that same Belief before the Tribunal of Jesus Christ the Son of God the Judge of the Quick and Dead He died of a Disease in the Bowels which caused Fevers Cough Extension of the Hypochondria Atrophy Gout Iliack Passion Obstruction of the Left Optick Nerve Dimness of the same Eye c. which gave occasion to some Censures He died Oct. 19. In his Life by an unknown Hand 105. Simon Episcopius An. 1643. falling sick of an Ischuria for Eleven Days not being able to make a drop of Water continued ill two Months or more and at last for some Weeks was deprived of his Sight which Loss had been more grievous to him had not his deep and almost continual Sleeping lessened the same For he complained of it to his Friends that he should not be able to serve the Church of Christ any more He died April 4 at Eight of the Clock in the Morning the Moon being then eclipsed saith the Author of his Life p. 26. 106. Gustavus Ericson King of Sweden having lived 70 Years and reigned 38. gave in Charge to his Children to endeavour the Peace and maintain the Liberties of their Country but especially to preserve the Purity of Religion without the Mixture of Human Inventions and to live in Unity as Brethren among themselves and so sealing up his Will he resigned his Spirit to God An. 1562. Clark's Martyrol p. 370. 107. Edward the Sixth King of England in the Time of his Sickness hearing Bishop Ridley preach upon Charity gave him many Thanks for it and thereupon ordered Gray-Friars Church to be a House for Orphans St. Bartholomew's to be an Hospital and his own House at Bridewel to be a Place of Correction And when he had set his Hand to that Work he thank'd God that he had prolong'd his Life till he had finished that good Design About three Hours before his Death having his Eyes clos'd and thinking none near him he prayed thus with himself Lord God deliver me out of this miserable and wretched Life and take me among thy Chosen howbeit not my Will but thine be done Lord I commend my Spirit to thee O Lord thou knowest
how Happy it were for me to be with thee yet for thy Chosen sake send me Life and Death I suspect some Mistake in recording these last Words perhaps Life or Death that I may truly serve thee O my Lord God! bless thy People and save thine Inheritance O Lord God save thy People of England O my Lord God defend this Realm from Papistry and maintain thy true Religion that I and thy People may praise thy Holy Name for thy Son Jesus Christ's sake His last Words were I am faint Lord have mercy and take my Spirit He died aged 17. 108. The Lady Jane Grey by King Edward's Will proclaimed Queen of England the Night before she was beheaded sent her Sister her Greek Testament in the end whereof she wrote as may be seen under the Head of Love of the Holy Scriptures She spoke on the Scaffold thus GOod People I am come hither to Die and by a Law I am condemned to the same My Offence against the Queen's Majesty was only in consenting to the Device of others which now is deemed Treason yet it was never of my seeking but by Counsel of those who should seem to have further understanding of those things than I who knew little of the Law and much less of Titles to the Crown But touching the Procurement thereof by me or on my behalf I do here wash my Hands in Innocency before God and the Face of you all this Day and therewith she wrung her Hands wherein she had her Book I pray you all good Christian People to bear me Witness that I die a true Christian Woman and that I look to be saved by no other means but only by the Mercy of God in the Blood of his only Son Jesus Christ And I do confess That when I knew the Word of God I neglected the same and loved my self and the World and therefore this Plague and Punishment is justly befallen me for my Sins And I yet thank God of his Goodness that he hath been pleased to give me Respite to Repent in And now good People while I am alive I pray assist me with your Prayers She died 1554. aged 16. Tu quibus ista legas incertum est Lector ocellis Ipsa equidem siccis scribere non potui Fox 's Martyrol 109. Queen Elizabeth is reported upon her Death-bed but by what Author I confess I do not presently remember to complain of the want of Time Time Time a World of Wealth for an Inch of Time yet finished her Course with that of the Apostle 2 Tim. 4.7 I have fought a good Fight c. 110. The young Lord Harrington professed in his Sickness That he feared not Death in what shape soever it came declaring about two Hours before his Death that he still felt the assured Comforts and Joys of his Salvation by Jesus Christ And when Death approached he breathed forth these longing Expressions Oh that Joy Oh my God! when shall I be with thee And so sweetly resigned up his Spirit unto God An. 1613. aged 22. See in his Life in the Young Man's Calling and my Christian 's Companion 111. Henry Prince of Wales eldest Son to King James in his Sickness had these Words to one that waited on him Ah Tom I in vain wish for that time I lost with thee and others in vain Recreations Which puts me in mind of what Mr. Smith relates in the Funeral Solemnity of Mr. Moor Fellow of Gaius College and Keeper of the University Library viz. That he often lamented the Misery of our English Gentry who are commonly brought up to nothing but Hawks and Hounds and know not how to bestow their Time in a Rainy Day and in the midst of all their Plenty are in want of Friends necessary Reproof and most loving Admonition 112. The Earl of Strafford made this Speech on the Scaffold May 12. 1641. MY Lord Primate of Ireland and my Lords and the rest of the Gentlemen it is a very great Comfort to me to have your Lordship by me this Day in regard I have been known to you a long time I should be very glad to obtain so much silence as to be heard a few Words but I doubt I shall not My Lord I come hither by the Good Will and Pleasure of Almighty God to pay that last Debt I owe to Sin which is Death and by the Blessing of God to rise again through the Merits of Christ Jesus to Eternal Glory I wish I had been private that I might have been heard My Lord if I might be so much beholden to you that I might use a few Words I should take it for a very great Courtesie My Lord I come hither to submit to that Judgment which hath passed against me I do it with a very quiet and contented Mind I do freely forgive all the World a Forgiveness that is not spoken from the Teeth outward as they say but from the Heart I speak it in the Presence of Almighty God before whom I stand that there is not in me so much as a displeasing Thought to any Creature I thank God I may say truly and my Conscience bears me witness that in all my Service since I have had the Honour to serve His Majesty in any Employment I never had any thing in my Heart but the joynt and individual Prosperity of the King and People If it hath been my Hap to be misconstrued it is the common Portion of us all while we are in this Life the Righteous Judgment is hereafter here we are subject to Error and apt to be misjudged one of another There is one thing I desire to clear my self of and I am very confident I speak it with so much clearness that I hope I shall have your Christian Charity in the belief of it I did always ever think the Parliaments of England were the happiest Constitutions that any Kingdom or Nation lived under and under God the happiest Means of making King and People happy so far have I been from being against Parliaments For my Death I here acquit all the World and pray God heartily to forgive them and in particular my Lord Primate I am very glad that His Majesty is pleased to conceive me not meriting so severe and heavy a Punishment as the utmost execution of this Sentence I am very glad and infinitely rejoyce in this Mercy of his and beseech God to turn it to him that he may find Mercy when he hath most need of it I wish this Kingdom all the Prosperity and Happiness in the World I did it living and now dying it is my Wish I do now profess it from my Heart and do most humbly recommend it to every M●n here and wish every Man to lay his Hand upon his Heart and consider seriously whether the beginning of the Happiness of a People should be written in Letters of Blood I fear you are in a wrong way and I desire Almighty God that no one drop of my Blood may
great variety of colours making them of the colours of Iron Copper Brass and parti-coloured as some Achat-Stones The considerations that induced him to this Attempt were the duration of this hard burnt Earth much above Brass or Marble against all Air and Weather and the softness of the Matter to be modelled which makes it capable of more curious work than Stones that are wrought with Chisels or Metals that are Cast And these Arts he employs about Materials of English Growth as the Stone-Bottles of a Clay in appearance like to Tobacco-Pipe-Clay which will not make Tobacco-Pipes though the Tobacco-Pipe-Clay will make Bottles so that that which hath lain useless to the Owners may become beneficial to them by reason of this Manufacture and many hands be set on Work and considerable Sums of Coin Annually kept at Home by it Dr. Plot Ibid. p. 250. 9. The Invention of making Glasses of Stone c. was brought into England first by Seignior de Costa a Mountferratess the Materials used formerly were black Flints calcined and a white christaline Sand with about two Ounces of Nitre Tartar and Borax to each of them But to avoid crizelling they have of late used great sort of white Pebies from the River Po in Italy with the aforesaid salts but in less Proportions of which they make a Peble Glass hard durable and whiter than any from Venice Dr. Plot Ibid. 10. The Great Tun of Heidleburgh is if not lately burnt kept in a great Building of the Castle joyning to the Cellars containing 204 Faiders and odd measure or about 200 Tuns instead of Hoops it is built with large Knee-Timber like the Ribs of a Ship which are painted and carved and have divers Inscriptions upon them and supported by carved Pedestals Upon one side of it is a handsome Stair-case to ascend to the top of the Vessel upon the top of which is a Gallery set round with Balistars 43 Steps high from the ground Dr. Brown's Travels p. 122. 11. I shall but just mention the new sort of Boxes or Colony Hives for Bees first invented by Dr. Wilkins late Bishop of Chester the ingenious contrivance of his Coach-Wheel to measure the Miles by the same Author the Net contrived by Sir Anthony Cope to catch all sorts of Fish within such a compass the Invention of an Ingenious Hopper to let down Oats into a Stable by degrees through a Square Pipe to avoid the incumbrance of Oat-Tubs serving likewise for the feeding of Swine Ibid. 12. Sir Philip Harcourt in Oxfordshire hath a Kitchin so strangely unusual that by way of Riddle it may be called either a Kitchin within a Chimney or a Kitchin without one for below it is nothing but a large Square and Octangular above ascending like a Tower the Fires being made against the Walls and the Smoke climbing up them without any Tunnels or disturbance to the Cooks which being stopt by a large conical Roof on the Top goes out at Loop-holes on every side according as the Wind sits the Loop-holes at the side next the Wind being shut with falling Doors and the adverse side opened Ibid. Par. 130. 13. Flat Floors having no Pillars to support them and whose main Beams are made of divers Pieces of Timber are to be seen in the Schools but especially in the Theatre of Oxford 14. Amongst Foreigners the Chinese a●● very ingenious in making Porcellane Ware which they have improved to the highest Degree by training up their Children in the Arts of their Parents Corduba has attain'd to an excellent Skill in dressing of Leather call'd thence Cordovan-Leather the Persians in making Silks the Indians in Indigo and dyeing of Calicuts Bilboae in making of excellent tempered Blad 's Foenza in Italy and Holland for fine Earthen Wares the Venetians in making the Treacle of Andromacus and fine Glasses called thence Venice-Treacle and Venice-Glasses c. PresentState of Eng. Third Part. 15. This Art in England of Glass-making is improved of late to a very great height though we cannot bring Glasses to that perfection for want of those Materials which are only to be had there viz. two sorts of Plants call'd Jazul and Subit out of whose ●iouified Ashes the Venice-Glasses are blown See more concerning this afterwards in this Chapter 16. Woollen-manufacture is the most general of England the chief prop of our Trade and Commerce the chief Support of the poor The first broad cloth so called because of the broad Looms wherein it was wrought made in England is said to have been made by Jack of Newbury in the Reign of King Edward the III. The first famous Clothiers were the Webscloths and Clutbucks in Glocestershire For this ingenious and profitable Art or mystery of Woollen-work there is no place in England more famed than the City of Norwich which hath for a long time flourished by making of Worsted Stuffs which being wrought here more curiously than elsewhere are thence called Norwich-Stuffs which Work hath been brought to the greater perfection by the Industry of the Dutch and French Families who have been here planted for several Years No Nation ever loseth but getteth by the Transplantation of industrious Foreigners who by Interest and Converse soon become one with the people among whom they inhabit The Stuffs here vended the chief Trade whereof as also of Stockins is to London are esteemed at 100000 l. per ann which Stuffs are under the Government of two Companies the Worsted-Company and the Russel-Company The stockings of 60000 l. per ann but there is another Town in this County which is called Worsted seems to be the first noted place wherein these Stuffs were substantially● made Kidderminster in Worcestershire drives a great Trade in making of certain Stuffs which are thence called Kidderm-Stuffs and in the same Shire the City of Worcester it self and also Malmsbury for Woollen-Cloth In Warwickshire Coventry in Lancashire Manchester is much enriched by the Industry of the Inhabitants in making Cloth of Linnen and Woollen Taunton in Somersetshire drives so great a Trade in mixt and white Serges that there are said to be sent up weekly to London and other places no less than 700 pieces a sort of them besides a sort of course Bays in the making whereof there are weekly imployed no less than 3500 persons No less doth Wakefield in the West Riding of Yorkshire Leeds also in the same County is accounted a wealthy Town by reason of its cloathing Exeter by the quantity of Serges there made returns to London 10000 l. a VVeek Stroud in Gloucestershire is a Town not only full of rich Cloathiers but is also particularly eminent for the Dying of Cloths by reason of the peculiar Quality of the VVater for that Purpose Tewxbury also in the same County is very rich in Cloathing Likewise Sudbury in Suffolk Hadley in the same County Reading in Berkshire which through the greatness of its Trade is a very wealthy Town and Newbury in the same County So likewise Shirbourn in
of Ireland once had but I have been assured from my Honoured Friend James Tyrrel Esq his Lordship's Grand-son that this was not an Ecstasie but that his Lordship upon reading the 12 13 14 c. Chapters of the Revelation and farther Reflecting upon the great increase of the Sectaries in England supposed that they would let in Popery which consideration put him into a great Transport at the time when his Daughter the Lady Tyrrel came into the Room when he Discoursed to her divers things tho' not all contained in the said Printed Paper Thus far Mr. Aubery 10. Mr. Brewen of S●apleford as he excelled others in the Holiness of his Life so he much excelled himself towards his death his Motions towards Heaven being then most vigorous and quick The Day before his last sickness he had such extraordinary Inlargements of Heart in his Closet-Duty that he seemed to forget all the Concernments of his Body and this lower World and when his Wife told him Sir I fear you have done your self hurt with Rising so early He Answer'd If you had seen such glorious things as I saw this Morning in private Prayer with God you would not have said so for they were so wonderful and unspeakable that whether I was in the Body or out of the Body with Paul I cannot tell And so it was with the Learned and Holy Mr. Rivet who seemed as a Man in Heaven just before he went thither 11. It is Recorded of our Famous Jewel That about the beginning of Queen Mary's Reign the Inquisition taking hold of him in Oxford he fled to London by Night but providentially losing the Road he escaped the Inquisitors who pursued him However he fell that Night into another eminent hazard of Life for wandring up and down in the Snow he fainted and lay starving in the way panting and labouring for Life at which time Mr. Latimer's Servant found and saved him See his Life 12. The Protestants besieged in Bezier's in France were delivered by a Drunken Drummer who going to his Quarters at Mid-night rang the Alarm-Bell of the Town not knowing what he did and just then were their Enemies making their Assault And as weak and improbable means have been blessed with Success to the Church in general so to the preservation of its particular Members also William of Nassau Prince of Orange as he lay in Camp near to the Duke of Alva's Army some Spaniards in the Night brake into his Camp and some of them ran as far as the Prince of Orange's Tent where he was fast asleep but he had a Dog lying by him on the Bed that never left Barking and Scratching him by the Face till he had awaked him whereby he escaped the Danger Strada 13. Queen Elizabeth's Preservation in the Tower in the time of her Imprisonment is a Remarkable Providence not to be forgot viz. When her Bloody Sister Queen Mary had design'd her Death she was preserved by King Philip Queen Mary's Husband who had not perhaps his Fellow in Christendom at that time for Cruelty and Persecution of the Reformed and was moved to the Saving the Princess Elizabeth's Life not so much by his Bowels of Compassion as a Principle of Policy For if Queen Mary should die Childless as indeed he feared if the Princess Elizabeth had been taken out of the way the Queen of Scots a Papist would have come to the Crown of England who being inseparably joyned in League with France might both of them together been too hard for Spain and that his Gentleness to the Princess could be on no other account appears plainly by his putting his Eldest Son to death upon no other Account than for his being so mercifully inclined to the Protestants in the Netherlands This remarkable Providence needs no vouching but however it may be found in a Book that goes under the Name of Mr. Slingsby Bethel in Octavo p. 6. Printed in London A. C. 1694. 14. When several oppressed with the Cruelty and Tyranny of Richard the Third did confederate to Raise Henry Earl of Richmond to the Crown and by his Marriage with Elizabeth Eldest Daughter of Edward the Fourth to Unite the Houses of York and Lancaster Mr. Henry Wiat was one therein Ingaged and Intrusted in the Association and Correspondence between the Duke beyond Sea and his Friends in England and passed with Messages for which he was Suspected and Examined but for want of Proof discharged he was afterwards thereof Accused committed to the Tower and Tortured for Discovery of the Duke's Design and Friends in England but neither Threats Torture or fair Promises of Reward could prevail so that he was cast into the Dungeon and Fed with Bread and Water and there lay at the Duke's Descent and Victory where a Cat did use to come to him and bring Provision or he had been Starved He for his Fidelity was preferred made a Knight Baronet by Henry the Seventh and of the Privy Council to Henry the Seventh and Henry the Eighth This Relation hath been received true in the Family in Kent and in Memory thereof his Picture is preserved with a Cat creeping in at a Grate with a Pidgeon in its Mouth and these Verses added Hunc macrum rigidum maestum fame frigore cura Pavi fovi acui carne calore Joco This Relation was sent me November 16. 1696. by Counsellor Wiat now Living at Serjeants Inn near Fleet-street II. Sea-Dangers and Deliverances 1. Great were the Dangers and wonderful the Deliverances of Will. Okely and his Company the Relation of which from his own Book I have thus Contracted An. Dom. 1639. We took Ship at Gravesend in the Mary of London Mr. Boarder Master bound for the Isle of Providence in the West-Indies Five Weeks we lay in the Downs waiting for a Wind and then we set Sail and came to Anchor near the Isle of Wight but by this time all our Beer in the Ship stunk and we were forced to throw it over-board and to take Vinegar to mix with Water for our Voyage The next Lord's Day we set Sail again and coming between the Island and the main Land we stuck fast in the Sands but the Tide coming in heaved us off The sixth Day after our setting Sail from the Isle of Wight we discovered three Turks Men of War who Chased us and at break of Day boarded and took us Having kept us close Prisoners at Sea at the end of five or six Weeks they brought us to Algiers where I was sold for a Slave the first Market-Day to a Patron who told me I must allow him two Dollars a Month and live ashoar where I would and get it where I could though I knew not where to Levy the least Mite of it Wandering up and down I light of an English-Man in his little Shop that Traded with Tobacco and a few other Things His Partner I became with a little Money I had reserved and a small modicum my Patron had allowed me for my
Tower this Son being at Sea and engaged in the Fight between a Squadron of the Parliament and the Dutch in the Leghorn-Road the Ship wherein he was which I think was the Providence was blown up and it was supposed all the Men lost about a Month or two afterwards the Doctor being at Sir John Robinson's House his Son to the great admiration of his Father and Master came at that instant to them told them that sitting on a Pole upon the Poop by the Flag-staff he was blown up into the Sea and there continued on the Pole till next day when the Dutch found him pitied him and took him aboard with them and so saved him This was related to me by the Worshipful William Garraway of Ford in Sussex Esq 7. The following Relations are to be found in Mr. Mather's Book of Providence Remarkable was that which happened to Jabez MMusgrove of Newbery who being shot by an Indian the Bullet entred in at his Ear and went out at his Eye on the other side of his Head yet the Man was preserved from Death yea and is still in the Land of the Living 8. Remarkable was that Deliverance mentioned by Mr. Janeway wherein that gallant Commander Major Edward Gibbons of Boston in new-New-England and others were concerned The substance of the Story is this A New-England Vessel going from Boston to some other parts of America was through the Continuance of contrary Winds kept long at Sea so that they were in very great straits for want of Provision and seeing they could not hope for any Relief from Earth or Sea they apply themselves to Heaven in humble and hearty Prayers but no Calm ensuing one of them made this sorrowful motion that they should cast Lots which of them should die first to satisfie the ravenous Hunger of the rest After many a sad Debate they come to a result the Lot is cast and one of the Company is taken but where is the Executioner to be found to act this Office upon a poor Innocent It is Death now to think who shall act this bloody part in the Tragedy But before they fall upon this in-voluntary Execution they once more went unto their Prayers and while they were calling upon God he answer'd them for there leapt a mighty Fish into the Boat which was a double Joy to them not only in relieving their miserable Hunger which no doubt made them quick Cooks but because they looked upon it to be sent from God and to be a token of their Deliverance But alas their Fish is soon eaten and their former Exigencies come upon them which sink their Spirits into Despair for they know not of another Morsel To Lot they go again the second time which falletn upon another Person but still none can be found to sacrifice him they again send their Prayers to Heaven with all manner of fervency when behold a second Answer from above a great Bird lights and fixes it self upon the Mast which one of the Company espies and he goes and there she stands till he took her with his Hand by the Wing This was Life from the Dead the second time and they feasted themselves herewith as hoping that second Providence was a fore-runner of their compleat Deliverance But they have still the same Disappointments they can see no Land they know not where they are Hunger increaseth again upon them and they have no hopes to be sav'd but by a third Miracle They are reduced to the former course or casting Lots when they were going to the heart-breaking work to put him to death whom the Lot fell upun they go to God their former Friend in Adversity by humble and hearty Prayers and now they look and look again but there is nothing Their Prayers are concluded and nothing appears yet still they hoped and stayed till at last one of them espies a Ship which put new Life into all their Spirits Their bear up with their Vessel they Man their Boar and desire and beg like perishing humble Supplicants to Board them which they are admitted The Vessel proves a French Vessel yea a French Pyrate Major Gibbons petitions them for a little Bread and offers Ship and Cargo for it But the Commander knows the Major from whom he had received some signal Kindnesses formerly at Boston and replied readily and chearfully Major Gibbons not a hair of you or your Company shall perish if it lie in my power to preserve you And accordingly he relieveth them and sets them safe on Shoar 9. Mr. James Janeway hath published several other Remarkable Sea-Deliverances of which some belonging to New-England were the Subjects He relates and I am inform'd that it was really so that a small Vessel the Master's Name Philip Hungare coming upon the Coast of New-England suddenly sprang a Leak and so Foundered In the Vessel there were eighteen Souls twelve of which got into the Long-Boat They threw into the Boat some small matters of Provision but were wholly without Fire These twelve Men sailed five hundred Leagues in this small Boat being by almost miraculons Providences preserved therein for five Weeks together God sent Relief to them by causing some flying Fish to fall into the Boat which they eat raw and well pleased therewith They also caught a Shark and opening his Belly sucked his Blood for Drink At the last the Divine Providence brought them to the West-Indies Some of them were so weak as that they soon died but most of them lived to declare the Works of the Lord. 10. Remarkable is the Preservation of which some belonging to Dublin in Ireland had Experience whom a New-England Vessel providentially met in an open Boat in the wide Sea and saved them from perishing Concerning which memorable Providence I have received the following Narrative A Ship of Dublin burdened about seventy Tuns Andrew Bennet Master being bound from Dublin to Virginia this Vessel having been some Weeks at Sea onward of their Voyage and being in the Latitude of 39. about 150 Leagues distant from Cape-Cod in New-England on April 18. 1681. A day of very stormy Weather and a great Sea suddenly there sprang a Plank in the fore part of the Ship about six a Clock in the Morning whereupon the Water increased so fast in the Ship that all their Endeavouts could not keep her from sinking above half an Hour so when the Ship was just sinking some of the Company resolved to lanch out the Boat which was a small one They did accordingly and the Master the Mate the Boatswain the Cook two Fore-mast-men and a Boy kept such hold of it when a Cast of the Sea suddenly helped them off with it that they got into it The heaving of the Sea now suddenly thrust them from the Ship in which there were left nineteen Souls viz. sixteen Men and three Women who all perished in the mighty Waters while they were trying to make Rafters by cutting down the Masts for the preservation of their Lives as
visited the Dungeons attended the Places of Execution studied the Languages profited much in the Hebrew taught first a Grammar-School then the Catechist-School at Alexandria reading daily Lectures scarce allowing him Rest at Night but for a very few Hours and that not on a Bed but the bare Ground often Fasting going Barefoot abstaining from Wine making himself an Eunuch c. never affecting Wealth tho' having many and great Friends continuing above Fifty two Years in Teaching Writing Confuting Exhorting and Expounding the Scriptures Ibid. One saith of him Origeni nullae pars aetatis periit à studiis And another Origenis ingenium sufficiebat ad omnia pardiscenda Ibid. 3. Isidore Bishop of Sevil was very painful and so macerated his Body with Labours and enriched his Soul with Divine Learning and Contemplations that he seemed to live an Angel's Life upon Earth Ibid. p. 99. 4. Mr. Gregory of Christ-Church studied Sixteen Hours a Day constantly scarce allowing himself sufficient time for Sleep little for Meals none for Society or Recreation In his Life He arose every Morning at Four a Clock and seldom went to Bed before Ten. 5. Sir Edward Coke Author of the Institutes and Chief-Justice in King James's Days was very regular in his Hours especially of going to Bed at Nine a Clock and rising at Three in the Morning insomuch that when a Messenger came from the King to his House at One a Clock in the Night to give Orders for the Issuing out a Writ for the Seizing the then Earl of Somerset for the Murder of Sir Thomas Overbury his Son told the Messenger If he came from Ten Kings he could not disturb his Father 'till Three a Clock and so Inviting the Messenger in to Drink a Glass of Wine with Mr. Coke and his Company at Three a little Bell was rung to call up the Servants upon which Sir Edward arose Detection of the Court and State of England 6. Bishop Latimer rose Summer and Winter ordinarily at Two a Clock in the Morning to his Studies Fox's Martyrology 7. Mr. Julius Palmer a Martyr in Queen Mary's Reign was so indefatigable in Study that the arose ordinarily every Morning at Four a Clock and went not ordinarily to Bed 'till Ten. Fox's Martyrology 8. Bishop Jewel was so industrious that he hid himself the greatest part of the Day in his Studies and so much recalled his Senses from exteriour Objects that Chrysippus-like he had need of a Melissa to put him in mind of his Meat In his Life 9. Mr. Bradford slept not commonly above Four Hours in the Night and in his Bed 'till Sleep came his Book went not out of his Hand Ibid. 10. Erasmus in a Letter to Paracelsus professeth that for some Days he had not been at leisure either to take Physick or be Sick or Die he was so overwhelmed with the Toyls of Study 11. Our late Queen Mary of Sacred Memory usually rose at Six a Clock in the Morning and even whilst she was a dressing had some good Books read over to her at least afterwards betook to her Study and Devotions where she continued often 'till Publick Prayers or other Important Business called her away 12. Renatus Deschartes was Educated and Taught in the Schools of Flexia and had run through the whole Course and Race of his Study at Seventeen Years of Age. He was for Three Years a Voluntier in the Dangers of War twice present at the Siege of Breda and in the Battle of Prague from whence he visited Italy discoursed with Galileus c. came back to the Siege of Capha and so to France again to the Siege of Rochel Afterwards to Holland and then into Denmark Tyrol Venice Amsterdam Paris c. Whilst he followed the War in the Winter he employed his vacant Hours in Philosophical Contemplations he studied Twenty five Years in a Desart in Holland He was slenderly stored with Books because he understood they were not true the Mathematical only excepted wherefore being ask'd by a Friend Whether he had a Library and desired to shew it lifting up the Cloth he discovered to him a Calf dissected See his Life by Borellus p. 14 15 c. 13. Hen. Zebertus Th. D. testifies That Delrius in the Adversaria which he publish'd for the Illustration of Seneca he had quoted One hundred thousand divers Authors in divers Sciences and Languages with very great Labour and Judgment and all this at Nineteen Years of Age. Drexel Aurisod He read over more than once with close Reading all the Fifteen Volumes of Tostatus Ibid. 14. Thuanus tells of a Country-man of his Franc. Victa who was so bent upon his Studies that sometimes for Three Days together he would sit close at it without Meat or Sleep more than what for meer necessity of Nature he took leaning on his Elbow without moving out of his place Wanley's Wonders c. l. 3. c. 41. 15 St. Augustine sitting one time in a solitary place meditating upon the Trinity a poor Woman coming to Advise with him about a weighty Matter presented her self before him but he took no Notice of her she spake to him but neither yet did he observe her upon which the poor Woman went away angry with the Bishop and her self supposing her Poverty to be the occasion of the neglect Afterwards being at Church where he Preached she was wrapt up in Spirit and in a kind of Trance thought she heard St. Austine discoursing concerning the Trinity and was informed by a private Voice that she was not neglected as she thought by the humble Bishop but was observed by him upon which she goes again and was resolv'd in her Doubt Idem ex Sabell ex l. 2. c. 6. 16. Dr. Reynolds when the Heads of the University of Oxford came to Visit him in his Sickness which he had contracted meerly by his exceeding Pains in Studies whereby he brought his withered Body to be a very Skeleton they earnestly perswaded him that he would not Perdere substantiam propter accidentia Lose his Life for Learning he with a smile answered out of the Poet Nec propter Vitam vivendi perde causas Nor to save Life lose that for which I live Clark's Marr. c. 82. p. 358. 17. Thomas Aquinas sitting at Dinner with Philip or as Campanus saith with Lewis King of France was on a sudden so transported in his Mind that he struck the Board with his Hand and cried out Adversus Manichoeos conclusum est The Manichees are confuted At which when the King admired Thomas blushing besought his Pardon saying That an Argument was just then come into his Mind by which he could utterly overthrow the Opinion of the Manichees Zuing. Theatr. Vol. 1. L. 1. p. 23. Fulgos L. 8. C. 2. p. 1044. And again he was so very intent upon his Meditations and in his Reading that he saw not such as stood before him heard not the Voices of those that spoke to him so that the Corporeal Senses seemed to have relinquished
him truly from the Lord with a kindness that notably represented the Compassion which he hereby taught his Church to expect from the Lord Jesus Christ and after he had lived with her more than half a Hundred Years he followed her to the Grave with Lamentations beyond those which the Jews from the Figure of a Letter in the Text affirm that Abraham deplored his Aged Sarah with her departure made a deeper Impression upon him than what any common Affliction could His whole Conversation with her had that Sweetness and that Gravity and Modesty beautifying of it that every one called them Zachary and Elizabeth Cott. Mather in his Life p. 57. 5. C. Plautius Numida a Senator having heard of the Death of his Wife and not able to bear the Weight of so great a Grief thrust his Sword into his Breast but by the sudden coming in of his Servants he was prevented from finishing his Design and his Wound was bound up by them nevertheless as soon as he found opportunity according to his desire he tore off his Plaisters opened the Lips of his Wound with his own Hand and let forth a Soul that was unwilling to stay in the Body after that his Wife had forsaken hers Val. Max. L. 4. C. 6. p. 114. 6. Philip sir-named the Good the First Author of that Greatness whereunto the House of Burgundy did arrive was about Twenty three Years of Age when his Father John Duke of Burgundy was slain by the Villany and Perfidiousness of Charles the Dauphin being informed of that unwelcome News full of Grief and Anger as he was he hasts into the Chamber of his Wife she was the Dauphin's Sister O said he my Michalea thy Brother hath murthered my Father Upon this his Wife that loved him dearly burst forth into Tears and Lamentations fearing least this Act of her Brother's would make a Breach betwixt her Husband and her which her Husband taking Notice of comforted her saying Be of good cheer tho' it was thy Brother's yet it is not thy fault neither will I esteem or love thee less for it c. Which accordingly he made good so long as they lived together Lips Monit L. 2. C. 17. p. 388. Pol. p. 200. Clark's Marr. c. 65. p. 291. Wanley's Wonders of the Little World p. 143. 7. Mr. Samuel Fairclough his Wife dying in Child-bed was blamed for his great Sorrow for such a pious Relation See his Life CHAP. LIII Good Children Remarkable THat old celebrated Proverb in our Church Train up a Child in the way he should go and when he is old he will not depart from it hath so much truth in it that a Good Education will either improve and meliorate the Nature of Persons or haunt them with continual Checks and Vneasiness of Thought all their Life after either they shall be made better by the Impression of early Notions upon their Hearts or smart for their Disobedience and Obstinacy For certainly a crooked Child seldom grows streight with Age and if a Plant is not flexible when young it will grow stiffer and more obdurate with time We use to Imprint the Seal when the Wax is warm and soft and Sow our Seed at Seed-time not in the Drought of Summer or the Coldness of Winter Every Body that hath Eyes takes Notice of the Rising Sun and the first opening of the Day every Gardiner and Farmer loves to see his Seeds and Grain and Plants promise well at the first And who is there so improvident among Christians as not to take notice and rejoyce in the early Product of their Instructions and Endeavours but especially to see them grateful and good in their particular Relations 1. Ant. Wallaeus attended upon his Parents so carefully in the time of their Sickness and so comforted them with Divine Consolations that at the Hour of Death they both blessed him and gave this Testimony of him that he had never offended them in all his Life Clark's Eccles History p. 471. 2. Q. cicero Brother of Marcus being proscribed and sought after to be slain by the Triumvirate was hid by his Son who for that cause was hurried to Torments but by no Punishments or Tortures could he forced to betray his Father The Father moved with the Piety and Constancy of the Son of his own accord offered himself to Death least for his sake they should determine with utmost severity against his Son Zonar Annual Tom. 2. p. 86. Xiphil in Augusto p. 60. 3. There happened in Sicily as it hath often an Irruption of Aetna now called Mount Gibel it murmurs burns belches up Flames and throws out its fiery Entrails making all the World to fly from it It happened then that in this violent and horrible breach of Fire every one flying and carring away what they had most precious with them Two Sons the one called Anapias the other Amphinomus careful of the Wealth and Goods of their Houses reflected on their Father and Mother both very old who could not save themselves from the Fire by slight And where shall we said they find a more precious Treasure than those who begat us The one took up his Father on his Shoulders the other his Mother and so made passage through the Flames It is an admirable thing that God in the Consideration of this Piety though Pagans did a Miracle for the Monuments of all Antiquity witness that the devouring Flames staid at this Spectacle and the Fire wasting and broiling all about them the Way only which these two good Sons passed was Tapestry'd with fresh Verdure and called afterwards by Posterity The Field of the Pious in Memory of this Accident Causs Hic Tom. 1. L 3. p. 113. Lon. Theatr. p. 272. Solin C. 11. p. 225. Camerar Oper. Subciscent 1. C. 86. p. 401. 4. Sir Thomas Moore being Lord Chancellor of England at the same time that his Father was a Judge of the King's-Bench he would always at his going to Westminster go first to the King's-Bench and ask his Father Blessing before he went to sit in the Chancery Baker's Chron. p. 406. Fuller H. S. L. 1. C. 6. p. 13. 5. The Carriage of Mr. Herbert Palmer towards his Parents was very dutiful and obsequious not only during his Minority but even afterwards which was very evident in that Honour and Respect which he continued to express to his Aged Mother to the Day of her Death Clark's Exampl Vol. 1. C. 23. 6. Our King Edward the First returning from the Wars in Palestine rested himself in Sicily where the Death of his Son and Heir coming first to his Ear and afterwards the Death of the King his Father he sorrowed much more for the loss of his Father than of his Son whereat King Charles of Sicily greatly wondred and asking the Reason of it had this Answer return'd him The loss of Sons is but light because it may be easily repaired but the Death of Parents is irremediable because they can never be bad again Idem
and Books and Collections I can rest my Soul on nothing but the Scriptures and above all that Passage lies most upon my Spirit Titus 2.11 12. The Grace of God that brings Salvation c. 76. Dr. Donn on his Dying-bed told his Friends I Repent of all my Life but that part I spent in Communion with God and doing good 77. Sir Walter Rawleigh in a Letter to his Wife after his Condemnation hath these words If you can live free from Want care for no more for the rest is but a Vanity Love God and begin betimes in him shall ye find True Everlasting and Endless Comfort My dear Wife Farewel Bless my Boy Pray for me and let my True God hold you both in his Arms. 78. Mr. Herbert the Divine Poet to one going about to Comfort him with the Remembrance of a good Work he had done in Repairing a ruinous Church belonging to his Ecclesiastical Dignity made answer 'T is a good Work if sprinkled with the Blood of Christ In the Preface before his Poems 79. Mr. Tho. Cartwright the last Sermon that he made was Dec. 25. on Eccl. 12.7 Then shall the dust return to the earth c. On the Tuesday following the Day before his Death he was two Hours on his Knees in private Prayer in which as he told his Wife he found wonderful and unutterable Joy and Comfort and within a few Hours after he quietly resigned up his Spirit to God Dec. 27. 1603. Mr. Clark 's Martyrol p. 21. 80. Mr. Paul Baines in his last Sickness had many Fears and Doubts God letting Satan loose upon him so that he went away with far less Comfort than many weaker Christians enjoy Ibid. p. 24. 81. Mr. William Bradshaw exhorted all that came to him to lay a good Foundation for a comfortable Death in time of Life and Health assuring them that their utmost Addresses and Endeavours would be little enough when they came to that Work Ibid. p. 51. 81. Mr. Richard Rothwel foretold his own Death I am well and shall be well shortly said he to some that sent to enquire how he did And afterwards whispering one in the Ear there present said Do you know my meaning I shall be with Christ e're long but do not tell them so And after Prayer smiling said he Now I am well Happy is he that hath not bow'd a knee to Baal He called upon the Company to sing Psal 120. And in the singing of it he died An. 1627. Aged 64. Ibid. p. 71. 83. Dr. Preston the Night before he died being Saturday he went to Bed and lay about three Hours desirous to sleep but slept not Then said My Dissolution is near let me go to my Home and to Jesus Christ who hath bought me with his most precious Blood About Four of the Clock the next Morning he said I feel Death coming to my Heart my Pain shall now be quickly turned into Joy And after Prayer made by a Friend he look'd on the Company turned away his Head and at Five a Clock on the Lord's-Day in the Morning gave up the Ghost An. 1628. Aged 41. or near it Ibid. p. 113. 84. Mr. Hildersam sickening with the Scurvy in the midst of Winter on March 4. being the Lord's-Day was prayed for in the Congregation of Ashby His Son also prayed with him divers times that Day and in the last Prayer he departed March 4. 1631. Had I time to pause upon it methinks the Death of many worthy Persons happening upon the Christian Sabbath is worthy of a special Remark Mr. Hildersam had given order in his Will that no Funeral Sermon should be preached at his Burial Ibid. p. 123. 85. Dr. Tho. Tailour of Aldermanbury expressed himself thus O said he we serve a good Lord who covers all our Imperfections and gives us great Wages for little Work And on the Lord's-Day he was dismissed hence to keep a perpetual Sabbath in Heaven in the Climacterical Year of his Age 56. Ibid. p. 127. 86. Mr. John Carter likewise Feb. 21. 1635. being the Lord's-Day ended his Life with a Doxology The Lord be thanked Ibid. p. 140. 87. Dr. Sibs died Anno 1631. Aged 58. Ibid. Dr. Chaderton Anno 1640. Aged 94. Ibid. 88. Mr. Ball being ask'd in his last Sickness whether he thought he should live or die answered I do not trouble my self about that matter And afterwards how he did replied Going to Heaven apace He died 1640. Aged 55. Ibid. 89. Dr. Potter died about the great Climacterical Year of his Age being suspected to have laid to Heart the Reproaches of some thrown upon him for a Sermon preached a little before at Westminster as too sharp against Innovations in the Church Ibid. 90. Mr. Julines Herrings the Night before his Departure was observed to rise upon his Knees and with Hands lifted up to Heaven to use these Words He is overcome overcome through the Strength of my Lord and only Saviour Jesus unto whom I am now going to keep a Sabbath in Glory And accordingly next Morning March 28. 1644. Aged 62. on the Sabbath-Day he departed Ibid. 168. 91. Mr. John Dod was tried with most bitter and sharp Pains of the Strangury and great Wrestlings with Satan but was Victorious To one watching with him he said That he had been wrestling with Satan all Night who accused him That he had neither preached nor prayed nor performed any Duty well for manner or end but saith he I have answer'd him from the Example of the Prodigal and the Publican One of his last Speeches was with Eyes and Hands lift up to Heaven I desire to be dissolved and to be with Christ Which desire was granted him Anno 1645. aged 96. Ibid. p. 178. 92. Mr. Herbert Palmer after Isa 38 Chap. being read prayed himself to this purpose First for himself That God would heal the sinfulness of his Nature pardon all his Transgressions deliver him from Temptation accept him in Christ c. Then for the Publick the Nation King and Parliament Ministers c. For Scotland and the Churches in France new-New-England c. Queen's College Westminster the Country his Benefactors c. He departed December 25. 1647. aged 46. He desired his Friends not to Pray for his Life but Pray God saith he for Faith for Patience for Repentance for Joy in the Holy Ghost Lord saith he cast me down as low as Hell in Repentance and lift me up by Faith to the highest Heavens in confidence of thy Salvation The Tuesday before he departed This day Seven-night said he is the Day on which we have used to remember Christ's Nativity and on which I have preached Christ I shall scarce live to see it but for me was that Child born unto me was that Son given c. Ibid. p. 201. 93. Mr. John Cotton to Mr. Wilson taking his last leave of him and praying that God would lift up the Light of his Countenance upon him and shed his Love into his Soul presently answered
Operations which ought to attract our Thoughts to particular Disquisitions and Meditations especially in Cases where we our selves are more nearly concerned 1. Zoroastres Laughed the same day wherein he was Born his Brain also did pant and beat that it would bear up their Hands that laid them on his Head Solinus cap. p. 181. 2. M. Tullius Cicero is said to have been Born without any of those Pangs usual in Child-bearing Plut. par in Cicerone 3. Nero was Born with his Feet forwards Plin. Nat. Hist l. 7. c. 8. p. 160. 4. M. Curius Dentatus and Cn● Papyrius Carbo were Born with Teeth in their Mouths Ibid. 5. Scipio Affricanus was cut out of his Mother's Womb So was Julius Caesar Thus saith Schenck was that Manlius Born who entred Cartbage with an Army And so was that Mackduff Earl of Fife who slew Mackbeth the Usurper of Scotland Edward VI. of England is said by Baker to be so but that 's doubtful Also Buchardus Earl of Lintsgow c. Anno 959. Also Gebbardus Son of Otho Earl of Brigentz Anno 1001. Cornelius Gemma saith He hath cut out of the Womb six living Children Schenck Obs Med. p. 580. 6. I saw saith Horatius Augonius a poor Woman of a fleshy and good habit of Body who for nine months had an Exulceration of the Ventricle and for twenty days together Vomited up all she took and so Died a living Boy being taken out of her Womb afterwards Ibid. 7. When Spinola Besieged Bergopsoma a Woman near her Reckoning going forth to draw Water was taken off in the middle by a Cannon Bullet so that the lower part of her fell into the Water those that were by ran to her and saw there a Child moving it self in the Bowels of the Mother which was afterwards Baptized by the Infanta Isabella at Antwerp by the name of Alb. Ambrosius one of her Fathers Captains Barth Hist Anat. Cer. 2. Hist 8. p. 159. 8. Lewis the 9th King of Hungary c. was Born without a Skin Crown'd in his second year Married a Wife at nine took upon him the Government at ten had a Beard before his time was Grey before eighteen and Slain at twenty Anno 1526. Camerar Hor. Subscis Cen. 1. c. 55. p. 241. 9. Anno. 1647. Jacob Egh in the City of Sarda in Belgia had a Bull which he fed tying him in a Close near his House but provoked by the Boys he brake his Bonds and ran to the Cows the Herdsman endeavoured with his Staff to return him to his former place The Bull ●ing incens'd with his blows ran upon him and with his Horns born him to the ground His 〈◊〉 being now in the last month of her Count seeing the danger of her Husband ran into his assistance The Bull with his Horns hoisted her up into the Air the heighth of one Story and tore the Belly of the Woman From the Wound in her Belly forthwith came the Birth with its Secondine and was thrown at some distance upon a soft place was carried home diligently lookt after by a Midwife and was Baptized and lived to be a Man Bartholin Ibid. Cent. 2. Hist 8. p. 157. 9. Gorgias a Gallant Man of Epirus is said to be Born in the Coffin while his Mother was carrying to the Grace Val. Max. l. 1. c. 8. p. 20. 10. Carsias King of Navarre being with Vrracha his Queen at Larumbe was surprized by Moors and Slain they wounded the Queen in the Belly with a Lance who being put to flight The Queen at the wound was delivered of a Son and Died the Child to all Men's wonder was safe and was named Sasias Garsia who succeeded his Father in the Kingdom Anno 918. Zuing. Theat vol. 2. l. 1. p. 270. 11. Schenckius speaks of a Woman that voided a Child a Finger long at her Mouth CHAP. XXVII Monstrous Animals I Do not pretend here to give a new Edition of Aldrovandus nor write a large Voluminous Treatise of of all the Monsters within ken of a well-read Historian but to give a few of the latest Instances of the greatest Errors of Nature in this kind that I could meet with just enough to awaken and put a man's Brains into Fermentation and dispose him to some Gravity and Seriousness and Sublimity of Thought 1. At Rome in the River of Tyber a Monster was found with a Man's Body an Ass's Head one of whole Hands was like a Mans but the other like an Elephants Foot one of his Feet was as the foot of an Eagle the other resembled another Beast He had a Womans Belly trimly set out with Breasts and his Body was covered all over with Scales except his Belly and Breast having in his hinder parts an old Man's Head bearded and another besides spitting out Flames like a Dragon Doom's Warning to Judgment p. 288. This happened Anno 1496. 2. Anno 1530. in January a Monstrous Serpent with seven Crowned Heads like a Dragon was brought out of Turkey to Venice and afterwards given to Francis the French King and for the rareness was valued at 6000 Ducats Batmans Doom p. 312. 3. A Butcher having killed a Cow at Limington in Hampshire found she was big with a Calf which began to be hairy its hind Legs had no joints and its feet were divided like the Claws of a Dog his Tongue was tripple and after the manner that Cerberus's is described one in the middle of its Mouth and two others on the sides Between the fore and hind Feet there was a great Stone upon which it was laid This Stone weighed 20 pound and a half its colour was greyish like to a cut Stone which is commonly called the Grison the Superficies thereof was unequal and full of little Cavilia's When it was broken they perceived small Grains of Stone of an Oval Figure and its colour was mixed with yellow and black Veins which are all over it Dr. Haughton of Salisbury keeps this Stone of which he hath sent a part to Mr. Boyle who communicated it together with a Letter to the Royal Society The Young Students Library p. 210. 4. At Burdham near Chichester in Sussex about 23 years ago there was a Monster found upon the Common having the Form and Figure of a Man in the fore-part having two Arms and Hands and a human visage with only one Eye in the middle of the Forehead the hinder part was like a Lamb. A young Man of the Neighbourhood was supposed to have Generated this Monster by a Bestial Copulation and that the rather because he was afterwards found in the like Beastly Act with a Mare upon discovery whereof he fled out of the Country This young Monster was nailed up in the Church-Porch of the said Parish and exposed to publick view a long time as a Monument of Divine Judgment Attested by Henry Read of Barnham an Eye witness 5. Anno 1511. At Ravena a Monster was Born with a Horn on his Head He had Wings no Arms one Foot as a
King Henry the IV. and the fine Gardens of the Tuilleries adjoyning to it Yet as I have been informed it hath been graced with this Distick by an ingenious Poet whom the King rewarded abundantly for his flattering Wit Non Orbis Gentem non Vrbem Gens habet Vnam Vrbsve Domum Dominum nec Domus Vlla Parem 21. Madrid in Spain the King's Seat populous but placed in a barren Soyl upon the River Guadarama concerning which I find little worthy Remark but near to Cucuca about 7 Leagues from madrid is the Escurial or Monastery of S. Lawrence built by Philip II. King of Spain a Building of that magnificence that nothing is comparable to it The Front towards the West is set out with three stately Gates the middlemost whereof leads into a very sumptuous Temple and Monastery where are 150 Monks of the Order of S. Hierome and a College At the four Corners are four Turtets of excellent Workmanship and Majestical Height towards the North is the King's Palace on the South Beautiful Galleries on the East pleasant Gardens c. Heylin 22. London in England is especially remarkable for the Church of S. Paul the Tower the Royal-Exchange the Bridge the Tombs at Westminster and the Monumental Pillar 23. Oxford for Christs-Church-College the Schools and Library together with the Theatre which is spacious and lofty and yet without any Pillar to support it Concerning which I shall add no more because I design Brevity and write to my own Countrymen CHAP. XI Improvements in Mechanicks Agriculture c. 'T IS wonderful to observe what excellent Pieces of Handy-work have been wrought and presented to the World by that one little Member of Man's Body that Piece of Flesh and Blood no bigger than a Palm only branch'd out like a Cinquefoyl into five Parts how useful it hath been to our necessities and to what a degree of Skilfulness and Dexterity 't is arrived of late Years though it must be confessed That the Brain hath had the chief Stroak in its Guidance and Conduct 1. For Boulting of Meal Cardan describes an Invention whereby one Man who turns a Wheel and puts Meal into a Dish and when all places are full gathering up the Flower and Bran that is bolted doth the work of three Men any ordinary Person may do it By which means likewise none of the Meal is lost and the Meal is sifted exactly and all this without fouling the House Moreover the Nature of the Instrument is to make two or three sorts of Flower 2. For Grinding of Corn there have been several kinds of Mills invented as first Water-Mills Secondly Wind-Mills of several sorts used in Italy France England c. which will grind 3000 pounds of Corn in an Hour in some places Horse-Mills are used and of late there hath been Invented an Ingenious Instrument made of Steel or Iron of no great bulk very useful for grinding of Malt and some say of any other Grain but I fear it is not bought to that perfection yet 3. A Gentleman in Shropshire one Mr. Peark had a Water running by his House side which served to turn his Mill to turn his Spit and churn Butter 4. At Mr. Fermors at Tusmore in Oxfordshire is a Mill which with one Horse and Man who is carried round as it were in a Coach-box behind the Horse performs at pleasure these many Offices First it grinds Apples the common way for Cider And secondly Wheat which it sifts at the same time into four different Finesses Thirdly Oats which it cuts from the Husk and winnows from the Chaff making very good Oatmeal and lastly makes Mustard and all these it performs severally or together according as desired Dr. Plot ' Nat. Hist Oxfordsh p. 264. 5. At Sir Anthony Copes at Hanwel there is also a Mill erected that doth not only grind the Corn for the House but with the same motion turneth a very large Engine for cutting the hardest Stone after the manner of Lapidaries and another for Boring of Guns And these either severally or altogether at pleasure Ibid. 6. At Henly in the said County the Malt-Kills are placed in the Backs of their Kitchin Chimneys so that drying their Malt with Wood the same Fire serves for that and all other uses of their Kitchins beside One Philps a Baker of Magdalen-Parish Oxon who having a very great Oven made it plain at the top and plaister'd it over whereon laying Malt he dried it with the same Fire that he heated his Oven for his Bread and thus made the best Malt that Oxford afforded and of necessity the cheapest for it cost him nothing Ibid 7. At Caversham in Oxford-shire they make a sort of Brick 22 Inches long and about 6 broad called Lath-bricks by reason they are put in the places of the Laths or Spars supported by Pillars in O●sts for drying Malt which is the only use of them and are not liable to the Fire as the wooden Laths are and hold the Heat so much better that being once heated a small matter of Fire will keep them so which are unvaluable advantages in the Malting Trade Also about Burford they make Malt-kilns of Stone which beside the great Security from Fire these also dry the Malt with much less Fuel and in a shorter time than the old ones would do insomuch that whereas they could formerly dry with the ordinary Kiln but two Quarters in a Day they now dry six and with as little Fuel Now if ordinary Stone prove so advantagious how would the Cornish warming Stone that will hold heat well 8 or 10 Hours Or Spanish Ruggiola's which are broad Plates like Tiles cut out of a Mountain of red Salt near Cardona which being well heated on both sides will keep warm 24 Hours Ibid. p. 252. 8. Mr. John Dwight M. A. of C. C. College Oxon hath discovered the Mystery of the Stone or Cologne-Wares such as Jugs Bottles Noggins heretofore made only in Germany and hath set up a Manufacture of the same which by methods and contrivances of his own in three or four Years time he hath brought to greater Perfection than it has attained where it hath set up a Manufacture of the same which by methods and contrivances of his own in three or four Years time he hath brought to greater Perfection than it has attained where it hath been used for many Ages He hath discovered also the Mystery of the Hessian-Wares and making Vessels for Retaining the penetrating Salts and Spirits of the Chymists more serviceable than those Imported from Germany And hath found out ways to make an Earth white and Transparent as Porcellane and not distinguishable from it by the Eye or by Experiments that have been purposely made to try wherein they disagree To this Earth he hath added the Colours that are usual in the coloured China Ware and divers other not seen before He hath also caused to be modelled Statues of the said Transparent Earth which he hath diversified with