Selected quad for the lemma: england_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
england_n	earl_n	lord_n	sir_n	21,670	5	6.9416	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A04606	The arte and science of preseruing bodie and soule in healthe, wisedome, and Catholike religion phisically, philosophically, and diuinely deuised: by Iohn Iones phisition. Right profitable for all persones: but chiefly for princes, rulers, nobles, byshoppes, preachers, parents, and them of the Parliament house.	Jones, John, physician.	1579 (1579)	STC 14724; ESTC S119245	104,818	142

the féet serue all the body and the heade gouerneth all the motions in a meane Oh prosperous and happy state oh quiet and louing lims oh blessed and godly vnitie that neuer swarueth frō equitie And equitie is defined by the Doctor to the Student of Law to be a righteousnes that considereth al particular circumstāces of déedes with the eye of pitie and mercie by too manye Lawiers as it is bruted neglected furthering rather quarels and enuious sutes than appeasing of brawles debates controuersies Although I haue heardful often that honorable iust Iudge sir Iames Dyar extremely reproue them And suche as delay the poores causes by the prudent and puissant Presidēt the Erle of Huntington be vtterly reiected bicause the scripture forbiddeth all christian children to vse it And therefore the Lorde Burleigh high Treasorer of England doeth kéepe with all sortes the dayes and times appointed for the hearing and determining of their causes without any partialitie as doth also the Lord Chauncelor prouidently and spéedily dire●●●●g all his decrées according to equitie Sectio tertia CHAP. XXIX At what time the Babe shall beginne to bee instructed and after what manner Howe the Theologicall or Diuine graces are before al other to be firste planted AS soone as the childe therefore can speake and vnderstād what is spoken vnto him let it be forbidden all vnlawful vndecent things séeing that by nature if we may cal custome another nature as Hippocrates doeth we loue those things as Arist Galen and Clemens Alexādrinus say that we are brought vp wyth and accustomed therevnto And the custome must be such as wil make the mind godly maners c●●●● the body tēperate as teacheth Petrus Canisius Iohannes ●onius Plato where he affirmeth that the things whiche we as loue in youth in age not to forget Hēce is the saying of Horace which he auoucheth that the earthen pot as it was first sea●●●●ed so it wil long remaine Salomon also saith teach a child his way in youth and in olde age he shal not departe from it Maister Nowell that worthy Deane declareth that children rather ought to be brought vp firste in godly manners and good lessons of Christianitie then in humane actions and trades worldly for except the Theological diuine or spirituall graces or powers taughte in the Catholike Churche be first obtained of al ages aswel as infants to the soules health commeth as little profite as to the body groweth benefite where all disgestion is hindered And therefore I shall shewe howe to Christians they are deliuered being thrée in number Faith Hope and Charitie Faith saith Saint Paule is a substance of thinges looked for no reasō appearing Or Faith as saith Basil is the gift of God and a certaine lighte wherewith whosoeuer is lightned he firmely agréeth to all suche things as God hath reuealed and deliuered to his Churche to be learned of vs. Faith as writeth Bullinger is a gift inspired by God into the minde of man whereby without any doubting at all hée doth beléeue that to be most true whatsoeuer God hath either taught or promised in the bookes of both the Testaments in the Créede made by the Apostles sufficiently declared and in the Symbolum said in the Churche by Anthanasius wyth that of Damasis mentioned by Saint Hierome as they doe the graces or powers of the godhead of the Trinitie the father the sonne and the holy ghost whereof there is no doubt but certainely to be trusted as we hope for the ioyes euerlasting and so shall we saue both body and soule and not caste them away as Hāmon the Apostata of late did in Norwich Hope as affirme Saint Peter and Saint Paule is giuen vs from God through which with an assured truste we looke for the ioyes of our saluation and euerlasting life and it worketh in vs Charitie for as Faith ingendereth Hope so doth Hope Charitie Charitie is a grace as witnesseth Saint Iohn Saint Paule and Saint Augustine giuen vs likewise from God whereby we loue God for his owne sake and our neighbour for Gods sake and so vndoubtedly to be beléeued And not as 〈◊〉 proper Pilates interprete it Grammatically whyche the ●●●kes call 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the Latines Charitas for euery loue 〈◊〉 or longing as the Father through kind to loue his child the Husband for duty his Wife the seruāt his Maister the frie●● his friend the kinsman his kinsman the neighbour his neighbour the amarous louer his loue and such like trā●●ory affections neither yet as the Familie of Loue faineth But rather true Charitie is taken for the loue that we owe vnto God for the innumerable benefites that he hath bestowed vndeserued vpon vs that we not looking for any requitall or balance being emptie may loue one another for hys sake as he hath loued vs for Loue saith Peter recouereth the multitude of sinnes And that throughe this vnitie we maye be incorporate and made all the members of one mysticall body being the onelye badge or signe whereby wée should be disciphered For by this saith the wisedome of the father shall ye be known to bée my Disciples if ye loue one another as I haue loued you so that if you be able to remoue m●●ntaines and haue no Charitie this loue is but in vaine And therefore Bullinger saith that Charitie is the fulfilling of the Lawe whiche contayneth in it the summe of all good workes CHAP. XXX What regarde muste be had to such as keepe the company of youth Of the abuse of sundry parentes and of lawes made as well for them as for children THus at length we sée what sparkes of grace are to be kindled in all Christians and what they should be that frequent the company of children and that vse to the Nurcery and howe in wordes and déedes they ought to giue good example as willeth Fabian or at the leaste none euill And suche be they as be of good inclinatiō by nature that haue themselues bin godly modestly and orderly brought vp according to the Catholike instruction and maners of oure land bycause there is none other fit to company noble childrē neyther them of the gentilitie nor yet of the comminaltie to speake playnely as Clemens Alexandrinus writeth most godly Of mightie Mamea mother to the Emperour Alexander Seuerus watchfully obserued as she and hir sonne that was the firste of all the Romane Monarches that was Christened by Origen as testifyeth Sir Thomas Elyot by the authoritie of Eucolpius the secretarie although Constantius oure Countreyman was the first that aduāced the faith and defended it as Polidore writeth not a little auayleable to his hir soules healthe immortall glory nor smally beneficial to the Romane Empire if ye consider howe it was depraued by the vitious liuing and beastly example of Heliogabalus and his licentious mother

and watch labour and rest emptinesse and fulnesse and affections of the minde be wel considered proportioned and duely vsed And the things according to nature as healthe the cause of health the effect of health strength custome and complexion be in the chosen Nourse in habite as wel as in the Infant with the things annexed to nature as colour case time age region nature sicknesse dyet arte and times mutation regarded as in sorte following shall be shewed in Sections deuided The first tendeth to all things in a Nurse requisite The seconde howe children euerye waye are to bée ordered The third of their education catholike religion wisedome obedience and trades wherein infants yea al Christians ought to be instructed more large perhaps than this first age requireth and more intricate leaste the rest of the other fiue be left vnfinished in stead of an Epitome it is thus handled by the authoritie at the least of 300. Authours and forth of 500. bookes although far briefer and obscurer than in thē is to be declared if I shall finde this friendely fauoured and the other hartily required Emanuel CHAP. II. Howe the Nurse must be chosen and which is beste THe Nurse that must be gotten shal be chosen as sayth Hippocrates Galē Aetius Montuus and Mokerus according to the temperature of the babe For if the childe shall be of a perfite constitution it must be kept by the like or be amēded by the contrarye according to that principle which teacheth that the healthy are to be kept by the like 〈◊〉 healthy with vnlike 〈…〉 wise men as wel as Galen Plutarch and Pli●●●● 〈…〉 the mothers milke best for euery one And a●●●● 〈◊〉 to reason that that which in the healthy wombe 〈◊〉 the nauill after the safe deliuerie being translated to 〈◊〉 sound pappes should best norish it by the mouth 〈◊〉 ●●●●lian Chrisippus and Fauorinus further Ne●●●thelesse by reason of weakenesse sicknesse lacke of 〈…〉 or being againe quickly with childe the mothers as well of Princes Noble and worshipfull children as if the Merchaunts Commoners cannot or ought alwaies although they wold neuer so wishly nurse their Babes them selves in England let Syr Thomas Moore affirme it to be 〈◊〉 so vsuall with euery dame in Vtopia It shall therefore be best for suche as can not Nurse their children themselues to follow Aetius counsell in the choyce who greatly commendeth for a Nurse such a woman as hath brought forth not only one but two or thrée children aliue and 〈◊〉 through sucking of hir own breasts indued with iuyce and sound fleshe whose bodie shalle neither ouer fat nor ouer leane as sayth Aegeneta but betwéene both for the meane without doubt in al things is best séeing that the ouer slender sheweth that choller or melancholie doth abounde and the ouer fatte flegme and slymie humours as all learned Phisitians affirme through the one made ouer wayward angry through the other ouer sluggish and drousye CHAP. III. Of the age fauour and manners of the Nurse THe age of the Nurse shall be betwéene thrée and twentie and thrée and thirtie as in these dayes of best perfection of strength although Galen in hys time did account the yeares of state Acme to bee fiue and thirtie The Nurses face shall be ful of sauour comely coloured as willeth Eucarius and there with faire broade breasted and wel neckt as sayeth Galen without gogle eyes or loking a squint say I as she that is not separated from goodnesse For as the Hebrues do affirme Tou signifieth as wel faire as good as Tege doth in our own tōg the Brittish or Welch So that good inclination for the moste parte is not naturallye seuered from fairenesse nor naturall bewtie from goodnesse as affirmeth Castilio to the Courtier and Osorius to the Prince of Portugall for this beautie and comelinesse which as Galen teacheth doth not consist in only hewe or colour but in proportion and sauour doeth shew as sayth Hugo and Bishop Curtes a speciall care in the maker profitable foure wayes for néedefulnesse cōmodiousnesse conuenientnesse and delightsomnesse But the same to faine and further with painting as some doth is to be taken for a vaine and wanton pride as writeth Moore is a token as sheweth Saint Ciprian of the colour and shape they shall be of in hell although it be so vaine as sithence Medea the vse as writeth Polidor Virgil. Hence Periander willeth that we prayse the natural faire And Menandor highly extolleth them in this wise Oh how delectable is simple fairenesse ioyned with a righte wise and lowly minde with vertue saith Sirach with godlinesse saith Salomon But they that be of loftie lookes counterfeyt hard fauoured for the most part be high minded stubborne and vngracious as writeth Indagines by the authoritie as I take it of the sacred letters as well as by the knowledge of Philosophye and Phisicke bycause the minde as affirmeth Plato and Galen doth agrée with the bodie as the bodie with the minde as Rasis Cassius and Hessus testifie By Vaseus approued in Parta the monstrous king that he conquered in China which was no lesse froward than he was deformed euery where too too often tried The passions maners and behauiours of the Nurse that she hath ben brought vp withall ●●●digently to be noted and learned before she be enterta●●●● for they be arguments of good and euil temperature as well as the shape of the bodie as Hessus writeth But if he shall obtaine a meane temperature in the simple partes 〈◊〉 fleshe vaines sinowes chordes panicles bones mar●●● c. and right forme in the instrumētals that shal be best as Galen teacheth And those affection are likewise best that shall be meane betwéene rashe and sober quicke and slowe cruel and pitiful angry and patient bolde and feareful prone and vnproue to 〈◊〉 〈◊〉 tion as sayth Hessus and Placatomus the farther any shall decline from this the worse is their temperature and according to the nature of the Nurse wil be muche inclined that which is nourished as Aristotle Galen and Montuus shewe and as folowing by example shall be proued CHAP. IIII. How to knowe the temperature of the Nurse and milke THe milke therefore must be temperate as it will if the Nurse be of a good complexion ripe yeares and therewith healthie as that whiche in taste shall be swéete in smel pleasaunt in colour white in substaunce meane betwéen thicke and thin as Galen Auicen and Aetius teache contrarily that which is euil is eyther thicke and chéesie or watry and whayey or blew leadie or in tast sowre harsh rough salte bitter or sharpe or of some other euill qualitie of these compounded or in smel vngrateful Yet Aristotle séemeth to praise the milke that is blewe before that which is white but truely I thinke he ment then of some particular people and place