Selected quad for the lemma: england_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
england_n	earl_n	lord_n	privy_a	6,059	5	11.5175	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A10044	The creation of the Prince· A sermon preached in the Colledge of VVestminster, on Trinity Sunday, the day before the creation of the most illustrious Prince of Wales. By Daniell Price, chapleine in ordinary, and then in attendance on the Prince.	Price, Daniel, 1581-1631.	1610 (1610)	STC 20290; ESTC S115201	18,451	40

THE CREATION OF THE PRINCE A Sermon Preached in the Colledge of VVestminster on Trinity Sunday the day before the Creation of the most Illustrious PRINCE of Wales By DANIELL PRICE Chapleine in Ordinary and then in attendance on the PRINCE AT LONDON Printed by G. Eld for Roger Iackson dwelling neere Fleete Conduict 1610. To the right Honourable Lord worthy the confluence of all honorable happinesse ROBERT Earle of Salisbury Lord high Treasurer of England one of the Oracles of his Maiesties most Honourable Priuie Counsaile Knight of the tres-noble order of the Garter MOST HONOVRABLE most Wise most Worthy Lord it is the second time I present a testimony of my most humble obseruance to your honour The beames of that splendor of goodnesse in you haue shined vpon many sonnes of those two Sisters the Church and Common-wealth among whom I doe most ioyfully acknowledge my happinesse in obteyning an honourable promise by the mediation of My royall Maister the illustrious PRINCE The Widowe in the Gospell offered to the treasure a litle Money the Woman a little Oyle to her Sauiour Another in the Story a little water to his Soueraigne my little I offer to your honour is much lesse then theirs If this shall adde any life to my suite and procure any more fauour from your honour I shall acknowledge how you worthily imitate God him-selfe who rewardeth an houres worke with a dayes wages which God as hee hath already endowed you with the heart of Prudence so I hope he will euer-direct your Lordship with his hand of Prouidence that you may bee famous to posterity gratious to This Kingdome and glorious in His Kingdome this I wish this I pray for thus I rest Your honours in all dutifull obseruance DANIELL PRICE A Sermon preached in the Abbey of VVestminster on Trinity Sunday the day before the Creation of the illustrious and gratious Prince HENRY Prince of Wales Psal 51.10 Create in mee a new heart RIght Reuerend Right Honorable Worshipfull and Well-beloued They that haue wayed sinnes in the ballance of iniquitie haue found some to be more heauy then others by many degrees either in the Causality Albertus in Compend Theolog. as the Schooles speake as that sinne of Lucifer or in the generality as the sinne of Adam or in the deformity as the sinne of Iudas or in the difficulty of Pardoning as the sinne of Iulian These be sinnes of the highest eleuation towring and mounting vp to call for perpetuall desolation and branded with the blackest character that euer any sinnes were For other sinnes the auncient haue compared them to sundry beasts to shew the beastlinesse thereof Enuie to a Dogge Anger to a Woolfe Sloth to an Asse Auarice to a Hedghogge Gluttony to a Beare Luxurie to a Boare Some others haue described them by some diseases to manifest the fulsomnesse and loathsomnesse thereof Pride by an inflammation Luxurie by a Feauer Enuye by a Leprosie Anger by a Phrensie Sloth by a Lethargie Auarice by a Dropsie Superstition by the Plague and these bee common O too common euer since the sonnes of Adam receiued the tainture of bloud from the first offence of their first father But what commerce haue the Saints with sinnes there is no felowship betweene righteousnesse and vnrighteousnesse no communion betweene light and darknesse Gen. 25.22 1. Sam. 5 4. Math. 21.13 Reu. 12.7 1. Ioh. 3.9 and if one wombe cannot containe Iacob and Esau one house the Arke Dagon one Temple prayer merchandise one heauen Michael and the Dragon how shall one soule retaine polution and sanctification Saint Iohn testifying that he that is borne of God doth not sinne neither can he sinne because hee is borne of God Austin but Dauid hath confessed though a Saint a King qui habuit sanctitatem non solum vnctionis sed functionis that by his owne experience he found it that seauen times a day doth the righteous fall Epist 46. And herevpon Saint Hierom to reconcile these two places asketh the question Si iustus quomodo cadit si cadit quo modo iustus and answereth himselfe that he falleth by sinne riseth by grace falleth by his fault riseth by his faith or as another homo cadit non iustus Zanchius as a man hee offendeth but as a Christian man hee reconcileth himselfe to God and being borne of God sinneth not nay as Saint Iohn speaketh he not onely doth not sinne but he cannot sinne that is 1. Iohn 3.9 desperately without remorse they cannot sinne and presumptuously without feare they doe not sinne neither do nor can sinne desperately as Cain did presumptuously as Pharaoh did malitiously as Iudas did blasphemously as Iulian did for the seede of God remaineth in them Howsoeuer therefore the slips and slidings of the best seruants of God be registred that he that standeth may take heed least he fall yet no one of them hath falne finally totally And howsoeuer this sweete singer of Israell whose heauenly Antheme I haue chose for this solemne celebrity though his foote had almost slipt nay though hee had fallen and descended downe downe downe into the shadowes of death into the snares of death into the Chambers of death yet behold his sunne-rising as Orient as euer it was he is againe created to walke in righteousnesse and holinesse before God all the dayes of his life The word CREATED will be the summe of my succeeding discourse first thereby to remember those many that haue this day receiued holy order heere from that honourable Prelate Lord Bishop of Lintolne and most reuerend Father who most carefully aduised them of the dignity and duty of that function and who are now created anew and are to forsake all the world nay their owne selues as the Disciples did in the prime of the Church those Primitiues that would be no Possessiues Lorinus in 2. Act. Apost some left all they had others sold all others gaue all so these should so much neglect all things for Christes sake as that they were at the first created to the image of the earthly man earthly so now they should be created to the image of the Lord from heauen heauenly And secondly my choice of this Text was chiefly to solemnize this great Feast of the CREATION and inuestiture of my most gracious Lord and Maister the Prince to adde solemnity to which Feast Psal 148. were I as able as willing I would take the course that Dauid in 140. Psalme to call from the heauens the Angels and armies thereof Sunne Moone Starres heauens of heauens and the waters that be aboue the heauens I would descend from the orbes and arches and summon the ayre fire snow vapors and winds I would enter into the Ocean Psal 8. and raise the Dragons and all deepes fishes of the seas and all that passeth through the pathes of the seas I would warne a Conuocation of all the world and muster together mountains and all hilles