its greatest height and most part of the English Protestant Doctors being of no Religion at all it was time for Gods vengeance to fall upon their Church which in King Charles his reigne was but a fancy of Christianity indifferent for all heresies and in that sense onely Catholick or universall it was an â—lla podrida of all errours a politick corporation of University men that pretended a neutrality of Religion by applying absurdly their distinction of fundamentall and not fundamentall articles of Faith Finally it was a phantasma or Ghost of Reformation that a distance seemed nothing but when men drew neare and examined its principles it was found to be nothing but weake policy and obstinate heresy almost degenerated into manifest Atheisme SECT IX Of the Kirk of Scotland 1 OF all Princes none ought to be more lamented for the heresy they have fallen into then the Kings of Scotland others perverted their Subjects by policy persecution and ill example but the Subjects of Scotland persecuted their Soveraignes for Catholick Religion and made their young King sweare to maintaine heresy before he had discretion to know what they imposed upon him and his posterity King Iames the V. of Scotland was so zealous a Catholick that in the yeare 1527. he commanded a kinsman of his owne Pathrick Hamilton by name to be burnt in Saint Andrews for his obstinacy and heresy And in the yeare 1533. called a Parliament Leslaus lib. 9. wherein he declared his resolution to live and dye in the Roman Catholick Faith and obedience to the Sea Apostolick as all his Ancestours had done since Christianity was professed in that Kingdome The three States or Scotland swore the same Acts of Parliament were made against all novelties in Religion and to prevent them it was commanded that none of the ignorant and vulgar sort should read the Scripture falsely translated into English but that all should be contented to heare the Word of God from the mouth of their Doctors and Pastors according to the institution of Christ and the continuall practise of his Church 2 In the yeare 1539. a Canon regular two Dominicans one Franciscan and some seculars were burnt for obstinate Hereticks some recanted their errours others were banished But George Buchanan a Franciscan Apostata Buchan lib. 14. escaped out of prison as himselfe relates though he conceales the cause of his imprisonment which was not onely for heresy but for Iudaisme and celebrating the Jewish ceremony of eating a Paschall Lambe with great devotion in Lent This is that mercenary knave who being bribed by Iames Steward the bastard writ so basely and falsely of that incomparable Queene Mary Steward and recounts so many fables and palpable lyes in the history of his owne Nation that the very truths are not believed Beza epist Theol. 78. Beza the Heretick calls him an excellent and most worthy man and Genebrardus graceth him with the title of an Atheisticall Poet and a drunken Buffon Basil Dorc. lib. 2. King Iames had so good an opinion of him that in his instructions to Prince Henry he forbid him the perusall of Buchanan and Knoxes writings 3 Henry the VIII of England jealous to see his Nephew Iames the V. so addicted to France that after the death of Magdalen eldest daughter to Francis King of France his first wife he tooke for his second the Duke of Guises sister desired the said Iames King of Scots to give him a meeting at York The Nobility and Clergy of Scotland opposed this conference as dangerous both to the State and Religion bringing to their Kings memory how Iames the I. his Ancestour had beene kept prisoner in England upon such an other occasion as also how Henry the VIII who had beene perfidious to God and the Church was not to be trusted Hereupon Henry declares warre against Scotland and Iames the V. raises an Army to oppose and prevent Henry by making England the Seate of the warre But because he named a Favorite of his owne to command the Army under himselfe that was not gratefull to the Nobility and people they would not obey nor concurre with their Soveraigne according to their duty This put the King into a feaver whereof he dyed the 13. of December 1542. in the 32. yeare of his age a most gallant and active Prince whole greatest fault and ruine was not to distinguish betweene the duty and the humour of his Subjects a wise Prince must so contrive things that the one be seconded by the other for if they encounter it s twenty to one but the humour of a multitude will prevaile against the duty they owe to their Soveraigne who must humour his people if he will be obeyed and goe their pace if he will be served his owne way but let him endeavour to make it appeare that he hath away of his owne and that he is not at the command of others who are hated or not regarded by those that must doe his businesse when Subjects imagine that they are not governed by their Prince but by his Favorites they often breake out into open rebellion especially if the Favorites seeme to be too imperious and uncivill It were to be wished that the people did accommodate themselves to the humour or their Prince and his Councellours and not impossible if the Prince will choose persons of honour and integrity to assist him that confound not their Masters interest with their owne ambition and passions Whether the King of Scots his Favorite was guilty of any such crime I knowe not but his case hath demonstrated to posterity that nothing can be more fatall to a Prince then to strive against the humour of his Subjects for a Favorite whose fidelities they suspect or contemne his person and abilities And if Kings will thinke it concerns their honour not to part with hated or contemned Favorits because thereby they seeme to condemne their owne choice and judgements let them consider whether it be more for their purpose to be deprived of their Kingdomes or to acknowledge that they are men and may be mistaken in choosing Councellors and Privados Yet if the Councellors grew odious since they sate at the helme the case is altered and the Prince his choice or judgement cannot be censured for removing from the management of affaires persons whose incapacity was not knowne to him before he applyed them to the government of the Commonwealth 4 But in case the unfitnesse of a Favorite for governing great affaires should be so evident that the ill successe must be attributed rather to his want of wisdome and conduct then to fortune if the Prince be obstinate in his resolution of not parting with him he must runne the hazard of being censured not onely void of judgement in his choice but also incorrigible in his errours his first choice may be excused by affection to the person or want of experience his persisting in that choice notwithstanding the continuall miscarriage of businesses must be
world if in the other he must for all eternity be but a coale to keepe in and inflame hell fire 8 In the yeare 1564. Queene Mary Steward after her returne from France married the Lord Henry Steward a Prince of the bloud royall both of Scotland and England and though Murray the Queenes base brother advised her to marry this same Prince he joyned in rebellion with the Hereticks and other seditious men against her Majesty for marrying but they were soone quasht and the heads of the faction retired into England where with Queene Elizabeth they brewed a new rebellion and to give it a better colour and successe then the former had it was thought expedient to sowe sedition and jealousies betweene the Queene and her husband who having but 22. yeares of age and being high minded had not from her Majesty that unlimited power which he desired This restriction of the yong Prince his authority was thought to proceed from the advice of David Rizius the Queenes Secretary a grave and understanding man and a severe observer of hereticall designes The Lord Henry Steward being persuaded by the Hereticks that this old man was the onely obstacle of not having all the government in his owne hands resolved to dispatch him out of the way and to that end leads a company of armed Hereticks into the Queenes chamber she being at supper and great with child of King Iames at her feete whither he repaired for protection was the poore Secretary murthered and the Queene so barbarously dealt withall that it was strange she did not dye in the place or miscarry which was all that the Hereticks aymed at But her husband reflecting upon his passion and folly being also advertised by some of the company that the Hereticks made him but an instrument of his owne ruine he entered to the Queenes chamber with pretext of causing her to signe a paper in favour of the murtherers and there acknowledging his fault both got away privatly to the Castle of Dumbar raised forces dissipated the Army of their Enemies some whereof were executed but Murray the bastard that plotted all the mischiefe was pardoned at the instance of Queen Elizabeth who was resolved by this Hereticks meanes to destroy his Sister the innocent Queene of Scots as afterwards happened 9 Prince Henry Steward considering that Queene Elizabeths kindnesse to the bastard Murray was grounded upon her hatred to his Queen and himselfe was resolved to prevent his owne death by permitting Justice have its right against a man who employed all his thoughts in rebellious designes he communicated his resolution with the Queene but she being of a more mercifull and mild disposition then the times and troubles required disswaded her husband from putting him to death though even after his last pardon there was proofe enough of treason He perceiving that the Prince looked upon him as a Traitor dealt with his confederats about murthering the Prince and promised to Iames Heburne Earle of Bothuel that he should be married to the Queene if he would kill her husband the rest of his hereticall Cabale put their hands to this engagement whereupon Bothuel murthered Henry Steward in his bed not farre from Edinburg at a Countrey house whether he had gone for his recreation and afterwards tooke the Queene prisoner as she was returning from visiting her child King Iames who was nursed at Sterling Bothuel forced his prisoner to be his wife assuring her no other hopes were left for her selfe other sonne to survive Prince Henry but his protection who was of great power amongst the hereticks as then he imagined but the contrary was soone discovered for the very same hereticks that set him upon killing the Prince and marrying the Queene raised an Army to ruine him and professed to the Queene they had no other dâ—signe in raising forces but to revenge the death of her husband whereof they knew Bothuel to be the Author and humbly desired her Majesty would be pleased to deliver him up to Justice and receive them into her grace protesting to live and dye in her obedience Bothuel was delivered to their hands whom they let escape but the poore Queene contrary to their oath and engagement was not onely made prisoner but reviled and afronted in the highest degree laying to her charge that she had murthered her husband and to make her odious and infamous to the whole Kingdome and Christian world they carried before her all the way to Edinburg the picture of her husband dead with many wounds and her little sonne painted by his fathers corps praying to God for justice against his mother This is the faith and fruit of heresy and policy When Polititians heads direct Hereticks hands we may expect nothing but such tragicall stories as this is Queene Elizabeth by destroying this poore Lady aymed at the establishment of her owne usurpation and security Murray by her death had hopes to governe Scotland Knox Buchanan and the rest of the hereticall crue looked upon the setling of Calvins Reformation and Discipline and to that end advised that the innocent Queene should be put to death of the same opinion was her good brother the bastard Murray but that glory was reserved for our Virgin Queene of England whose malice could not be satiated with afronts afflictions and many yeares imprisonment untill at length upon a publike stage the most vertuous and renowned Queene of Scots lost her head against the Law of Nature and Nations by the command of a Iezabel that cruell head heart and darling of the venerable Protestant Church of England 10 Before it was resolved by the Assembly of Hereticks whether the Queene should dye it was decreed the government of the Kingdome should be resigned to her sonne and in his minority being then but 13. moneths old to Murray and his Camerades Hereupon the Infant was declared King and in stead of the Masse honest Iohn Knox made a sermon against that holy Sacrifice and all Catholick Tenets and ceremonies recommending much to the people the observance of his Calvinian Discipline Morton and Humes swore in the young Kings name to set up the new Religion and pull downe the old which was already brought so lowe that the Queene could scarce finde one Catholick Priest to baptize her sonne the same did celebrate her husbands funerall whom she commanded to be buried in her fathers Tombe wherewith these two Catholick Princes King Iames the V. and Prince Henry Steward lyeth also enterred the Catholick Religion that for so many ages had florished in Scotland Duke Hamilton and his brother Iohn Archbishop of Saint Andrews the Earles of Huntley and Argile with many others of the Nobility protested against the oath that was taken in the Kings name of destroying that Faith which his Majesty and themselves had inherited from their noble Progenitors yet the Queene of Scots being made prisoner by Queene Elizabeth and most of the Catholick Nobility being killed in her quarrell Murray Knox and other Hereticks
the penall Lawes were enacted but it was a crime to be an Heretick or Apostata before the ancient Emperours and Kings made penall Lawes against heresy The Law supposed and did not make the crime as penall Statutes doe in England making a crime of Christian Religion 2. Hereticks are never condemned by the Inquisition without the testimony of many lawfull witnesses both living and dead all the ancient Fathers Councells and the whole Catholick Church of former ages testify that their errours are new and contrary to the Doctrine of Christ and his Apostles no Rebell was ever more evidently convicted of rebellion against his Prince then Hereticks are by the Inquisition of heresy against God and the Apostolicall Church We Catholicks cannot obtaine so faire play at their hands we are condemned by a new Law because we are not Hereticks and our Judges are convicted of the crime they lay to our charge Surely this is to turne upside downe Justice and Judicature 3. The Inquisition medleth not with those who never were Catholicks but the penall Lawes comprehend them who never were of their Church or communion 4. The Inquisition condemns no Hereticks to death but onely declares their heresy to the end the faithfull may avoid their conversation its true the secular power executeth the secular against them notwitstanding that the Inquisition doth protest against that rigour and desireth that Hereticks may not be punished with death or effusion of bloud this protestation and petition is now and hath alwayes beene the continuall practise of the Roman Church but the penall Lawes of Protestants are written with bloudy caracters all their Courts are stained with the innocent and noble bloud of many learned and loyall Subjects onely because they would not take an oath against their conscience and abjure the Faith of their Christian Ancestours 5. Though the Inquisition were as unjust and rigorous as some of the ignorant Protestants pretend it could be no blemish to the Catholick Religion because it is not an universall practise but limited to Spaine and Italy at the instance of secular Princes who looke upon it as a necessary meanes to keepe their Subjects of those Nations in the feare of God and in awe of their Soveraignes But the penall Lawes of England are spread as farre as their Protestant Church and communion 6. The Inquisition doth seriously wish and endeavour the conversion amendment of Hereticks employing learned Divines to convince them of their errours and instruct them in the way of salvation but the penall Lawes and the oathes of supremacy alleageance and abjuration are like so many nets cast out by Protestants to fish estates in troubled consciences a farre different method from that of the Apostles who were fishers of men and not of estates Protestants fish for estates though not alwayes with successe In King Iames his reigne a Scot begged of his Majesty an English Catholicks estate to whom he procured that the oath of supremacy might be tendered never imagining that the Gentleman would take it or goe to Church and damne his soule to save his estate the Gentleman offered the Scot a faire composition but nothing would satisfy this beggar if he had not made the Catholick also a beggar who at length resolved to shew himselfe in the Church whereupon the Scot made him a most devout and learned exhortation dissuading him from all Protestant assemblies often repeating and explaining the words of our Saviour What doth it availe a man if he games all the world by the losse of his sale Yet the English man remained obstinate and resolved rather to give his soule to the Devill then his estate to a Scot. I believe there are many such beggarly Preachers now adayes in England if they consider well the text of the Scots Sermon they may apply it better to themselves then to Roman Catholicks 6 The last pretext for persecuting of English Catholicks is the massacre and murther of Protestants in Ireland in the beginning of the late troubles and this must be a preamble to all Proclamations and Oathes of abjuration What hath an English Catholick to doe with an lrish massacre I am sure he doth not thirst by nature after the bloud of his owne Nation and his Religion doth neither incline him to murther or rebellion That is a privilege of Protestancy we have a setled sense of Scripture which none can alter without breach of Catholick Faith and we are not Judges of our owne Controversies but must submit to a third and indifferent person But as for the murthers and massacres of Ireland so much and so often exaggerated in Protestant Pamphlets and Pulpits I onely say that Protestancy had a greater hand in them then Catholick Religion because our Tenets arc contrary to cruelty and bloudshead and though Catholicks may be as guilty of murther as other men the Religion cannot Is it not notorious that the Protestants in Ireland signed a bloudy Petition offered to the Parliament of England that all Irish who would not goe to Church might be extirpated or banished This was done before the Irish Catholicks did stirre But suppose that in Vlster some of the rascality or kernes being exasperated by so many and continuall injuries done to them by Protestants had murthered some persons must that reflect upon the English Catholicks and all the Irish Nation It is most certaine and evident that the murthers and massacres done in Ireland by Protestants exceeded without comparison those committed by Catholicks as well in respect of their brutishnesse as numerousnesse Witnesse their marches about Dublin where the Inhabitants were all of English extraction and spoke no other language but the ancient Saxon. There are very few of that populous Countrey called Fingale left alive all perished by fire and sword being a most innocent people and having nothing I rishlike in them but Catholick Religion In the march of the Protestant Army to the County of Wicklo man woman and child was killed a Gentle woman big with child was hanged at an arch of a bridge and the poore Catholick that guided the Army for reward of his service at parting being commanded to blow into a pistol was shot therewith into the mouth though there had beene no murther committed on the Protestants in that County In another march into the same shire one Master Comain an aged Gentleman who never bore armes was roasted alive by one Captaine Gines yea they murthered all that came in their way from within two miles of Dublin In a march into the County of Kildare in or about February 1641. some of the Officers going into Mrs Eustate of Cradogstons house a sister to Sir William Talbot of eighty yeares of age who being unable to shunne entertained them with meate and drinke after dinner her selfe and another old Gentlewoman and a girle of eight yeares of age were murthered by the said Protestant Officers Walter Evers Esquire aged and sickly and of a long time before the warre bed-ridden being carried by
his Prince for not punishing or banishing his evill Councellours and these who looke more upon their owne preservation then the Prince his safety or honour engage him more and more in their quarell by perswading him that to Rebells nothing must be granted who at length get all by force with the ruine of their Soveraigne and his posterity All this you may see verified in the life of Edward the Second King of England 3 But in case the quite contrary way be taken and that the Subjects to comply with perverse inclinations and those who are in power strive who shall be most wicked from thence must greater danger arise to the Prince then from any other emulation or discontent Vertuous men are few and consequently the Prince may without great difficulty finde them employments but if vice be rewarded he will not finde in his Kingdome wherewith to content half the number of dishonest pretenders and to satisfie some few of them is to disgust all the rest who being men of as little honour as conscience will make use of their number and power to obtaine what they could not by favour and will clime up to the height of their ambition by force and wicked devices This is the reason why Princes ought to esteeme and reward vertue and discountenance vice and why none ought to be of his Councell whose integrity is not notorious to his Subjects for how can a Prince discountenance vice if his Favourits be vicious and dishonest persons Their ill example may be his ruine because all men who desire to be preferred will prostitute their consciences to the Favourits will and pleasure and neglect his Master and when the Favourit hath gained the greatest part of the Subjects to his owne devotion perhaps he will plot something against the Soveraignes person and promote to the royall Throne some of his owne relations A Prince cannot be too suspicious and jealous of dishonest Councellours the greatest tye of fidelity being conscience they who have none must prove disloyall whensoever it stands with their conveniency Therefore it s most dangerous and want of true Policy in Princes to trust themselves or their affaires in the hands of such men for though it be their interest this day to be faithfull to their King it may be the contrary to morrowe I am sure it can never be his interest to stick to them or owne their dishonest proceedings The interest of Kings lyeth in the affection of his Subjects and its impossible they should affect a King who not onely protects but ownes manifest injustices Subjects are men and as apt to resent and revenge injuries as the Soveraigne He must handle them very gently and not expose them to the contempt or tyranny of wicked Ministers for though they may have patience for a time at length they may growe furious and he will finde himselfe mistaken in their temper when it is too late to dismisse or punish those who occasioned their distempers 4 Amongst all Princes ruined by the wickednesse of Ministers none is more to be pittied then Edward the VI. of England because he could as little depose as choose his Counsellours being alwayes in his minority It is the opinion of most Writers that Dudley Duque of Northumberland after beheading Seamour the Protectour did poyson the King to the end his sonne Guilford who married the Lady Iane Gray might in her right be King and himselfe in the right and reigne of his sonne governe England excluding Queene Mary and the Queene of Scots I doe not thinke that any history can give testimony of more dishonest Counsellours in one time and in one Kingdome then we read of in this poore childs reigne Seamour himselfe violated his oath and promise given to Henry the VIII that no new Religion should be brought into England during the Kings minority Afterwards he caused his owne brother to be beheaded The Duque of Northumberland plotted the Kings death dissembled his Faith which at length upon the scaffold he professed dying a Roman Catholick and exhorting the Nation to sticke to that Religion But what I desire Princes should reflect upon is how dangerous it is for them to have Counsellours void of all Religion and conscience A man would thinke that Dudley could have no other interest but that of King Edward whom he ruled together with the Kingdome and yet we see how farre he went to fetch a contrary interest and by what wicked and dishonest wayes There is no interest remote or too farre from one of a large conscience if he be perswaded its more for his purpose then the present which he manageth Let Princes therefore countenance vertue and banish vice from their Courts and Counsells if they have any care of their owne interest and security But now let us see CHAP. XIII How necessary it is for a Statesman to be a man of honour and of his word and how great a difference there is betweene Policy and Craft 1 ALl Statesmen must be Gentlemen in their actions They must shunne as much meane wayes in themselves as they must seeme not to dislike of them in other meane persons whom they employe or entertaine as necessary and base instruments They must countenance spyes but scorne to be spyes themselves The maxime of a Statesman must be not to betray any man that confides in him for the food of Policy is information and knowledge of businesses which none will give that is afraid of being betrayed A man may be faithfull to his Prince without being a Traitour to his Subjects or any other and the favour of a Minister with his Prince must not be grounded upon information of other mens defects but upon his owne services strength of judgement and dexterity of managing affaires He who creeps into favour by telling tales and such meane wayes is rather a petty spy and informer then a wise Statesman I have knowne a great Minister of State who told a Gentleman that desired to be advised by him he would helpe him in what he could but warned him before hand that he would make use of any thing he heard for his Masters service and therefore bid him consider whether it was for his purpose to communicate unto him any secrecy This was honourable and plaine dealing he would serve his King and not betray others and yet this Minister of State is knowne to be as faithfull to his Master as ever Subject was to Prince having lost for his service as great an estate as any Subject in our parts of Christendome doth possesse 2 There are some persons that place the essence of a Polititian in being a Favourite of that faction which actually beareth sway they thinke it wisdome though not worth to change their friends as often as these doe their fortune and which is worse to become enemies or those who raised them from nothing because it s so necessary to humour the present power Such cut-purses and cut-throates are the infamy of Courts and the