Selected quad for the lemma: england_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
england_n	duke_n	king_n	norfolk_n	2,546	5	11.4606	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A35694	The burnt child dreads the fire, or, An examination of the merits of the papists relating to England, mostly from their own pens in justification of the late act of Parliament for preventing dangers which may happen from popish recusants : and further shewing that whatsoever their merits have been, no thanks to their religion and, therefore, ought not to be gratified in their religion by toleration thereof by William Denton ...	Denton, William, 1605-1691.	1675 (1675)	Wing D1064; ESTC R16886	91,543	165

had attempted any thing against Ireland If Gregory the 13th had not renewed the said Bull and Excommunication If the Jesuits had never come into England If the Pope and King of Spain had not practised with the Duke of Guise for his attempt against Her Majesty If Parsons and the rest of the Jesuits with other our Countrey-men beyond the Seat had never been Agents in those traiterous and bloody designs of Throckmorton Parry Cullen York Williams Squire and others If they had not by their Treatises and Writings endeavoured to defame their Sovereign and their own Countrey labouring to have many of their Books translated into divers Languages whereby to shew their own disloyalty If Cardinal Allen and Parsons had not published the Renovation of the said Bull by Sixtus Quintus If thereunto they had not added their scurrilous and unmanly Admonition or rather most prophane Libel against Her Majesty If they had not sought by false perswasions and unghostly Arguments to have allured the hearts of all Catholicks from their allegiance If the Pope had never been urged by them to have thrust the King of Spain into that barbarous Action against the Realm If they themselves with all the rest of that Generation had not laboured greatly with the said King for the Conquest and Invasion of this Land by the Spaniards who are known to be the cruelest Tyrants that live upon the Earth If the Pope had not ordered Ridolphi to distribute 150000 Crowns to advance the attempt whereof some was sent to Scotland some to the Duke of Norfolk alias And King Philip to send the Duke of Alua and his Forces into England to ass●st the Duke of Norfolk If in all their whole proceedings they had not from time to time depraved irritated and provoked both Her Majesty and State with those and many other such like their most 〈…〉 ungodly and unchristian practises there had been no Speeches amongst us of Racks and Torments nor any cause to have used thim for none were ever vexed that way simply for that he was either Priest or Catholick but because they were suspected to have had their hands in some of the said most traiterous designs And most assuredly the State would have loved us or at least born with us and we had been in much better condition than now we are Important Considerations c. fo 39 40 41. printed 1601. Furthermore antoher in answer to a Letter of a Jesuited Gent. by A. C. fo 89. complains of the Jesuits averring That Her Majesty is an Heretick an Excommunicated Princess and consequently to be deposed What Jesabelling of her have I heard them use What questioning whether no Jehn have subdued her why yet she prospereth why yet she Reigns why yet she lives what defaming her what throwing Soil at her Picture what avowing her Royal Lyons and Flower-de-luze no better worth than to serve for Signs to Baudy-houses Thus do the Jesuits and Jesuited use Her Majesty to my express knowledg and worse which for good manners I omit fo 90. nay they sent one to me in the nature of an Engineer from beyond the Seas to perswade my assisting his firing the Queens Navy throughout England against the next years coming of another Spanish Armado f. 90. Was it not Fa. Parsons and Fa. Creighton F. 9. That with much vehemency and bitterness contended for the disposing of the Crown of England the one for the Lady Infanta the other to his King of Scotland Were they not Jesuits which plotted with the Duke of Parma for surpriseing or stealing away of the Lady Arabella and sending her into Flanders who imployed the Messenger into England about the affair but Fa. Holt Jesuit who but the same Jesuit was consenting with Sir William Stanley to the sending in of Richard Hesket for soliciting Ferdinando Earl of Darby to rise against Her Majesty and claim the Crown was it not the same Jesuit that entertained York and Young in the Plot of firing Her Majesties Store-houses that set on work Mr. Francis Dickinson and others to perswade Watermen to fly with Ships and all into the service of the Spaniard f. 93. their Conspiracies were not confined to England only but they were extended also to Scotland whereupon were the Three Catholick Earls Angus Arrol and Huntley convicted of High Treason by Act of Parliament about 1593. if not upon certain plots laid by Fa. Creighton Fa. Gourdon and upon hopes given them of succour from Spain Why was the Lord of Fentry Executed but for the same designs imparted to him by Fa. Ro. Abercronii a Jesuit Was it not the principal cause of Fa James Gordons travel to Rome about the same time to solicite the Pope and other Princes to assist the King of Scots if he enterprise any thing either against England or in his own Countrey 93 94. And yet these matters will not be believed at this day by the Papists though it be their own voluntary confession in several of their printed Books yet extant Priests and Jesuits each deservedly accusing other of Treasons and Conspiracies against the Queen Her Person Crown and Dignity with this difference only that the Priests mostly the Jesuits seldom acknowledged the Queers great favours and Jenity towards them the Queen had great reason to believe them both not barely because cause they peached one the other but because thereof she really found the sad effects And indeed because she and her Council did very wisely consider that Papists some Centuries of Years before ever Jesuits were thought of did universally incline unto and side with the Pope against their temporal Princes usurping many great and exorbitant authorities and priviledges over them whereof Histories are full and therefore it was but high time that the Queen should by wholsom Laws inflicting moderate pains and mulcts provide against both one and the other This is no small Bedrall of Treasons Vide Important consider f. 16 17 18. Conspiricies provocations c. and yet as many more they might have urged nay to do the Secular-priests right they have done it particularly sparsim both in this and divers others their Books and also made large very large acknowledgments of the Queens Bounty Moderation and Clemency towards those Papists that were quiet and faithful a gratefulness that I have not found in any of the Jesuits and in so doing they did the Queen but right for from the year 1. Eliz. unto 11. Papists came to our Church and Service without scruple so that for 10 years they made no Conscience nor Doubt to Communicate with us in prayer But when once the Bull of Pius Quintus often called by the Queen Impius Intus was published wherein the Queen was accursed and deposed 16 and Her Subjects discharged of their obedience and Oaths of Fealty yea cursed if they did obey Her Then and not till then they refrained our Churches and Service so that recusancy in them the name of Recusant being never heard of until the 11.

to cherish factious Mens humours disturb Religion and the Common-Wealth and mingle Divine and Humane things a Thing Evil in Deed but in Example worst of all to her own good Subjects hurtful and unto themselves to whom it is granted neither greatly commodious nor yet at all safe She was therefore determined out of her natural Clemency and especially at their request to be willing to heale the private insolency of a few by much Connivance yet so as she might not encourage their obstinate minds by her Indulgence § When Sussex treated with the Emperor Maximilian on the Articles of Marriage between Arch-Duke Charles his Son and Queen Eliz. both Father and Son did require That a publick Church might be allowed wherein Divince Service might be celebrated to him and his after the Romish manner When this would not be granted then that in some private place in the Court he might peaceably use his Service of Cod as was permitted to Popish Princes Ambassadors in their Houses and that with these Conditions That no English Man should be admitted thereunto and neither he nor his Servants should speak against the Religion received in England or favour those that did speak against it That if any displeasure should arise in respect of Religion he should be present with the Queen at Divine Service to be celebrated after the manner of the Church of England Unto this the Queen answered That if she should grant this she should offend her Conscience and openly break the publick Laws of her Realm not without great peril both of her dignity and safety The same Princely Pious and immovable Resolution she held when in the like Treaty of Marriage between her and the Duke of Anjou where Tolleration of the Roman Religion being much pressed and insisted on both by the Queen his Mother and by Charles the 9th King of France his Brother Queen Eliz. though it were suggested that the Romish Religion was not deeply rooted in the Dukes mind being but young and for that he was Educated under Carnlette a person not averse from the Protestant Religion and that by degrees he might be brought to the Protestant profession and many other and great advantages would thereby accrew to the good of the Reformed Religion answered as well became Gods Vice-gerent in her Dominions That although the outward Exercise of Christian Religion might haply be tollerated with different Rites and Ceremonies amongst the Subjects of one and the same Kingdom yet a different yea a flat contrary Exercise between the Queen who is the Head of her people and her Husband might not only seem perilous but also altogether absurd she prayed them to consider with equal Ballauce on the one side her own hazard and on the other side the Duke of Anjou's Honour By Tollerating his Religion she should break the Laws established give offence to her best Subjects and encouragement to her worst which things would certainly over-weigh the Duke of Anjou's Honour If the Duke would water more plentifully the Seeds of the purer Religion already sown and suffer more to be sown he should soon see that it would be unto him a most high Honour At length it came to this Issue That if so be the Duke would be present with the Queen at the Celebration of Divine Service and not refuse to hear and learn the Institutions of the Protestant Religion she would assent that neither the Duke nor his Family should be constraned to use the Rites and Ceremonies of the Church of England nor molested for other Divine Rites not openly and manifestly repugnant to Gods Word so as it were done in a certain private place and no occasion given to the English to break the Laws established Foix stuck at the Word the Word of God for whose satisfaction the Queen commanded instead of Gods Word to put in Gods Church which when it liked him worse and for it would have had to be put in the Catholick Church the Queen flatly and stoutly refused it and so by degrees it cooled Her religious care herein was also so great and steady that Walsingham her Ambassador had secret Instructions That if the Duke of Anjou should be content to omit in that Treaty that point concerning Tolleration of Religion yet would the Queen bind him in such sure caution that he should not require is at any time after § Of the same opinion was King James Anno 1596. in the Case of Huntley Angus and Arrol Popish Lords who though they would have betrayed the Kingdom to the Spaniard yet the King being willing afterwards to have them return though Guilt had made them Fugitives and being returned the King writ thus to Huntley viz. My Lord I am sure you consider and do remember how often I have incurred Skaith and hazard for your cause therefore to be short resolve you either to satisfie the Church betwixt that day that is appointed without any more delay or else if your Conscience be so Kittle as it cannot permit you make for another Land betwixt this and that day where you may use freely your own Conscience your Wife and Barnes sholl in that Case enjoy your Living but fo● your self look never to be a Scottish Man again deceive not your self to think by lingring of time your Wife and your Allys shall ever get you better Conditions And think not that I will suffer any professing a contrary Religion to dwell in this Land Afterwards when His Majesty came to the Crown of England which was May 14. 1602. he declared to his Parliament there 19. May 1603. Li c. p. 1 That the Popish point of Doctrin is that Arrogant and Ambitious Supremacy of their Head the Pope whereby he not only claims to be Spiritual Head of all Christians but also to have an Imperial civil power over all Kings and Emperors dethroning and decrowning Princes with his Foot as pleaseth him and dispensing and disposing of all Kingdoms and Empires at his appetite The other point which they observe in continual practise is the Assassinates and Murders of Kings thinking it no sin but rather a matter of Salvation to do all Actions of Rebellion and Hostility against their natural Sovereign Lord if he be once accursed his Subjects discharged of their fidelity and his Kingdom given a Prey by the Three Crowned Monarch or rather Monster their Head Which Positions of theirs the Gun-powder-traitors within Two Years after made good after which time he was not only willing whilst he lived that we should pray to God as was done in the days of Great Eliz. that he would keep us from all Papistry and that he would preserve us from the Pope as well as from the Turk in as much as the Pope laboured to dethrone Christ as well as the Turk did but he required further of us That we should pray God to strengthen his Hands and the Hands of his Nobles and Magistrates in the Land to out off the Papists In the Prayer to