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A79967 The rustick rampant or rurall anarchy affronting monarchy : in the insurrection of VVat Tiler. / By J.C. Cleveland, John, 1613-1658. 1658 (1658) Wing C4699; Thomason E2133_1; ESTC R208339 68,691 173

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Parricides will not finde when they shall pay the score of this and their other crimes However the flattery of successe may abuse our death bed represents things in their owne shape and as they are after this the rout of Wolves enter prophanely roaring where is the Traitour where is the Robber of the Common-people He answers not troubled at what he saw or heard Yee are welcome my Sonnes I am the Archbishop whom you seek neither Traitour nor Robber Presently these Limbes of the Devill griping him with their wicked clutches teare him out of the Chappell neither reverencing the Altar nor Crucifix figured on the top of his Crosier nor the Host these are the Monkes observations for which he condemnes them in the highest impiety and makes them worse than Divells and as Religion went then well he might condemne them so They dragge him by the Armes and hood to Tower hill without the Gates there they howle hideously which was the signe of a mischiefe to follow He askes them what it is they purpose what is his offence tells them he is their Archbishop this makes him guilty all his eloquence his Wisdome are now of no use he addes the murder of their Soveraigne Pastour will be severely punished some notorious vengeance will suddenly follow it These destroyers will not trouble themselves with the idle formality of a mock-trial or Court of their own erecting an abominable Ceremony which had made their impiety more ugly they proceed down right and plainly which must be instead of all things He is commanded to lay his neck upon the block as a false traitour to the Commonalty and Realm To deale roundly his life was forfeited and any particular charge or defence would not be necessary his enemies were his Accusers and Judges his enemies who had combined and sworne to abolish his order the Church and spoile the sacred patrimony and what innocency what defence could save Without any reply farther he forgives the Heads-man and bowes his Body to the Axe After the first hit he touches the wound with his hand and speakes thus It is the Hand of the Lord The next stroke falls upon his hand ere he could remove it and cuts off the tops of his fingers after which he fell but died not till the eight blow his body lay all that day unburied and no wonder all men were throughly scared under the tyranny of these Monsters all Humanity all Piety were most unsafe The Archbishop dyed a Martyr of loyalty to his King and has his * miracles Recorded an honour often bestowed by Monkes friends of Regicide and Regicides on Traitours seldome given to honest men In his Epitaph his riming Epitaph where is showne the pittifull ignorant rudenesse of those times he goes for no lesse he speakes thus Sudburiae natus Simon jacet hic tumulatus Martyrizatus nece pro republica stratus Sudburies Simon here intombed lies Who for the Commonwealth a Martyr dies It is fit sayes Plato that he who would appeare a just man become naked that his virtue be despoiled of all ornament that he be taken for a wicked man by others wicked indeed that he be mocked and hanged The wisest of men tell us † There is a just man that perisheth in his righteousnesse and there is a wicked man that prolongeth his life in his wickednesse The Seas are often calme to Pirates and the scourges of God the executioners of his fury the Gothes Hunnes and Vandalls heretofore Tartars and Turkes now how happy are their Robberies how doe all things succeed with them beyond their wishes Our Saviours Passion the great mysterie of his Incarnation lost him to the Jewes his Murtherers Whereupon Grotius notes It is often permitted by God that pious men be not onely vexed by wicked men but murdered too He gives examples in Abel Isaiah and others the MESSIAH dyed for the sins of the world Ethelbert and Saint Edmund the East-Angles Saint Oswald the Northumbrian Saint Edward the Monarch c. Saxon Kings are examples at home Thucydides in his narration of the defeat and death of Nician the Athenian in Sycily speaks thus Being the man who of all the Grecians of my time had least deserved to be brought to so great a degree of misery It is too frequent to proclaim Gods Judgments in the misfortunes of others as if we were of the Celestiall Councell had seen all the Wheels or Orbs upon which Providence turns and knew all the reasons and ends which direct and govern its motions men love by a strange abstraction to separate Facts from their Crimes where the fact is beneficiall the advantage must canonize it it must be of heavenly off-spring a way to justifie Cain Abimelech Phocas our third Richard Ravilliac every lucky parricide whatsoever Alexander Severus that most excellent Emperour assassinated by the Militia or Souldiery by an ill fate of the Common-wealth for Maximinus a Thracian or Goth Lieutenant Generall of the Army a cruell Savage tyrant by force usurped the Empire after him Replyed to one who pretended to foretell his end That it troubled him not the most renowned persons in all ages die violently This gallant Prince condemned no death but a dishonest fearfull one Heaven it selfe declared on the Archbishops side and cleared his innocency Starling of Essex who challenged to himselfe the glory of being Heads man fell and suddenly after ran through the Villages with his Sword hanging naked upon his brest and his Dagger naked behinde him came up to London confest freely the fact and lost his head there As most of those did who had laid their hands upon this Archbishop comming up severally out of their Countries to that City and constantly accusing themselves for the Parricide of their spirituall Father Nothing was now unlawfull there could be no wickednesse after this They make more examples of barbarous cruelty under the name of Justice Robert Lord Prior of St. John and Lord Treasurer of England John Leg or Laige one of the Kings serjeants at Armes a Franciscan a Physitian belonging to the Duke of Lancaster whom perhaps they hated because they had wronged his Master a Frier Carmelite the Kings Confessour were murdered there in this fury Whose heads with the Archbishops were borne before them through London streets and advanced over the Bridge This while the King was softning the Rebells of Essex at Mile-end with the Earles of Salisbury Warwick and Oxford and other Lords Thither by Proclamation he had summoned them as presuming the Essexians to be the more civilized and by much the fairer enemies as indeed they were There he promises to grant them their desires Liberty pretious Liberty is the thing they aske this is given them by the King but on condition of good behaviour They are to cease their burning and destruction of Houses to returne quietly to their homes and offend no man in their way Two of every Village were to stay as Agents behinde for the