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A33421 The works of Mr. John Cleveland containing his poems, orations, epistles, collected into one volume, with the life of the author. Cleveland, John, 1613-1658. 1687 (1687) Wing C4654; ESTC R43102 252,362 558

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could not be well tempered with vulgar Blood a Servant of the Arch-Bishops who had trusted himself to these Guards and Walls is forced to betray his Lord. He brings them into the Chappel where the Holy Prelate was at his Prayers where he had celebrated Mass that Morning before the King and taken the Sacred Communion where he had spent the whole Night in watching and Devotion as presaging what followed He was a Valiant Man and Pious and expected these Blood-hounds with great Security and Calmness of Mind when their bellowing first struck his Ears he tells his Servants that Death came now as a more particular Blessing where the Comforts of Life were taken away that Life was irksome to him perhaps his pious Fears for the Church and Monarchy both alike indangered and fatally tied to the same Chain might make him weary of the World and that he could now dye with more quiet of Conscience than ever a Quiet which these Parricides will not find when they shall pay the Score of this and their other Crimes However the Flattery of Success may abuse our Death-bed represents things in their own Shape and as they are After this the Rout of Wolves enter prophanely roaring where is the Traitor where is the Robber of the Common People He answers not troubled at what he saw or heard Ye are welcome my Sons I am the Arch-Bishop whom you seek neither Traitor nor Robber Presently these Limbs of the Devil griping him with their wicked Clutches tear him out of the Chappel neither reverencing the Altar nor Crucifix figured on the top of his Crosier nor the Host these are the Monks Observations for which he condemns them in the highest Impiety and makes them worse than Devils and as Religion went then well he might condemn them so They drag him by the Arms and Hood to Tower Hill without the Gates there they howl hideously which was the Sign of a Mischief to follow He asks them what it is they purpose what is his Offence tells them he is their Arch-Bishop this makes him guilty all his Eloquence his Wisdom are now of no Use he adds the Murder of their Soveraign Pastor will be severely punished some notorious Vengeance will suddenly follow it These Destroyers will not trouble themselves with the idle Formality of a Mock-trial or Court of their own erecting an abominable Ceremony which had made their Impiety more ugly they proceed down-right and plainly which must be instead of all things He is commanded to lay his Neck upon the Block as a false Traitor to the Commonalty and Realm To deal roundly his Life was forfeited and any particular Charge or Defence would not be necessary his Enemies were his Accusers and Judges his Enemies who had combined and sworn to abolish his Order the Church and spoil the Sacred Patrimony and what Innocency what Defence could save Without any Reply farther he forgives the Headsman and bows his Body to the Axe After the first hit he touches the Wound with his Hand and speaks thus It is the Hand of the Lord. The next Stroke falls upon his Hand e'er he could remove it cuts off the tops of his Fingers after which he fell but dyed not till the eighth Blow his Body lay all that day unburied and no Wonder all Men were throughly Scared under the Tyranny of these Monsters all Humanity all Piety were most unsafe The Arch-bishop dyed a Martyr of Loyalty to his King and has his Miracles recorded an Honour often bestowed by Monks Friends of Regicide and Regicides on Traitors seldom given to honest Men. In his Epitaph his riming Epitaph where is shewn the pittiful ignorant Rudeness of those times he goes for no less he speaks thus Sudburiae natus Simon jacet hic tumulatus Martyrizatus nece pro republica stratus Sudburies Simon here intombed lies Who for the Common-wealth a Martyr dies It is fit says Plato that he who would appear a just Man become Naked that his Vertue be dispoiled of all Ornament that be he taken for a wicked Man by others wicked indeed that he be mocked and hanged The wisest of Men tell us There is a Just Man that perisheth in his Righteousness and there is a wicked Man that prolongeth his Life in his Wickedness The Seas are often calm to Pirates and the Scourges of God the Executioners of his Fury the Goths Hunns and Vandals heretofore Tartars and Turks now how happy are their Robberies how do all things succeed with them beyond their Wishes Our Saviours Passion the great Mystery of his Incarnation lost him to the Iews his Murtherers Whereupon Grotius notes it is often permitted by God that pious Men be not only vexed by wicked Men but murdered too He gives Examples in Abel Isaiah and others the MESSIAH dyed for the Sins of the World Ethelbert and Saint Edmund the East-Angles Saint Oswald the Northumbrian Edward the Monarch c. Saxon Kings are Examples at Home Thucidides in his Narration of the Defeat and Death of Nician the Athenian in Sicily speaks thus Being the Man of all the Grecians of my Time had least deserved to be brought to so great a Degree of Misery It is too frequent to proclaim Gods Judgments in the Misfortunes of others as if we were of the Celestial Council had seen all the Wheels or Orbs upon which Providence turns and knew all the Reasons and Ends which direct and govern its Motions Men love by a strange Abstraction to seperate Facts from their Crimes where the Fact is Beneficial the Advantage must canonize it it must be of Heavenly Off-spring a Way to justifie Cain Abimelech Phocas our Third Richard Ravilliac every lucky Parricide whatsoever Alexander Severus that most excellent Emperor assassinated by the Militia or Souldiery by an ill Fate of the Common-wealth for Maximinus a Thracian or Goth Lieutenant General of the Army a cruel Savage Tyrant by Force usurped the Empire after him replyed to one who pretended to foretell his End That it troubled aim not the most Renowned Persons in all Ages dye violently This Gallant Prince condemned no Death but a dishonest fearful one Heaven it self declared on the Arch-bishops side and cleared his Inocency Starling of Essex who challenged to himself the Glory of being Headsman fell mad suddenly after ran through the Villages with his Sword hanging naked upon his Breast and his Dagger naked behind him came up to London confest freely the Fact and lost his Head there As most of those did who had laid their Hands upon this Arch-bishop coming up severally out of their Countrys to that City and constantly accusing themselves for the Parricide of their spiritual Father Nothing was now unlawful there could be no Wickedness after this they make more Examples of barbarous Cruelty under the Name of Justice Robert Lord Prior of St. Iohn and Lord Treasurer of England Iohn Leg or Laige one of the Kings Sergeants at Arms a Franciscan a Physician belonging to the Duke of Lancaster whom