ratifies and approves the Presbyteries and particular Sessions appointed by the said Kirke with the whole Jurisdiction and discipline of the same Kirke agreed upon by his Majesty in conference had by his Highnesse with certaine of the Ministers conveened to that effect also determines and declares the said Assemblies Presbiteries and Sessions their jurisdiction and discipline to be in all times comming most just and good notwithstanding of whatsomever Statutes Acts Canons civill or municipall Lawes made in the contrary Item the Kings Majestie and Estates declares that the 129. Act of the Parliament holden at Edinbrough the 22. of May 1584. shall no wayes be prejudiciall nor derogate any thing to the priviledge that God has given to the Spirituall Officers in the Kirke concerning heads of Religion matters of Heresie Ezcommunication collation deprivation of Ministers or any such like essentiall Censures specially grounded and having warrant of the Word of God Also abrogates Cassis and Annuls the Act of the same Parliament 1584. yeere granting Commission to Bishops and other Judges constitute in Ecclesiasticall causes to receive his Highnesse Presentations to Benefices to give collation hereupon and to put order in all Ecclesiasticall causes his Majestie and Estates declares this Act to be expired and in time comming to be null and therefore ordains all Presentations to be directed to the particular Presbiteries More needs not be said for the confounding and filling with shame the faces of them No more is needfull for a satisfactory Answer who in the reprinting of this Pamphlet could have no other intention but to grieve and disgrace them whom by word they call Brethren but in heart and workes they evidently maligne as enemies without any cause Adamson the true Father confesseth it to be a Bastard and supposititious birth wholly composed of lyes and slanders King James disclaimes it and puts a new Declaration in its place the States of Parliament in King James his presence and with his open allowance abolished the Acts whereupon it was founded rooting out Episcopacy which it dothplant and building up Presbyteries and Synods which it professeth to demolish Yet for more abundant satisfaction The points of the wryt let us consider its particular parts It containes first a Preface Secondly an explanation of foure Acts of the Parliament at Edinbrough Pag. 1. It is hazardous for a 〈◊〉 Prince to take â—pon himself â—the faults of â—his Officers 1584. Thirdly an enumeration of some foureteene intentions ascribed to the King In the Preface there is a narrative of the causes of the subsequent Declaration all resolves upon the alledged Lyes of some evill affected persons labouring to impaire his Majesties honour and fame Upon this we remark that the late unhappy tricke of Courtiers and Prelâ—tes is no lesse ancient then this Declaration it was the ordinary custome of these ungrate and imprudent men to charge the backe of the King with their owne faults the bones of Kings are supposed by Sycophants to be so strong that no burden is able to bow much lesse to breake them As King Charles has ever been â—â—o ready and willing to take upon himselfe the guilt of his servants upon what ever hazard the same was his Fathers condition yet with this difference King James was willing to beare his Servants burdens till he found they pinched but so soone as they began to presse him any thing sore he was so wise and just to himselfe and others that he laid them alwayes over upon the neck of those whom in reason it concerned to beare them The people had an high esteeme of Ki. Iames his vertues About that time the fame of Kings James his Learning Piety and personall vertues did florish at home and abroad the wel-affected who chiefly are aymed at were so far from impairing his personall reputation that in their very censure of this Declaration they give unto him an excellent testimony g Vide An Answer to the Declaration Their indignation was onely against the Court and upon just grounds But at that same time his Court was so exceedingly corrupted that the good men in the whole Isle both English and Scots did lament it Captain James Stuart by his cunning crept up to be Chancellour became so insolent a Tyrant that neither the greatest nor the most innocent had security either of their life or Estate h Spotswoods History lib. 6 p. 179. â—eere 1584. this severity was universally disliked but that which shortly ensued was much more hatefull Ibid. Maines and Drumwhassill were hanged the same day in the publick street of Edenborough the Gentlemens case was much pittied Maines his case especially all that were present in their hearts did pronounce him innocent these cruell and rigorous proceedings caused such a feare as all famiâ—iar society was in a manner left no man knowing to whom be might safely speake Arran in the meane time went on drawing into his owne hand the managing of affairs for he would be sole and supream over all Ibid. p. 177. Master Andrew Pullert Master Patrick Galloway Master James Carmichal Ministers were denounced Rebels and fled into England Master Andrew Hay compeered and nothing being qualified against him was upon suspition confined to the North the Ministers sent Master David Lindsay to the King with their supplication but Arran sent him prisoner to Blacknesse where he was detained forty seven weeks The Ministers of Edenborough hearing of this for sook their charge and fled into England so as Edenbrugh was left without any Preachers Master Robert Pont likewise flying was denounced Rebell The best Ministers were forced to leave the Kingdome The Duke of Lennox whose power with the King was greatest had lately come over from the Guisians in France though the man himself was of a very good and meeke nature yet he had his instructions and dependance from the Authors and instruments of the French Massacres he made it his worke to further the interest of France to the prejudice of England he corresponded with the French and Scots Traffiquers for Queene Maries deliverance out of prison yea for her returne to the throne of Scotland in an association with her Son k The Collection Sir Esme Stuart was sent by Queen Mother of France and the Guisians to seduce the young King to subvert Religion violate the amity between England and Scotland to procure an invasion for the delivery of the Queen of Scots then in captivity to make the King content to be associate with her in the government to alienate his heart from the Ministry he had his continuall intelligence and instructions from France These things which all the Writers of that time do record did so fill the hearts of all good people with feares for changes both of Religion and Lawes that neither English nor Scots did spare to expresse them in their ordinary discourses l Vide supra h. Unto this frightment of the people the Acts of Parliament procured by the
Divine Right with the allowance of King James and K. Charles in divers Parliaments Concerning the discharge of Church meetings not authorized by Law the Commissioners did shew the King that Church meetings were necessary to be kept being mm Animadversions we offer Vs to prove by good Warrants of the Word of God that it is lawfull to the Ecclesiastiall Estate to Convocate Assemblies and to hold the same and to appoint and order place and time for convening of the same to troat upon such matters as concerne the Kirk affaires which no wayes impaireth your Majesties civill and royall jurisdiction but rather fortifieth and decoreth the fame cōmanded of God and being such means without which the Churches and societies of the Saints could not subsist in their necessary purity and order in the time of the greatest persecutions Christians did meet in their Assemblies both for worship and discipline though the imperiall Lawes did discharge such conventions In France and Poland where the Princes are enemies to Religion yet the Protestants are permitted to keep their Assemblies for Discipline greater and smaller of all sorts as they have occasion no lesse then their meetings for the Word and Sacraments His Majesty in his reply does not deny the Commissioners allegeance onely he required a intermission of the named meetings for a short time till the whole plat-forme of Church government according to the Word of God might be finished hereby nn The Kings Declaration My meaning and Declaration is that they shall cease while a setled Policie and Jurisdiction be established according to the Commission and line of Gods Word yeelding that he beleeved the Church ought to have its owne government according to the prescription of the holy Scripture to which he purposed to submit and agree as indeed he did the yeer following agreeing to that course which the Assembly at Saint Andrewes tooke with Bishop Adamson without all contradiction and ever thereafter permitting the Ministers without any interruption to enjoy all their Ecclesiastick meetings in peace yea some few yeeres after as oft I have said he did establish by Act of Parliament the whole plat-forme of government according to their mind which abode untouched till the evill advice of the English Prelats moved him to make some breaches in that wall which thanks be to God are now fully repaired King Charles in person having lately ratified in Parliament the meeting of all our Assemblies from the lowest to the highest so fully as our hearts could wish Beside the divine right of our Church meetings for Discipline the Commishoners did demonstrate to the King the good humane right thereof in Scotland producing to him an Act of his owne first Parliament for the nationall Assembly and finall determination of all Ecclesiasticall appeales therein oo Anamadversions concerning the generall Assembly of the Kirke there is an Act the first year of your highnesse reigne ratifying the authority thereof and decerning appellations to be devolved thereto as to the last judgement of matters concerning the Kirk his Majesty likewise could not but well remember that the whole modell of Presbyteries and their proceedings had been oft in debate before him and the Counsell Table also that some few yeeres before he had sent to the generall Assembly at Clasgow his expresse order for the erection of Presbyteries in all the Shires of the Kingdome pp The Acts of the generall Assembly Instructions to our trusty and welbeloved William Cunningham of Caprinton directed by us with the advice of the Lords of our secret Counsell to the generall Assembly conveend at Gasgow April 20. 1581. followes the List of 50. Presbiteries 12. Parishes or thereabouts making up one Presbitry whence the Church came to be in a very peaceable possession of all her Assemblies nationall provincial classicall and congregationall without any controlment onely in that houre of darknesse as generally then it was called there was a short eclipse but that did quickly passe over neither did any interruption of these Church meetings come thereupon However The reprinters of this Declaration seem to be contemners of Oaths Lawes and al rights divine and humane we cannot but observe the disposition of those who with so great care and zeale set out in this paper to the world for imitation the example of a Prince although in the hour of tentation out of the which he was immediately delivered for pulling down and discharging of Presbyteries and Assemblies when established by Law and quietly possessed by a cleere Right both divine and humane We trust the honourable Houses of Parliament are farre from their mind else we should have but small comfort though we should see the Ghurch government here setled both by Law and possession for it seems that the publishers of this Writ would have us to despaire of any security to keep whatever now may be gotten Oaths Covenants Lawes Possessions must be no stronger then bonds of flax and ropes of straw which the fire of these mens wrath when ever it comes upon them will easily burne and burst asunder but it is well that Princes and Parliaments are not capable to be miscarried by the private passions of so unconstant and perfidious persons The reasons of the Act doe follow for the putting downe of the Classicall Presbytery a great misbehaviour is alledged The Presbytery of Edinburgh took upon them to diswade the Feasting of the French Embassadour and did enter in Processe with the Magistrates who at the Kings desire contrary to their advice did keepe that Feast a long and odious story of that matter is here deduced and borrowed from hence both by Spotswood in his History and Maxwell in his Issachars burthen but the truth is this A full account of the French Banquet as I finde it extracted out of the Records of the Church of Scotland by a very reverend and faithfull hand That time was one of the most sad and dangerous seasons that this Isse hath seene it was but a little after the Massacres of France and a little before the Spanish Armada about the very instant when the Catholicke League was hatched for the rooting out of Protestant Religion and all Protestant Princes especially Queene Elizabeth At this time it was when two or three French Embassadours one after another came over from France to Scotland with Instructions from the chief contrivers of that unholy League qq Vide supra Also Spotswoods history lib. 6. fo 180. year 1585. then came that holy League as they called it to be discovered which the Pope the Spanish King with the Guises and others had made to extirpate reformed Religion the Queene of England understanding her selfe to be principally aymed at c. Also the Collection Monsieur de la Motfenellon and Maningvill were sent from the King of France to strengthen the Kings faction to procure Lenox his returne to withdraw the King from the Lords The Court was then very corrupt exceeding tyrannous
Apostates ibid. Caesaro papisme is an Antichristianisme worse then that of the Pope p. 33. Prelats and Erastians their Sympathy and Antipathy p. 34. King James against all toleration of heresies or schismes p. 35. Also much contrary to our present Anarchy p. 36. The retarders of government are enemies to themselves and to the welfare of England p. 37. The Recantaâ—ion of Patrick Adamson pretended Archbi of St. Andrews p. 37 Mr. Patrick Adamson's owne Answer and refutation of the Booke falsly called The Kings Declaration p. 41. Two pious and propheticall Letters of Mr. Jo. Welsh which he wrote out of his prison after the sentence of death was pronounced against him and other gracious Ministers for their testimony against Erastianisme Prelacy p. 45. The Authors out of which the chiefe testimonies of the subsequent Vindication are taken The Acts of Parliament printed at Edinborough by Robert Walgrave in the yeer 1597. The Acts of the second Parliament of King Charles printed at Edinborough by Robert Young 1641. The Acts of the generall Assembly at Edinborough 1632. printed at Edinborough by Evan Tyler 1642. One of the Registers of the Church of Scotland Manuscript A collection out of the Registers of the Church of Scotland by Mr. David Catherwood wherein beside other things are Mr. Andrew Melvils processe the Animadversions of the Commissioners of the generall Assembly upon Adamsons Declaration delivered to the King Also a Reverend Divines censure at that time upon the same Declaration Also King James his true Declaration Knox History Altare Damascenum Adamsons Recantation Mr. Welsh his Letters The Ecclesiastick History of Scotland written by John Spotswood pretended Archbishop of St. Andrewes licensed for the Presse under the hands of Secretary Stirling and Windebank Issachars Burden under the name of an Answer to a Letter c. Also Sacrâ— Sancta Regum Majestas both printed at Oxford 1644. by Mr. John Max well pretended Bishop of Rosse THE UNLOADING OF ISSACHARS BURTHEN WHen from divers good hands it was brought to me Issâ—chars burthen will stuâ—ble no solide and advised minde that Presbyteriall Government began to be evil spoken of by many to be suspected by some who hitherto had not been unfriends to it through the occasion of a late Pamphlet Intituled Issachars burthen which some Sectaries with all care and diligence doe put in the hands of the prime Members of both Houses of Parliament and others whom they conceive to have any influence in the affaires either of Church or State either of City or Countrey The word of the old Philosopher came in my mind a short sighted man is a quick judge who sees few things does soone and rashly give out his sentence That this namelesse Pamphlet printed by a Malignant at Oxford and reprinted by the industry of Sectaries at London should be able to open the mouth or touch the heart of any considerate man with the least suspition against the Government of the Reformed Churches seemes to me a little strange and will doe so as I suppose to others who shall be pleased to consider with me some circumstances of that writ first the Author secondly those whom he professes to taxe thirdly its Publishers fourthly the matters contained therein The Author of it is a man infamous an Excommunicate Prelate and inâ—endiagy The Author as uncontroverted fame since its first publication at Oxford makes manifest is Mr Iohn Maxwell late Bishop of Rosse from whose gracious pen a little after this did drop another piece of the like benigne quality Sacro-Sancta-Regum majestas they must be of a greater then ordinary credulity who can admit this mans testimony-against the Church of Scotland for by the most solemn judicatories of that Land he is declared infamous by the generall Assembly for many grievous offences he with some other Prelates were delivered into the hands of Satan but for more treasonable crimes this man by the Parliament of that Kingdome was declared an incendiary a Censure put upon no other Prelate but him alone These no more heavie then just sentences were so farre from bringing him to any shew of repentance A man obstinate and obdured in wickednesse that they filled his heart with bitternesse and rage to doe speak and write what ever masice hightned to the uttermost could dictate In that most scurrilous and invenomed Satyre Lysimachus Nicanor his pen was thought to be principall for this he got a warning from heaven so distinct and loud as any uses to be given upon earth to reclaime him from his former errours with his eyes did he see the miserable man Iohn Corbet who took upon him the shame of penning that rable of contumelious lies against his Mother Church hewed in pieces in the very armes of his poore wife this Prelate himselfe in the meane time was striken down and left with many wounds as dead by the hand of the Irish with whom he had been but too familiar All this did not humble his stout spirit so dangerous is it to be put in the hands of the Devill by the servants of God according to their Masters warrant for no sooner did he recover of his wounds but he went for Oxford of purpose to cast â—oyl in that flame in the first kindling whereof he had beene a prime instrument How little faith ought to be given to this man I might shew by seven years old Stories A man very corrupt in doctrine it s well known that he above all men living did move and encourage Canterbury to force upon Scotland the Liturgy and Canons what ever Popery or Tiranny is found in either he was a prime Author and full consenter thereto the erroneous Tenents of the Canterburian party especially their grosse Popery in the heads of Transubstantiation Iustification and Purgatory were according to his minde as the supplement of Ladensium Autocatacrisis demonstrates how neare he and his two most intimate friends Forbes and Synserfe were to the open profession of Popery does appeare by the avowed defection to Rome of their chiefe Scholars and most familiar dependents Forbes his Sonne Synserfe his brother Menteith the great Achates of all the three Bishops But leaving these elder stories The most malicious enemy to the Parliament of England that ever yet has written behold what new stuffe he layes out in his two Pamphlets in matters of State these are his maximes all resistance to Kings in any imaginable case of the most extreame Tyranny is simply unlawfull though the Religion Lawes Liberties of whole Kingdomes were totally subverted Let Princes doe what ever miseniese can come in the heart of the worst men subjects are to suffer all and have no right allowed by God to make any opposition farther then by teares and prayers (a) Sacro-Sanct p. 19. All opposition by force resisting of Kings by Armes whether in a defensive or offensive way is against God and unlawfull ibid. p. 66. They commit the highest Treasons against God man
doubt not but it was attended with much sedition faction and Rebellion p. 41. I daily heartily bewail that too too much idolised Reformation if Knox and his complices had kept in the way of the old Martyrs we had bin more happy sure I am the great and more then ordinary sinnes in them and us and our forefathers have brought us to be plunged in these miseries God so punishing the sins of that first Reformation by this second spurious Reformation All controversies of Religion ought to be decided by the writs of the fathers (s) Sacro sanct p. 59. Would God both sides in this and other controversies would submit to the judgement and determination of the holy Fathers It is but precise Puritanisme to refuse the Apocrypha books (t) p. 39. If our strait laced brethren would be pleased to cast an eye upon Apocrypha I refer them to Ecclesiasticus It is presumption for any man upon earth to meddle with the questions of Election and Predestination (u) Sacro sanct p. 105. These Seraphicall Doctors make so bold with almighty God as to unfold the secrets of Predestination and to define who are the Elect and who the Reprobate All necessity takes away Freedome from the Will (x) Ibid. p. 91. The first act of mans will necessarily fertur in summum bonum this is actus necessarius non liber not so free as it may choose or reject it is elicited by force constraint or necessity the Schoolmen doe rightly teach that the Sacraments conferre grace by some extrinsecall supervenient power (y) Ibid. p. 121. Schoolmen do confesse that the Sacraments doe not confer grace vi naturali physica inhaerente but vi morali supernaturali superveniente mens sins are washed away by doing of Pennance (z) Ibid. p. He was forced to flee and with 40. years penance and repentance wash away that guiltinesse Ministers are Priests (aa) It s high time for Prince and Priest to strengthen one another all who have adhered to the Parliament are Sectaries and mad ones (bb) Ibid. p. 38. No moderate Sectary if any such be p. 68. People thus madded by mad Sectaries and Shebaes By this little taste of the mans Spirit we may see their wisedome who bring in such a witnesse to testifie against the Reformed Churches It is strange that any gracious Englishman should be apt to hear slanders against the Church of Scotland and how good friends they are either to the Parliament or to the true Religion who recommend this writer with so loud praises to the diligent perusall of simple people The 2d circumstance I offered was the object of this calumnious writ whom does it undertake to defame the Church of Scotland It is possible for any gratious Englishman to applaud this injury Who did so heartily concurre and so much assist the first planting of the Church of Scotland as that renounced Queen Elizabeth and the state of England Scotlands old obligations to England our History tells us that in all the assaults of that Church from the Popish and Prelaticall party we were not only comforted by the encouragements of the English Anti-episcopall Divines Cartwright Hildersham and all the rest of the old Non-conformists cordially sympathizing with us but also the Queene and State by continuall Letters and many gracious Embassages did ever support our cause and assist us when we needed both with Armies and Monies knowing that notwithstanding of all our differences with the Prelates yet we were most firme for the Protestant cause and welfare of England against all Enemies both at home and abroad When lately the Canterburian designes were on foot to change the Religion Englands late of ligations to Scotland and inslave the state of all the three Kingdomes to an absolute and Turkish Monarchy or at least such a tyranny as this day is exercised by the French and Spanish Kings did not Scotland at that time when no party at all in England nor Ireland would or durst appeare take their lives in their hands and with courage for the liberty of the whole Isle set their fâ—ces against these Popish Tyrants did they not with such piety prudence moderation and valour mannage that common cause that the blessings of all England and of all Protestants yea of all in Europe of what ever profession who loved the just liberty of the subject did rest upon their heads Thereafter when that wicked faction glad to be rid of them and to give them all their desires according as they were pleased to dâ—mand them did turne their Armes from them upon the good subjects of England and Ireland and in both had well neer accomplished their design Ireland having no considerable Army to oppose the barbarous murtherers and the Army that was after some faint opposition joyning with the Rebells against the Parliament In England the North and West being totally lost the Kings great and victorious Armies ready to swallow up the remnant no friend upon earth appearing for the gracious party their lamentable and desperate condition was by their Commissioners with sighs and teares represented to Scotland Where their Brethren were so touched with compassion that laying aside all thoughts of hazard which was extreamly great they resolved to ingage all they had life wealth peace and what else is deare for to rescue the English out of the pit of their visible imminent and otherwise unavoidable ruine They sent to Ireland an Army of ten thousand well appointed men who banished the Barbars out of Vlster where they were strongest and out of the most of Conaught keeping so much of that Isle in possession of the English as made it easie for them when ever they thought fit to regaine the rest They sent into England a gallant well-armed governed company of twenty thousand effective who by Gods blessing themselvs alone did ruine the Kings main greatest Army under New-castle and joyning with others of the Parliaments forces at Long-Marston did so break and defeat the prime of all the rest of the Kings forces met together that they were never afterable to bring to the fields any Army very considerable either for number or courage Much occasion of action was not thereafter afforded yet the keeping quiet of all the new conquests by North Trent and the holding the neighbouring Associations in awe til the Parliaments forces at their leasure did take up the rest of the country was no small service In these actions the Scots did spend very much precious blood many of them did endure much hardship both in England and Ireland and at home by the Pestilence by a prevailing Enemy by intestine discouragements and divisions all flowing from their friendship with England they were overwhelmed with greater miseries then their fathers had seen for many hundred yeares and which grieved them more then all things else they were entertained by too many of them for whom they suffered all these
evills with so great unkindnesse they were loadned with so many calumnious and contumelious aspersions the Reformation of Religion their greatest aime went so farre back before their eyes that their provocations were great to provide at last for themselves while something yet at home did remain to them to be preserved But beholding visibly in their retreat and provision for themselves the certain ruine of their unadvised friends they chused rather to put up with patience all their sufferings and quietly to wait on till the ruine of the Enemy and setling of their brethrens estate by their help might open the eyes of all and bring the most perverse to Repentance for their misbehaviour towards the instruments of their welfare especially when they did see the invincible fidelity of the Scots unbrangled with the greatest temptations Though in all their late unexpressible extremities they had received no assistance at all from England nor much importuned them for it though to their greatest griefe they did see the Gangren of Heresie and Schisme without the application of any true remedy overspreading all England so fast that the infection of Scotland with this Pestilence seemed unavoidable though the current of affaires did seem to run in that channell that the person and family of the King the authority of the Parliament the Liberties of the City and Kingdome might be cast ere long into no mall hazard our Army also and Nation for no other cause but their constant resolutions to keep to their first principles did seem to stand in a very neer possibility to be to ally destroyed yet for all this they were farre from any rash or unjust conclusion their eyes were towards the Lord they did wait for his deliverance and when by him an opportunity was put in their hands to right themselves with the disadvantage of others yet they did mannage that occasion with so much justice wisedome dexterity and successe that all the world they hope is satisfied with their honesty as of men who minded nothing more then the saving of the whole Isle from these calamities that visibly were imminent the re-establishing of the King in his throne the confirming of the Parliament City and Country in all their rights the setling of Religion and peace according to the word of God and the Lawes of the Land and their owne quick returne to their homes in very easie and equitable termes enriched with nothing so much a with a conscience of well deserving with the blessings of all England with the commendation of Neighbour nations and with the hopes of the Posterities favourable construction of their whole deportment in this great action That such a people as this should be traduced and defamed by contumelious Libels in England and that at London with the contentment or patience of any it would seeme a matter very strange if the most absurd and strange things were not here long agoe become common The third circumstance considerable The Independents and Erastians in printing and publishing this book are many waies faulty is the instruments and present publishers of this writâ— That a Bishop at Oxford should have been countenanced in writing a Satyre against the Scots whom all the Malignants did hare as the chiefe and first Authors of the miscarriage of their great designe we doe not marvaile but that at London our sworn and covenanted Brethren should be avowed proclaimers of Scotlands disgrace it is a peece of singular and unexpected unkindnesse Our Brethren whether Independents or Erastians or both who have procured this Edition and with so much sedulity make it passe from hand to hand though they had been pleased to cast behind their backs all the good offices which this last century of yeares have past betwixt the Kingdomes though they had banished all gratitude towards the Scots for their late actions and sufferings though their conscience had permitted them to have trod under foot all the Oaths and Covenants whereby they stand expresly tyed to defend the Reformation of the Church of Scotland against the common Enemy Yet I would know of them how they are become thus unadvised to let their indignation against the Scottish Presbytery swell up so high as for their hatred thereunto to venture the destruction of the Parliament of England to declare all the Members of both Houses at Westminster damnable Traitors because dying in the act of Rebellion without Repentance but all who have perished on the Malignant side to be a kinde of Martyrs as being unjustly killed for their duty to God and the King to bring back Bishops to the house of Lords to put into their hands alone and that by Divine Right all the Ecclesiasticall jurisdiction of the whole Church of England And if they were resolute in their hatred of Presbytery thus far to miscarry I would further know if either the Erastians or Independents have any principles for the reduction of Poperty for the re-erection in England of Abbots Cardinals and Popes And if men against their owne principles must needs run thus mad yet that they should be permitted to act according to their madnes in the day-light under the eye and nose of so wise just and prudent a Parliament it is and will be long hereafter a matter of very great admiration especially to them who at the same time did behold some other writs for much smaller reflections purged with the hand of the Hangman by fire in many publique places and their publishers how well deserving soever otherwise both of Church and State stigmatized with notes of high infamy These three considerations are but proemicall the fourth concerning the particular matter of the Treatise is the principall If I should examine every thing it would be tedious yet shall I touch upon every passage that I conceive to be materiall This second Edition has a new Title Page The title Issachars burthen is a doltish reproach of this present Paliament and some additions in the Preface In the very inscription Issachars burthen there is a salt Gybe at the present Government that which the Proverbe wont to appropriate to the Peasants of France that they were strong Asses willing to beare all Burthens so they might live in peace in that fat soyle by this good Patriot is contumeliously applyed to England it now is the Asse crouching under two burthens if Presbyterie be the one the Parliament must be the other these be the two unsupportable burthens pointed at along all the Authors Writs the two light burthens which he every where cryes up are Monarchy scrued up to the highest pinne of Tyrannicall Prerogative and Episcopacy in all its Papall Priviledges both well fastned upon the Asses back by the cords of a Divine Right who ever for the love of peace in a plentifull Land will set their shoulders under this double burthen are Issachars Asses indeed but truly the Scots have not merited this commendation for their Land is not among the most plentifull nor have their
best Governour that any King of Scotland did ever injoy this man did Huntly kill without any cause at all but his owne meere envy and malice for these crimes he was againe excommunicate the Earle of Argile at the Kings intreaty and direction persued him with an Army of ten thousand men many hundreds of these good subjects were killed by that Rebell when after Argiles deseat the King himselfe with his prime Nobles went out against him he with displayed banner went to the fields against the King all this Spotswood reports at length Let any conscientious man here be judge King Iames for his owne respects requires a conscientious Minister to consent and concurre with him to obtain from the next ensuing Assembly the absolution of such a man from the censure of Excommunication for this was the main question the honest Minister could not be perswaded to consent unto the relaxation of such a bloody obstinate Apostate confessed by all to be still imponitent from the censures either of Church or State As for the inconveniences his Majesty did alledge the dangers from the Papists of England if Huntly and the Popish party in Scotland were too much irritate was it any great crime for Mr. Bruce to differ in this from his Majesty and to tell him plainly that which was the opinion of all the good Ministers of Scotland though the ground of the Kings quarrell with them That it would prove his best policy to make fast with the Protestant party of England and over-sea renouncing all correspondency either with Papists or Prelates that if he walked upon this ground God and his right would carry him through all both seen and imagined difficulties The world long agoe is satisfied with the wisedome of this advice for it was quickly found that too much connivence and compliance with Papists did bring that Prince upon the very brinke of ruine for the Popish party of England finding themselves disappointed of their great hopes did run to the desperate attempts of the Powder-plot and other Treasons Also the keeping up of the Bishops was a great cause of all the mischiefes which since that time to this day have fallen either upon our Church or State It is true the words you ascribe to Mr. Bruce are very unmannerly but who will beleeve that ever any such phrases proceeded from the mouth of so grave and wise a man your only Author is Spotswood His testimony in this case ought not to be trusted but if you will looke to the matter of Mr. Bruce his counsell I subject it to the touchstone of the severest censurers Upon the fourth head of Generall Assemblies Page 18 19 20 21. The reason of the Authors malice against the generall Assembly you spew out the whole remnant of your gall the wrath of a child does kindle against the whip that scourges him I will not remember you of the dogs snarling at the stone that hath hit him The Generall Assembly for just causes did chastise you with their sharpest rod of Excommunication they did deliver you into the hands of the Father of lyes and Blasphemies if there were no more then what here you write it is a demonstration that the sentence of that Reverend Assembly against you is ratified in heaven and that God in his justice according to the word of his faithfull servant hath delivered your obstinate soule to be acted by that evill spirit who else could move you to blaspheme the crowne of Christ and the holy One of Israel by name and to make the holy Scriptures the ordinary channell through which your profane girds at the Generall Assembly must run What you bring the most of it is so impertinent and so remote from all relation to any Assembly and set downe in such confusion that the very effects though the cause were not knowne may evidence the distraction of your Spirit I shall handle the fieryest of your darts as they come from your furious hands You make us to ascribe to our General Assembly False and rayling slanders against the generall Assembly a jurisdiction universall and infallible you will have it to meddle with all affaires both Spirituall and Temporall you would make the world beleeve that all disobedience thereto is censured with excommunication and that it commands the King to punish iâ— estate body and life all who disobey otherwise that it causes the King himselfe to be dethroned and killed this often you repeat moreover you call this Assembly an untamed furious Beast you advise the King much rather to submit himself to the Pope then to be in the reverence therof what spirit makes you break out into such discourses your selfe will see if ever God give you repentance however it is evident that lyes and malice do here strive which shall predominate The Generall Assembly in Scotland hath no more power then what the Parliaments since the first Reformation have heartily allowed unto them they meddle with no temporall case at all It exercises no power but what the King and the Laws authorize and all the spirituall cases which to this day they have touched may be reduced to a few heads That every disobedience brings with it Excommunication is a wide slander we doe not excommunicate but for a grievous transgression joyned with extraordinary obstinacy This censure is so rare with us that a man may live long and before his death never be witnesse to it What civil punishment the State in their wisedome findes meet to impose on a person who contemnes the Ordinances of God let themselves be answerable But that the Assembly medles with any mans life or goods is like the rest of your Assertions and yet no more false then the other lye you have here That ever any Assembly of the reformed Churches upon the highest provocations did take it so much as in debate to excommunicate much lesse to dethrone any King its most false but the Spirit that leads you must be permitted to breath out his naturall aire and to lye according to his very ancient custome You object it once and againe that the Commissioners of Burroughs and Universities are received as Members in our generall Assemblies behold the greatnesse of this crime The Commissioners of Burroughs and Vniversities are all Elders out of every Classicall Presbytery we allow one ruling Elder to goe as Commissioner to that Nationall meeting and if there be a royall Burgh within the bounds we allow two and three if there be an University What would you say to the Parliament of England who appoints foure ruling Elders out of every Classis to accompany two Ministers to the Assembly though there be neither Burrough not University in the bounds of this we are carefull that whoever comes either from Cities or Universities be not only ruling Elders but also have an expresse approbation from the Eldership What you speak of the Kings presence in our Assemblies We ascribe to the King so much power
the worst of all your Mothers children must have leave to poure more of your excrements upon her head From your page 41. to the 46. you would make the world believe that the Church of Scotland does excommunicate good men and tender consciences for a dissent in the smallest points of Religion and does persecute for such differences with all the rigour of temporall afflictions Secondly you affirme that the Assemblies of that Church take upon them to make Traitours whom they will and to cast out of the Court whether the King will or not the greatest and best men with whom they are displeased Thirdly that these Assemblies doe alter the Lawes of the Kingdome at their pleasure Surely if strangers who know not the Constitution and customes of that Church were disposed to believe all you say they could not but by your relations he brought to a very evill opinion of your mother whom you an unnaturall son so vildly slander but it is good that men here are so rationall as not to take upon trust the naked assertions of a malicious enemie The discipline of Scotland is farre from all rigour and Tiranny For the first a complaint of rash Excommunication and persecution therupon is very impertinent from your mouth it is not so long that yet it can be forgotten since you and your Colleagues did allow your Officialls and others to excommunicate good people for trifles yea for no offence at all but their zeale to God and the good of their Country your Cannons in all the three Kingdomes are extant your cruelties are fresh in imprisoning banishing Pilloring stigmatizing the worthiest men for contradicting you in any one of your numerous ceremonies and traditions As for the Church of Scotland that it did ever meddle to trouble any in their goods Liberties or persons it 's very false what civill penalties the Parliament of a Kingdome thinkes meet to inflict upon those who are refractory and unamendable by the censures of a Church the state from whom alone these punishments doe come are answerable and not the Church That Excommunication in Scotland is inflicted upon those who cannot assent to every point of Religion determined in their confession there is nothing more untrue for wee know it well that never any person in Scotland was Excommunicate only for his difference of opinion in a Theologick tenet Excommunication there is a very dreadfull sentence and therefore very rare these last forty yeares so farre as I have either seen or heard there has none at all been Excommunicate in Scotland but some few trafficking Papists and some very few notoriously flagitious persons and five or six of you the Prelates for your obstinate impenitency after your overturning the foundations both of our Church State and one most rigid and pragmatick Brownist who for all that could be done or said would needs make it his worke to perswade all he was able by discourse Letters and spreading of books that in Scotland there was neither a Church nor any Ministery nor any Ordinance In Scotland wee count the spirituall Judgement of Excommunication most heavie but any temporall inconvenience that follows upon it is not very considerable for first there is not any civill hazard at all to any excommunicate man who will suffer himselfe to be brought to any measure of repentance Secondly were they never so impenitent ther is no harme can come to them as I remember a whole yeare after the long processe and finall sentence of ExcoÌ„munication Thirdly after a yeares coÌ„tumacy though the Letter of the Act of Parliament be heavy yet I appeale to any who has lived in Scotland among the very few whom they have knowne Excommunicate how many did they ever heare to have been hurt in their goods imprisoned or banished I am sure that Huntly Arrole and Angus and the other popish Lords though for their plotting to undermine the State their persons after Excommunication have been secured yet no penny of their estates went to the Kings Exchequer or to the hands of any of their unfriends but as the ordinary custome is upon the pretext of a small composition what ever the Letter of the Law takes from them it is all put in the hand of such of their friends whom they doe most trust Scotlands guilt may well be too much indulgence but of any excessive rigour towards spirituall oftenders they will bee condemned by none that knowes them P. 42.43.44 A narration of the roads of Ruthven and Stirling Your other imputation that our generall Assembly takes upon it to be judge what is Treason and who are fit to bee Counsellours nothing is more false But here you doe us the favour to prove your Alleageance by a long story to which I have given a full answer in the other Treatise At that time of King James minority Spotswood himselfe being witnesse our State was miserably misguided the Tyrannie of Captaine Iames supported too much by the favour of the Earle of Lennex was very grievous both to Church and State I touch but upon one instance The greatest subject of the Kingdome and at that time neerest to the King in blood was Iames Hamilton Earle of Arran a very gracious and most brave man before his sicknesse without any fault at all so much as alleaged for he was uncapable at that time of any crime being vinted with a distemper that made him keep his house and hindred him from meddling with any affaires of State yet was he spoiled by the fraud and violence of Captaine Iames Stewart of all his Lands and honour This violent oppressour was made Earle of Arran and Chancelour of the Kingdome At that time the designe was cleere and confessed to bring Queen Mary out of her prison in England to set her againe upon her Throne to advance the Catholique League which then was newly made betwixt the Guises King Iames his grand Uncles and the King of Spainâ— for the destroying Queen Elizabeth and the whole Protestant party For the preventing of these mischiefs the prime Nobility found it absolutely necessary to have the advancers of these counsels removed from the minor King What ever fault was in this action the Assembly is unjustly charged therewith Their advice was never sought thereto only halfe a yeare after it was done his Majesty sent a speciall Command to the Assembly for their approbation thereof for as by divers of his Letters to all the neighbour Princes he did signifie his good liking of that action so in all the great Courts of the Kingdome hee required it to be approved The privy Councell the convention of Estates the generall Assembly by his Majesties expresse Commission did all assent to his will It is true Captaine Iames so soon as he crept in againe into Court did change the young Kings mind but the event of that alteration was a more horrible confusion both of Church and State The Earle of Gowry was beheaded as a littâ—e before the Earle
of Morton sundry Gentlemen of good quality most innocent were hanged many of the prime Noblemen Gentlemen and Ministers were forced to flee for their lives out of the Kingdome till all of them joyning together did ride in Armes to Stirling and by violence though without hurt to any mans person did the second time remove those Courtiers and for ever after kept them from the King to the full quieting both of Church and State This Rode of Stirling was much more cried out upon by the wicked Prelates and Courtiers then the former of Ruthven yet was it approved for good service to the King and State not only as the former by the privie Counseâ—l and convention of States but also by the ensuing Parliament and so it remaines unquarrelled unto this day Your third complaint is P. 45. The Assembly repeales no lawes but supplicates the Parliament to recall their ratifications of Ecclesiasticall corruptions that the generall Assemblies doe alter what the Law has established all your examples hereof are The Votes of the late generall Assembly at Glasgow condemning the civill places of Church-men pronouncing the very office it selfe of Bishops to be unlawfull in the Church and crying downe the high Commission Court Here you fall upon the Parliament of England as fooles and Traitours for letting themselves bee perswaded by the Scots to swallow downe their wicked Covenant To all this our Apologie is briefe what ever power our generall Assembly possesses is all well allowed by the King and Parliament The acts of that Assembly you complaine of are all ratified by the State the order of our proceeding is appointed by Law all matters Spirituall and Ecclesiastick are first determined by the generall Assembly if the nature of the things require a civill Sanction the Votes of the Assembly are transmitted to the Parliament if a Generall Assembly have voted an Errour or any thing that 's wrong and that corruption hath been ratified by an Act of Parliament a Posterior generall Assembly recognosces the matter and finding an errour in Religion notwithstanding of the prior votes both of the Assembly and Parliament does condemne it and appoints Commissioners to represent the reasons of their vote to the next Parliament with an humble supplication to annull these Acts and Laws which did confirme the condemned corruption This has been the method of proceeding in Scotland since the first erection of a generall Assembly in this way were all the Errours of Popery first condemned in the Assembly before the Parliament did recall their old Lawes whiâ—â—â—â—nfirmed them The forme of this proceeding established by the Parliament it selfe does not import any subordination either of the lawes or the Parliament to the Assembly P. 46. It meddles with no civill Courts At this place p. 46. you bring us another story whereupon you make tragick out-cryes of the Assemblies insolent usurpations it seems you thought that this your book should never have come from Oxford into the hands of any Scottish man who knew the Custome of the Judicatories of Scotland I doe marvell much at your impudence that you should speake of the Assemblies incroaching upon the Lords of Session or medling with any Civill cause which the Law commits to any temporall Judicatory there is no better harmony in the world then alwayes has been in Scotland between the civill and Ecclesiasticall Judicatories no interfeiring was ever among them but what the Bishops made You indeed in your high Commission did take causes both civill and Ecclesiasticall to your Cognisance from all the Courts of the Kingdome and did at your pleasure without and contrary to all known Lawes finally determine them without any appeale but to the King by whom you were sure ever to be best beâ—eeved For the story in hand The case of Mr. John Graham I am content Spotswood be Judge as he relates it the matter was thus Mr. Iohn Graham one of the Lords of Session or Judges of the Common Pleas a very false and dishonest man intended an action against some poore men to put them from their Lands for to effectuate his purpose he seduced a publique Notary dwelling at Stirling and perswaded him to subscribe a false Writte upon the which the poore men by a decree of the Lords of Session were removed from their possessions The oppressed soules cryd out of their injurie and intended action against the Notary for his false Writ they got him arrested and imprisoned The Minister of the bounds Mr. Patrick Simpson whom King James and all Scotland knew to be a most learned zealous and pious Pastor as was in the whole Isle dealt with the Prisoner to confesse the truth after some conference he confessed all and declared how Mr. John Graham had sent his Brother to him with a false Writte which hee did subscribe an assize was called the poore Notary upon his own cousession was condemned and hanged Mr. John Graham as covetous and false so a most proud man would not rest satisfied but presently summoned Master Patrick Simpson to appeare before the Lords of Session as a seducer of the honest Notary to lye against his owne life Mr. Patrick was ready to cleare his own innocencie whereof all were well perswaded but shamefully wronged by an impudent man in his good name he caused cite him before the Assembly as a slanderer of a Minister in the work of his calling the Lords of Session not content that any of their number should be called before the Assembly for any action depending in their Court did send som of their number to the Assembly for to debate the whole matter The Assembly told them that they would not meddle with any thing that was civill nor which belonged to their Court that they intended to take no notice of their decrees at Mr. John Grahams instance to cast the poore 〈◊〉 out of their Land whether it was right or wrong nor the notaries Instrument wherefore he was hanged whether it was true or false They told them also that whatsoever they had to say to Mr. Patrick Simpson hee was to answer them as they should thinke fit in due time and place the Assemblies question was alone about the slander of one of their Members whom Mr. Iohn Graham did openly challenge as a Seducer of a Notary to beare false witnesse They had cited Mr. John Graham before them to make this good that so they might censure Mr. Patrick Simpson as a man unworthy of the Ministry or if Mr. John Graham's challenge was found a meere calumny that he might bee brought to repentance for it in acknowledging of his wrong Let any equitable man judge how insolent the Assemblies proceeding in this action was for a time there was some controversie about this matter betwixt the Assembly and the Session but at last all was amicably composed and God decided the question with the violent death and publick disgrace of Mr. Iohn Graham What ye subjoyne of King Iames trouble to the
opposite to the contrary which yet the Parliaments of both Kingdomes now and the rest of the reformed Churches ever did professe was truth and a part of the purity of Religion the affirmation of so much I hope will not be found a very monstrous crime P. 48.49 The Commissioners of the generall Assembly unjustly slandered though you beleeve Episcopacy to be so fundamentall a truth that all its opposits must needs be most properly Hereticks In the remnant of your Booke from the page 48. to the 53. you make your declamatioÌ„s against the CoÌ„missioners of the Generall Assembly you will have them to be the fountaine of all the Treasons Seditions Rebellions of the Land but you should do well to prove this rather then to say it for you know that your assertions have no faith and deserve none in Scotland reason you can have none in the nature of the thing for all established Courts either in Church or State have naturally a power in themselves to make Committees for the furthering of that worke which the Lawes of the Kingdome put in their hands It is true Committees under that name were not early knowne in Scotland the name and a part of the thing we learned from our Neighbours of England but so soon as the Generall Assemblies did thinke meet to appoint some of their number to be a standing Committee to their next meeting the expedient was unanimously embraced and liked of by none so well after a little tryall as by King Iames and the State I did never heare any hurt charged upon these Committees but one that by the Kings extraordinary diligence with some of them they were seduced to lay some ground stones whereupon Episcopall Chaires were afterward set downe but what here you lay to their charge is evidently false Queen Regent was suspended from her authority by the state before there was any Generall Assembly in Scotland Queen Mary was put from the Government and King Iames established therein by the Parliament the Nobility at Ruthven did persuade King Iames to send the Duke of Lenox back to France and remove Captaine Iames from Court before any Commissioners of a Generall Assembly were so much as thought upon Being of necessity must precede all operation It is folly to charge crimes upon a Committee before it had any existence but all these your discourses are used as a preface and introduction to that grand Common place of the bitterest invectives of all your friends the 17. day of December which you make the topstone and close of all your calumnies That much tossed matter P. 50.51.52 A full account of the 17. day of December as I find it in Spotswood and others much more worthy Authors was this After the miscarriage of the Spanish designe upon this Isle in 88. the Popish faction of Scotland did still keep correspondence with Philip and his Ministers both in Spaine and West Flanders Agents Letters Monies were ever going betwixt them great hopes yearly of a new Navy which fayling the Iesuits moved Huntly and his complices to enterprise by themselves these things were all discovered Queen Elizabeth who in all the popish designes was primely aimed at did send frequent advertisements of their plots which by intelligencers in Rome and Spaine she came to understand The Generall Assembly did excommunicate Huntly the head of that turbulent faction The King denounced him Rebell he was often relaxed from the sentence both civill and Ecclesiastick yet he ever relapsed and entered in new conspiracys for the overthrow of the Religion and Kingdome The man was very bloody powerfull and active After Chancellour Maitlands death the prime Courtiers were knowne Papists and drew the Kings mind to receive Huntly againe into favour contrary to the Supplications of all his well-affected Subjects and the manifold Letters of the Queen of England these same Courtiers under pretence of mannaging the Kings rent did graspe into their hands all the Offices of State and favours of the Prince to the extreame discontent of the most of their fellow Courtiers Besides all this they made it their chiefe designe to kindle the Kings wrath against the most zealous of the Ministry they brought matters to such a passe in the beginning of December 1596. that the King in displeasure did Command by Proclamation the Commissioners of the Generall Assembly to dissolve and goe out of Edinborough they presently obeyed the charge So what ever followed thereafter is unjustly charged upon that Committee which long before the seventeenth day was dissolved and gone out of Towne On the sixteenth day Huntly who had killed the Earle of Murray had defeat Argyles Army had come to the fields against the King in person conspired with the Spaniard to bring in the Armado solicited often the Prince of Farma for a new Navy plotted the taking of the King and killing of the Chancellour in his presence This man though both banished and excommunicate comming boldly to Court put all Edinburgh in a just feare So much the more as in the morning oâ— the sevententh day some of the Kings chiefe Servants and Bedchamber men who it seems indeed had a reall intention to raise some trouble against the Octavians by whom they were spoyled of their places and meanes did informe the Ministers and others of Huntlies privie conference with the King the evening before till midnight this afterward was found to be but feigned by them yet it was most true that by these mens misinformations that very night the King by Proclamation as he had done before with the Commissioners of the Geneâ—all Assembly commanded in the morning of the 17 Twenty foure of the cheefe and most zealous Citizens of Edinburgh to depart the Towne All these things falling out together put the people in extreame feare of a present Massacre by the hands of Huntly of the popish Courtiers and their faction To prevent this mischiefe Mr. Balcanquall whom it fell to preach that day after Sermon desired the cheefe of them who were present to stay for advisement what was needfull to be done for their owne safety in the meeting nothing at all was resolved upon but a humble supplication to his Majestie that they might be in security from the dangerous plotts of the Papists That the Lady Huntly an excommunicate Papist might be removed from Court and sent home That three of the Counsellours knowne papists and correspondents with Rome as their Letters thereafter found with the Pope did prove might not vote at the Counsell Table in the causes of Ministers That the Citizens banished out of Edinburgh without the allegeance of any cause might be returned to their houses This most innocent Petition was sent to his Majestie by two noble men Lindsay and Forbes two Barons Bargeny and Blachan and two Ministers Master Robert Bruce and Master William Watson Master Robert Bruce did speake to his Majestie so humbly and with so much reason that he gave no offence but when his Majestie
did enquire at the Noblemen how they durst conveene without his expresse warrant Lindsay by kind a zealous Spirit but ever most Loyall being in passion at this question that when their Lives and Religion as they conceaved were in extreame and present hazard they should be quarrelled for meeting in a peaceable manner only to draw a modest supplication did say that they durst doe more then meet to supplicate with these words his Majestie was offended but not in that degree as to cast downe his countenance on the Noble man therefore only he went away without giving any answer to their petition What here you add of your owne of craving justice against the Counsellors of laying hold upon some of their garments all is grosly false even Spotswood being Judge who had much better reason to know the Acts of that day then you who then was scarce borne but he was one of the most diligent of all the company to arme himselfe and all others he could especially his patâ—on Tarfichen The Messengers returning to them that sent them reported the matter as it was that his Majestie had not deigned them with any answer at all this did much increase the feare of the whole company while they are in consultation what to doe some without the doors suborned by the malecontent Courtiers did cry that Huntly and the Popish Lords were comming upon them to make a massacre Master Robert Bruce did what he was able to compose the people but amazement had stopped their eares all got to their Arms in which they did not continue a full half houre for before the Sermon ended it behoved to be nere ten and before they could conveene draw up their supplication goe to the King and returne doubtles it was more then eleven and long before twelve all the tumult was quieted the King on foot went downe the streets in peace to his dinner in the Abby and came up againe to Counsell before two of the clocke no violence at all was so much as offered to any man The people being frighted and apprehending upon very probable grounds a present surprise of their towne and persons run to their Arms for defence but finding no Enemie to appeare presently they laid aside their weapons without any compulsion either from the Hammer men or any other for such a poore resistance as all their opposits were able then to have made could have saved no man out of their hand to whom they had intended any reall harme No tumult in the world was ever more harmeles in the effects nor more innocent in the causes if you consider all those who did openly act therein What you speake of a Letter to Hamilton you are extreamely malitious therein when you have told us two great untruths first that the result of the Ministers deliberation was to goe to armes Secondly that they did conclude to pull the Counseliours from His Majesties side in both which Spoâ—swood who was present at all these Counsells is against you you will contradict him in this third also for he tells us that there was no word of any Letter to any man that day of the tumult but to morrow when at Court their was nothing heard but hanging of Ministers and Citizens heading of Noblemen and Barons razeing of the Towne of Edinburgh and plowing of it to be sowen with Salt then some Letters were appointed to be sent to Hamilton Bacleugh and others to come and countenance their Brethren that Religion might not be ruined this was all the direction as your Author setts it downe He says indeed that Master Robert Bruce wrot some more to my Lord Hamilton but who dare trust a Prelates word when his designe is to disgrace his enemy or if all were true what does the Letter of any particular Minister concerne the Church of Scotland or the Generall Assembly This was the 17. day of December the Courtiers and Prelaticall faction did exaggerate it to the most horrid rebellion that ever was upon the earth but how unjustly Queen Elizabeth by her wise Letters recorded by Speâ—swood does well declare It was indeed a most sad day to all the Godly but most joyfull to all their enemies for as they did insolently but too truly boast it paved them a very faire way to bring Prerogative to its Throne yea to set it up upon the highest pinacle of power they could desire and withall to make Bishops get upon their kicking horse which before would never receave them It put into the hand of the Prince a facility without any hazard of future resistance to doe in the Church and State what ever seemed good in his eyes Such advantages are exceeding sweet in the mouth and are swallowed downe with a great deale of greedinesse by those who long have been lying in waite to catch them but ere all bee done they become in the belly wormwood and gall as the royall family to our griefe but the Prelates and Malignant Courtiers to our good enough liking doe feele this day Wee are come at last to the end of your Calumnious stories which your selfe upon very good reason confesseth to be wearisome Mr. Iames Melvil vindicated from assisting of Bothuel against the King But yet before you can be drawne off you must hint at on another as false and malicious as any of the former Your Author in this and the rest of your narrations is only Spotswood whom in this wicked fable though you and he both would sweare it no intelligent Scotsman would beleeve Who will believe that Master James Melvil a most gracious and wife man very much in favour with the King more then any of those who then were hunting after Bishopricks that this faithfull man having in his hands the religious aimes and charitable contribution of the Country to the distressed towne of Geneva the City in the whole world which Scotland at that time loved best should send it to the Earle Bothwell to raise an Army against the King at a time when his Majestie was in so good tearmes with the Church as ever either after or before when the Towne of Edinborough was most ready for one word of the Kings mouth to run out presently with him and fight with Bothwell who then was much hated by all the godâ—y for his adulteries and other personall crimes and was knowne to bee confederate with the popish Lords against the Church and who lately in the eighty eight had been a forward perswader to invade England by Land as the Spaniards did by Sea that such a man should be assisted against the King and Town of Edinborough by any moneys much lesse by the almes gathered for Geneva and that al this should be done by Master Iames Melvil is such a calumnie as Satan could not fancie a falser but a farre more foolish lyar then either you or Spotswood might easily have contrived a more probable fable this is like the Tale of Beza's conversion to poperie of Calvins consultation to
Angels that I spoke nothing in that Sermon or any other Sermon made by me tending to the slander or dishonour of the Kings Majesty my Sovereigne any wayes but in the contrary exhorted always all his highnesse Subjects to obedience and reverence of his Majesty whom God in his mercy hath placed lawfull King and supream Magistrate in the Civill government of the Country and most earnestly have prayed at all times and specially in the foresaid Sermon for the preservation and prosperous estate of his Majesty also I protest before God that neither in that Sermon nor any other I spoke these words the King is unlawfully promoted to the Crown or any words sounding thereunto for I put never in question his Majesties lawfull Authority and for his cleering he produced three famous testificats the first under the hand of all the Masters and Regents of the University the second under the hand of all the Magistrates and Common counsell of Saint Andrewes the third under the hands of the whole Classicall Presbytery of the bounds who all were his frequent hearers and the most of them had been present at the challenged Sermon all of them did testifie the Charge to be a vile calumny and that he had spoken no such words as were alleaged w The Collection Whatsoever is laid to our Brothers charge as it is false and fained of it selfe so it is forged of the Devill and his instruments to bring the faithfull servants of God in contempt for as we were continuall and diligent Auditors of his Doctrine so we beare him faithfull record in God and in conscience that we heard nothing out of his mouth neither in Doctrine nor Application which tended not directly to the glory of God and to the establishment of your Majesties Crowne and whensoever the occasion offered it selfe in speciall to speake of your Majesty we heard him never but in great zeale and earnest prayer recommend your Majesty unto his protection exhorting alwayes all manner of Subjects to acknowledge their obedience even to the meanest Magistrate also that both in his Pulpit and Chaire and ordinary discouse it was his custome to presse so much loyalty and obedience as any duty did require x Vide supraw. The witnesse brought in against him did depose nothing to his prejudice though the Chancellour Captaine James his spightfull enemy did sit in the Counsell as his Judge Yea if Spotswood may be trusted he was not found guilty of any the least part of his challeng but the sentence against him proceeded alone upon some alleaged rash words to the King in the heat of his defence y Spotswoods History yeer 1583. fol. 175. be burst forth in undutifull speeches which unreverend words did greatly offend the Counsell thereupon was he charged to enter his person in Blacknesse As for his conscience of any conspiracy he denied it upon Oath neither was any witnesse brought in to say any thing upon that alleageance if any more were needfull for the cleering of his innocence Adamsous Oath and Subscription is extant wherein he condemnes this part of the Narative of falshood and justifies Master Melvill as a most just and honest man z Adamsons Recantation in the second Act there is mention made of Master Andrew Melvill and his Sermon wrongfully condemned as factious and seditious albeit his Majesty hath had a lively tryall of that mans fidelity from time to time true it is he is earnest and zealous and can abide no corruption which most unadvisedly I attribute to a fiery and salt humour which his Majesty findeth by experience to be true for he alloweth well of him and knoweth the things that were alleaged upon him to have been false and contrived treacheries His flight no Argument of guiltinesse yea King James himself when the Commisssioners of the Church did complaine to him of these slanderous imputations did promise them under his hand that they should be rescinded a Kings Declaration always how soone the whole Ministers of Scotland shal amend their manners the foresaid Act shall be rescinded It is true that Master Melvill when he was sentenced did flee to England for his life the time being so evill that according to Spotswoods Relation the King by the practises of the Courtiers in his minority was forced b Spotswoods Story lib. 6. fol. 244. yeer 1600. Your Father said the King I was not the cause of his death it was done in my minority and by a forme of justice to permit and oversee too often the execution of divers good innocent men yet how little displeasing Master Melvils flight was to the King a short time did declare for within a few moneths he returned and was restored both to his Charge and the Kings favour c Vide supra the Collection and Recantation z wherein he did constantly continue till the death of Queen Elizabeth did call his Majesty to the Throne of England A maine cause of the extirpation of Prelacyin England a day very joyfull to both Kingdomes but most sorrowfull to the Church of Scotland for so soon as the English Prelates got King James amongst them they did not rest till Master Melvill and the prime of the Scots Divines were called up to London and onely for their necessary and just defence of the truth of God and liberties of the Church of Scotland against Episcopall usurpations were either banished or confined or so sore oppressed that griefe did break their heart and brought the most of them to their graves with sorrow the whole Discipline of the Church of Scotland was overthrowne to the very great trouble and disquieting of the Church and Kingdome This violence did lye silent under the Prelates Chaires for many yeers but at last blessed be God it has spoken to purpose it has moved the Heavens and shaken the earth to the tumbling of all these Antichristian Tyrants in the three Kingdomes with their seats of pride into the gulph of ruine whence we hope there shall be no more emersion Master Melvils Declinator and Protestation cleeâ—ed The last thing objected to Master Mervill is his declinator of the King when the state of the Question is knowne this will appeare no great crime for the Question was not Whether Ministers be exempt from the Magistrates jurisdiction nor Whether the Pulpit puts men in a liberty to teach treason without any civill cognizance and punishment since the Reformation of Religion d Second Book of Discipline cap. 1. The Ministers should assist their Princes in all things agreeable to the Word Ministers are subject to the judgement and punishment of the Magistrate in externall things if they offend The Answer to the Declaration whereas it is said it is his Majesties intention to correct and punish such as seditiously abuse the Chaire of truth and factiously apply the Scripture to the disturbing of the Common-wealth surely his Majesties intention is good providing true tryall goe before
in pieces and the whole royall Prerogative devolved upon the head of the Parliament yet the aforementioned supremacy is so high an injustice that no gracious member of either House would ever be perswaded to touch it though it were put in their fingers for beside the everting of all the Lawes whereupon Monarchy since the first foundation has stood it would so shake the groundstones of all the Lawes of the Kingdome as would hazard the overthrow no lesse of the Parliament then of the King and with them all the Judicatories and rights of the Land our unhappy Brovilons fit for nothing so much as to confound all things would be in a faire way to bring the whole Church and State to such a Chaos and hodge podge as no creature without Gods extraordinary assistance should ever againe be able to bring their confusions to any tolerable order Secondly The Supremacy here mentioned favours Episcopacy but not Erastianisme they should doe well to consider that whatever supremacy is aimed at in the Writ yet the Erastian designe will not be much helped thereby for it is expresly provided therein that the ordinary Ecclesiastick Judicatories shall cognosce all Ecclesiasticke causes g Printed Declaration p. 3. Neiis it his Majesties intention to take away the lawfull and ordinary judgment of the Church but rather to preserve encrease and maintaine the same and as there is in the Realme Justices Constables Sheriffes Provosts Bailiffes and other Judges in temporall matters so his Majesty alloweth that all things may be done in order and a godly order may be preserved in the whole Estate the Synodall Assemblies by the Bishops or Commissioners for the places vacand to be convened twice in the yeere to have the Ordering of matters belonging to the Ministry and their estate no word at all to import that any civil Commissioners may determine upon any affaires meerly Ecclesiasticall it is true that the ordinary Judicatories here named are put under the foule feet of the Prelats and this seems to have been the maine aime both of the Act and of its interpretation yet hereby the Erastian principles are nothing furthered for as by the Covenant and Laws of both Kingdomes the roots of Episcopacy are now pluked up so it s well knowne that neither Presbiterians nor Independents were ever more zealous for the establishing of Ecclesiastick jurisdiction by a divine right in the hand of Church Officers then the Episcopall party at least those of them who understood and minded their owne principles Thirdly King James against the Erastians if all this will not satisfie we desire those who hold out this passage as advantageous for the Ecclesiastick power of the Magistrate in prejudice of the Presbytery to know that when the Ministers did complaine to King James of this seeming prejudice he gave them his owne Declaration which he promised should be as authentick as that Act of Parliament hh Kings Declaration Now I say and declare which Declaration shall be as authentick as the Act it selfe that I for my part shall never neither my Posterity ought ever cite summon or apprehend any Pastor or Preacher for matters of Doctrine in Religion salvation beresies or true interpretation of the Scriptures but according to my first Act which confirmeth the liberty of Preaching the Word Ministration of the Sacraments I avow the same to be a matter meere Ecclesiasticall and altogether impertinent to my calling therefore never shall I nor never ought they I meane my Posterity to acclaime any power of jurisdiction of the foresaid which caused their griefe and much more authentick then Adamsons Interpretation of that Act assuring them that neither himselfe nor any of his successors should ever claime the Cognizance nor the power to determine in any cause meerly Ecclesiasticall ii Vide sapra hh avowing that Ecclesiastick Jurisdiction did belong onely to the Church officers which neither himselfe nor any of his heires should ever crave nor ever ought to crave as belonging to them King James revoked what here is published Finally we desire them to know if Princes promises and Declarations under their hands seeme not to them sufficient security that whatever in the present passage does appeare to spoile the Church Assemblies of a full and plenary Jurisdiction was all recalled and past from by King James the very next yeer for he did consent unto that transaction of Archbishop Adamsons whereby the Arch-prelate devests himselfe of all jurisdiction and submits himselfe to the authority of the Assembly renouncing all liberty of appeale to any other person or Judicatory in the earth kk Spotswoods History lib. 6. p. 184. yeer 1586. A transaction was made in this sort That the Bishop by his hand writing should labour to carry himselfe as a moderate Pastor ought labouring to be the Bishop described by Saint Paul submitting his life and Doctrine to the Judgement and censure of the generall Assembly without any reclamation provocation or appellation from the same in any time comming what should have moved the King to hearken to a mediation so prejudiciall both to his owne authority and the Episcopall jurisdiction cannot well be conjectured whatsoever the reason was the Bishop did set his hand to the things proposed by the Assembly But to stop all mouths which from Scotland would bring any colour of warrant King Charles also for an Erastian Supremacy in the last Parliament of Scotland which was ratified by King Charles with the hearty consent of his good Subjects of England the finall determination of all Ecclesiasticke Causes whatsoever is referred to the Nationall Assembly as to the onely proper and competent Judge ll Second Parliament of K. Charles Act 4. p. 6. 8. The Kings Majesty having graciously declared that it is his royall will and pleasure that all questions about Religion and matters Ecclesiasticall be determined by the Assemblies of the Church and that for preservation of Religion generall Assemblies rightly constitute as the proper and competent judge of all matters Ecclesiasticall hereafter be kept yeerly and oftner pro renata as also that Kirk Sessions Presbyteries and Synodall Assemblies be constitute and observed according to the order of this Kirk which Act the estates now convened by his Majesties indiction raâ—ifies approves and confirmes in all points and gives thereunto the strength of a Law and Act of Parliament whoever will call this Act of Parliament into question must be content to have the King and his Parliaments of both Kingdoms for their first and chiefe opposites The explanation of the next Act is also large and confused The sum of the next Paragraph it contains a discharge of all Church Assemblies and meetings not authorized by Law particularly it discharges the Nationall Assemblie and Classicall Presbytery upon the allegeance of some enormous practises of these two meetings Consider first the discharge and then its reasons Church-assemblies established in Scotland on a
and oppressive both of the Nobility and Ministers Jesuites and Priests did flocke from beyond Sea in greater numbers then ever rr Collection hee procured Protections for Jesuites and trafficking Papists St. Andrews story li. 3. fol. 165. yeare 1579. this dissention betwixt the King and the Church brought with it many evils for upon the notice of it divers Jesuites and Priests did resort into the Country and at home such as were Popishly affected began openly to avow their profession the professed negotiation of the French Agents was to restore Queen Mary the trafiquers in that businesse were received with extraordinary curtefies All this did fill the hearts of the people both with griefe and feare for the undermining of their Religion for the destruction of their King and ruine of the Kingdome These passions increased when they did see the English Embassadors at that same time used in a much divers fashion railed upon by rascals in the streets vexed with infamous Libels fixed upon the doores of their Lodgings endangered in their persons by Pistols shot in at their windowes ſſ Spotswoods History lib. 6. fol. 173. yeare 1582. La Mot came by England having the same Instructions to renew the purpose of the Association which was set on foot the yeere before and almost concluded in this sort that the Queene of Scots should communicate the Crowne with her Son and both be joyned in the administration of affaires but upon the Dukes sequestring from Court it was left off and not mentioned againe till now The Collection The Queen of Englands Ambassadour Master Randall was abused with infamous Libels affixed upon the doore of his Lodging the chiefe Courtiers withdrew their countenance from him such as resorted to him were observed an Harquebus charged with two bullets was shot in at his chamber window where he usually sate and all this without any punishment upon the authors of such atrocious contumilies In this posture of affaires to tempt yet further the patience of honest people some French Merchants did move the King to desire the Magistrates of Edenborough to invite the French Agent to a publick Feast tt Collection While La Mot is thus practising some French Merchants in Edenborough for their owne commodity caused it to be motioned to the King to send one to the Counsell of Edenborough to give the French Ambassadour a Banquet the Counsell refusing the King was offended and alleaged the motion came from themselves the matter was againe debated in Counsell in end the best part of the Counsell contradicting it was concluded the Banquet should be made whereupon the Session of the Kirke resolved upon a Fast or rather abstinence that day the Presbytery knew nothing of it the unseasonablenesse of the time made the desire grievous to the Magistrates and therefore they declined it with a faire excuse yet the King was moved to presse them againe the motion being brought to the Common Counsell of the Town the Plurality yeelded though the most of the Magistrates and best part of the Counsellours were dissenting w Vide supra tt This matter being offensive to the Church Session or Congregational Eldership the day of the French Festival by the joint advice of the Magistrates Ministers and the rest who were present was appointed to be a day of Preaching and prayer xx The Censure The Allegeance that the Presbytery of Edenbrough did appoint a Fast to be kept upon the day that the French Ambassadour was Banqueted by the Towne of Edenborough is false for not the Towne but some French factioners in the Towne Banqueted the Ambassadours three Bailies the greatest part of the Counsell and some of the Kings Privy Counsell were in the Church in the time of the Banquet not the Presbytery but the particular Session of the Kirke of Edinborough with the advice of so many Magistrates and Counsellours as were not contrivers of the Banquet appointed a voluntary abstinence this was thought to be the fairest way with the least offence to hinder if it might be that offensive and unseasonable Banquet as for any processe of excommunication intended against them who choosed rather to feast with the French then to pray with the City and most of the Magistrates I take it but for a meer fable for albeit the Author therof Adamson had not acknowledged his Narration of the Banquet to be false as he does expresly yy Adamsons Recantation My good will was I protest to have condemned every point yea even to the false Narration of the Banquet and all the rest contained in that little Treatise called the Declaration of the Kings Majesties intentions as I acknowledge they deserve to be condemned by the censure and judgment of the Kirk yet why should we have taken it in any other sense then the other passages of the same Pamphlet wherein he avowes the Presbyteries to have put out innumerable Orders directly opposite to the King and have sent Lawes and Commands to his Majesty under the paine of Excommunication zz Vide the printed Declaration which all the world sees setting aside the Authors confession to be meer lyes and notorious calumnies aaa The Censure that the Assembly was accustomed to prescribe Lawes to the King and Counsell under paine of Excommunication to appoint no Bishops in time to come such calumnies are not worthy to be answered for to draw out of the pure fountaines of Gods word an Ecclesiasticall Canon agreeable to the same and to suit like humble Suppliants the approbation of the same is the dutie of the Kirke this is not a prescribing of Lawes to the King and Estates But suppose that all the alledged circumstances of that sad festivall The extreame unjustice of the Prelats of old and Era 〈◊〉 now against the Presbytery had beene all true yet could this trespasse be no otherwise expiate then by the very abolition not onely of that Judicatory whence the overture did proceed but also of all the Judicatories of that kinde in the whole Kingdome being altogether ignorant and innocent of the transgression and though the Episcopall rigour should have been thus transcendent yet what shadow of reason could be brought for the overthrow of the Classes for the trespasse of the Congregadonall Eldership It was not the Classicall Presbytery of Edinborough but the Towne Session that was alledged to be the delinquent We wonder not when Prelates are Counsellors to see strange and unheard of rules of Justice but of this we marvaile that the Leaders of the Independent or Erastian party should be so well pleased with such patternes as not to have patience to have them at this time concealed but will needs have them brought forth of the grave of oblivion where long they lay buried to be looked upon by the State at this time as ruled cases for their imitation As for the abolition of the generall Assembly three of their offences are named their approbation of the road of Ruthven
Pope to take in his hand both the Swords nnn Animadversions To confound the Jurisdiction Civill and Ecclesiasticall is that thing wherein all men of good judgement have justly found fault with the Pope of Rome who claimeth to himselfe the power of both the swords which is as great a fault to a Civill Magistrate to claime or usurpe and especially to judge upon doctrine errours and heresies he not being placed in Ecclesiasticall function to interpret the Scriptures the warrant hereof out of the Word of God we are ready to bring forth his Majesty did put it under his own hand that these things were far from his thoughts that he was no Judge either of doctrine or heresie or of the interpretation of Scripture that neither he nor his Parliament did meddle w th Excommunication that they had pronoūced the excommunication of Mountgomery to be null not as Judges of the cause but as witnesses of the informality of the processe he confessed that Jesus Christ was the onely head and Law-giver of his Church and that if he should claime to himself or his heirs any thing meerly Ecclefiastick which the Word of God has put in the hands of Church officers that if he or any man should suspend or alter any thing which the Word of God did remit onely to them he avowed that these attempts in himselfe or any other would be nothing else but as he speaks the sinne of Idolatry and a transgression against all the three Persons of the Trinity against the Father in not trusting the words of his Son against the Son in not obeying him but taking his place over his head ooo Kings Declaration Never shall I nor ever ought my Posterity acclaime any power or Jurisdiction in a matter meerly Ecclesiasticall as to the Commissioners not Ecclesiasticall they are joyned to give their advices and not to interpose their authority while Christ sayes Dic Ecclefias and one onely man did steale that dint against the Bishop of Glasgow in a quiet holl the Act of Parliament reduceth the sentence for informality and nullity of processe not as Judges whether the excommunication was grounded on good and just causes or not but as witnesses that it was unformally proceeded and to end shortly this my Declaration I mind not to cut away any liberty granted by God to his Church I acclaime not to my selfe to be judge of doctrine or true interpretation of Scripture my intention is not to discharge any Jurisdiction in the Kirke that is conforme to Gods Word nor to discharge any Assembly but onely that these shall be holden by my License and Counsellours my intention is not to meddle with excommunication neither acclaime I to my selfe or my heirs power in any thing that is meere Ecclesiasticall and not adiaphoron nor with any thing that Gods Word hath simply devolved in the hands of his Ecclesiasticall Kirk and to conclude I confesse and acknowledge Christ Jesus to be head of his Church and Lawgiver to the same and whatsoever persons doe attribute to themselves as head of the Church and not as members to suspend or alter any thing that the Word of God hath onely remitted to them That man I say committeth manifest Idolatry and sinneth against the Father in not trusting the words of his Son against the Son in not obeying him and taking his place against the holy Ghost the said holy spirit bearing the contrary record to his conscience against the holy Ghost because against the Spirits Testimony in his own conscience I hope they who are so earnest to have King James heard in this cause though in a false and suppositious Writ will be content to hear him in his true Declaration under his own hand The third part of the Writ containes an enumeration of his Majesties intentions The pretended intentions were not the Kings but the Prelats concerning them we need adde little to what is said onely consider first that Adamson the Author of the Writ assures us that there is nothing or little here of the Kings intentions ppp Recantation I have enterprized of meere remorse of conscience to write against a Book called The Declaration of the Kings Majesties intentions albeit it containeth little or nothing of the Kings intentions but of my own in the time of the writing thereof and the corrupt intentions of such as for the time were about the King and abused his minority in the whole Book is nothing contained but assertions of lyes ascribing to the Kings Majesty that whereof he was not culpable I grant I was more busie with some Bishops in England in prejudice of the discipline of our Kirke partly when I was there and partly since by mutuall intelligence then became a good Christian much lesse a faithfull Pastor being that he did here set downe onely his owne intentions and these of the Courtiers and Prelates at that time of their highest pride and greatest oppression of the religious party Secondly The Reprinters of this Writ seeme to bee perjured men and either hypocrits or Apostates the errours and faults that appeare in these intentiōs are of two kinds Prelaticall and Erastian For the first not onely the Author did recant them but also as we have now often said King James with the States Assembled in Parliament did expresly condemne them and at this time they stand condemned in the whole Isle by King Charles in his Parliament of Scotland and by both the Houses of the Parliament of England who ever now wil tak the patrociny of the Prelaticall war doth set his face against the King and Parliaments of both Nations and if he be a member of Parlia in either Nation whoaccording to his place must needs have sworn the National Covenant for his endeavor to establish what by his Covenāt he was boūd to his power to have extirpated Let him be cast with ignominy out of these honourable Senates as a false and perjured hypocrite planting by deed what by Oath and Covenant he promised to eradicat or else an Apostate repenting and retracting while now he is set in Parliament what at his entry upon oath he promised that he might be permitted to sit downe such perjured whether hypocrisie or apostacy cannot but be abominable both to God and all ingenuous men As for the Erastianisme of these intentions Cesaro-Papisme is Antichristianisme worse then that of the Pope whereby the Bishops are made pleni-potentiaries in the Church by vertue of a Commission from the Magistrate we have shewed at length how farre King James disclaimed this errour as a grievous sinne against the Father Son and holy Ghost for the thing it selfe makes the Magistrate head of the Church and fountaine of all Ecclesiastick Jurisdiction This Cesaro-papisme is an Antichristianisme so much worse then that of the Pope as more uncontrolable and remedilesse the servants of God in their wrastlings against the Antichistianisme of the Pope and Prelats had often times great
happinesse who retard impedit the erection of such a government The retarders of goverment are enemies to themselves welfare of England nothing will more conduce for the honour and welfare of the Land no mean will be more effectuall to keep all people in peace and obedience to the Lawes to promove the comfort of all who are truly pious then the hearty concurrence of the Church and State in setting up at last and maintaining the government of the reformed Churches according to the Word of God Beleeve it this discipline is neither hatefull nor terrible to any but to these alone who know it not or else are conscious to themselves of a wilfull and obstinate resolution to abide in some errour or vice without the controlement of any censure The Recantation of PATRICK ADAMSON sometime pretended Bishop of St. Andrewes directed to the Synod conveened at St. Andrewes April 8. 1591. BRETHREN UNderstanding the proceedings of the Assembly in my contrair and being now with-holden by sicknesse from presenting my selfe before you that I might give confession of that Doctrine wherein I hope God shall call me And that at his pleasure I might depart in the unity of Christian Faith I thought good by Writ to utter the same unto your wisdomes and to crave your godly wisdomes assistance not for the restitution of any worldly pompe or preheminence which I little respect but to remove from me the slanders which are raised in this Countrey concerning the variance of Doctrine especially on my part wherein I protest before God that I have onely a single respect to his glory and by his grace I shall abide herein unto my lives end First I confesse the true Doctrine of Christian Religion to be publickly taught and rightly announced within this Realme and detest all Popery and Superstition Like as blessed be God I have detested the same in my heart the space of thirty yeeres since it pleased God to give me the knowledge of the truth wherein I have walked uprightly as well here as in other Countries as the Lord beareth me record untill these last dayes wherein partly for Ambition and vain-glory to be preferred before my Brethren and partly for Covetousnesse to possesse the pelfe of the Kirk I did undertake this Office of an Archbishop wherewith justly the fincerest Professours of the Word have found fault and have condemned the same as impertinent to the office of a sincere Pastor of Gods Word And albeit men would colour the same and imperfections thereof with divers cloaks yet the same cannot be concealed from the spirituall eyes of the faithfull neither yet can the men of God when they are put to their conscience dissemble the same Next I confesse that I was in an erronious opinion that I beleeved the Government of the Kirk to be like unto the Kingdomes of the earth plaine contrary to the command of our Master Christ and the Monarchy whereby the Kirk is Governed not only to be in the person of our Saviour Christ as it is but in the Ministers who are nothing but vassals under him in an equality amongst themselves Thirdly that I married the Earle of Huntlie contrary to the command of the Kirk without the confession of his Faith and profession of the sincere Doctrine of the Word I repent and crave pardon of God That I travelled both by reasoning and otherwise to subject the Kirk-men to the Kings Ordinance in things that appertaine unto Ecclesiasticall matters and things of conscience I aske God mercy whereupon great enormities have falne forth in this Countrey That I beleeved and so taught the Presbyteries to be a foolish invention and so would have it esteemed of all men which is an Ordinance of Christ I crave God mercy Further I submit my selfe to the mercy of God and judgment of the Assembly not measuring my offences by my owne selfe nor by the infirmities of my owne ingyne but by the good judgement of the Kirk to the which alwayes I subject my selfe and beseech you to make intercession to God for me and to the King that I may have some meanes to live and consume the rest of this my wretched time for winning of whose favours which foolishly I thought thereby to obtaine I committed all these errors As where I am burthened to be the setter forth of the Book called The Kings Declaration wherein the whole order of the Kirk is condemned and traduced I protest before God that I was commanded to write the same by the Chancellour for the time but chiefly by the Secretary another great Courtier who himselfe penned the second Act of Parliament concerning the Power and Authority of Judicature to be absolutely in the King and that it should not be lawfull for any Subject to reclaime from the same under the penalty of the Act which I suppose was treason Item Where it is alledged that I should have condemned the Doctrine anounced and taught by the Ministry of Edinbrough concerning obedience to the Prince I confesse and protest before God that I never understood nor yet knew any thing but sincerity and uprightnesse in the Doctrine of the Ministry of Edinbrough in that point nor in any other Further I confesse I was the Authour of the Act discharging the Ministers Stipends that did not Subscribe these Acts of Parliament wherewith God has justly recompenced my selfe As for any violent course it is knowne well enough who was the Author thereof and my part was tryed at the imprisonment of Master Nicholl Dalgleish Master Thomas Jack and others Moreover I grant I was more busie with some Bishops in England in prejudice of the Discipline of our Kirk partly when I was there and partly by our mutuall intelligence since then became a good Christian much lesse a faithful Pastor Neither is there any thing that more ashameth me then my often deceiving and abusing of the Kirk heretofore by Confessions Subscriptions Protestations c. which be farre from me now and ever hereafter Amen Sic subscribitur Your brother in the Lord M. PATRICK ADAMSON As where your wisdomes desire to have my owne opinion concerning the Booke of the Declaration of the Kings intentions the same is at more length declared in the Confession which I have exhibited already wherein I have condemned all the whole Articles therein contained like as by these presents I doe condemne them As where ye require what became of the Books of the Assembly all which I had preserved whole unto the returning of the Lords and Ministry out of England And if I had not preserved them my Lord Arran intended to have made them be cast into the fire and upon a certaine day in Falkland they were delivered to the Kings Majesty the Bishop of N. accompanied with Master Henry Hamilton rent out some leaves and destroyed such things as made against our Estate and that not without my owne speciall allowance As for the Books which I have set forth I have set forth