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england_n	day_n	king_n	lord_n	14,831	5	3.9145	3	true

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A52023	The parson's vade mecum containing choice observations about the accounts of the year, ecclesiastical censures, of the primitive fathers and their writings, a catalogue of the arch-bishops, bishops and deans in England and Wales, their election, consecration, instalment, with the clergies tenths, and their valuation in the King's book ...	R. M.	1693 (1693)	Wing M73; ESTC R5583	28,330	126

De Vita Constantini Oratio de Laudibus Constantini De Locis Hebraicis Epist ad Caesarienses de fide Nicaena Nazianzen's genuine Works most of them Apologeticus de fuga sua In Julianum Imp. Invictivae duae Oratio post editum ex fuga Oratio ad Gregorium Nyssenum Oratio de suis Sermonibus Oratio funebris in laudem Caesarii Fratrii De Pace Orat. 3. Oratio de Pauperum Amore. In Laudem Cypriani Martyris Oratio Funebris in Laudem Basil Mag. Oratio in Laudem mag Athanasii Oratio de moderatione in disputando Oratio de Dogmate Constitutione Episcoporum Oratio in presentia 150 Episcoporum habita De Theologia Oration 5. Oratio Panegyrica in Christi nativitatem In Sanct. Baptisma In Pascha 2. In Novam Dominicam In Sanctam Pentecosten In Laudem Martyrum adversus Arianos Tract de fide Lat. Epistolae 242. Testamentum Poemata 64. alia 78. De Episcopis de hominum ingratitudine Querela Supposititious Metaphrasis in Ecclesiastem Hoc est opus Gregorii Thaumaturgi Christus Patiens Tragaedia St. Epiphanius 's genuine Writings his Stile was Mean but but the Matter weighty Panarium five Adversus Haereses LXXX a Choice Book Ancoratus seu de fide Sermo Aenacephalaeosis seu Panarii Epitome De Ponderibus Mensuris Liber Epistola ad Johannem Hierosolymitanum Lat. Ad Hieronimum Epistola Lat. The first Martyr in Brittain was St Alban under Dioclesian's persecution Some will have 100 Christians martyred at Liechfield which in the Brittish-tongue signifies Golgotha In allusion thereto the City Arms are a Field Surcharged with Dead Bodies Anno 401. Arrianism having got a little riddance in Brittain Pelagianism succeeded Pelagius was born in Brittain his name Morgan i. e. near the Sea Hence his Latin Name And the same day Pelagius was born in Brittain St. Austin was born in Africk His main Errors are 1. That no man can be saved without Gods Grace by his own Mirits and Free will 2. That Infants were born without Original Sin 3. That they were Baptised not to be freed from sin but thereby to be adopted into the Kingdom of God 4. That Adam died not by reason of his sin but by the condition of nature Germanus and Lupus two French Bishops came and disputed with the Pelagian Doctors and confuted them Anno 501. Arthur flourished in Brittain It is more than comes to the proportion of Brittain that amongst but nine Worthies in the whole World two should prove Natives of this Island Constantine and Arthur That there was an Arthur is certain for his Corps Coffin and Epitaph were taken out of his Monument at Glassenbury in the reign of King Henry II. Anno 585. Pope Gregory sent Augustine the Monk and Melitus and forty more to preach the Gospel in Brittain he brought Interpreters with him out of France The Pagan Idols worshipt in Brittain were Thur. i. e. Jupiter hence dies Jovis Thursday Woden i. e. Mercurius hence dies Mercury Wednesday Frea i. e. Venus hence Friday Seater i. e. Saturn hence Saturday Tuisco Mars since Tuesday The Old Christian Brittains served God in the Mountains and cared not for Austins alamode ceremonies Anno 601. The Archbishoprick was translated from London to Canterbury Austin was Archbishop he calls a Councel of Saxon and Brittain Bishops where the Abbot of Bangor spake as the mouth of the rest we are under the Government of the Bishop of Carlion upon Vske and above him unto God without any subordination to Rome So that Religion came into Brittain not by the semicircle of Rome but in a direct line from the Asiatick Churches Hereupon Austin stirred up Ethelbert King of Kent to send to the Pagan King of Northumberland to murder 1200 Monks of Bangor Anno 632. Sigebert King of Eastangles builded Cambridge Bede calls him Christianismus Doct●ssimus Anno 640. The first Lent was kept in England In the space of 82 years the whole Saxon Heptarchy was converted to Christianity Anno 709. A Synod was called at London to introduce into England the Doctrine of Image worship Binnius and Baronius say it was brought in by St. Austin the Monk But it is very improbable Austin would deliver a Doctrine point blank against Gregory that sent him who most zealously inveighed against all worship of Images in his Epistle ad Serenum Massiliensem Venerable Bede was born in this Age. St. Bede was too much while he lived but Venerable was a fit medium Anno 790. The Archbishoprick was translated from Canterbury to Liechfield by Offa King of Mercia and Pope Adrian but soon after it was restored back to Canterbury Anno 867. The Danes enter into the heart of England and burnt the Abby at Peterburrough which was fifteen days a burning and slew the Monks who were buriall in a grave where one may have four yards square of Martyrs dust which no place in England else doth afford In these four last Centuries Scriptures were generally read The Original was preferred No Prayers for the dead in nature of propitiation but only commemoration Communion was under both kinds Anno 1067. A contest was betwixt the Monks of Glassenbury and Thurstan their Norman Abbot he obtruding a service upon them which they disliked hence Osmond Bishop of Sarisbury made a Liturgy for all England hence the Old Saying Secundum usum Sarum Anno 1138. Theobald Archbishop of Canterbury was stiled Legatus natus which from him was entayled on this See Nicholas Breakspeakers was Pope by the Name of Adrian the Fourth We never had but four Popes and an half I mean Cardinal Pool Pope Elect. St. Davids may vie Archiepiscopal jurisdiction before Canterbury as being first Christian as the old verse hath it about the proportion of pardons given to Pilgrims visiting Religious Places Roma semel quantum bis dat Menevia tantum Anno 1205. Pope Innocent the third assoyled all the English Subjects of their Allegiance from King John John after granted his Kingdom to the Pope by Pandulphus who kept the Crown five days in his hands then it was King Innocent Anno. 1254. About this time the Popes oppression began to grow intollerable for it appeared that the Ecclesiastical Revenues of Italians in England amounted to threescore and ten thousand marks per annum whereas the King's income at that time was hardly twenty thousand King Edward I. expelled the Jews out of England they seated in Germany and Italy where the profit from Jews and Stews much advanced the revenues of the Pope Anno 1341. In this Age the Schoolmen were at the heighth England had the best of all and the most Hales Doctor Irrefragabilis Roger Bacon Doctor Mirabils John Duns Scotus Doctor Subtilis John Baconthrop Doctor Resolutus William Occam Doctor Singularis Pater Nominalium Doctor Bradwardine Doctor Profundus Anno 1336. A survey was exactly taken of all the Clergies Glebe Land and the same was returned into the Exchequer and is at this day the most effectual

by Lapse a Clerk of his own choosing This is called in Law a Collation and if the Bishop shall not Collate within six Months then the Archbishop shall Collate his Clerk and if the Archbishop do not Collate within six Months then the King shall Present The six Months shall be accounted according to the Calendar and not according to 28 days to the Month. If the Church become void by Death of the incumbent the six Months shall be accounted from the time of his Death So it is if the Church become void by Creation i. e. by making the present incumbent there of a Bishop but if the Church become void by Resignation which Resignation must be made to the Bishop or by Deprivation then the Bishop must give notice of such Resignation or Deprivation and the six Months shall be accounted from the time of such notice If the King be Patron and doth not present his Clerk to the Church within six Months there the Ordinary ought not de jure to Collate in regard of the said Lapse he ought only to Sequest the Profits of the Church till the King will Present A common Person cannot revoke repeal or vary from his first Presentation because he hath put it out of himself and he hath given the Bishop power to perfect what he himself began yet before Induction the King may revoke his Presentment Before the Clerk is admitted and instituted he ought to be examined by the Bishop If once the Bishop refuseth a Man for insufficiency he cannot afterwards accept of him The Clerk is not bound to shew his Letters of Orders or Letters Testimonial to the Bishop upon his Examination Trin. 43. Eliz. B. R. Palms and the Bishop of Peterborough's case If the Bishop find the Clerk able he admits him in these words Admitto te habilem And afterwards he doth institute him unto the benefice or Church thus Instituo te rectorem Ecclaesie parochialis de D habere curam animarum accipe curam tuam meam The Bishop may examin admit and institute a man cut of his own Diocess In all cases if a Church Lapse to the Bishop or Archbishop and the Pation presents his Clerk before the Bishop or Archbishop have collated the Bishop is bound to admit the Clerk of the true Patron and cannot take advantage of the Lapse A Clerk must subscribe to three Articles 1. To the Supremacy 2. That the book of Common prayer and of ordering Bishops Preists and Deacons contains nothing in it contrary to the word of God 3. That he alloweth of the 39 Articles of Religion and acknowledgeth them to be agreeable to the word of God The Delinquent against the Canons of King James made at a Convocation in London Anno Dom. 1003. is to be preceeded withal by the censures of the Church Cheif Justice Wr●y Pasch 23. Eliz. reports that whereas one Smith subscribed the 39 Articles with this addition so far forth as the same were agreeable to the word of God that this was not according to the Stat. 13. Eliz. Induction is usually done by the Archdeacon It is the putting the Clerk in Possession of the Church Glebelands Tyths c. by the institution he is admitted ad Officium by induction he is intitled ad beneficium No man is capable to be a Parson Vicar c. before he is a Priest in Orders which cannot be before he is four and twenty years of 〈◊〉 By the Stat. 14. Car. 2. Cap. 4. he must make a Subscription according to the said Act and have a Certificate from the Bishop that he hath so done Within 2 Months after he is inducted he must during Divine Service read the 39 Articles in the Parish Church and declare his unfeigned assent and consent to all that is therein contained positively He must within 2 Months after he is inducted upon some Sunday read the book of Common Prayer i. e. the whole Service of the Church appointed for that day and likewise declare his assent and consent to all the matters and things therein contained in these words J. A. B. Do declare my unfeigned assent and consent to all and every thing contained and prescribed in and by the Book intituled the Book of Common Prayer and administration of the Sacraments and other rites and ceremonies of the Church according to the use of the Church of England together w●th the Psalter or Psalms of David pointed as they are to be sung or said in the Churches and the form or manner of making ordaining and Consecrating of Bishops Preists and Deacons He must likewise within 3 Months after his Institution upon some Lord's day during Divine Service publickly read his Certificate from the Bishop of his Subscription to the Declaration following and he must at the same time read the Declaration it self in the Church where he is to Officiate before the Congregation there assembled The Declaration follows I A. B. declare that it is not Lawful upon any pretence whatsoever to take Arms against the King and that I do abhor that Trayterous position of taking Arms by his Authority against his Person or against these that are Commissi●nated by him and that I will conform to the Liturgy of the Church of England as it is now Established The clause about the solemn League and Covenant is now expired Observe That the Parson Vicar c. must upon the accoptance of every new Living or Ecclesiastical Preferment within this Law repeat all these things Let him have some credible Witnesses present when he makes his Subscription before the Bishop and that they attest the Bishop's Certificate and that they get two books of Articles and when they read them that he gives one of them to some Parishioners to read with him and attest the same that they were present and heard the Clerk read the 39 Articles during the time of Common Prayer and declare his unfeigned assent and Consent to all the matters and things therein contained by subscribing their names thereunto When he reads the Book of Common Prayer let some intelligent Parishoners read with him and give them a copy of the Declaration aforesaid and let them attest under their hands his reading of the Common Prayer and Declaration whith may be done in this Form In a fair legible hand write the Declaration aforesaid Then write under Memorandum That upon Sunday the in the year of our Lord _____ A. B. Parson of D. in the County of D. read common Prayers in the said Parish Church of D. both in the forenoon and afternoon of the same day according to the form and order prescribed and directed by the book entituled the book of Common Prayer and Administration of the Sacraments and other rights and ceremonies of the Church according to the use of the Church of England c. and immediately after reading the same made a declaration of his unfeigned assent and consent to all the matters and things therein contained in the form and words

THE PARSON' 's Vade Mecum Containing choice Observations about the accounts of the Year Ecclesiastical Censures of the Primitive Fathers and their writings a Catalogue of the Arch-bishops Bishops and Deans in England and Wales their Election Consecration Instalment with the Clergies Tenths and their Valuation in the King's Book Degrees of Marriage Non-Residence Dispensations Pluralities Deprivation Dilapidations Tythes and Symony c. Very fit for the Perusal of all Clergy-men and Gentlemen Licensed Novemb. 4th 1692. E. Bohur London Printed for T. Salusbury at the King's-Arms near St. Dunstans Church in Fleetstreet 1693. THE EPISTLE TO THE Clergy-Reader Reverend Sir I Have perused several voluminous peices concerning the Acts Offices Qualifications and Priviledges of your Sacred Function and several other matters and Ecclesiastical Histories Laws and Statutes relating thereto but in some they lye scattered and immethodical and in others the treatises are so prolix that neither time nor money can well be spared by the inferiour laborious Clergy to read or purchase them I then thought it would be a work not unacceptable to cast my choicest observations into a methodical Abstract the persuance of which Thought hath produced this little Peice there are many new things inserted with which most of the Clergy are unacquainted and which they will take pleasure to be informed in The rest are notes out of the Laws and Statutes of this Kingdom under proper Titles and the abstract of Ecclesiastick Story which will be very instructive to you in many cases especially the Chapter of Tithes which comprehends the principal of the whole Learning thereof and many new cases lately adjudged are therein cited In short Parsons love to have good penniworths and I dare presume to say That after perusal of this you will not think twelve Pence ill bestowed I am your Humble Servant R. M. THE Parsons Vade Mecum CHAP. I. Short observations of the account and beginning of the Years and Days Of certain Feast-days And of Ember Weeks THE English Church and State begins the Year on the 25th day of March which is also observed in Spain The Portuguese begin the Year on the 29th day of August The Venetians on the first of March The Grecians on the longest day as the old Romans did on the shortest day The Natural Day consisting of Four and Twenty Hours is begun at midnight in England In Italy Bohemia and Poland their account is from Sun setting and at Noremberg and Wittenberg in Germany according to the old Babylonian account they begin the first hour after Sun-rising to count one of the Clock and so again at the first hour after Sun set Amongst the Jews the Night was divided into Four Quarters or Watches each Watch containing three Hours The first they called Caput Vigilarum The second the Middlewatch because it ended at Midnight The third began at Midnight and held till Three in the Morning Luke 12. 38. The last called the morning Watch began at three and ended at six Matt. 14. 25. In the Fourth Watch of the Night Jesus went to them the first was also called the Evening the second Midnight the third Cock-crowing the fourth Dawning Ye know not when the Master of the House will come at Even or at Midnight or at Cock-crowing or at the Dawn Matt. 13. 35. Their Day was likewise divided into Four Quarters Matt. 20. As appears by the Parable of the Vineyard The first Quarter began at six of the Clock in the Morning and held till nine The second Quarter ended at twelve The third Quarter at three in the afternoon and the fourth at six at night The first Quarter was called the third Hour The second Quarter the sixth Hour The third Quarter the ninth Hour and the fourth Quarter the eleventh Hour The Roman Account is ten Days before our English Account so that our first day of the Month is their Eleventh Day This is called Stylo Novo The Old Stile or Julian Account is observed by the English Nation and all other Reformed States except Holland and Zealand The new Stile or Gregorian Account is observed by all those still under the Romish Yoke Easter and other moveable Feasts in England are thus sound Shrovetuesday is always the f●rst Tuesday after the first New Moon of January except that New Moon happen on a Tuesday then the next is Shrovetuesday and the Sunday following is Quadragesima and the sixth Sunday after is Easter day and the fifth Sunday after Easter is Rogation Sunday and the Thursday following being forty Days after the Resurrection is Ascension Day ten Days after which or fifty Days after Easter is Pentecost or Whitsunday and the Sunday following is Trinity Sunday which computation of the Church of England agrees with all the Eastern Christian Churches and these Rules were generally received by all Christendom till Anno Dom. 1582. It was altered by the Pope yet it cannot be denied but that old Computation is become Erroneous For by our Rules two Easters will be observed in one Year as it was in the Year 1667. Advent Sunday is always the fourth Sunday before Christmass Day or the nearest Sunday to St. Andrews whether before or after Ember Days which the Antient Fathers call Quatuor Tempora are observed on Wednesday Fryday and Saturday next after Quadragesima Sunday Whitsunday Holy-rood-day in September and St. Lucyes day in December therefore the Lord L. Coke in his three Institutes Fol. 200. where he saith These Ember Days are next before Quadragesima is under a mistake they are called Ember Days because our Fore-fathers would in those Days Eat no Bread but Cakes made under Ashes and so it put them in mind they were but Ashes c. And that these days were devoutly observed by our Ancestors we may be perswaded out of the Laws of King Cnute Ch. 16. Let every man observe the Fasts which are commanded with earnest care whether it be the Imber Fast or Lent Fast The Ordination of Priests and Deacons is four times in the Year upon four several Sundays in the Ember Weeks CHAP. II. Of Ecclesiastical Censures THE Punishments inflicted by Ecclesiastical Courts proceed in this manner 1. Excommunicatio Minor From the Lord's Supper and he that is thus is disabled to be plaintiff in a Law Suit this commonly is for Contumacy in not appearing on Summons or not obeying Orders this the Bishop may delegate to any grave Priest with the Chancellor 2. Excommunicatio Minor As for Heresie Schism Incest c. pronounced by the Bishop himself If he continue so Excommunicate forty Days an Excommunicato Capiendo goes out against him and he is thereby Imprisoned 3. Anathamatismus Against an obstinate Heretick 4. Interdictum Whereby he is prohibited all Divine Offices as Christian Burial c. The Punishment of the Clergy is 1. Suspensio ab Officio 2. Suspensio a Beneficio 3. Deprivatio a Beneficio 4. Deprivatio ab Officio which is degradation Having met with an old Discourse about