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A54682 The antiquity, legality, reason, duty and necessity of præ-emption and prourveyance, for the King, or, Compositions for his pourveyance as they were used and taken for the provisions of the Kings household, the small charge and burthen thereof to the people, and the many for the author, great mischiefs and inconveniences which will inevitably follow the taking of them away / by Fabian Philipps. Philipps, Fabian, 1601-1690. 1663 (1663) Wing P2004; ESTC R10010 306,442 558

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wept for him that was in trouble and sate chief and dwelt as a King in the Army as one that comforteth the mourners the ears that heard him blessed him and the eye that saw him gave witness to him when men gave care and waited and kept silence at his counsel although it must be acknowledged that there are now some of the Gentry more learned accomplished then in former ages and might equall or goe beyond their worthy and honorable Ancestors if they would but imitate their Alms-deeds and hospitality and not permit their greater expences in matters less warrantable and laudable to make and enforce an ava●ice or Rubiginem animarum canker or rust of the soul to hinder or keep them from it And Gentlemen were not then as too many now are the fools of the Parish and so little valued as they are now when too many of them may be beaten and kickt in the Market-places in the view and sight of their over-racked and disobliged Tenants piget pudet dicere I would there were no cause or occasion to speak it and with their few attendants of Sicophants Pimps and Foot-boyes be as little helped or regarded by the Common people as a ridiculous pride and a large and wastfull retinue of sins and folly ought to be But kept great hospitalities and were heretofore in their houses in the Country as the Dii Tutelares of the poor or such as were in any want or necessit●es the Cities of refuge in all their distresses the Esculapius Temple for wholsome or honest medicaments or unmercinary cures of wounds and diseases which the good Ladies and Gentlewomen their Wives or Daughters were then well practised in and had great respects and reverence paid unto them for it And see how little is now done in any of those kinds if he hath any fear of God or care of goodness love or respect to his Country and posterity forbear a bewailing of the ruine and decay of the moralities virtues and honor of England and wonder how that only remaining relique of our fore-fathers magnanimity and virtues that seed plot of love and good will which the Angels in their song and rejoycing at the birth of our Jesus and Redeemer proclaimed to be a blessing that seminary of reverence honor and respect that ligament and tye betwixt the inferiours and superiours that incitement and encouragement to reciprocations of love and duty and that heretofore so famous and well imployed strength and power of the Nobility and Gentry should be disused and laid side and that those laudable pious and honorable actions of Hospitality and Charity in which our Kings of England so much delighted and by a solemn and thrice repeated crie or proclamation made by one of the Heralds of a Largesse a Largesse at the creation of every Baron Earl or Duke being as the cry or joy of the Harvest mentioned in the holy Scriptures and at St. George's Feasts did put the Nobility and Gentry in mind to doe the like in their several orbes and stations should be now restrained by the want of Pourveyance or Compositions for it or that there should be any endeavours to decay and hinder it at the fountain or well head by stopping the pleasant and refreshing waters which gladded our Sion and the Inhabitants thereof and made it to be the terror of all the Nations round about us or that any should think it to be for the good and honor of England to lessen that hospitality and plenty in the Kings House or Court which is so pleasing and suitable to the humor and constitution of the English Nation hath gained the Kings of England so much love at home and honor abroad maintained so fair a correspondency and intelligence betwixt the Court and Ministry and relieved the poor and needy the Widdow and the Fatherless And is so essentiall and proper to Majesty as David when he offered sacrifice unto the Lord after the bringing back of the Ark did give to every one of the people men and women a Cake of bread a good piece of flesh and a Flaggon of wine and so customary as the Romans could not think themselves secure in the good wills affections of the people without their Epulae and publick Feasts and caressing of the people which Julius Caesar nor his Successor Augustus would not adventure to omit Nor Domitian and Severus who gave oyle wine and other necessary provisions a Fin as Lois d' Orleans rightly understood it d' concilier l' amour de leurs Subjects quils prenoient par lebouch● to procure the love of the people who were taken by the mouth and was so customary in France as well as England as at a great solemnity there after that our King Henry the fifth had espoused the Daughter and Heir of France and the people of Paris in great numbers went unto the Louvre to see the King and Queen of England sit at meat together with their Crowns upon their heads but being dismissed without an invitation to eat or drink by some of the Officers or Masters of the houshold as they were accustomed they murmured exceedingly for that when they came to such grand solemnities at the King of Frances Court they used to have meat and drink given them in great plenty and those which would sit at meat were by the Kings Officers most abundantly served with wine and victuals and at extraordinary Feasts as that at the marriage of King Henry the fifth of England and the Lady Katherine Daughter of Charles the sixth King of France had Tables furnished with victuals set in the streets where they which would might sit and eat at the Kings charges as was afterwards also done at Amiens at the enterview of Lewis the eleventh of France and Edward the fourth of England And was there in those dayes most laudably used a fin d● unir le peuple au Roy les pieds a la teste pur affirmir le corps politick le lier par une gracieuse voire necessaire correspondence to the end to fasten the people unto the King and the feet unto the head to strengthen the body politick and unite all the parts thereof by a loving and necessary compliance and was an usage so well entertained in other Nations as the Tartars and Laplanders would not be without it and the Graecians thought themselves dishonored if there were not a more then ordinary care to entertain strangers of free cost insomuch as a Law was made amongst the Lucani to punish such as took not a care of them and the Swedes and Gothes esteemed it to be so great an unworthines not to doe it as they did by a Law ordain That whosoever denied lodging or entertainment to any strangers and was by witnesses convicted to have thrice offended in that kind his house was to be burned Those or the like kind and charitable customs haveing so crept through the cranies of humane
to even the Tax or Assessements of the people or to make them to be just so much and no more then the Kings wants but were alwayes like the Tax in France for money to buy the Queen Pins or the Aids given to some Foreign Princes to marry their eldest daughters which amounted unto many times double the sum of the greatest portions which they gave with them or the Aides in England to make the Prince or the Kings eldest son a Knight when the expences never came neer the sum contributed and as heretofore the City of London and other Cities and Corporations have done in their Taxes and Subsidies leavyed upon the Citizens and Townesmen which did usually by a considerable everplus furmount the necessities and occasions of them Or if there could be any Reason Prudence or Religion for the people to permit their Soveraign who is to protect and defend them to live under the Tyranny discredits and pressures of Debts and necessities when as that which is grievous or too much for him to bear may easily be supplyed or helpt by a contribution of the multitude or many giving every one a little It cannot be for their good that the Kings small Revenue and the Hospitality and honor of his house-keeping should be subject to the enhaunce of Prices cosening and cheating of Tradesmen and of every one which his Officers and Servants shall have occasion to deal with or that the Royal Revenues should be like Pharaohs lean kine devoured by the fat or daily tormented and gnawn upon like Titius heart in the Fable with greedy and never gorged Vultures Which if the King and his Revenue could bear at the present will be every year and oftener more increased as the pride of the people and their avarice and cheating to maintain it shall multiply When such a great Provision of Meat and Victuals as is necessarily to be made for the Kings houshold and his multitude of Servants and Attendants will when his Provision shall not be sent in as formerly to his Court which did prevent it sweep and take away the best sorts of Provisions from the Markets and as experience hath already told us make scarce and dear all Commodities not only in the Markets within the Virge or in or near London but in the more remote places or threescore miles off and as far as Salisbury all that can be brought to the Markets near the Kings residence or his occasions Teach the people to heighten their Prices whose measure and rule of Conscience is to ask high rates and take as much as by any pretences tales falshoods or devices they can get and more of the King Nobility and Gentry then of the Mechanick or Common people and get thereby unjustly of the King more then all their Subsidies and Assessements if they be not very great shall come unto And if the great enhaunce of Prices were not or could not be so great a consumption of the Kings Revenue it must needs be altogether indecent and unbefitting the Duty and Honor of Subjects to their Kings That the Kings Harbingers should be so ill entertained as one of them was lately by one of the Tribe of Na●al at Windsor at the solemnities of the Feast of the Garter who answered his demand in the Kings name for lodgings for some of the Kings Court or retinue that the King had quitted his Pourveyance and was now no more unto him then another man and he was at liberty to let his lodgings to any one who would give him six pence more Or as one of his Pourveyors was by a London Poulterer by Trade and a Captain by a sinful mistaken Commission who upon the ingagement of an unwarrantable Covenant with hands lifted up to heaven to testifie his Loyalty to the late King Charles the Martyr whilst with the same hands he did fight against his Person Authority for liberty of Conscience to destroy him his more Loyal and Honest Subjects did no longer ago then the last Christmas when he should have bewailed his Rebellion and the sad account which he was to make to God for those numberless sins which he had accumulated by ingaging in such an ungodly and unwarrantable war and should have bin more thankful for his Majesties Pardon and Act of Indempnity and abhorred and repented his former wickedness buy against the will of the Kings Pourveyer three Bitternes which he was bargaining for and buying of a Poulterer and though he was informed by the Pourveyor that he was buying and had bid money for them for the King could in a most unchristian rude and barbarous manner say He cared not a Turd for the King he had bought and would have them and would by no means be perswaded to permit the Kings Pourveyer to have them Or that every Clown and Carter and every mans Kitchin-Maid shall in matters of Market and Provision be at liberty to buy Salmons Phesants Partriches Bustards or the like fitter for the King then their Masters or Mistresses out of his Pourveyers hands Or if the product of the taking away of the Pourveyance and Compositions for them could be so innocent as not to swell and multiply the Kings charges beyond its just or former dimensions there will be many other Evils and Inconveniencies by enforcing the Officers and servants of the Kings-houshold to buy and provide his and their food and provisions as the common people do theirs when they shall be larded or inlaid with all the oaths deceits and pretences which the invention of the Market people can possibly lay upon it and when that and many over-reaches and cou●ening tricks shall be endured cannot by the carelesness of the Clerks of the Market and too many of the Justices of the Peace be always at any certainty that they do not buy the Beef of some diseased Oxe or Cow which had the knavish help of a Butcher to make mans meat of that which was more fit to make a Feast for the Crows or such Dogs as should have the happiness to smell out the Carrion and go a share with them or that the Poultery which they shall buy were not killed by some accident or disease as many times they are before they are brought or offered to be sold. And if that all the many other mischiefs inconveniencies which ●hall happen by taking away the Kings Pourveyances Compositions for them levelling him and his Officers Servants ranking them in the business of Markets amongst the Vulgus Plebeians or common or rudest sort of the people and rendring them in the particular of Pourveyance in a worse condition and more to be exacted upon then many of the Nobility Gentry and Lords of Mannors are whose Tenants are not at liberty to use them either as Strangers or Inferiors and in as bad a condition as the poorest or meanest laborer of the Parish were fit to be endured or could be reckoned amongst the honors and respects due unto
pay those Thraves of Corn which would far exceed the Pourveyance charged upon that County or have compounded for them or do pay them to such as have obtained Grants of the Lands and Revenues belonging to that Hospital Or that he whose Royal Ancestor King Henry the second took a care as appears by the black book in the Exchequer that the Barons of the Exchequer who were then taken to be a part of the Kings houshold should have their provisions at easier rates then others Et de victualibus suae domus in urbibus Castellis maritimis nomine consuetudinis nihil solvunt Quod si minister vectigalium de hiis quicquam solvere compulerit dummodo presens sit serviens ejus qui suis usibus empta fuisse oblata fide probare voluerit Baroni quidem exacta pecunia restituetur inde in integro improbus exactor pro qualitate personae pecuniarum penam luet and pay nothing for custom for the victuals or provisions for their houses in Cities Castles and Maritime places and if any Officer should compell them to pay any thing for them whilst●their servants were ready to testifie and prove that they were bought to their use the money was to be again restored and the party so wickedly exacting it amerced or fined according to the quality of his person And that our succeeding Kings and Princes causing a Pourveyance and provision of Diet to be made for the Justices of Assize Justices of the Peace at the Assizes Sessions by the Sheriffs in every County making an allowance for the same out of the Exchequer Q. Elizabeth in Anno 1573. finding that to be troublesome inconvenient for the Sheriffs ordained that charge to be defrayed out of her Coffers as may appear by a Copy of a letter from the Lords of her Privy Councel communicated unto me by my worthy and learned friend Mr. William Dugdale and here inserted and that expence being since ordered to be defrayed out of the Fines and profits of the Counties after the rate of four shillings per diem at the Assizes Sessions to every Justice of the peace and two shillings per diem to the Clerk of the Peace and the King being at more then 10000 l. per annum charges to the Judges of the superior Courts at Westminster who by their Circuits do to save his people a great deal more charges cause a cheap and impartial Justice to be twice in every year brought into every County and is at many other yeerly expences to others in the administration of Justice for which Cromwell and his fancied Parliaments thought a large yeerly allowance to be little enough makes an yearly allowance of one thousand one hundred and six pounds thirteen shillings and four pence per annum to the Lord President of Wales and the Justices attending that Court for the provisions of their Diet with an allowance of Dyet to the Justices of Wales in their great Sessions twenty four shillings per diem to the Domestick Clerks or servants of the Lord Chancellor an allowance of Forty Marks per annum to the Kings Remembrancer in the Exchequer which may shew what cheapness was formerly for the diet of himself and of his eight Clarks who ought to table with him the like for the Treasurers Remembrancer and his twelve Clarks and to the Clark of the Pipe five pence per diem for his diet every day when he sitteth in Court and the like to the Comptroller of the Pipe should be now put to seek his own Provisions or Pourveyance at the dearest most disrespectful rates or that the Kings servants and Officers of his houshold in whose honor or dishonor the Majesty whom they serve as that of David was in the reproach of his servants or Embassadors sent to the King of Ammon is not a little concerned should now for want of the Pourveyance or Compositions for them complain that the beauty is departed from the Kings house his servants are become like Harts that finde no Pasture and they that did feed plentifully are desolate in the streets And that the servants of the Abbot of St. Edmunds Bury were in a better condition when as he could allow John de Hastings the Steward of the Courts of his Mannors who claimed the said Office by inheritance a Provision when he came at night unto him for eight horses and thirteen men with an horse load of Provender and Hey sufficient Wine and Beer twenty four Wax Candles in the Winter time and twelve in the Summer eight loaves of Bread for his Greyhounds two Hens for his Hawks pro se hominibus suis honorabilem sustentationem in Cibo potu and an honorable provision for himself and his servants in meat and drink And as those of the children of Israel which returned from the Captivity lamented the difference betwixt the glory of the first and second Temple bewail the desolation of the house wherein the Kings honor dwelled and the alteration reducing of it to what it is now from that which it was in the raigns of Queen Elizabeth King James or King Charles the Martyr And that Foraigners and Strangers who were wont so to magnifie and extoll the Hospitality state and magnificence of the King of Englands Court and house-keeping as that Philip Honorius after an exact survey of many other Kingdoms and their Policies hath publikely declared that no Nation in the world goeth beyond our Brittain in the honor of the Kings Court and houshold in maggior numero di servitori con maggior distinctioni d' officii e gradi multitude of servants Officers and distinction of degrees and cannot be ignorant of the respects and honor done by all Nations to Foraign Princes though no Monarchs or their superiors in their passages and journeys through any Towns or Cities beyond the Seas by making them presents of Wine Fish Oats and the best of houshold provisions which those places afforded and that even those mechanick souls of Hamborough and Amsterdam can think it worthy their imitation shall finde the King of England whose Ancestor Offa King of the Mercians in Anno Dom. 760. would be so little wanting to himself and his posterity in the preserving the honor and rights of Majesty as he ordained that even in times of peace himself and his successors in the Crown should as they passed thorough any City have Trumpets sounding before them to shew that the person of the King saith the Leiger book of St. Albans should breed both fear and honor in all which either see him or hear of him to be so scanted de ea sublimitate amplitudine augustaque illa Majestate in that honor and reverence which his predecessors would never abate any thing of as his Officers and servants like some Beggars who are not used to be trusted with a Mess of Pottage to be put into their hands when they buy it at the