for all Wales at Ty-quin or the White House The Canons therein were wholly in favour of the Clergy enacting this amongst the rest That the presence of a Priest and a Judge constitute a legal Court as the two persons only in the Quorum thereof There were then seven Episcopal Seats in Wales 1. S. Davids 2. Ismael 3. Degenian 4. Vsyl 5. Teylaw 6. Tâ—uledauc 7. Kenew King Edgar died peaceably leaving his Crown to Edward his Son wâ—om being under Age he committed to the tuition of Dunstan In this King's reign three Councils were successively called to determine the difference between Monks and Secular Priests The first was at Winchester where the Priests being outed of their Convents earnestly pressed for restitution Polydor Virgil writes that in the Synod it was concluded that the Priests should be restored But a voice was immediately heard from the wall as coming from a Crucifix behind Dunstan saying They think amiss that favour the Priests That was received as a Divine Oracle and the Priests were secluded from their Benefices and Monasteries A second Council was called at Kirtlington now Catlage in Cambridgeshire but to little effect The same year a third Council was called at Caln in Wilt-shire hither came Priests and Monks in great numbers Beornelm a Scottish Bishop defended the cause of the Priests with Sâ—â—ipture and Reason But on a sudden Dunstan by his Art caused the Beams or Joists of the Room where they were assembled to break and fall many were wounded most of the Secular Priests were slain and buried under the ruines thereof only Dunstan was safe with his Chair that was fixed on a Pillar So the controversie was ended with devilish cruelty It appears not what provision was made for these Priests when ejected King Edward went to Corff-Castle where at that time his Mother-in-Law with her Son Egelred lay and by her contrivance he was barbarously murthered as he was drinking on Horse-back and was buried at Wareham and Ethelred Edward's half-brother succeeded him in the Throne Dunâ—â—an died and was buried on the South-side of the high Altar in the Church of Canterbury After his death the Monks were cast ouâ— of the Convent of Canterbury by reason of their misdemeanours Siricius the next Archbishop of Canterbury endeavoured the re-expulsion of the Priests which by Elfrick his Successor was effected By him a Sermon was appointed to be read publickly on Easter-day before the Communion The same Author hath two other Treatises one directed to Wolfsin Bishop of Shirburn and another to Wulfstan Bishop of York about the Sacrament Soon after the Danes by a firm Ejection outed the Monks before they were well warm in their Nests Their fury fell more on Convents than Castles England for these last sixty years had been freed from their cruelty which now returned more dreadful than ever before These Danes were also advantaged by the unactiveness of King Ethelred who with ten thousand pounds purchased a present Peace with the Danes The multitude of Monasteries invited the Invasion and facilitated the Conquest of the Danes over England Holy Island was forsaken by the fearful Monks affrighted with the approach of the Danes and Alhunus the Bishop thereof removed his Cathedral and Convent to Durham an Inland place of more safety The Danes having received and spent their Money invaded England afresh according to all Wise mens expectation CENT XI IN the beginning of this Century certain Danes fled into a Church at Oxford hoping the Sanctity thereof according to the devout Principles of that Age would secure them But by command from King Ethelred they were all burned in the place whose blood remained not long unrevenged The Danish fury fell fiercest on the City of Canterbury with fire and sword destroying eight thousand people therein Swanus the Dane tithed the Monks of S. Augustine's Abbey killing nine by cruel torment and keeping the tenth alive for slaves They slew there of Religious men to the number of nine hundred And when they had kept the Bishop Elphege in strait prison the space of eight months because he would not agree to give them three thousand pounds after many villanies done unto him at Greenwich they stoned him to death Next year a nameless Bishop of London was slain by them and a great part of the City of London was wasted with fire The Danes burnt Cambridge to ashes and harassed the Country round about King Ethelred sent his Wife Emma with his two Sons Alfred and Edward to Richard Duke of Normandy which was Brother to the said Emma with whom also he sent the Bishop of London whither also himself went after he had spent a great part of the Winter in the Isle of Wight whither he was chased of the Danes Swanus hearing that Egelred was departed out of the Land imposed great Exactions upon the people and among other he required a great sum of money of S. Edmond's Lands which the people there claiming to be free of all King's tribute denied to pay Hereupon Swanus entred the Territory of St. Edmond and wasted the Countrey threatening to spoil the place of his burial The men of the Countrey fell to fasting and prayer and soon after Swanus died suddenly crying and yelling among his Knights In fear whereof Canutus his Son and Successor ditched the Land of St. Edmond with a deep Ditch and granted to the Inhabitants thereof great Immunities quitting them from all Tribute and after builded a Church over the place of his Sepulture ordained there an House of Monks and endowed them with rich possessions After that time the Kings of England when they were crowned sent their Crowns for an offering to St. Edmond's Shrine and redeemed them afterward with a condign price After the death of Egelred great contention was in England for the Crown some were for Edmond Ironside the Son of Egelred and some for Canutus After many bloody Fights both parties agree to try the quarrel betwixt them two only in sight of both Armies they make the Essay with Swords and sharp strokes in the end upon the motion of Canutus they agree and kiss one another to the joy of both Armies and they covenant for parting the Land during their lives and they lived as Brethren Within a few years a Son of Edrik Duke of Mercia killed Edmond traiterously and brought his two Sons unto Canutus who sent them to his Brother Swanus King of Denmark willing him to dispatch them But he abhorring such a fact sent them to Solomon King of Hungary who married Edwyn to his Daughter and soon after died Edward married Agatha the Daughter of the Emperour Henry the Third Swanus King of Denmark died and that Land fell to Canutus who anon after sailed thither and took the possession and returned into England and married Emma late Wife of Egelred and by her had a Son called Hardiknout He assembled a Parliament at Oxford wherein was agreed that English men and Danes should hold the Laws made
somewhat earnestly to King Richard to set his very dear Son for so he called the Bishop at liberty The King in a pleasant manner caused the Habergeon and Curasses of the Bishop to be presented to the Pope with this question alluding to that of Jacob's Children to their Father concerning Joseph's Garment Vide an haec sit filii tui tunica an non See whether this be thy Son's coat or not Whereupon the Pope replied That he was neither his Son nor the Son of the Church and therefore should be Ransomed at the King's will because he was rather judged to be a servitor of Mars than a Souldier of Christ Whom the King of England handled sharply Anno 1199. One Thurical an English-man was in a rapture carried in the night to Purgatory of which S. Nicholas is Governor where also he saw the mouth of Hell whence a stinking smoak issued out which as it was revealed to him came out of Tithes detained or ill-paid because there those Men were horribly punished who had ill-paid the Tithes due to the Church This is related by Mat. Paris a Monk of St. Albans 〈…〉 into 〈…〉 superstitious according to the Age that he lived in Then also came the Minorite Friars into England their Order being but lately instituted King Richard laying Siege to a Castle called Chaluz belonging to the Viscountof Limoges was shot into the Arm by a poisoned Arrow whereupon the Iron remaining and festering in the wound the King within â—ine dayes after died having first forgiven the Souldier before his Death King John was Crowned in Westminster-Abbey June 9. 1199. and was Sworn by Hubert Archbishop of Canterbury Quod sanctam Ecclesiam ejus ordinatos diligeret eam ob incursione malignantium indemnem conservaret dignitates illius bona fide sine malo ingenio servaret illaesas as Roger Hoveden expresseth it This Archbishop with all the Bishops Abbots Nobles present at and consenting to this Oath and doing Homage and Fealty to him The 13th of June following he was solemnly Divorced in Normandy in the presence of three of his Norman Bishops from the Duke of Gloucester's Daughâ—er Vnde magnam summi Pontificis Innocentii tertii Curiae Romanae indignationem praesumens temere contra leges canones dissolvere quod eorum fuerat authoritate colligatum as Radulphus de Diceta informs us But he soon after was Married to Isabel sole Daughter and Heir of the Earl of Angolesme who was Crowned Queen Octob. 8. by Archbishop Hubert this Pope and Cardinals not daring to question or null his Marriage CENT XIII KIng John being no sooner possessed of the Realm of England but in the very first year of his Reign evidenced to all the World his Ecclesiastical Sovereignty both by ratifying protecting enlarging the Ecclesiastical as well as Temporal Liberties Privledges Churches Chappels Tithes Lands Possessions granted by his Ancestors to several Archbishopricks Bishopricks Monasteries in England Ireland Normandy by sundry Charters using this expression in the Prologue of Confirmation to the Monastery of Cirencester Johannes Dei gratia c. Quoniam Honori nostro condecens Prynne's history of Popes Usurpations lib. 5. ch 1. saluti nostrae necessarium loca sancta religiosa quae ab Avo patris nostri Rege H. primo sunt fundata a Rege H. secundo patre nostro confirmata defendere custodire amplisicare Inde est quod Deo Sanctae Mariae de Cirencest Canonitis Regularibus ibidem Deo servientibus damus concedimus Dat. per manum H. Cant. Archiep. Cancel nostri apud sag 7. die Aug. An. Regni nostri 10. Which prologue he likewise used in other of his Charters K. John also authorized Hubert Archbishop of Canter to make a Will which he could not then Legally do without his Royal License In the year 1177. no less then 30 Nuns of the Abby of Ambresbury were accused and convicted at one time for their incontinency to the dissolution and infamy of their Order whereof they had been publikely defamed whereupon King Henry the 2d Expulsis sanctimonialibus be Abbatia de Ambresbury propter incontinentiam per alios domos Religiosos distributis expelling the Nuns from this Abbey for their incontinency distributed them throughout other Religious Houses in stricter custody by way of penance and gave it to the Abbess and Nuns of Font-Everoit for a perpetual possession who sending a Covent of Nuns thither from Font-Everoit Richard then Archbishop of Canterbuâ—y inducted them into the Abbey of Ambresbury on the first of June King Hen. 2. Bartholomew Bishop of Excester John Bishop of Norwich and many other of the Clergy and People being then present And by his Charter Anno 1179. confirmed the Lands of this Abbey to them with many liberties and that by the advice and consent of the Archbishop of Canterbury and many other Bishops Great Men and Barons of the Realm King John in the first year of his Reign by his Charter reciting all the premises in the Prologue confirmed this Charter of his Father ratified these Nuns deprivations and imprisonments in other Monasteries for their incontinency with consent of his Bishops Nobles and request of Pope Alexander transferring this Abbey and all Lands thereto belonging from one rank of Nuns to another takes both these Nuns Persons Lands into his Royal protection as if they were his own Demesnes grants them several Tithes Churches large Priviledges and prohibits that none of his Officers or Subjects should disturb them therein nor implead them but in the presence of himself and his heirs The same first year of King John's Reign the Abbot of Westminster dying the Monks by the King's License elected Ralph Arundel Prior of Harle for their Abbot unto which the King gave his Assent Whereupon he was consecrated Abbot no Bishops Abbots Priors or other Ecclesiastical Persons being elected to any Dignities but by the King 's previous License and subsequent Assent to the Person elected who might approve or reject him at his Royal Pleasure This King ratified the Charter of K. Richard touching the exchange between Archbishop Hubert and the Bishop and Monks of Rochester of the Manor of Lambeth for other Lands and the Clause therein authorizing the Pope Archbishop of Canterbury Bishops and Clergy of England to Excommunicate the infringers thereof Besides he appropriated several Chart. 1. Johan â—â—gis part 2. n. 147. n. 25. Parochial Churches in perpetuity to the Bishoprick of Coventry and Litchfield converted other Parochial Churches into Prebendaries and ratified the Orders made by Bishop Hugh for the better regulation of that Church by two Charters The like Charter of confirmation of Churches Tithes and Liberties he made to the Bishop of Exeter and his Successors the same year In the second year of his Reign the Dean and Chapter of Lexoven within this King 's hereditary Dominions in France presuming to elect a Bishop without his consent sent a Prohibition to
the Archbishop England remained under the Interdict six years three months and an half whereby not only the King and his Court but also all the people of England who had nothing to do with that Quarrel were Excommunicated In that long time how many thousands of men died in England who by the Rules of the Roman Church and by the Pope's Judgment are eternally damned and that but for a Quarrel between the King and the Pope about some Investitures of Churches and Collations of Benefices and Money-matters Then saith Mathew Paris who was an eye-witness of all that disorder Maâ—ch â— aâ—â— All the Sacraments of the Church ceased in England saving only the Confession and the Communion of the Host in the last necessity and the Baptism of Infants The dead bodies were carried out of the Towns as if they had been the bodies of Dogs and buried by the High-wayes and in Ditches without Prayers and without service of Priests By the same Interdict all Masses Vespers all publick Service and ringing of Bells was forbidden and the Kingdom was exposed to rapine and prey and given to any that would conquer it Only the King was not excommunicated by name but that was done the next year after Next Pope Innocent deposed King John from the Kingdom of England and absolved the English from the Oath of their Allegiance and commanded Philip August King of France that for the remission of his sins he should invade the Kingdom of England with force of Arms giving to those that should follow the King in that Conquest the pardon of all their sins and the same Graces and Pardons as to them that visit the holy Sepulchre Whereupon the said King Philip partly to obtain the remission of his sins partly to make himself Master of England raised a mighty Army whilst Innocent was stirring up the English to rise against their King This moved King John to humble himself under the Pope and to receive such Conditions as liked him best The Conditions were That the King should yield unto the Pope the whole right of Patronage of all the Benefices of his Kingdom That to obtain Absolution of his sins he should pay to the Clâ—rgy of Canterbury and to other Prelates the sum of eight thousand pounds Sterling That he should satisfie for the damages done to the Church according to the Judgment of the Pope's Legat. That the said King should resign his Crown into the Pope's hand with his Kingdoms of England and Ireland for which Letters were formed and given to Pandulphus the Pope's Legat. King John being informed that his Archbishops Bishops and Clergy intended to hold a Council at St. Albans by the command of Pope Innocent the Third about the payment of Rome-scot against custom and sundry other unusual Exactions to the great destruction of the whole Realm upon complaint thereof by his Nobles and People issued out a Prohibition to them expresly forbidding them upon their Allegiance not to hold any Council there by the Popes or any other Authority nor to consult or treat of those things nor to act or ordain any thing against the custom of the Realm as they tendered his Honour or the tranquillity of the Kingdom until he conferred with the general Council of his Realms about it During this Interdict Alexander Cementarius Abbot of the Benedictines Thoâ—â—s Sprot Speed's Histoâ—y p. 57â— at Canterbury Vir corpore Elegantissimus facie Venerabilis literarum plâ—â—tudine imbutus ita ut Parisiis celebris haberetur Magister et â—â—ctor et Lector in Theologia was sent by King John unto Rome where he openly pleaded and fomented the King's Cause against the Pope He maintamed there That there is no Power under God higher than a King and That the Clergy should not have Temporal government He proved these two Articles by Scripture and Reason and by testimony of Anno 1209. â—n the tenth year of King John Henry Fitz-Alan was sworn first May or of Lâ—ndoâ— and Pâ—tâ—â— Duke with Thomus Nâ—al sworn â—or Sheriâ—â—s And London-bridge began to be built with Stone and St. Saviours in Southwark the same year Gregory the First in an Epistle to Augustine Bishop of Canterbury He wrote three Books against the Popes Usurpations and Power viz. De Cessione Papali De Ecclesiae potestate De potestate Vicaria in defence of his Sovereign King John for which his Loyalty he was afterwards by the Pope's Power deprived of all his Benefices by Pandulphus the Pope's Legat after King John's surrender of his Crown and enforced to beg his Bread King John having seized and detained in his hands the Temporalties of the Archbishoprick of Armach in Ireland for that the Bishop was elected without his License against his Will and Appeal two Monks coming to him proffering him three hundred Marks in Silver and three Marks a year in Gold for to have the Lands Liberties and Rights thereof he by his Writ returned them to his Chief Justice there to do what was fitting in it John Reumond coming from Rome to lay claim to a Prebendary in Hastings sued to the King for his License and safe conduct to come into and return from England which he granted upon this condition that upon his arrival he should give security that he came hither for no ill to the King nor for any other business but that Prebendary The like License he granted to Simon Langton the Archbishop's Brother upon the same and stricter conditions King John sent a memorable Letter to the Pope by special Messengers to claim and justifie this ancient and undoubted Right which He and his Royal Ancestors enjoyed to provide and prefer Archbishops and Bishops to the See of Canterbury and all other Cathedrals attested by the Letters of the Bishops of England and other credible persons desiring him to preserve the rights of the Church and Realm of England entire and inviolable by his Fatherly provision Then the King entred into a League with Otho the Emperour and Mat. Westminâ— forced John King of Scots who received his fugitive Subjects and harboured them in his Kingdom to send to him for peace to pay him eleven thousand Marks to purchase his peace with him and to put in Hostages for his fidelity without any Fight between them Yea the the Welch-men themselves formerly rebellious soon after his return from Scotland voluntarily repaired to him at Woodstock and there did homage to him After which Anno 1211. he entring into Wales with a great Army as far as Snowdown Reges omnes Nobiles sine contradictione subâ—ugavit de subjectione in posterum obsides vigintiocto suscepit inde cun prospâ—ritate ad Albani Monasterium remeavit Lewellin Prince of North-Wales being enforced to render himself to mercy without any Battel at all When the Pope's Absolution of the Nobles and all other Subjects from the King's Allegiance would not shake his magnanimous resolution nor his Peoples loyalty the Pope's Legats Pandulphus and Durance forged
maintain thy true Religion that I and my people may truly praise thy Name for Jesus Christ his sake Thus endeth the Reign of that good King Edward the Sixth sufficiently remarkable for the progress of Reformation but so distracted unto Sides and Factions that in the end the King himself became a prey to the strongest party which saith Dr. Heylin could not otherwise be safe but in his destruction contrived on purpose as it was generally supposed to smooth the way to the advancement of the Lady Jane Gray newly married to Guilford Dudley fourth Son to Duke Dudley to the Royal Throne King Edward being dead the Princess Mary hearing of her Brothers death and knowing her own right writeth to the Lords of the Council and challengeth them for their doing making her claim to the Crown To whom the Council writeth again as to a Subject requiring her to rest so contented The Lady Jane was on the same day that these Letters were dispatched brought by Water to the Tower attended by a Noble Train of both Sexes from Durham-house in the Strand where she had been entertained as part of Dudley's Family ever since her Marriage When she came into the presence of the two Dukes her Father and Father in Law it was signified to Her by the Duke of Northumberland that the King was dead and that he had declared her for his next Successor in the Crown After a pithy speech the poor Lady found her self in a great perplexity But being wearied at last with their importunities and overcome by the entreaties of her Husband whom she dearly loved she submitted unto that necessity which she could not vanquish Hereupon the two Dukes with all the rest of the Lords of the Council swore Allegiance to heâ— And on the same day about five a Clock in the afternoon they solemnly caused her to be Proclaimed Queen of England France and Ireland c. in many of the principal Streets of London and after by degrees in most of the chief Cities Towns and places of greatest concourse In which Proclamation it was signified That by the Letters Patents of the late King Edward the Lady Jane Gray eldest Daughter to the Dutchess of Suffolk had been declared to be his true and lawful Successor to the Crown of England the same to be enjoyed after her decease by the heirs of her Body c. Which Proclamation though it was published in the City with all due solemnities and that the concourse of the people was great yet their acclamations were few The next day the Lords were advertised that many persons of quality were drawn together at Kenning-hall Castle in Norfolk to offer their service and assistance to the Princess Mary as the Earl of Bath Sir Thomas Wharton Son of the Lord Wharton Sir John Mordant Son of the Lord Mordâ—nt Sir William Drury Sir John Shelton Sir Henry Beddingfield Sir Henry Jerningham Sir John Sulierd Mr. Richard Higham of Lincolns-Inne It was advertised also that the Earl of Sussex and his Son were coming towards her with their Forces Therefore they perswade Duke Dualey to take the conduct of some Forces that might scatter those small companies before they grew unto an Head Swelled with vain-glory he suffered himself to be entreated to an action of such same and merit as that which they presented to him So the Duke with the Marquess of Northampton the Lord Gray and divers others of note on July 14. 1553. set forward with eighth thousand Foot and two thousand Horse The Duke's March was slow In the mean time Edward Hastings the Earl of Huntingdon's Brother having an Army of four thousand Foot committed to him by the Duke of Northumberland left his party and went to the Lady Mary And six great Ships which lay before Yarmouth to intercept her if she should attempt to fly now at the perswasion of Mr Jerningham came to her aid Upon news hereof the Lords themselves assembled at Baynards Castle first the Earl of Arundel then the Earl of Pembrook fell to Invectives against Northumberland and then all the Lords consenting with them they called for the Lord Mayor and in London Proclaimed the Lady Mary Queen She was also Proclaimed by divers other Lords and Knights in divers other Counties which the Duke being then at Bury hearing of he returneth to Cambridge and there himself Proclaimeth the Lady Mary Queen but the next morning he was arrested by Henry Fitz-Alan Earl of Arundel by Order from Queen Mary Together with the Duke his three Sons John Ambrose and Henry the Earl of Huntingdon Sir Andrew Dudley the two Gates Sir Thomas Palmer and Doctor Sands were committed to the Tower and the next day the Marquess of Northampton the Lord Robert Dudley and Sir Robert Corbet Before which time the Duke of Suffolk entring his Daughter the Lady Janes Chamber told her she must now put off her Royal robes which she willingly did Doctor Nicholas Ridley Bishop of London was also sent to the Tower on July 27. Sir Roger Cholmley Chief Justice of the King's Bench and Sir Edward Mountague Chief Justice of the Common Pleas the Duke of Suffolk were sent also to the Tower Sir John Cheek on the morrow after bringing up the Reer But the Duke of Suffolk Father to the Lady Jane was released within three days after The Duke of Northumberland together with John Earl of Warwick his eldest Son and William Marquess of Northampton were brought to their Trial on August 8. before Thomas Duke of Norfolk then sitting as Lord High Steward in Westminster Hall they all confessed the Indictment and received Judgment in the usual form The like Judgement passed on the morrow after on Sir John Gates Sir Henry Gates Sir Andrew Dudley and Sir Thomas Palmer The Duke was on August 22. beheaded and professed himself a Papist at his death whose Recantation the Papists published abroad with great rejoycing with him died also Sir John Gates and Sir Thomas Palmer which Palmer confessed the Faith he learned in the Gospel and lamented that he had not lived more as became the Gospel The Queen had dissolved her Camp at Farmingham consisting of fourteen thousand men and prepared for her journey toward London Being met on the way by the Princess Elizabeth her Sister attended with a thousand Horse she entred London on the third of August Taking possession of the Tower she was first welcommed thither by Thomas the old Duke of Norfolk Anne Dutchess of Sommerset Edward Lord Courtney eldest Son to the late Marquess of Exceter and Dr. Stephen Gardiner Bishop of Winchester all which she lifted from the ground called them her Prisoners gratiously kissing them and restoring them shortly after to their former liberty Taking the Great Seal from Dr. Goodrick Bishop of Ely within two days after she gave it for the present to Sir Nicholas Hare whom she made Master of the Rolls and afterwards committed it together with the Title of Lord Chancellor to the said Bishop of Winchester
of the See of Canterbury as an Usufructuary was altogether as solicitous for getting a right and title to them as sole proprietary No way to pacifie one and to satisfie the desires of the other but by bringing him when he least looked for it to the fatal Stake And thither they brought him and first he retracts his retraction and after punisheth that hand which had subscribed it by holding it forth into the flame and suffering it to be consumed before the rest of his body had felt the fire The residue of his body being burnt to ashes his heart was found entire and untouched in the midst of the cinders which possibly may serve as a witness for him that his heart stood fast unto the Truth though with his hand he had subscribed some Popish errors Cardinal Pool received Consecration to the See of Canterbury the very next Sunday after Cranmer's death No fewer than two hundred are reported to have been burnt by bloody Bonner the most eminent of all which number was Mr. John Philpot Archdeacon of Winchester who though of Gardiner's Diocess was condemned by Bonner Gardiner being well enough contented to find out the Game and leave it to be followed by that bloody Hunter Dr. John Christopherson Bishop of Chichester is recorded to have burnt ten in one fire at Lewis and seventeen others at several times in sundry places among which was Richard Woodman of Warbleton in Sussex that notable Martyr and four at Mayfield viz. John Hart Thomas Ravensdal a Shoomaker and a Collier Harpfield Archdeacon of London and Thornton the Suffragan of Dover are said to have poured out blood like water The same is said of Griffin of Rochester and Downing Chancellor of Norwich The same character is given of Bishop Bayn of Coventry and Litchfield who burned many faithful Ministers and others In all the Province of York I find none brought to the Stake but George Marsh of Chester condemned thereto by Bishop Coles Besides the burning of Bishop Farrar at Carmarthen by Bishop Morgan and of Rawlins and White at Cardiff by Bishop Kitching No great cruelty seems to have been acted in the four Welsh Diocesses In the Diocess of Exeter Wells Peterborough and Lincoln though this last the greatest in the Kingdom I find mention but of one a piece of two in that of Ely and of no more than three apiece in that of Bristol and Sarisbury for at Newbury were burnt that famous Julius Palmer with two others Doctor Tunstal Bishop of Durham was in Queen Maries time no great persecutor his Bishoprick had dayes of quiet under him When Mr. Russel a Preacher was brought before him and Doctor Himner his Chancellor would have had him examined more strictly the Bishop stayed him saying Hitherto we have had a good report among our Neighbours I pray you bring not this mans blood upon my Head The Bishop of Carlisle also was a man of a moderate temper The Pope had published a Bull in print Anno 1556. in which he threatened excommunication to all persons that kept any Church-lands unto themselves as also all Princes and Magistrates that did not put the same in execution Which though it did not edifie much in the Realm of England yet it found more obedience in that of Ireland in which a Parliament being called in June 1557. there passed an Act for repealing of Statutes Articles and Provisions made against the See of Rome since the twentieth year of King Henry the Eighth and for abolishing of several Ecclesiastical possessions conveyed to the Laity as also for the extinguishment of First-fruits and Twentieth parts no more than the yearly payment of the Twentieth part having been laid by Act of Parliament upon the Clergy of Ireland in the first and last clause whereof as they followed the example of the Realm of England so possibly they might have given a dangerous example to it in the other point if by the Queens death which followed shortly after King Philip and the Popes had not lost all their power and influence on the English Nation by means whereof there was no farther progress in the Restitution of the Abbey-lands no more re-edifying the old Religious houses and no intention for the founding any new Cardinal Poole having visited his own Diocess and given out divers printed Articles to shew his great care for the suppressing the growth of Heresie sent his Commissioners to Cambridge who interdicted the two Churches wherein Martin Bucer and Paulus Fagius had been interred and the Writ being taken out de comburendo Haerâ—tico and being come down and sent to the Mayor of Cambridge on February 6. the two dead Bodies were taken out of their Graves and being laid in their Coffins on mens shoulders were carried to the Market-place with a guard of men well armed and weaponed chained unto several posts as if still alive the wood and fire put to them and their Bodies burned together with so many of their Books as could be gotten which were cast into the same flames also Queen Mary now engageth in her Husband's quarrel and King Philip having made up an Army of thirty five thousand Foot and twelve thousand Horse besides a thousand Horsemen four thousand Footment and two thousand Pioners sent out of England under the command of the Earl of Pembrook sate down before St. Quintin the chief Town of Piccardy On August the tenth the Battels joyn in which the French were vanquished and their Army routed the Constable of France the Prince of Mantua the Duke of Montpensier and Longueville with six others of the prime Nobility and many others of less note being taken prisoners The Duke of Anguien the Viscount Turin most of the Foot-Captains and the common Souldiers to the number of two thousand five hundred were slain upon the place King Philip stormed St. Quintin on the eighteenth day After which service the English finding some neglect from King Philip desired to be dismissed into their Country which was indulged unto them By whose dismission King Philip could do no action of importance in the rest of the War But the Queen shall pay dearly for this Victory The English were then possessed of the Town of Calais with many other Forts thereabout as Guisness Hames Ardres c. together with the whole Territory a Town situate on the mouth of the English Chanel opposite to Dover and distant not above twenty five miles from it King Edward the Third after a Siege of more than eleven months became Master of it Anno 1347. by whom it was first made a Colony of the English Nation and after one of the Staple-Towns for the sale of Wooll kept with great care by his Successors who as long as they had it in their hand were said to carry the Keys of France at their Girdle a Town which for more than two hundred years had been in possession of the English The Queen had broke the peace with France and taken no care to fortifie this place
the fifth then next following and from thence removed by water to Sommerset-house In each remove she found such infinite throngs of people which flocked from all parts to see her both by land and water and testified their publick joy by such loud acclamations as much rejoyced her heart to hear and could not but express it in her words and countenance As she passed through London the Bible was presented to her at the little Conduit in Cheapside which she received with both her hands and kissing it laid it to her breast saying That the same had ever been her delight and should be the rule by which she meant to frame her Government She was crowned by Owen Oglethorp Bishop of Carlisle on January Camden's Hist of Q. Elizab. the fourteenth for that the Archbishop of York and the rest of the Bishops refused to perform that office suspecting her Religion who had been first bred in the Protestants Religion and also for that she had very lately forbidden the Bishop in saying Mass to lift up the Host to be adored and permitted the Litany with the Epistle and Gospel to be read in the vulgar tongue For the first six weeks things stood in their former state without the least alteration She being now twenty five years of age and taught by Experience and Adversity had gathered wisdom above age the proof whereof she gave in chusing her Counsellors which were as follow Nicholas Heath Archbishop of York William Pawlet Marquess of Winchester Lord Treasurer Henry Fitz-Alan Earl of Arundel Francis Talbot Earl of Shrewsbury Edward Stanley Earl of Darby William Herbert Earl of Pembrook Edward Lord Clinton Lord Admiral of the Sea William Lord Howard of Effingham Lord Chamberlain Sir Thomas Cheiney Sir William Peter Sir John Mason Sir Richard Sackvill Nicholas Wotton Dean of Canterbury All these were Papists and of Queen Maries Council To these she joyned of her own William Par Marquess of Northampton Francis Russel Earl of Bedford Edward Rogers Ambrose Cave Francis Knollys William Cecil who had been Secretary to King Edward the Sixth and soon after Nicholas Bacon whom she made Lord Keeper of the Great Seal All these were of the Protestants Religion and had been in no place under Queen Mary Proclamations came forth that Preachers should abstain from questions controverted in Religion Then care was taken for sending new Commissioâ—s unto such Ambassadors as resided in the Courts of several Princes both to acquaint them with the change and to assure those Princes of the Queen's desire to maintain all former leagues between them and the Crown of England To her Agent in the Court of Spain it was given in charge to represent to the King the dear remembrance which she kept of those many Humanities received from him in the time of her Troubles Instructions are sent also to Sir Edward Karn the late Queen's Agent with the Pope and now confirmed by her in the same employment to make the Pope acquainted with the death of Queen Mary and her succession to the Crown not without some desire that all good Offices might be reciprocally exchanged between them But the Pope answered That the Kingdom of England was held in Fee of the Apostolick See Hâ—ylin Hist of Q. Elizab. An. â—eg 1. That she could not succeed being Illegitimate That He could not contradict the declaration of Clement the Seventh and Paul the Third That it was a great boldness to assume the Name and Government of it without him yet being desirous to shew a Fatherly affection if she would renounce her pretensions and refer her self wholly to his free disposition He will do whatsoever may be done with the Honour of the Apostolick See The new Queen having performed this office of Civility to him as she did to others expected no answer nor took much thought of it when she heard it Many who were imprisoned for Religion she restored to liberty at her first coming to the Crown which occasioned Rainsford a Gentleman of the Court to make a sute to her in the behalf of Matthew Mark Luke and John who had been long imprisoned in a Latin Translation that they also might walk abroad as formerly in the English Tongue To whom she made answer That he should first endeavour to know the minds of the prisoners who perhaps desired no such liberty as he demanded King Philip fearing least he should lose the strength and title of the Kingdom of England and that the Kingdom of England Scotland and Ireland would by Mary Queen of Scots be annexed unto France dealt seriously with Queen Elizabeth about a Marriage to be contracted with her promising to procure a special dispensation from the Bishop of Rome The Queen weighing in her mind the unlawfulness of such a Marriage puts off King Philip by little and little with a modest answer but indeed out of scruple of Conscience And now she thought nothing more pleasing to God than that Religion should be forthwith be altered Thereupon the care of correcting the Liturgy was committed to Doctor Matthew Parker Bill May Grindal Whitehead and Pilkinton Learned and moderate Divines and to Sir Thomas Smith Knight the matter being imparted to no man but the Marquess of Northampton the Earl of Bedford Sir John Grey of Pyrgo and Sir William Cecil A Parliament was summoned to begin on January 25. which opened with an Eloquent and Learned Sermon Preached by Dr. Cox In the House of Commons there were some furious Spirits who eagerly opposed all propositions which seemed to tend unto the prejudice of the Church of Rome Of which number none so violent as Scory Doctor of the Laws and a Great Instrument of Bonner's Butcheries in Queen Mary's Reign who being questioned for the cruelty of his Executions declared himself to be sorry for nothing more That instead of lopping off some few boughes and branches he did not lay his Ax to the Root of the Tree Yet passed He unpunished for the present though Divine Vengeance brought him in the end to his just reward In this Parliament passed an Act for recognizing the Queen's just Title to the Crown but without any Act for the validity of her Mother's Marriage on which her Title most depended There passed an Act also for restoring the Tenths and first Fruits to the Crown first setled thereon in the time of King Henry the Eighth and afterwards given back by Queen Mary to the Pope They passed an Act also for the dissolution of all such Monasteries Convents and Religious Orders as had been Founded and established by Queen Mary By vertue of which Act Queen Elizabeth was repossessed of all those Lands which had been granted by her Sister to the Monks of Westminster and Shen the Knights Hospitallers the Nuns of Sion together with the Mansion houses re-edified for the Observants of Greenwich and the Black-friers in Smithfield In passing the Act of the Supremacy there was some trouble it seemed to be a thing even abhorrent in
Infant-King and for the Queen of Scots Delegates also appeared After Lidington's admonition to the Scots and the Scots Protestation the Delegates for the Queen delivered a Declaration in Writing Some few dayes after Murrey the Regent and the Delegates for the Infant-King gave in their Answer To this the Queen of Scots Delegates renewing again their former Protestation opposed their Replication Murrey refuseth to yield reasons for deposing the Queen Then were the English Commissioners Revoked and their Authority abrogated to the great rejoycing of the Duke of Norfolk who had ever favoured the Queen of Scots Title to the Succession to the Crown of England New Commissioners were appointed to hear and examine the matter but the matter cometh to nothing Murrey propoundeth to Norfolk a Marriage with the Queen of Scots yet spreadeth rumours against her The Queen of Scots was committed to the Earl of Shrewsbury Queen Camden's Hist of Q. Elizab. Elizabeth relieveth the Protestants in France Edicts being published there whereby the exercise of the Reformed Religion was utterly forbidden the Professors thereof removed from Publick Offices and the Ministers of the word commanded to depart the Realm within a prefixed time She also gratiously received the Netherlanders of whom a great multitude had withdrawn themselves into England as into a Sanctuary from the cruelty of the Duke of Alva John Story Doctor of the Lawes a great persecutor in Queen Mary's dayes being allured by a wile into a Ship which was reported to have brought over English Merchandises and Heretical Books the Master of the Ship presently set Sail and brought him into England where afterward he was executed as a Traytor to his Countrey at Tyburn Then were the English Merchants in the Netherlands and Spain drawn into the Inquisition and condemned to the Galleys and their goods confiscate The old store of Papists in England began now much to diminish prisons consumed many Age more of their Priests and they had no place in England whence to recruit themselves Hereupon they resolved to erect Colledges beyond the Seas for English youth to have their education therein This project begun Anno 1569. was so effectually prosecuted that within the compass of fifty years nine Colledges were by them founded and furnished with Students and they with maintenance Doway-colledge in Flanders was founded 1569. by Philip the second King of Spain all the Recusants in England were Benefactors to it The first Rector was William Allen afterwards Cardinal He died Anno 1594. The second Thomas Worthington Rector Anno 1609. The third Matthew Kellison Rector 1624. Whereas the government of all other English Colledges belongs to Jesuites this onely is ruled by Secular Priests The second Colledge was at Rome founded Anno 1579. Pope Gregory the thâ—rteenth exhibited maintenance first to six then to fourteen at last to threescore Scholars therein to the yearly value of four thousand Crowns The Welch Hospital in Rome founded and endowed many hundred years since by Cadwallader King of Wales for Welch Pilgrims with the Rich Lands thereof were conferred by the said Pope on this Colledge Now whereas Anno 1576. there were but thirty old Priests remaining in this Realm these two Colledges alone within two years sent above three hundred Priests into England The first Rector was Dr. Maurice The second Ferdinando a Neapolitan Jesuite The third Robert Parsons The fourth Thomas Fitz-herbert 1623. The third Colledge was founded by Philip the second King of Spain at Valladolit in old Castile Donna Luysa de Caravaial a rich Widow Lady in Spain gave all her estate being very great to this Colledge and came over into England where she died Father Walpool by pretending to have gained Mr. Pickering Wotton Son and Heir to the Lord Wotton to the Romish Church got above five hundred pounds to this Colledge Sir Francis Inglefield Privy Counsellor to Queen Mary forsaking his fair estate in Berk-shire in the first year of Queen Elizabeth was a bountiful Benefactor to this Colledge The fourth Colledge was of Sivil founded by Philip the second King of Spain Anno 1593. The fifth was at S. Omers in Artois founded 1596. by Philip the second who gave them a good Annuity for whose soul they say every day a Mass and every year an Obitum Their Rector generally is a Fleming though this Colledge be of English only The sixth Colledge is at Madrid in new Castile founded 1606. Joseph Creswel the Jesuite with money of the two Colledges of Valladolit and Sivil bought an House here and built a Colledge thereon The seventh a Colledge of Lovain in Brabant founded 1606. by Philip the third King of Spain who gave a Castle with a Pension to the English Jesuits to build them a Colledge therewith The eighth Colledge was at Liege in Lukeland founded 1616. The Archbishop of Collen being at this time also Bishop of Liege gave them a Pension to live on and leave to build a fair Colledge here Many of the English Nobility and Gentry under pretence of passing to the Spaw to recover their healths dropped here much of their Gold by the way The ninth Colledge was of Gaunt in Flanders founded 1624. by Philip the Fourth who gave them a Pension The Colledge of St. Omers generally is for Boyes to be taught in Grammar Rome for Youths studying the Arts All the rest for Men Novices or professed Jesuits save that Doway is for any of what age or parts soever It is incredible what a mass of money was yearly made over out of England for the maintenance of these Colledges having here their Provincials Sub-provincials Assistants Agents Coadjutors Familiars c. who collected vast sums for them The solemn Oath which each Student arrived at man's estate ceremoniously sweareth when admitted into one of these Colledges is as followeth I A. B. one bred in this English Colledge considering how great benefits Continuation of Sanders de Schismat Anglicano p. 116. God hath bestowed upon me but then especially when he brought me out of my own Countrey so much infected with Heresie and made me a member of the Catholick Church as also desiring with a thankful heart to improve so great a mercy of God have resolved to offer up my self wholly to Divine service as much as I may to fulfil the end for which this our Colledge was founded I promise therefore and swear in the presence of Almighty God that I am prepared from my heart with the assistance of Divine grace in due time to receive holy Orders and to return into England to convert the Souls of my Countrey-men and Kinred when and as often as it shall seem good to the Superior of this Colledge c. Now Pope Pius the Fifth thunders out his Excommunication against Queen Elizabeth and the Hereticks as he calleth them adhering to her wherein also her Subjects are declared absolved from the Oath of Allegiance and every other thing due unto her whatsoever and those which from henceforth obey her are
particulars thereof saith Dr. Fuller in his Church History of Britain Let us now return to our Augustine who all this while was very industrious and no less successful in converting the Saxons to the Christian Faith insomuch that a certain Author reporteth how in the River Swale near Richmond in York-shire Augustine in one day Baptized above ten thousand but Bâ—de makes no mention at all hereof and ascribeth this numerous baptizing to Paulinus Bishop of York many years after In that age nothing was used with Baptism but Baptism the word and the water made the Sacrament At Corn in Dorset-shire Austin destroyed the Idol of Heale or Aesculapius which the Saxons formerly adored Sebert King of Essex Nephew to Etholbert King of Kent by Ricula his sister embraced the Faith with all his Kingdome by the Ministry of Mellitus whom Augustine ordained Bishop of London making also one Justus a Roman Bishop of Rochester Augustine died and was buried in the Northern part of the new Bed Eccl. Hist li. 2. ca. 3. Church in Canterbury dedicated to Peter and Paul Bede saith this inscription was written upon his Monument Here resteth Lord Augustine the first Archbishop of Canterbury who being in times past sent hither by blessed Gregory Bishop of the Roman City and supported by God with the working of Miracles brought King Ethelbert and his Country from the Worshiping of Idols to the faith of Christ and the daies of his Office being finished in peace he died the seventh of the Calends of June the same King reigning But in this Epitaph one thing is wanting and that mainly material namely the year that he did After the death of Augustine Laurentius a Roman succeeded him whom Augustine in his life-time ordained in that place King Ethelbert having reigned fifty Six and been a Christian one and twenty years died and was buried nigh to Queen Bertha who died a little before him in the Porch of St. Martins Church in Canterbury which fabrick with some other Churches by him were beautifully built and bountifully endowed After the death of Ethelbert Anno 616. Eadbald his son and the sons of Sebert King of the East Saxons succeeding them refused to be baptized or imbrace the Christian faith professed and set up Idolatry expelled their Bishops driving them out of this land into France til at last King Eadbald being converted to Christianity by Laurentius Archbishop of Canterbury presently began to take care of the affaires of the Church and at the desire of Laurentius Justus and Mellitus returned again into England Rochester readily received their Bishop but London refused to entertain good Mellitus who led a private life in London til that after the death of Laurentius he succeeded him in the Church of Canterbury Five years sate Mellitus in Canterbury after whose death Justus Bishop of Rochester succeeded him and had his Pall solemnly sent him by Pope Boniface Ethelfred being slain by the Britains Edwin succeedeth him and was setled in the general government of the Saxons who by the perswasion of Paulinus embraced and professed the Christian Religion destroyed the Temples Altars and Images of their Idol-Gods and was with all his Nobles and much people baptized in the City of York by Paulinus Anno 627. About this time Pope Boniface V. directed diverse Epistles to England wherein were many passages fighting against Christ's satisfaction A few years after the conversion of the East-Angles was advanced by King Sigebert and after the death of Earpwald his successor in the Kingdome Bede give 's him this character that he became vir Christianissimus Doctissimus being assisted by the preaching of Felix a Monk of Burgundy he converted his Subjects to Christianity This Felix was made the first Bishop of Dunwich in Suffolk a place formerly furnished with fifty and two Churcheâ— and hath scarce two now remaining the rest being swallowed up by the Sea This â—igebert is generally reputed the founder of the University of Cambridge Edwin fell out with Cadwallan King of the Britains and slew many thousand Christian Britains in battle puâ—â—ing â—im and the rest to flight Anno 633. After the victory Edwin led his Army through the Provinces of Britain burning their Cities and wasting their Colonies and brought those Provinces under his subjection chasing Cadwallan into Ireland But Cadwallan returning from thence with ten thousand men assisted by Penda King of Mercia wasted the Countrey of King Edwin Both these Kings at last met in a field called Heat-fiâ—ld where Edwin was slaine and his whole Army overthrown Cadwallan slew both the Sons of King Edwin and for a whole year destroyed the Provinces of the Northumbrians After the death of Edwin his whole Kingdome relapsed to Paganism and Paulinus Arch-Bishop of York â—â—king with him Queen Ethelburga sister to Eadbald King of Kent returned into Kent and there became Bishop of Rochester After the death of King Edwin his Kingdome of Northumberland was divided into two parts both petty Kingdomes Osrich Câ—usin-German of King Edwin was King of Deira and Eanfrith the eldest son of Ethelfred was King of Bernicia They were both Christians but became Apostates and were slain by Cadwallan in the first year Oswald the second son of Ethelfred succeeded unto them and overthrew Cadwallan Bishop Aidan converted Oswald which King disdained Usher's Religion of the antient Irish p. 115. not to preach and expound to his Subjects and Nobles in the English tongue that which Aidan preached to the Saxons in the Scottish tongue By the Ministry of Aidan the first Bishop of Linsfarn was the Kingdome of Northumberland recovered from Paganism Aidan parted all Petry Church hist â—â—â—t 7. that was given him by the King or Potent men among the poor and ceased not to go from town to town and from house to house not on hors-back but on foot always catechizing whether he met with rich or poor if they were Pagans he iâ—structedâ— them if they were Christians he confirmed them in the faith and exhorted unto the works of Piety and Charity especially to read the Scriptures diligently he died Anno 651. From Northumberland the word of God was spread among many others of the Saxon Kingdomes The Scotch that professed no subjection to the Church of Rome were they that sent preachers to the conversion of these Countries and ordained Ephr. Pagit Religion of the antient Britains Bishops to govern them as Aidan forementioned Finan and Colman for the East Saxons Cedd and for the Mercians Diuma for the paucity of Priests saith Beda constrained one Bishop to be appointed over two people Finan converted the Kingdomes of the East Saxons and Mercia Pope Honorius sent Birinus unto the West Saxons who by his preaching converteth many and among the rest Kyngils the West Saxon King whom he Baptized Oswald King of Northumberland was present at that time and was first God-father then father in law to King Kyngils to whom he gave his Daughter to Wife Dorchester an old City
without a name joyned himself to the other five in the disputation The Prolocutor would admit of no more though desired by Philpot that some of the Divines which had the passing of the Book of Articles in King Edward's time might be assembled with them in the defence thereof The main point in debate concernded the manner of Christ's presence in the Sacrament It was not denied by Philpot and his Brethren That Christ was present in the Sacrament rightly administred according to his Institution but onely that He was not present in the gross and carnal manner which They of the Popish party had before subscribed unto Six dys the disputation lasted but to little effect At length Weston put an end to the dispute saying It is not the Queen's pleasure that we should spend any longer time in these debates and yet are well enough already For you saith He have the Word and we have the Sword After the end of the Evensong on St. Katherine's day Bonner caused the Quire of St. Paul's to go about the Steeple singing with lights after the old custom And on St. Andrew's day next following he began the Procession in Latin himself with many Parsons and Curates and the whole Quire together with the Lord Mayor and divers of the Aldermen the Prebendaries of the Church attired in their old gray Amises as they used to call them in which manner they continued it for three days after on January 14. he restored the solemn Sunday's procession about the Church with the Mayor and Aldermen the Preacher taking his Benediction in the midst of the Church according to the antient custom likewise he sent out his Mandates to all Parsons and Curates within his Diocese for taking the names of all such as would not come the Lent following to Auricular Confession and receive at Easter he likewise enjoyned the blotting out of all such paintings and sentences of holy Scripture as had been pensiled on the Church-walls in King Edward's days Mr. Jewel continued some weeks in Broad-gates Hall whither his Scholars repaired unto him whom he instructed in Learning and Religion He had not long lived there but being perswaded by the Popish Fuller Church History of Q. Mary Inquisitors to subscribe he took a pen in his Hand and smiling said Have you a mind to see how well I can write and thereupon under-writ their Opinions The Papists trusted him not any whit the more for this his subscription His life being way-laid for with great difficulty he escaped into Germany But on a Sunday after his Forenoon-sermon by the advice of Dr. Edwin Sandys afterwards Archbishop of York Mr. Chambers and Mr. Sampson his bosom Friends in the Congregation of Franckfort he bitterly bewailed his fall and heartily requested pardon from God and his people whom thereby he he had offended On November 20. the Mayor of Coventry sent up to the Lords of the Council one Baldwin Cleark John Careless Thomas Wilcocks and Richard Estlin Careless and Wilcocks were committed to the Gate-house and Cleark and Estlin to the Marshalsey In the moneth of December the Parliament broke up in which there was a Communication of Marriage betwixt the Emperor's Son Philip and the Queen In the mean-while Cardinal Pool hasteneth toward England The Emperor invites him to come into Germany by his way and entertains him with great shew of Honour untill by his Ambassador Petri. Church Hist Câ—nt 1â— he had finished a Contract of Marriage between his Son Philip and Queen Mary This match was generally distasted To hinder it Sir Thomas Wyat a Kentish Knight took Armes with a great party assisting him But albeit he wanted neither Wit Wealth Learning yet all were 〈◊〉 employed about him Wyat demandeth the Person of the Queen the Tower of London to be committed unto him with power to displace evil Counsellors his demands were refused with scornâ— Queen Mary came to Guildhall and there made a long Oration which secured the affections of the Citizens unto her Wyat came up to London He was taken at Temple-bar carried thence be examined and thence to the Tower to be committed Some days after he suffered penitently and patiently on the Scaffold condemning his own Act. Of his complices were hanged fifty persons and four hundred more led through the City with halters about their necks to Westminster where they were all pardoned in the Tilt-yard by the Queen Doctor Crome for his Preaching without License on Christmas day was committed to the Fleet Thomas Wotton Esquire was for matters of Religion committed also to the Fleet. The Duke of Suffolk Father to the Lady Jane but lately pardoned of life in the midst of the Kentish tumult secretly departeth into Leicester and Warwick-shires instigating the people to withstand the Queen's Marriage agreed upon with Philip. The Duke was betrayed Speeds Chron. in Q. Mary by one Vnderwood his Servant in Ashley-park with his Brother John Lord Gray unto the Earl of Huntington whence they were by him convayed prisoners to the Tower of London This seemed to hasten the death of the Lady Jane and the Lord Guilford her Husband who were both beheaded February 12. 1554. he was beheaded on a Scaffold on Tower-hill and she upon the Green within the Tower Two days before her death Mr. Fecknam was sent unto her by the Queen to reduce her to the Popish Religion whom she constantly and with great power of God's Spirit resisted Eleven days after her death her Father the Duke of Suffolk was beheaded on Tower-hill And on April 23. his Brother the Lord Thomas Gray suffered death in the same place Now for putting the Affairs of the Church into a posture Articles are sent into every Diocese and Letters writ unto their several and respective Bishops on the third of March to see them carefully put in execution the substance whereof were 1. That the Ecclesiastical Laws of King Henry the Eighth should be put in practice being not directly against the Laws and Statutes of the Realm 2. That no Bishop do use the Clause in any of their Ecclesiastical writings Regia authoritate fulcitus 3. That no Sacramentary be admitted to Benefice 4. That all Bishops do labour to suppress Heresies especially in the Clergy 5. That they should suppress all unlawfull Books and writings 6. The next Article was against Priests Marriages and that such as would depart from their Wives should be admitted to the same function 7. That for want of Priests one Priest should serve two places 8. That Processions be used 9. That Holy-days and Fasts be frequented 10. That the Ceremonies be used and Confirmation of Children be put in practice In the same moneth of March the Lord Courtney whom the Queen at her first entry delivered out of the Tower and the Lady Elizabeth also the Queen's Sister were both by the suggestion of Stephen Gardiner Bishop of Winchester suspected to have been of Wyat's Conspiracy and for the same were apprehended and sent to the Tower
in Oxford-shire was made the seate of Birinus his Bishoprick Sussex and the Isle of Wight also were converted About this time Honorius Arch-Bishop of Canterbury divided England so much thereof as was Christian into Parishes Anno 640. the first lent began in those parts of England which obeyed the Roman celebration of Easter Oswald King of Northumberland fighting at Maserfield since Oswastrey in Shrop-shine against Penda the Pagan Prince of Mercia was Fabian â—â—â—nic partâ— 5. overthrown slain and his Bodie most barbarously abused and chopped in pieces Oswy his younger brother recovered his Kingdome after one year and buried his head in the Church-yard of Lyndesar Sigebert was perswaded by his Monks to enter into a Cloister his end was lamentable for when he had given over his Kingdome to his Cousin Egrick the forenamed Penda entred his Kingdome with an Army his subjects forced him to go into the field where both he and Egrick were slain Others say he was murdered by two Villains Penda Prince of Mercia having married Alfreda Daughter of Oswy King of Northumberland renounced Paganism embraced Christianity and propogated it in his Dominions Indeed Penda his father that persecutor of piety was yet alive and survived ' two years after persâ—â—ting an Heathen till death but mollified to permit a toleration of Christianity in his Subjects From Colmkil as a most famous Seminary of learning at that time sprang forth those who not onely did resist the beginnings of Anti-Christian pride at home and in our neighbour-Country but they sowed the seed of the Gospel in other in other Nations Such was that samous Rumold who was called Mechlinensis Apostolus Gallus brought Helvetia from Pappas in histor convers Gent. Paganism as Paâ—pas witnesseth built sundry Monasteries there Calumban a man of excellent holiness and learning lived sometime in Bangor and thence went into Burgundy where he began the Monasterie Luxâ—vien and taught the Monks of his own Country especially to live by the works of their own hands Also because he rebuked Theodorick for Platina in Bonifacio quarto his leacherous life he was forced to flie and visited sundry parts of Germany thence he went into Italy and began another Abby on the Appennine Hills beside Bobium in Tuscany Levin also turned many to the faith about Ghent and Esca Furseus and his brother Fullan with two Presbyters Gobban and Dicul obtained land from Sigebert King of Essex and built the Abby of Cnobsherburg and passing into France he began the Abby at Latiniac where he died Diuma was ordained first Bishop of Mercia where he converted many to the Faith in the reign of the Christian Penda and for his rare gifts the Bishoprick of Middlesex was committed to his charge unto whom succeeded Cella a Scot. Also Florentius went to Argentine or Strausburg and was the first Bishop thereof he opened the first School in Alsatia about the year 669. Kilian the first Bishop of Wortsburg did first instruct the people of East France in the Christian Faith Anno. 668. Colonat a Priest and Thomas a Deacon followed him in all his Travels Burcard succeeded to whom King Pippin gave a Dukedome and from thence among all the Bishops of Germany onely the Bishop of Wortsburg carieth a Sword and Priests Gown in his badge Unto these Scots John Pappas joyneth some Britans as Willibrod Reformer of Frisia and two brethren Evaldi the one Sir named the Black the other the White John Pappas saith they converted the Westphalians to the Christian Faith and suffered Martyrdome near Bremen John Bale sheweth their Death Pope Agatho sent John the Arch-chaunter of St. Peters in Rome into England to compose the difference betwixt Honoricus and Wilfrid the two Archbishops and withal to deliver them the Acts of Pope Martin the first and to teach them to sing the Liturgy according to the custom of Rome Bencdictus Biscopius a Nobleman of England went to Rome in the service of the Church and brought many Books into the Monasteries of Tinmouth and Wirmouth The first Glass in this Island is said to be his gift Mark what Beda saith of the custom in those dayes Then they never came into a Church but onely for hearing the Word and Prayer no word of the Mass the King would come with five or six and he stayed till the Prayer was ended All the care of these Doctors was to serve God not the World to feed Souls not their own Bodies wherefore in those dayes wheresoever a Clerk or Monk did come he was received as a Servant of God If he were seen journeying they were glad to be signed with his Hand or blessed with his Mouth and they gave good heed unto the words of his Exhortation And on the Lord's day they came in Flocks to the Church or Monasteries not to refresh their Bodies nor to hear Masses but to hear the Word and if any Priest entred into a Village ineontinently all the People would assemble being desirous to hear the Word of Life for neither did the Priests go into Villages upon any other occasion except to Preach or visit the Sick or to feed Souls At that time the Clergy and Monks in England had liberty to Marry Then Theodorus who succeeded Deus-dedit Bishop of Canterbury brought many Books thither erecting a well-furnished Library and teaching his Clergy how to make use thereof He rigorously pressed Conformity to Rome in the observation of Easter and to that purpose a Council was called at Hartford here Easter was setled according to the Romish Rite In this Synod nine other Articles were concluded of as Stapleton hath thus Translated them out of Bede Lib. 4. c. 5. I. That no Bishop should have ought to do in another's Diocess but be contented with the charge of the people committed unto him II. That no Bishop should any-wise trouble such Monasteries as were Consecrated and given to God nor violently take from them ought was theirs III. That Monks should not go from one Monastery to another unless by the leave of their own Abbot but should continue in the obedience which they promised at the time of their conversion and entrance into Religion IV. That none of the Clergy for saking his own Bishop should run up and down where he lists nor when he came any whither should be received without Letters of Commendation from his Diocesan c. V. That such Bishops and Clerks as are strangers be content with such Hospitality as is given them and that it be lawful for none of them to execute any Office of a Priest without the permission of the Bishop in whose Diocess they are known to be VI. It hath seemed good to us all that a Synod and Convocation should be Assembled once a year on the first day of August at the place called Clofeshooh VII That no Bishop should ambitiously prefer himself above another but should all acknowledge the time and order of their consâ—cration VIII That the number of the Bishops should be
by King Edgar as most just and reasonable He established Laws Ecclesiastical as well as Civil Canutus went on pilgrimage to Rome and there founded an Hospital for English Pilgrims He shrined the body of Bernius and gave great Lands to the Cathedral Church of Winchester He builded St. Bennet's in Norfolk which was before an Hermitage Also St. Edmond's-bury which King Athelstane ordained before for a Colledge of Priests he turned to an Abbey of Monks of Saint Bennet's Order Two of his Sons succeeded him first his base Son called from his swiftness Harold Harefoot a man of a cowardly disposition He reigned but four years and the Kingdom fell to Hardiknout King of Denmark his Brother who when he had reigned two years being drunk at Lambeth suddenly was stricken dumb and fell down to the ground and within eight dayes after died without issue of his Body Thus ended the Danish Kings which Danes had vexed and wasted the Land two hundred fifty five years When England was freed from the Danes they sent into Normandy inviting over Edward the Confessor and brother to King Edmond He was crowned Anno 1045. In his time was the Law made which concerned the King's Oath at Coronation Mathew Paris describes the Manners of the Countrey at his coming thus The Nobles were given to gluttony and leachery they went not to Church in the morning but only had a Priest which made haste with the Mass and Mattens in their chambers and they heard a little with their ears The Clergy were so ignorant that if any knew the Grammar he was admired by them most men spent nights and dayes in carousing In his dayes England injoyed Halcion dayes free from Danish invasions The Ecclesiastical Laws made by this King in his reign were I. That every Clerk and Scholar should quietly enjoy their goods and possessions II. What solemn Festivals people may come and go of without any Law-suits to disturb them III. That in all Courts where the Bishop's Proctor doth appear his case is first to be heard and determined IV. That guilty folk flying to the Church should there have protection not to be reproved by any but the Bishop and his Ministers V. That Tithes be paid to the Church of Sheep Pigs Bees and the like VI. How the Ordal was to be ordered for the trial of guilty persons by fire and water VII That Peter-pence or Rome-scot be faithfully paid to the Pope This King is reported to have entailed by Heaven's Consort an hereditary vertue on his Successors the Kings of England only with this condition that they continue constant in Christianity to cure the King 's Evil. In this King's reign lived Marianus Scotus that wrote much of the deeds of the Kings of England King Edward died childless Harold the Son of Earl Godwin succeeded him Indeed the undoubted right lay in Edgar Atheling Son to Edward the Outlaw Grandchild to Edmond Iron-side King of England But he being young and tender and of a soft temper and Harold being rich and strong in Knights the Nobles chose Harold to be their King As soon as he was crowned he established many good Laws especially such as were for the good of the Church and for the punishment of evil-doers Harold was slain in a battel near Hastings in Sussex and William Duke of Normandy obtained the Crown of England by conquest within a few years he made a great alteration in England the most part of his Knights and Bishops were Normans and many English with Edgar fled into Scotland where King Malcolm had married Edgar's Sister Margaret They incited Malcolm to invade England and he entred into the North part At last a peace was concluded and a Mark-stone was set up in Stanmoor as the mark of both Kingdoms with the Pourtraict of both Kings on the sides of the Stone Although then corruptions crept into the Church by degrees and divine worship began then to be clogged with superstitious Ceremonies yet that the Doctrine remained still entire in most material points will appear by an Induction of the dominative Controversies wherein we differ from the Church of Rome as Fuller in his Church-History of Britain hath observed I. Scripture generally read For such as were with the holy Bishop Aidan either Clergy or Laity â—ed 〈◊〉 hist lib. 3. ca. 5. were tyed to exercise themselves in reading the holy Word and in singing of Psalms II. The Original preferred For Ricemath a Britain a right learned and godly Clerk Son to Sulgen 〈◊〉 in Chron. of 〈◊〉 Bishop of St. David's flourishing in this Age made this Epigram on those who translated the Psalter out of the Greek so taking it at the second hand and not drawing it immediately from the first vessel Ebreis nablam custodit litera signis Pro captu quam quisque suo sermone latino Edidit innumeros lingua variante libellos Ebreumque jubar suffuscat nube latina c. This Harp the holy Hebrew Text doth tender Which to their power whil'st every one doth render In Latine tongue with many variations He clouds the Hebrew rays with his translation Thus liquors when twice shifted out and pour'd In a third vessel are both cool'd and sowr'd But holy Jerome Truth to light doth bring Briefer and fuller fetcht from the Hebrew Spring III. No Prayers for the dead in the modern notion of Papists For though we find prayers for the dead yet they were not in the nature of propitiation for their sins or to procure relaxation from their torments but were only an honourable commemoration of their memories and a Sacrifice of thanksgiving for their salvation IV. Purgatory then not perfected though newly invented For although there are frequent Visions and Revelations in this Age pretended thereon to build Purgatory which had no ground in Scripture yet it stood not then as now it stands in the Romish belief V. Communion under both kinds For Bede relateth that one Hildmer an Officer of Egfride King of Northumberland entreated our Cuthbert to send a Priest that might minister the Sacrament of the Lord's Body and Blood unto his Wife that then lay a dying And Cuthbert himself immediately before his own departure out of this life received the communion of the Lord's Body and Blood So that the Eucharist was then administred entire and not maimed as it is by the Papists at this day And though the word Mass was frequent in that Age yet was it not known to be offered as a propitiatory Sacrifice for the quick and dead King William to testifie his thankfulness to God for his Victory founded in that place Battel-Abbey endowing it with Revenues and large immunities The Abbot whereof being a Baron of Parliament carried a pardon in his presence who casually coming to the place of execution had power to save any Malefactor The Abby-Church was a place of safety for any Fellon or Murtherer Here the Monks flourished in all abundance till the dayes of Henry the Eighth Then Dooms-day Book was