any Christian Princes Hoel-Dha then held a National Council for all Wales at Ty-quin or the White House The Canons therein were wholly in favour of the Clergy enacting this amongst the rest That the presence of a Priest and a Judge constitute a legal Court as the two persons only in the Quorum thereof There were then seven Episcopal Seats in Wales 1. S. Davids 2. Ismael 3. Degenian 4. Vsyl 5. Teylaw 6. Teuledauc 7. Kenew King Edgar died peaceably leaving his Crown to Edward his Son whom being under Age he committed to the tuition of Dunstan In this King's reign three Councils were successively called to determine the difference between Monks and Secular Priests The first was at Winchester where the Priests being outed of their Convents earnestly pressed for restitution Polydor Virgil writes that in the Synod it was concluded that the Priests should be restored But a voice was immediately heard from the wall as coming from a Crucifix behind Dunstan saying They think amiss that favour the Priests That was received as a Divine Oracle and the Priests were secluded from their Benefices and Monasteries A second Council was called at Kirtlington now Catlage in Cambridge-shire but to little effect The same year a third Council was called at Caln in Wilt-shire hither came Priests and Monks in great numbers Beornelm a Scottish Bishop defended the cause of the Priests with Scripture and Reason But on a sudden Dunstan by his Art caused the Beams or Joists of the Room where they were assembled to break and fall Catal. test verit many were wounded most of the Secular Priests were slain and buried under the ruines thereof only Dunstan was safe with his Chair that was fixed on a Pillar So the controversie was ended with devilish cruelty It appears not what provision was made for these Priests when ejected King Edward went to Corff-Castle where at that time his Mother-in-Law with her Son Egelred lay and by her contrivance he was barbarously murthered as he was drinking on Horse-back and was buried at Wareham and Ethelred Edward's half-brother succeeded him in the Throne Dunstan died and was buried on the South-side of the high Altar in the Church of Canterbury After his death the Monks were cast out of the Convent of Canterbury by reason of their misdemeanours Siricius the next Archbishop of Canterbury endeavoured the re-expulsion of the Priests which by Elfrick his Successor was effected By him a Sermon was appointed to be read publickly on Easter-day before the Communion The same Author hath two other Treatises one directed to Wolfsin Bishop of Shirburn and another to Wulfstan Bishop of York about the Sacrament Soon after the Danes by a firm Ejection outed the Monks before they were well warm in their Nests Their fury fell more on Convents than Castles England for these last sixty years had been freed from their cruelty which now returned more dreadful than ever before These Danes were also advantaged by the unactiveness of King Ethelred who with ten thousand pounds purchased a present Peace with the Danes The multitude of Monasteries invited the Invasion and facilitated the Conquest of the Danes over England Holy Island was forsaken by the fearful Monks affrighted with the approach of the Danes and Alhunus the Bishop thereof removed his Cathedral and Convent to Durham an Inland place of more safety The Danes having received and spent their Money invaded England afresh according to all Wise mens expectation CENT XI IN the beginning of this Century certain Danes fled into a Church at Oxford hoping the Sanctity thereof according to the devout Principles of that Age would secure them But by command from King Ethelred they were all burned in the place whose blood remained not long unrevenged The Danish fury fell fiercest on the City of Canterbury with fire and sword destroying eight thousand people therein Swanus the Dane tithed the Monks of S. Augustine's Abbey killing nine by cruel torment and keeping the tenth alive for slaves They slew there of Religious men to the number of nine hundred And when they had kept the Bishop Elphege in strait prison the space of eight months because he would not agree to give them three thousand pounds after many villanies done unto him at Greenwich they stoned him to death Next year a nameless Bishop of London was slain by them and a great part of the City of London was wasted with fire The Danes burnt Cambridge to ashes and harassed the Country round about King Ethelred sent his Wife Emma with his two Sons Alfred and Edward to Richard Duke of Normandy which was Brother to the said Emma with whom also he sent the Bishop of London whither also himself went after he had spent a great part of the Winter in the Isle of Wight whither he was chased of the Danes Swanus hearing that Egelred was departed out of the Land imposed great Exactions upon the people and among other he required a great sum of money of S. Edmond's Lands which the people there claiming to be free of all King's tribute denied to pay Hereupon Swanus entred the Territory of St. Edmond and wasted the Countrey threatening to spoil the place of his burial The men of the Countrey fell to fasting and prayer and soon after Swanus died suddenly crying and yelling among his Knights In fear whereof Canutus his Son and Successor ditched the Land of St. Edmond with a deep Ditch and granted to the Inhabitants thereof great Immunities quitting them from all Tribute and after builded a Church over the place of his Sepulture ordained there an House of Monks and endowed them with rich possessions After that time the Kings of England when they were crowned sent their Crowns for an offering to St. Edmond's Shrine and redeemed them afterward with a condign price After the death of Egelred great contention was in England for the Crown some were for Edmond Ironside the Son of Egelred and some for Canutus After many bloody Fights both parties agree to try the quarrel betwixt them two only in sight of both Armies they make the Essay with Swords and sharp strokes in the end upon the motion of Canutus they agree and kiss one another to the joy of both Armies and they covenant for parting the Land during their lives and they lived as Brethren Within a few years a Son of Edrik Duke of Mercia killed Edmond traiterously and brought his two Sons unto Canutus who sent them to his Brother Swanus King of Denmark willing him to dispatch them But he abhorring such a fact sent them to Solomon King of Hungary who married Edwyn to his Daughter and soon after died Edward married Agatha the Daughter of the Emperour Henry the Third Swanus King of Denmark died and that Land fell to Canutus who anon after sailed thither and took the possession and returned into England and married Emma late Wife of Egelred and by her had a Son called Hardiknout He assembled a Parliament at
Oxford wherein was agreed that English men and Danes should hold the Laws made by King Edgar as most just and reasonable He established Laws Ecclesiastical as well as Civil Canutus went on pilgrimage to Rome and there founded an Hospital for English Pilgrims He shrined the body of Bernius and gave great Lands to the Cathedral Church of Winchester He builded St. Bennet's in Norfolk which was before an Hermitage Also St. Edmond's-bury which King Athelstane ordained before for a Colledge of Priests he turned to an Abbey of Monks of Saint Bennet's Order Two of his Sons succeeded him first his base Son called from his swiftness Harold Harefoot a man of a cowardly disposition He reigned but four years and the Kingdom fell to Hardiknout King of Denmark his Brother who when he had reigned two years being drunk at Lambeth suddenly was stricken dumb and fell down to the ground and within eight dayes after died without issue of his Body Thus ended the Danish Kings which Danes had vexed and wasted the Land two hundred fifty five years When England was freed from the Danes they sent into Normandy inviting over Edward the Confessor and brother to King Edmond He was crowned Anno 1045. In his time was the Law made which concerned the King's Oath at Coronation Mathew Paris describes the Manners of the Countrey at his coming thus The Nobles were given to gluttony and leachery they went not to Church in the morning but only had a Priest which made haste with the Mass and Mattens in their chambers and they heard a little with their ears The Clergy were so ignorant that if any knew the Grammar he was admired by them most men spent nights and dayes in carousing In his dayes England injoyed Halcion dayes free from Danish invasions The Ecclesiastical Laws made by this King in his reign were I. That every Clerk and Scholar should quietly enjoy their goods and possessions II. What solemn Festivals people may come and go of without any Law-suits to disturb them III. That in all Courts where the Bishop's Proctor doth appear his case is first to be heard and determined IV. That guilty folk flying to the Church should there have protection not to be reproved by any but the Bishop and his Ministers V. That Tithes be paid to the Church of Sheep Pigs Bees and the like VI. How the Ordal was to be ordered for the trial of guilty persons by fire and water VII That Peter-pence or Rome-scot be faithfully paid to the Pope This King is reported to have entailed by Heaven's Consort an hereditary vertue on his Successors the Kings of England only with this condition that they continue constant in Christianity to cure the King 's Evil. In this King's reign lived Marianus Scotus that wrote much of the deeds of the Kings of England King Edward died childless Harold the Son of Earl Godwin succeeded him Indeed the undoubted right lay in Edgar Atheling Son to Edward the Outlaw Grandchild to Edmond Iron-side King of England But he being young and tender and of a soft temper and Harold being rich and strong in Knights the Nobles chose Harold to be their King As soon as he was crowned he established many good Laws especially such as were for the good of the Church and for the punishment of evil-doers Harold was slain in a battel near Hastings in Sussex and William Duke of Normandy obtained the Crown of England by conquest within a few years he made a great alteration in England the most part of his Knights and Bishops were Normans and many English with Edgar fled into Scotland where King Malcolm had married Edgar's Sister Margaret They incited Malcolm to invade England and he entred into the North part At last a peace was concluded and a Mark-stone was set up in Stanmoor as the mark of both Kingdoms with the Pourtraict of both Kings on the sides of the Stone Although then corruptions crept into the Church by degrees and divine worship began then to be clogged with superstitious Ceremonies yet that the Doctrine remained still entire in most material points will appear by an Induction of the dominative Controversies wherein we differ from the Church of Rome as Fuller in his Church-History of Britain hath observed I. Scripture generally read Bed Eccl. hist lib. 3. ca. 5. For such as were with the holy Bishop Aidan either Clergy or Laity were tyed to exercise themselves in reading the holy Word and in singing of Psalms II. The Original preferred Caradoc in Chron. of Cambridge For Ricemath a Britain a right learned and godly Clerk Son to Sulgen Bishop of St. David's flourishing in this Age made this Epigram on those who translated the Psalter out of the Greek so taking it at the second hand and not drawing it immediately from the first vessel Ebreis nablam custodit litera signis Pro captu quam quisque suo sermone latino Edidit innumeros lingua variante libellos Ebreumque jubar suffuscat nube latina c. This Harp the holy Hebrew Text doth tender Which to their power whil'st every one doth render In Latine tongue with many variations He clouds the Hebrew rays with his translation Thus liquors when twice shifted out and pour'd In a third vessel are both cool'd and sowr'd But holy Jerome Truth to light doth bring Briefer and fuller fetcht from the Hebrew Spring III. No Prayers for the dead in the modern notion of Papists For though we find prayers for the dead yet they were not in the nature of propitiation for their sins or to procure relaxation from their torments but were only an honourable commemoration of their memories and a Sacrifice of thanksgiving for their salvation IV. Purgatory then not perfected though newly invented For although there are frequent Visions and Revelations in this Age pretended thereon to build Purgatory which had no ground in Scripture yet it stood not then as now it stands in the Romish belief V. Communion under both kinds For Bede relateth that one Hildmer an Officer of Egfride King of Northumberland entreated our Cuthbert to send a Priest that might minister the Sacrament of the Lord's Body and Blood unto his Wife that then lay a dying And Cuthbert himself immediately before his own departure out of this life received the communion of the Lord's Body and Blood So that the Eucharist was then administred entire and not maimed as it is by the Papists at this day And though the word Mass was frequent in that Age yet was it not known to be offered as a propitiatory Sacrifice for the quick and dead King William to testifie his thankfulness to God for his Victory founded in that place Battel-Abbey endowing it with Revenues and large immunities The Abbot whereof being a Baron of Parliament carried a pardon in his presence who casually coming to the place of execution had power to save any Malefactor The Abby-Church was a place of safety for any Fellon or Murtherer Here the Monks
mounted on whose behalf the Pope upon the Bishop's humble suit pleading the Clergy's immunity wrote somewhat earnestly to King Richard to set his very dear Son for so he called the Bishop at liberty The King in a pleasant manner caused the Habergeon and Curasses of the Bishop to be presented to the Pope with this question alluding to that of Jacob's Children to their Father concerning Joseph's Garment Vide an haec sit filii tui tunica an non See whether this be thy Son's coat or not Whereupon the Pope replied That he was neither his Son nor the Son of the Church and therefore should be Ransomed at the King's will because he was rather judged to be a servitor of Mars than a Souldier of Christ Whom the King of England handled sharply Anno 1199. One Thurical an English-man was in a rapture carried in the night to Purgatory of which S. Nicholas is Governor where also he saw the mouth of Hell whence a stinking smoak issued out which as it was revealed to him came out of Tithes detained or ill paid because there those Men were horribly punished who had ill-paid the Tithes due to the Church This is related by Mat. Paris a Monk of St. Albans superstitious according to the Age that he lived in Then also came the Minorite Friars into England When the Minorite Friars came into England their Order being but lately instituted King Richard laying Siege to a Castle called Chaluz belonging to the Viscount of Limoges was shot into the Arm by a poisoned Arrow whereupon the Iron remaining and festering in the wound the King within nine dayes after died having first forgiven the Souldier before his Death King John was Crowned in Westminster-Abbey June 9. 1199. and was Sworn by Hubert Archbishop of Canterbury Quod sanctam Ecclesiam ejus ordinatos diligeret eam ob incursione malignantium indemnem conservaret dignitates illius bona fide sine malo ingenio servaret illasas as Roger Hoveden expresseth it This Archbishop with all the Bishops Abbots Nobles present at and consenting to this Oath and doing Homage and Fealty to him The 13th of June following he was solemnly Divorced in Normandy in the presence of three of his Norman Bishops from the Duke of Gloucester's Daughter Vnde magnam summi Pontificis Innocentii tertii Curiae Romanae indignationem prasumens temere contra leges canones dissolvere quod eorum fuerat authoritate colligatum as Radulphus de Diceta informs us But he soon after was Married to Isabel sole Daughter and Heir of the Earl of Angolesme who was Crowned Queen Octob. 8. by Archbishop Hubert this Pope and Cardinals not daring to question or null his Marriage CENT XIII KIng John being no sooner possessed of the Realm of England but in the very first year of his Reign evidenced to all the World his Ecclesiastical Sovereignty both by ratifying protecting enlarging the Ecclesiastical as well as Temporal Liberties Privledges Churches Chappels Tithes Lands Possessions granted by his Ancestors to several Archbishopricks Bishopricks Monasteries in England Ireland Normandy by sundry Charters using this expression in the Prologue of Confirmation to the Monastery of Cirencester Johannes Dei gratia c. Prynne's history of Popes Usurpations lib. 5. ch 1. Quoniam Honori nostro condecens saluti nostrae necessarium loca sancta religiosa quae ab Avo patris nostri Rege H. primo sunt fundata a Rege H. secundo patre nostro confirmata defendere custodire amplificare Inde est quod Deo Sancta Mariae de Cirencest Canonitis Regularibus ibidem Deo servientibus damus concedimus Dat. per manum H. Cant. Archiep. Cancel nostri apud sag 7. die Aug. An. Regni nostri 10. Which prologue he likewise used in other of his Charters K. John also authorized Hubert Archbishop of Canter to make a Will which he could not then Legally do without his Royal License In the year 1177. no less then 30 Nuns of the Abby of Ambresbury were accused and convicted at one time for their incontinency to the dissolution and infamy of their Order whereof they had been publikely defamed whereupon King Henry the 2d Expulsis sanctimonialibus be Abbatia de Ambresbury propter incontinentiam per alios domos Religiosos distributis expelling the Nuns from this Abbey for their incontinency distributed them throughout other Religious Houses in stricter custody by way of penance and gave it to the Abbess and Nuns of Font-Everoit for a perpetual possession who sending a Covent of Nuns thither from Font-Everoit Richard then Archbishop of Canterbury inducted them into the Abbey of Ambresbury on the first of June King Hen. 2. Bartholomew Bishop of Excester John Bishop of Norwich and many other of the Clergy and People being then present And by his Charter Anno 1179. confirmed the Lands of this Abbey to them with many liberties and that by the advice and consent of the Archbishop of Canterbury and many other Bishops Great Men and Barons of the Realm King John in the first year of his Reign by his Charter reciting all the premises in the Prologue confirmed this Charter of his Father ratified these Nuns deprivations and imprisonments in other Monasteries for their incontinency with consent of his Bishops Nobles and request of Pope Alexander transferring this Abbey and all Lands thereto belonging from one rank of Nuns to another takes both these Nuns Persons Lands into his Royal protection as if they were his own Demesnes grants them several Tithes Churches large Priviledges and prohibits that none of his Officers or Subjects should disturb them therein nor implead them but in the presence of himself and his heirs The same first year of King John's Reign the Abbot of Westminster dying the Monks by the King's License elected Ralph Arundel Prior of Harle for their Abbot unto which the King gave his Assent Whereupon he was consecrated Abbot no Bishops Abbots Priors or other Ecclesiastical Persons being elected to any Dignities but by the King 's previous License and subsequent Assent to the Person elected who might approve or reject him at his Royal Pleasure This King ratified the Charter of K. Richard touching the exchange between Archbishop Hubert and the Bishop and Monks of Rochester of the Manor of Lambeth for other Lands and the Clause therein authorizing the Pope Archbishop of Canterbury Bishops and Clergy of England to Excommunicate the infringers thereof Chart. 1. Johan Regis part 2. n. 147. n. 25. Besides he appropriated several Parochial Churches in perpetuity to the Bishoprick of Coventry and Litchfield converted other Parochial Churches into Prebendaries and ratified the Orders made by Bishop Hugh for the better regulation of that Church by two Charters The like Charter of confirmation of Churches Tithes and Liberties he made to the Bishop of Exeter and his Successors the same year In the second year of his Reign the Dean and Chapter of Lexoven
all or most part to themselves The King grew Sick and weak in Bâ—â—y in which Estate Duke Dudley so prevailed upon him that he consented to a transposition of the Crown from his natural Sisters to the Children of the Dutchess of Suffolk His dying Prayer as is was taken from his mouth was in these words following Lord God deliver me out of the miseries of this wretched and sinful life and take me among thy chosen Howbeit not my will but thy will be done Lord I commit my Spirit to Thee O Lord thou knowest how happy it were for me to be with Thee yet for thy chosens sake send me life and health that I may truly serve Thee O my Lord God bless thy people and save thine inheritance O Lord God save thy chosen people of England O my Loâ—d God defend this Realm from Papistry and maintain thy true Religion that I and my people may truly praise thy Name for Jesus Christ his sake Thus endeth the Reign of that good King Edward the Sixth sufficiently remarkable for the progress of Reformation but so distracted unto Sides and Factions that in the end the King himself became a prey to the strongest party which saith Dr. Heylin could not otherwise be safe but in his destruction contrived on purpose as it was generally supposed to smooth the way to the advancement of the Lady Jane Gray newly married to Guilford Dudley fourth Son to Duke Dudley to the Royal Throne King Edward being dead the Princess Mary hearing of her Brothers death and knowing her own right writeth to the Lords of the Council â—nd challengeth them for their doing making her claim to the Crown To whom the Council writeth again as to a Subject requiring her to rest so contented The Lady Jane was on the same day that these Letters were dispatched brought by Water to the Tower attended by a Noble Train of both Sexes from Durham-house in the Strand where she had been entertained as part of Dudley's Family ever since her Marriage When she came into the presence of the two Dukes her Father and Father in Law it was signified to Her by the Duke of Northumberland that the King was dead and that he had declared her for his next Successor in the Crown After a pithy speech the poor Lady found her self in a great perplexity But being wearied at last with their importunities and overcome by the entreaties of her Husband whom she dearly loved she submitted unto that necessity which she could not vanquish Hereupon the two Dukes with all the rest of the Lords of the Council swore Allegiance to heâ— And on the same day about five a Clock in the afternoon they solemnly caused her to be Proclaimed Queen of England France and Ireland c. in many of the principal Streets of London and after by degrees in most of the chief Cities Towns and places of greatest concourse In which Proclamation it was signified That by the Letters Patents of the late King Edward the Lady Jane Gray eldest Daughter to the Dutchess of Suffolk had been declared to be his true and lawful Successor to the Crown of England the same to be enjoyed after her decease by the heirs of her Body c. Which Proclamation though it was published in the City with all due solemnities and that the concourse of the people was great yet their acclamations were few The next day the Lords were advertised that many persons of quality were drawn together at Kenning-hall Castle in Norfolk to offer their service and assistance to the Princess Mary as the Earl of Bath Sir Thomas Wharton Son of the Lord Wharton Sir John Mordant Son of the Lord Mordant Sir William Drury Sir John Shelton Sir Henry Beddingfield Sir Henry Jerningham Sir John Sulierd Mr. Richard Higham of Lincolns-Inne It was advertised also that the Earl of Sussex and his Son were coming towards her with their Forces Therefore they perswade Duke Dudley to take the conduct of some Forces that might scatter those small companies before they grew unto an Head Swelled with vain-glory he suffered himself to be entreated to an action of such fame and merit as that which they presented to him So the Duke with the Marquess of Northampton the Lord Gray and divers others of note on July 14. 1553. set forward with eighth thousand Foot and two thousand Horse The Duke's March was slow In the mean time Edward Hastings the Earl of Huntingdon's Brother having an Army of four thousand Foot committed to him by the Duke of Northumberland left his party and went to the Lady Mary And six great â—hips which lay before Yarmouth to intercept her if she should attempt to fly now at the perswasion of Mr Jerningham came to her aid Upon news hereof the Lords themselves assembled at Baynards Castle first the Earl of Arundel then the Earl of Pembrook fell to Invectives against Northumberland and then all the Lords consenting with them they called for the Lord Mayor and in London Proclaimed the Lady Mary Queen She was also Proclaimed by divers other Lords and Knights in divers other Counties which the Duke being then at Bury hearing of he returneth to Cambridge and there himself Proclaimeth the Lady Mary Queen but the next morning he was arrested by Henry Fitz-Alan Earl of Arundel by Order from Queen Mary Together with the Duke his three Sons John Ambrose and Henry the Earl of Huntingdon Sir Andrew Dudley the two Gates Sir Thomas Palmer and Doctor Sands were committed to the Tower and the next day the Marquess of Northampton the Lord Robert Dudley and Sir Robert Corbet Before which time the Duke of Suffolk entring his Daughter the Lady Janes Chamber told her she must now put off her Royal robes which she willingly did Doctor Nicholas Ridley Bishop of London was also sent to the Tower on July 27. Sir Roger Cholmley Chief Justice of the King's Bench and Sir Edward Mountague Chief Justice of the Common Pleas the Duke of Suffolk were sent also to the Tower Sir John Cheek on the morrow after bringing up the Reer But the Duke of Suffolk Father to the Lady Jane was released within three days after The Duke of Northumberland together with John Earl of Warwick his eldest Son and William Marquess of Northampton were brought to their Trial on August 8. before Thomas Duke of Norfolk then sitting as Lord High Steward in Westminster Hall they all confessed the Indictment and received Judgment in the usual form The like Judgement passed on the morrow after on Sir John Gates Sir Henry Gates Sir Andrew Dudley and Sir Thomas Palmer The Duke was on August 22. beheaded and professed himself a Papist at his death whose Recantation the Papists published abroad with great rejoycing with him died also Sir John Gates and Sir Thomas Palmer which Palmer confessed the Faith he learned in the Gospel and lamented that he had not lived more as became the Gospel The Queen had dissolved her Camp at
the remarkable particulars thereof saith Dr. Fuller in his Church History of Britain Let us now return to our Augustine who all this while was very industrious and no less successful in converting the Saxons to the Christian Faith insomuch that a certain Author reporteth how in the River Swale near Richmond in York-shire Augustine in one day Baptized above ten thousand but Bede makes no mention at all hereof and ascribeth this numerous baptizing to Paulinus Bishop of York many years after In that age nothing was used with Baptism but Baptism the word and the water made the Sacrament At Corn in Dorset-shire Austin destroyed the Idol of Heale or Aesculapius which the Saxons formerly adored Sebert King of Essex Nephew to Ethelbert King of Kent by Ricula his sister embraced the Faith with all his Kingdome by the Ministry of Mellitus whom Augustine ordained Bishop of London making also one Justus a Roman Bishop of Rochester Bed Eccl. Hist liâ— 2. ca. 3. Augustine died and was buried in the Northern part of the new Church in Canterbury dedicated to Peter and Paul Bede saith this inscription was written upon his Monument Here resteth Lord Augustine the first Archbishop of Canterbury who being in times past sent hither by blessed Gregory Bishop of the Roman City and supported by God with the working of Miracles brought King Ethelbert and his Country from the Worshiping of Idols to the faith of Christ and the daies of his Office being finished in peace he died the seventh of the Calends of June the same King reigning But in this Epitaph one thing is wanting and that mainly material namely the year that he did After the death of Augustine Laurentius a Roman succeeded him whom Augustine in his life-time ordained in that place King Ethelbert having reigned fifty Six and been a Christian one and twenty years died and was buried nigh to Queen Bertha who died a little before him in the Porch of St. Martins Church in Canterbury which fabrick with some other Churches by him were beautifully built and bountifully endowed After the death of Ethelbert Anno 616. Eadbald his son and the sons of Sebert King of the East Saxons succeeding them refused to be baptized or imbrace the Christian faith professed and set up Idolatry expelled their Bishops driving them out of this land into France til at last King Eadbald being converted to Christianity by Laurentius Archbishop of Canterbury presently began to take care of the affaires of the Church and at the desire of Laurentius Justus and Mellitus returned again into England Rochester readily received their Bishop but London refused to entertain good Mellitus who led a private life in London til that after the death of Laurentius he succeeded him in the Church of Canterbury Five years sate Mellitus in Canterbury after whose death Justus Bishop of Rochester succeeded him and had his Pall solemnly sent him by Pope Boniface Ethelfred being slain by the Britains Edwin succeedeth him and was setled in the general government of the Saxons who by the perswasion of Paulinus embraced and professed the Christian Religion destroyed the Temples Altars and Images of their Idol-Gods and was with all his Nobles and much people baptized in the City of York by Paulinus Anno 627. About this time Pope Boniface V. directed diverse Epistles to England wherein were many passages fighting against Christ's satisfaction A few years after the conversion of the East Angles was advanced by King Sigebert and after the death of Earpwald his successor in the Kingdome Bede give 's him this character that he became vir Christianissimus Doctissimus being assisted by the preaching of Felix a Monk of Burgundy he converted his Subjects to Christianity This Felix was made the first Bishop of Dunwich in Suffolk a place formerly furnished with fifty and two Churches and hath scarce two now remaining the rest being swallowed up by the Sea This Sigebert is generally reputed the founder of the University of Cambridge Edwin fell out with Cadwallan King of the Britains and slew many thousand Christian Britains in battle putting him and the rest to flight Anno 633. After the victory Edwin led his Army through the Provincâ— of Britain burning their Cities and wasting their Colonies and brought those Provinces under his subjection chasing Cadwallan into Ireland But Cadwallan returning from thence with ten thousand men assisted by Penda King of Mercia wasted the Countrey of King Edwin Both these Kings at last met in a field called Heath-field where Edwin was slaine and his whole Army overthrown Cadwallan slew both the Sons of King Edwin and for a whole year â—â—stroyed the Provinces of the Northumbrians After the death of Edwin his whole Kingdome â—el apsed to Paganism and Paulinus Arch-Bishop of York taking with him Queen Ethelburga sister to Eadbald King of Kent returned into Kent and there became Bishop of Rochester After the death of King Edwin his Kingdome of Northumberland was divided into two parts both petty Kingdomes Osrich Cousin-German of King Edwin was King of Deira and Eanfrith the eldest son of Ethelfred was King of Bernicia They were both Christians but became Apostates and were slain by Cadwallan in the first year Oswald the second son of Ethelfred succeeded unto them and overthrew Cadwallan Bishop Aidan converted Oswald Usher's Religion of the antient Irish p. 115. which King disdained not to preach and expound to his Subjects and Nobles in the English tongue that which Aidan preached to the Saxons in the Scottish tongue By the Ministry of Aidan the first Bishop of Linsfarn was the Kingdome of Northumberland recovered from Paganism Petry Church hist Cent. 7. Aidan parted all that was given him by the King or Potent men among the poor and ceased not to go from town to town and from house to house not on hors-back but on foot always catechizing whether he met with rich or poor if they were Pagans he instructed them if they were Christians he confirmed them in the faith and exhorted unto the works of Pieâ—y and Charity especially to read the Scriptures diligently he died Anno 651. From Northumberland the word of God was spread among many others of the Saxon Kingdomes The Scotch that professed no subjection to the Church of Rome were they that sent preachers to the conversion of these Countries Ephr. Pagit Religion of the antient Britains and ordained Bishops to govern them as Aidan forementioned Finan and Colman for the East Saxons Cedd and for the Mercians Diuma for the paucity of Priests saith Beda constrained one Bishop to be appointed over two people Finan converted the Kingdomes of the East Saxons and Mercia Pope Honorius sent Birinus unto the West Saxons who by his preaching converteth many and among the rest Kyngils the West Saxon King whom he Baptized Oswald King of Northumberland was present at that time and was first God-father then father in law to King Kyngils to whom he gave his Daughter to Wife Dorchester
an old City in Oxford-shire was made the seate of Birinus his Bishoprick Sussex and the Isle of Wight also were converted About this time Honorius Arch-Bishop of Canterbury divided England so much thereof as was Christian into Parishes Anno 64â— the first lent began in those parts of England which obeyed the Roman celebration of Easter Oswald King of Northumberland fighting at Maserfield since Oswastrey in Shrop-shire against Penda the Pagan Prince of Mercia Fabian Chronic part 5. was overthrown slain and his Bodie most barbarously abused and chopped in pieces Oswy his youngeâ— brother recovered his Kingdome after one year and buried his head in the Church-yard of Lyndesar Sigebert was perswaded by his Monks to enter into a Cloister his end was lamentable for when he had given over his Kingdome to his Cousin Egrick the forenamed Penda entred his Kingdome with an Army his subjects forced him to go into the field where both he and Egrick were slain Others say he was murdered by two Villains Penda Prince of Mercia having married Alfreda Daughter of Oswy King of Northumberland renounced Paganism embraced Christianity and propogated it in his Dominions Indeed Penda his father that persecutor of piety was yet alive and survived two years after persisting an Heathen till death but mollified to permit a toleration of Christianity in his Subjects From Colmkil as a most famous Seminary of learning at that time sprang forth those who not onely did resist the beginnings of Anti-Christian pride at home and in our neighbour-Country but they sowed the seed of the Gospel in other Nations Such was that famous Rumold who was called Mechlinensis Apostolus Pappas in histor convers Gent. Gallus brought Helvetia from Paganism as Pappas witnesseth built sundry Monasteries there Calumban a man of excellent holiness and learning lived sometime in Bangor and thence went into Burgundy where he began the Monasterie Luxovien and taught the Monks of his own Country especially to live by the works of their own hands Platina in Bonifacio quarto Also because he rebuked Theodorick for his leacherous life he was forced to flie and visited sundry parts of Germany thence he went into Italy and began another Abby on the Appennine Hills beside Bobium in Tuscany Levin also tur nd many to the faith about Ghent and Esca Furseus and his brother Fullan with two Presbyters Gobban and Dicul obtained land from Sigebert King of Essex and built the Abby of Cnobsherburg and passing into France he began the Abby at Latiniac where he died Diuma was ordained first Bishop of Mercia where he converted many to the Faith in the reign of the Christian Penda and for his rare gifts the Bishoprick of Middlesex was committed to his charge unto whom succeeded Cella a Scot. Also Florentius went to Argentine or Strausburg and was the first Bishop thereof he opened the first School in Alsatia about the year 669. Kilian the first Bishop of Wortsburg did first instruct the people of East France in the Christian Faith Anno. 668. Colonat a Priest and Thomas a Deacon followed him in all his Travels Burcard succeeded to whom King Pippin gave a Dukedome and from thence among all the Bishops of Germany onely the Bishop of Wortsburg carieth a Sword and Priests Gown in his badge Unto these Scots John Pappas joyneth some Britans as Willibrod Reformer of Frisia and two brethren Evaldi the one Sirnamed the Black the other the White John Pappas saith they converted the West-phalians to the Christian Faith and suffered Martyrdome near Bremen John Bale sheweth their Death Pope Agatho sent John the Arch-chaunter of St. Peters in Rome into England to compose the difference betwixt Honoricus and Wilfrid the two Archbishops and withal to deliver them the Acts of Pope Martin the first and to teach them to sing the Liturgy according to the custom of Rome Benedictus Biscopius a Nobleman of England went to Rome in the service of the Church and brought many Books into the Monasteries of Tinmouth and Wirmouth The first Glass in this Island is said to be his gift Mark what Beda saith of the custom in those dayes Then they never came into a Church but onely for hearing the Word and Prayer no word of the Mass the King would come with five or six and he stayed till the Prayer was ended All the care of these Doctors was to serve God not the World to feed Souls not their own Bodies wherefore in those dayes wheresoever a Clerk or Monk did come he was received as a Servant of God If he were seen journeying they were glad to be signed with his Hand or blessed with his Mouth and they gave good heed unto the words of his Exhortation And on the Lord's day they came in Flocks to the Church or Monasteries not to refresh their Bodies nor to hear Masses but to hear the Word and if any Priest entred into a Village incontinently all the People would assemble being desirous to hear the Word of Life for neither did the Priests go into Villages upon any other occasion except to Preach or visit the Sick or to feed Souls At that time the Clergy and Monks in England had liberty to Marry Then Theodorus who succeeded Deus-dedit Bishop of Canterbury brought many Books thither erecting a well-furnished Library and teaching his Clergy how to make use thereof He rigorously pressed Conformity to Rome in the observation of Easter and to that purpose a Council was called at Hartford here Easter was setled according to the Romish Rite In this Synod nine other Articles were concluded of as Stapleton hath thus Translated them out of Bede Lib. 4. c. 5. I. That no Bishop should have ought to do in another's Diocess but be contented with the charge of the people committed unto him II. That no Bishop should any-wise trouble such Monasteries as were Consecrated and given to God nor violently take from them ought was theirs III. That Monks should not go from one Monastery to another unless by the leave of their own Abbot but should continue in the obedience which they promised at the time of their conversion and entrance into Religion IV. That none of the Clergy forsaking his own Bishop should run up and down where he lists nor when he came any whither should be received without Letters of Commendation from his Diocesan c. V. That such Bishops and Clerks as are strangers be content with such Hospitality as is given them and that it be lawful for none of them to execute any Office of a Priest without the permission of the Bishop in whose Diocess they are known to be VI. It hath seemed good to us all that a Synod and Convocation should be Assembled once a year on the first day of August at the place called Clofeshooh VII That no Bishop should ambitiously prefer himself above another but should all acknowledge the time and order of their consecration VIII That the number of the Bishops should be