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B12207 The copy of a letter sent from an English gentleman, lately become a Catholike beyond the seas, to his Protestant friend in England in answere to some points, wherin his opinion was required, concerning the present busines of the Palatinate, & marriage with Spayne : and also declaring his reasons for the change of his religion. Crynes, N. 1622 (1622) STC 5742.7; ESTC S1070 15,353 106

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the Match with Spayne wherof there is now great speech and good apparence we must resolue that it resteth most in the disposition of God in whose power is the disposing of all thinges For myne owne part I dare confidently say that I do not think there can a more Great or Honorable Match be found for that Prince in all the world And let passionate men say what they will certayne it is that the continuance of peace and friendship with Spayne is as commodious to England as the keeping of peace friendship with any Countrey whatsoeuer And this the prudent King Henry the seauenth his Maiestyes Ancestour well saw when he matched his sonne and the heyre of his crowne Prince Arthur with the Lady Catharine the Kinges daughter of Castilia when there was no such greatnes added vnto it as now there is And the sayd Prince fayling for he was sickly when he marryed dyed before the mariage in all respects was consumate the sayd King Henry neglected not to procure by dispensation the match to be made with his Son Henry who now was become his heyre insteed of the other and reygned after him by the name of King Henry the eight and albeit this King did put this his marryed wife and most vertuous Queene from him after he had had her about twenty and two yeares for the loue of Anne Bullen yet was it without any iust cause and his match with Anne Bullen proued not honorable vnto him for he caused her to be beheaded for her abhominable adultery of the truth whereof if any doubt there is among other testimonies yet a letter extant of the Lord Cromwells wherein so much is signifyed I know the Puritans and Puritanly affected haue no liking of this new match with Spayne and that their friendes the Hollanders can in no case endure to heare of it the one in regard of reason of State the other in regard of a long wished Puritanicall discipline according to the Holland Reformation Concerning the Hollanders who can thinke his Maiesty obliged to forbeare this match for the giuing of them satisfaction whose greatest desyre indeed is that the Prince should not match at all for their more assurance of bringing the House of Nassow to Domineere in England seeing the Prince Palatine by his mothers side being of that House and coming in the right of his wife to that Crowne England should then become Hollandes buckler against Spayne then might come with this Prince into that Realme I know not how many land-lesse Lords of the same House and he bringing also with him as a Puritan Messias their long desired Reformation how fit would Bishops liuings fall for his Kinsmen and perhapps they would be aswel also contented to beare the names of Bishops or Administrators as the Lutheran Lord that hath gotten by his demeanour the Reuerend tytle of the mad Bishop of Halberstat and as other the like doe in Germany that gallantly ryde vpon their great horses in their apparell of all colours of the raynbow with their rapiers by their sides and huge feathers in their hattes and looke as like Bishops as Owles looke like Apes which goodly Ecclesiasticall state and dignity English Puritans for Reformation sake would perhaps be very well content to commend as well as their Puritan brethren in Scotland haue liked and alowed such like state and tytle to Lords and Gentlemen there and especially when they medled with no more but only with the displaced Bishops liuings and leaue all businesses belonging to the Word wholy in the handes of Puritan-Ministers and Consistory discipline But as the Hollanders and their correspondent-brethren our English Puritanes doe for their seuerall designes desire nothing more then the not going forward of this Match and in very deed no match at all for this Prince as before I haue noted so to the contrary all true and louing subiects to his Maiesty and bearers of dutifull affection to the Prince and countrey ought to desire it and to desire that vpon the accomplishment thereof issue may speedily follow because heerin consisteth both his Maiestyes and the Princes safety And this is all I can say vnto you fore present concerning the match with Spayne As concerning your obiection about difference of Religion The Lady being as you say a Papist and to haue the free exercise of her Religion and consequently the vse of her Chappell and Masse in the Court which you say wil be an ey-sore to the professours of the Ghospell c. Vpon these your wordes I shal be occasioned to open my selfe further then els I should haue byn willing to doe because of giuing you some vnexpected disgust when in making answere vnto your speeches I shal be brought if I must deale directly and playnly as with a friend to declare this eye-sore to be but a miscōceaued sorenes for heerupon I know you will straightways censure me to be turned Papist and condemne me of leuity for being so soone swarued from the light of your Ghospell to the liking of a Religion so generally misliked in England wherby I may stand in danger to loose your loue which very loath I would be to do considering how sincere I haue alwayes found it and what reciprocall correspondence I haue vsed for conseruation of the same The esteeme wherof being indeed the greatest cause that moueth me to be so carefull to endeauour so to excuse myselfe that you may think me the lesse blame-worthy and consequently the lesse breach may be made in your good affection towardes me seeing in myne towardes you notwithstanding difference of iudgmēt in Religion-matters there is none at all for I can see no reason to the contrary but that men may beare themselues in amity and Ciuill cōuersation with one another though the one be inclyned in conscience to serue God in a different manner from the other seeing euery man oweth his honest behauiour vnto men Well then good Sir vpon hope of reseruation of your loue that when you shall haue vnderstood how thinges haue passed you will consider before you condemne me of leuity whether I had any sufficient motiues or no to bethinke my selfe in matter of Religion more then I did before I knew there was so great cause why I should I will heere endeauour to be accomptable vnto you how things haue passed with me in this matter since my coming out of England Whiles I liued in Englād I was as you know as feruēt in our Protestāt religiō wherin I was brought vp as eyther your selfe or any in the Coūtrey can be I was a great reader of Scripture a great frequenter of Sermons and a great hater of Papists I often heard our preachers tell that the Church of Rome was a lienated from her first purity that it had entertayned many grosse errors and corruptions that forsooth the preachers of their Ghospell did restore and teach the very same doctrine that was taught in the tyme of the Apostles and