father must goe and take Marguerit the daughter of Lewis the eyght for a vvyfe to hys son Henry and for his son Richard tooke Aelix an other daughter of Fraunce vvhich alliances proued such assurances to Henry the second as his last fiue or sixe yeeres vvere nothing but an vnkinde stryfe with his ovvne sons and especially hys sonne Rychard made open vvarre against him and vvan from him a part of Normandie by the helpe of his trustie friend Lewes the French king After thys vvhen Rychard him selfe was king not vvithstanding all the French friendships and alliances at vvhat tyme he vvas taken prisoner in hys returne from Ierusalem the French king vvas not ashamed to excite Iohn the brother of England to seize himselfe of the crovvne The sayd Iohn vvhen he vvas king marieng the daughter of the Earle of Engolesme in Fraunce and his son Henry the third hauing maried first a daughter of the Earle of prouence and secondly french Marguerit sister to Phillip the fayer found in the seueral dayes of theyr raignes the French king to be no better then a pricke in theyr sides taking part against them and prouoking theyr people to be as it vvere thornes in theyr feete Edvvard the second succeding his auncesters aswell in theyr vnhappy folly as in they re kingdome vvill needes marry vvith Isabel daughter to the same Phillip vvhich proued such an assurance to hymselfe as that hys French vvife vvas able to bereaue hym first of hys son carying him into Fraunce and hauing there made a strong part could returne and bereaue her husband of hys liberty and kingdome and in the ende of hys lyfe to after a vvretched captiuitie vnder hys owne son So that of old the alliances of Fraunce dyd set husbande and vvife together by the eares as in Henry the second and Edvvarde the second the father and son together as they did Henry the second and hys three sons Henry Rycharde and Iohn brother against brother as Rychard and Iohn the king and hys people togither as they did king Iohn and Henry the thyrd against the people and as they did aftervvard in Rychard the second Henry the sixt vvhich the duke Thomas of Glocester in his tyme vvell foresavv and therefore vpon treaty of the like mariage for Rychard the second vvho hauing novv raigned xix yeeres and being thyrtye yeeres olde fell amourous most vnkindlye and vnkingly vvith a french girle but eyght yeeres of age daughter to Charles the sixt French king he the same Thomas of Glocester vncle to the king stept vp and vvithstode that match hauing belike in these former experiences obserued the truth of that general rule set dovvne vpon the French by that Greeke Emperor And because I find the vvords of thys Duke set dovvne more expresly in a French chronicle then any vvhere els I vvill vse theyr ovvne vvords as the fittest testimony in thys case The alliance of Fraunce sayth that Duke in that french story hath bene the ruine of England and this nevve frendship betvveene these kings sayth the Duke shall neuer make me loke for any assured peace attvvene thē for sayth he ther vvas neuer yet any trust or religiō or truth in the vvord or promises of the french VVhat an auncient hereditary disease of disloyalty is this in the royall seate of Fraunce especially since the Maiors of the housholde became kinges And though thys Dukes voice in thys counsell vvere ouerruled by the multitude or rather by the lust of the king yet did the king and his people and their children feele hovve true it was in sequele For first thys externe amitie with Fraunce bred home enemitye in England It cost vs for an earnest penny the tovvne of Brest in Britanie by meanes of the kings outlandish Queen And poore king Richard vsing in priuate connsaise altogether the French companions such as his vvyfe brought began to disdeyne his ovvne naturall kinsmen and subiects and finallye follovving ouermuch the cruell and riotous counsel of such minions namely the Constable of Fraunce and Erle of S. Pol vvhō the French king sent of purpose to king Rycharde his son in lavve polling the people and putting to death such nobles as his french counsail put in hys head in the end he vvas quite vnkinged by Henry of Lancaster afterwardes Henry the fourth vvho during the tyme that he platted thys enterprise founde hospitalitye in Fraunce for all king Rychards alliance vnder his father in lavves nose The French match it vvas vvhich vvithin one yere brought the king to dishonorable captiuitie death and deposing vvhich appeares for that in story it is rekoned emong other thinges that alienated from him the loue of hys subiects so farre as when he vvas taken hys enemy vvas fayne to saue hys lyfe by garde from hys ovvn people and also it is obiected agaynst hym that he had made thys alliance vvith Fraunce not calling to counsail the thre estates of England Euen the last mariages vve made vvith France vvere lyke vnhappy to the end Henry the fift that noble king had the alliance of Katherin daughter to Charles the seauenth of Fraunce and after had the possession of Fraunce first by right of descent and mariage then by conquest of sword and lastly by couenant agreed with king Charles and his peeres yet coulde he none othervvise hold theyr loue but hauing theyr necks vnder hys yoke VVhych vnion of possession and right to that realme vvas aftervvard fortified by crouning hys sonne Henry the sixt in Paris and by a nevv match betweene hym and Marguerit daughter of a French Charles as most men saien vvhich cost hym first for a princely brybe the dukedome of Angeow and Ereldome of Main and after many miserable destructions of our English cheualry people lost both the new cōquired title ancient heriditarye dominions on that side and finally vvrought an ignominious depriuation of Henry the sixt from this realme I think I might set dovvue all such matches as vnhappy ones and contrarivvise those matches nothing so vnhappy but for the most parte prosperous vvhich were made eyther at home or in other places as vveren al those mariages made since Henry the sixt as by Edvvarde the fourth her Maiesties greatgraundfather and by her maiesties graundfather and by her father And if a sister or daughter vvho had no or dinarye counsail allowed her out of France could yet continually preuaile so much to the trobling of the state and deposing of the king here vvhat peril is it to dravv hether a brother vvho is to haue his ordinarye counsail and some gard of force and continuall-intelligence with the French king and is also to be a leader and executer of any deuise himselfe vvhich a French woman could not doe so vvell the daunger therefore in thys match is encreased beyond that in the former matches for there the party for or by vvhom the danger came vvas a vvoman and therefore
THE DISCOVERIE OF A GAPING GVLF VVHEREINTO ENGLAND IS LIKE TO BE SWALLOvved by an other French mariage if the Lord forbid not the banes by letting her Maiestie see the sin and punishment thereof Saue Lord let the King here vs in the day that vve call Psal. 20. verse 9. Mense Augusti Anno. 1579. IN all delibrations of moste priuate actions the very heathen are wont first to consider honesty and then profit Some of thē also many times not without some blind regard to a certain diuine nature which they vvorshipped before the altar of the vnknovven god Oh the strange Christianity of some men in our age vvho in their state consultations haue not so much respecte to Pietie as those first men had to honesty nor so much regarde to honestie as they had to profit are therfore iustly giuen vp of the Lord our God to seeke profit vvhere in deed it is not and deceiued by theyr lusts to embrace a shewing false Good in stead of that vvhich is the good End of a vvise man Yea vvho neglecting the holy and sure vvisedome of God in his vvord vvherein are the onely honorable enstructions for polytyques and honestest rules of gouering our houses and ovvne person do beate their braines in other bookes of vvicked vile Atheistes and sette before them the example of Turkish and Italian practises wherby the Lorde many times thrustes theyr hands into the neste of vvaspes and hornets vvhile they seek the hony of the svvete bee Thys sicknes of mynd haue the french dravven from those Easteern partes of the vvorld as they did that other horrible disease of the body and hauing alreadie too far VVestvvard communicated the one contagion doe novv seeke notably to infecte our minds vvith the other And because this infection spreeds it selfe after an other maner from the first they haue sent vs hither not Satan in body of a serpent but the old serpent in shape of a mā vvhos sting is in his mouth and vvho doth his endeuour to seduce our Eue that shee and vve may lose this Englishe Paradise VVho because she is also our Adam soueraigne Lord or lordly Lady of this Land it is so much the more daungerous therfore he so much the more busily bestirres him Novv although the truth be that vppon further ripping vp of this serpentine attempt vve shall find the Church notably vnder mined by the Pope the verye foundations of our common vveall dangerously digged at by the french our deere Queene Elizabeth I shake to speake ledd blyndfold as a poore Lambe to the slaughter yet should not my feare be so great knovving her Maiesties vvisedome sufficient to teach her in such a matter as this neither to trovv a Frenche man nor once here speake a dayly hearer of masse for she may knovv him by his hissing and lisping but that some English mouthes professing Christ are also persvvaders of the same And though this ship fraughte vvyth Englands bane vvere already vndercrossed saile vvith the freshest gale of winde in her sterne that can blovv in the skye for our best port yet had vve counter puffes and counterbuffes ynough to keepe him aloofe and to send him backe againe into the deepes if he had none but onely french maryners and onely french tackle But alas this ship of vnhappy loade hath emong vs of our selues I vvould not in Princes Court those vvho with all theyr might and maine helpe to hale it in and as though the blustring vvindes of our enemies malice and the broade sayles of our sins were not sufficient to giue it a speedy passage hither our ovvne men vvalke on thys shoare and lay to theyr shoulders with fastened lynes and cables to draw it in This is our mischiefe thys is the swallowing Gulfe of our bottomles destruction els myght vve thinke our selues impregnable It is not the feeble assault of this carpet squire that vvold make vs come to the vvalles or once shut the gates against him Therefore albeit I wote vvell you vnderstand already in generall what is that great calamitie thus imminent ouer our heades whereof I speake and albeit the bare consideration of some fevv apparant circūstances of thys strange sought mariage by Fraunce vvith England do suffyciently moue and affecte euerye Christian hart in respect of the hurt to the Church of Christ euery English hart in respect of the detriment to England and euery honest affectionate hart of anye her maiesties louing true seruant in regard of the greate daunger thereby comming to her royall Person yet to th ende our mindes may be the more earnestlye stirred vp by more particularly vveighing the euills of this matter vve vvill enter into the partes of thys practise and gage the verye bellye of this great horse of hidden mischiefes falshoode meant to vs And according as those not halfe taughte Christians and halfe harted Englishmen vvhiche persvvade and sollicite thys french mariage haue in theyr mouthes nothing but the churche and common weale pretending hereby eyther against their own conscience or of some other humor that blindeth them to bring greate aduauncement to religion and aduauntage to the state vvith many smooth wordes of I wot vvhat assurance to her maiesties person I will likewise dravv al my reasons to those chiefe heads of Religion and the Pollicie shevving prouing I hope that this is a counsaile against the Church of Christ an endeuor of no vvell aduised Englishman as vvell in regard of the commō state as of her maiesties good estate to euery of which it is pernitious and capitall In the ende I vvill aunsvvere such of they re aduerse or peruerse reasons as shall be lefte vndisproued in thys my proofe And first if a man vvould here bring in the Church to speake for her selfe standing vpon the doctrine of her Prophetes and Christ the Lord leaning vpon the piller of truth vvhose crovvne and garlond is to suffer rather then to vse any vayne helpe of mā against Gods lavve mild thoughe she be without all gale in her hart and haue no vvords in her hony swete mouth but of a most louing mother yet vvould she with sharpe reproofe take vp these goodly procurers of her vvelth as very practisers of her vvoe she vvoulde call them to account vvhy they take her holy name in their mouthes and she vvould scarce repute them for her chyldren vvho vvill nedes forsoth be her fathers for to reason vvith these Politiques in their ovvne professyon can they thinke anye counsaile holesome to the state or becomming good counsailours which can not be once deliberated of much les put in execution without both despising of the Prince and contemptuous breach of the country lavves they must needes say noe if they haue any sincerity or playne dealing left at least they wyll saye nay for feare And think they that any their vayneglorious deuise can proue to the lyfe or health of the church which is offered her with shamefull
dishonour to her spouse vvith the separating her from her Lord God and vvith the treading vnder foot of that precious lavve vvhich îs her holy rule for order and souereigne preseruatife againste all headlong confusion if they say yea vve say nay and proue it nay Namely that this procuration of mariage is a breach of Gods lawe and not onely for the sinne thereof is against the church because it hasteneth vengeaunce but vve shevve by demonstratiue reasons that it goeth to the very gorge of the Church I trust I shall not neede to proue to these mens consciences this Maior proposition or Maxime that is to say Syn prouoketh the wrath of God and that greate sinnes call down great plages and mighty sinners are mightily punished This argument The vvorld sinneth such a citie sinneth such a land sinneth such a try be such a kindred such a family such a soule sinneth Ergo the vvorld such a city land trybe kindred family soule shall feele the vengeance of that high lavvgeuer against vvhom they sinne is a most necessary consequence This next though it be but the Minor in order and vvill not perhappes vvithout farther proofe be yelden vnto by thys kynde of protestātes yet is it as true as the former that is that it is a sin a greate and a mightye sinne for England to geue one of Israels daughters to any of Hemors sonnes to match a daughter of God vvith one of the sonnes of men to couple a Christian Ladye a member of Christ to a Prince good sonne of Rome that Antichristian mother citie For the inuincible manifestastion therfore of this truth let vs first consider England as a region purged from Idolatry a kingdome of light confessing Christ and seruing the liuing God Contrariwise Fraunce a den of Idolatrye a kingdome of darkenes confessing Belial and seruing Baal Then let vs remember vvhat was the first institution of mariage which is set before vs as a directory rule for vs in our mariages for euer and vvhereunto Christ teacheth vs playnly in al cases and other incidentes of mariage to looke back vvhen vpon a case put of mariage he aunsweres IN THE BEGINNING IT VVAS NOT SO. The first mariages were betvvene payres in Religion and in the feare of god And the first vvritten commaundements that are giuen by Moses touching mariage haue their regard to that first institution as it were to the oldest lavve The vvhich Moses rightly vnderstanding and according to the interpretation of al lawes vvhen they bid or forbid any thing do therevvith forbid or bid the contrarye He also in Denteronomie forbad those matches vvherein the sonnes of God vvere giuen to the daughters of mē adding thys reason for saith he such mariages wil make thy children to fal from me And this place at once may expound those other many places vvhere it is sayd least they make thy children to commit Idolatry to be added as a certaine punishment by the iudgement of God and not for a doubtfull reason as some vvould fayn haue it that seke to dravv the lavves of God to their lustes who should rather rule theyr lustes by the lawes VVhich pure institution of mariage S. Paul also continues when enlarging the holy vse thereof to all sortes of men he yet hath this restraint that it be in the Lord that is to saye in his feare as it was from the beginning and according to his former commaundements in his vvorde It is more then enough to breake the holy ordinaunce instituted of God vvhich ought to gouerne vs without further enqui rye of reason or commodity But as the holinesse of his lavves is holesome to vs euen in this life by obedience so doth theyr trāsgression breede vs infinite incommodities For the ende of this holy kind of mariage is our mutuall helpe and vpholdiug one an other in the feare of god vvhich appeareth by the reason of forbidding those vnholy mariages vvhich is least sayth the spirit of God their sonnes drawe your daughters or their daughters your sonnes from the lord Nowe as the one comes to passe vvhere thorder of God is kept so the contrary effect must iustly followe vpon neglect especially if such a mariage be made in a gospellike land vvhere the lavv of God is preached and contrarye to warning giuen out of Gods booke Then vvithout peraduenture all blessing is taken awaye and the plague follovveth And to teach our politiques by reasonable argumentes what other reasons haue the lavves of all lands to ioyne like to like in mariage but for the norishing of peace and loue betvvene man and vvife and for the vvell bringing vp of the children in euery familye vvherby to make them profitable members in some seruiceable vocation considering that families are the seedes of Realmes and petie partes of common vveales where if there be good order the vvhole land is vvell ordered and contrary as in anye instrument if euery string or many strings be out of tune the whole musick is marred and who so vvill preserue any entier must conserue euery part so if the families be distempered and out of tune the vvhole land is disturbed Thinke you that the common vveal can haue this care for her lesse partes and thus prouide for the vvell trayning vp of her chil dren that the church of England vvherin this holy lavv of religious matching marying the faithful vvith the faythful is giue by Christ to this end that their children might be sanctified and holily brought vp in christian religion thinke you I say that the church wil easely depart vvith her deere daughter her daughter of hiest honor Elizabeth the Queene of England vvho is the tēple of the holy ghost and vvill not hold her fast in her louing armes as being loath to giue her to a straunger one that hath shevved no signes of regeneration and her selfe vvant thassistaunce of a faythfull husband and her children of her body if any she haue vvhich receiue outvvard sanctification and entry into the bosom of the church thorough the promise of their faythfull parentes be in danger to be profaned before they be borne and to be corrupted after they are borne and thorovvout al their education S. Paul speaking of contrary couplings together compareth them to the vneuen yoking of the cleane Oxe to the vncleane Asse a thing forbidden in the lawe And here againe the lawes of men vvhieh medle but vvith the distribution of the things of this life haue learned this equitie of the lavves of God that it is a greate disparagement for health to be ioyned in mariage vvith any foule disease for beuty vvith deformity youth vvith decrepite age or to tender a townes man daughter to a gentilman of birth A citizen of Rome vvoulde hold foule scorne to mary a Barbariane And the common vvealthes of England Fraunce I dare say vvould meruail if eyther our Queene or Monsieur being both great princes borne and of
to feare if these Israelites feared so much at the building of an Altar vvhych vvas meant to the honour of God and onely contrary to the outward shevv of the vvordes of the lavve shall not vve tremble at thys Alter vvhich all the charity in the vvorld can not conceiue vvell of as that vvhich hath none vse but to serue the deuil good Nehemiah for one piece of thys our sin found in the people feared the wrath of God proclaymed publike fasting prayer Let vs folovv his example that the Lord may be still our God and remember vs to do vs good Much more haue vve to shake for that thys our turning frō God in straunge mariage and permitting strange Gods vvhich the liuing God turne from vs should be more foule and more grosse thenany of those former vvhiche neuerthelesse deserued and had such plagues For it cannot I dare say be shevved in all the holystory that those people of God in the vvorst mariage emōg them did yet euer make any precedent pact or articulat cōdition aforehand vvith the Idolaters that they should quietly agaynste the lavves of theyr holy land commit Idolatry but rather at firste the Idolaters dissembling theyr ovvne or making semblant of the true religiō fayre foftly vvan by little little through familiarity mutuall conuersation of lyfe after mariage by a stealing insinuation or flattery and creping persvvasion daungerous therefore to haue any sort of felovvship vvith the vvicked an open exercise of theyr paganisme But if any man perswade our Prince in vvhose handes the Lorde hath put and holden a soueraigne scepter of peace novv twenty yeeres and more and by vvhose handes the Lord hath quite expelled Idolatrye he make her and vs thankfull for it vppon cammunication of thys mariage to indent vvith man hovv farre God should be honoured vvhat is thys but to sinne more then the supposed sin of the Reubenites to excede the transgressions of Salomon or Iehoram euen to erecte an Idolatrous altar not in a corner of the Realme but on the hyghest hyll of the land in London vvhich is our Ierusalem and to make an open fault not of infirmitye but by addised composition agaynst the Lord and hys truth not in tvvo shires and a halfe but in the greatest part of the realme and head of the land our prince in so much as it should be safer to set vp a thousande hyll alters for hedgecreping Priestes other where rather then thys high Altar so neere the Court. The sinne of Achan though not in thys kind proues that the sin of one man and hym pryuate doen in secrete and buried close vnder the ground gaue forth such a stench in the Lords nostrels as was contagious to the vvhole host and hys garmente brought the plague emong them Much more shall the hygh sin of a highest magistrate doen and auoued in open son kindle the vvrath of God and set fire on church and common weale And this fire if it fasten on our church it is like wild fyre or fire from heauen that all the seas can not stoppe nor quench but the flakes thereof wyll flye ouer sea and keepe hauoke in the churches both on thys side and beyoind seas Our neighbour vvel builded church of Scotland must needes think hir selfe to haue some what in hand vvhen our wall is aburning The infant churches in the lovv countryes shall loose a nource of vs The elder churches in Garmani a sister of strength And vvhen I remember the poore orphane churches in france I must needes giue the pryce of godlesse impudencie to those vvhich vvyll needes forsooth mayntaine thys mariage as a mean to assure religion in fraunce and to preferue the professors there from more massacres These men haue lyke vnkind mothers put as it vvere theyr owne child the church of England to be nour sed of a french enemy and friend to Rome and novv very kindly they take in both armes the church of fraunce and giue it a priuy deadly nipp vnder colour of offering it their teates vvherein is nought but vvind if not poyson As therefore the ennemies to Gods truth seeke those churches ruin throug hatred to religion so should we who are members of one body vvith them haue a care of them as of our selues The enemies think there kingdom of Antichrist can not stand vnles Christ be put out of these churches let vs knovv as those reformed Churches next vnder God and theyr owne forces haue stoode by good neighbourhood euen so that there standing is our necessary strength Certainly the Pope seeth vvell that one great staye vvhy neyther the French King in Fraunce nor the Spanish king in the low countryes can destroy religion is the helpe and avve of other Princes confessing the gospell emong which our Queene is in regard with the chiefe A game he seeth as vvell that next vnder God one greate cause vvhy hys interdictions against vs take no place in England nor Ireland and that those kings to whom hee hath giuen our land as it vvere to vvhom soeuer occupanti can not come to take possession of vs is because that they of the reformed religion in both those countryes are as a brazen doore and an yron wall agaynst our popish enemies and therefore by thys match he seekes to sunder them from vs and vs from them and so by vnbarring our brazen doore and treading dovvne our vval to lay open hys passage to vs I vvill not therefore vouchsafe this straunge suppositon of these persvvaders the place of an obiection to be aunsvvered in the ende but vvill vse it for an other mayn reason of proofe in thys part that thys mariage is agaynst the church because it is agaynst the churches of Fraunce the vvhich it must needes kill in the place as they say and vvithall giue our church a deathes wound Here is therefore an imp of the crovvne of Fraunce to marye vvith the crovvned Nymphe of Englande It is proued alreadye that his comming shakes the church in Englande and hovv shall he stablish the religion in France VVhat is France to the church of God and to England for religions sake Fraunce is a house of crueltie especially against Christians a principll prop of the tottering house of Antichriste and vvithout vvhich our VVesterne Antichriste had bene ere this sent to his brother Mahomet into Greece vvhether he long sence sent his maisters the Emperoures of Rome The long and cruell persecutions in Fraunce the exquisite torments and infinite numbers there put to death doe vvitnes hovv worthy that throne is to be reckoned for one horn of that persecuting beast the primitiue Empire Thys man is a son of Henrye the second vvhose familie euer since he maryed vvith Catherine of Italie is fatal as it vvere to to resist the Gospell and haue bene euer oney after other as a domitian after Nero as a Traian after domitian and as Iulianus after Traian VVhose manifest cruelties and
forcible meanes of that holy leage of hostility decreed in the last Tridentine session doth novv remeÌ„ber an older Canon of constance vvhich is that fayth may not be holden vvith such as he takes for heritikes And therefore as one at his vvits end resolueth vpon thys conclusion slily to styr vp one of hys honourable sonnes to ioyne in mariage with our eldest daughter vvhich before hand he meanes though it be agaynst his ovvne savv to dispence vvith knovving assuredly by the experience of that old false prophet that vvheÌ„ the Lords long suffering had passed by many of the Israelites sins yet so soone as they vvere won in to mary vvith the Moabites the vvrath of God vvould forthvvith breake out vpon them the Lord graunte vs to bevvayle this sin and to preuent this iudgement Hovv are vve blinded that since the Lord spared not the whole vvorld but couered it vvith vvaters from heauen yet Englande thinkes to be somevvhat in Gods sight a poore Ilande surrounded already vvyth the Occean seas vvhich can if the Lorde doe but vvhistle come tombling in and deuour vs vp he brake in vpon his own people vvhom he had hedged in vvith priuiledges yet vve that vvere as other nations presume to sin and hope to escape his hand he found away out of his gracious promises in iustice to plague Salomon the king of his ovvne holy mountain to vvhose person also he had so bound himselfe and yet vve that are but maisters of a molehyll in the vvorlde excedinglye defiled thorough our many transgressioÌ„s think not to bear our own sins Salomon for these very sins lost ten partes of his ovvne kingdom vvhich he had in quiet possession and had lost the vvhole but in regard of the holy promises to Iudah and vve leape at a kingdome yet in the hands of our enemies and thinke to gaine another kingdome to vs or our heyres by displeasing vvith the selfe same sins the same reuenging lord Noe noe thys counsel is not of the Lord because it is a vvisedom agaynst his church and if he be against vs who shall be for vs Novv as this counsail for so much of it as toucheth the church can not proceede but out of the mouth of some hyred or at the least at the best some blinded Balaam euen so for those particulars thereof vvhich concerne the comon vveale and our Queene it might vvell enough come from rash Rehoboams â—oung counsailors vvhom there lustes vvill euer keepe young â—hatsoeuer yeeres and experience they beare on theyr backs 〈◊〉 not from that remnant of Salomons sages vvhom the feare of God makes vvisely old betimes Hauing therefore thus farre sayd of the church Let vs see vvhether theyr country loue by not as little as their religious conscience so as a man may not say such sayth suche fruites The daunger therefore of a foraigne match is not so apparant or so light as it can be easily espied or prouided for by any assurances And if vvisedome might foresee the many lurking perils yet this may vve vvell looke for that such a kinde of mariage being already proued to be a high breach of Gods lavv the same Lord vvyl iustly take avvay all vvisedome from our vvise men and courage from our valiant men I humbly therefore besech the Queene and alher wise valiaunt and good men rather to keepe avvay the cause of this danger then to trouble themselues vvith prouision that in comming he should not hurt It is naturall to all men to abhor forreigne rule as a burden of Egypt and to vs of England if to any other nation vnder the son First it agreeth not vvith thys state or frame of gouernment to deliuer any trust of vnder gouernment to an alien but is a poyson to it when vve receiue any such for a gouernour And that is euident by our lavves and auncient customs of the lande disabling any alien to inherite the highest gouernement of vs vpon this reason no doubt because a senceles and careles forreiner cannot haue the naturall and brotherlike bovvels of tender loue tovvardes this people vvhich is required in a gouernor which is by birth bredd dravven out from the teates of a mans ovvn mother country according to the vvisedom of that high politic call lavv of God Chuse a king from emong thyne ovvne brethren and if thee vvant of an English hart doth disable any from ruling the ship of our Realm shall a French hart be kindlike ynough to rule our Queene vvhich is the sterne of our shyp no the place of an alien is far from such truste by the iudgement of our naturall lavves vvhich appeares in considering theÌ„ by the 〈…〉 seuerall degrees First for an alien vvhich is an alian enemy 〈◊〉 lavve doth not so much as protect his lyfe a thing other 〈…〉 highly and deerly regarded in our lawes if in any other 〈◊〉 but makes him all in one predicament vvith the case of premuniri and though the lavv of armes bid him be raunsomed yet our peacible lawes aske no subiects blood for arresting suche a prisoner and killing hym in cheapeside And let thys alien be an alien friend yet if he be not denized the lavves can not abide him to be mayster of one foote of ground within the Realme the reason vvherof is they are not inheritable to the lavves of our land or answerable or able to demaund by the lavves any thyng from the meanest subiect Yea vvhen they haue theyr best footing here and are accompted members vvith vs of thys body by endenization or enfraunchisment yet haue those our vvise forefathers that haue left vs England to rule and dvvell in had euer such a vvatchfull eye to straungers as they vvould not in theyr dayes of peaceable gouernements and vve according to theyr custome doe not in these dayes suffer any straunger though denized to beare any office touching the peace and ordering of the lande he is not trusted vvith a iustiship of peace or petie constableship much lesse vvould they make hym Admirall of the nauie Constable of the tower or Gardian of any castel or peice of strength In tyme of poperye vvhen the Romane prelate vsurped vpon our prince for conferring benefices Abbeis and such liuings here to Italians French and other alians at hys pleasure yet vvould the kings of those blindest dayes suspect treachery in these holy Abbots and Priors whom othervvise they made theyr Goddes vvould vvithout feare of sacriledge sequester theyr profites vnto the kings cofers and seize the lande of those holye alians leaste they might perhaps vvage foreigne soldiar vvith English pay agaynst the king of England vvhereof they gaue manifest experience to king Henrye the fift vvho hauing founded an Abbay vvherein he put French fryers and in a visitation as theyr founder fynding them negligent in theyr deuotions he asked the good father of the house vvhat vvas the cause vvho ansvvered flatlye that they could not naturally pray for him
vveaker the party to vvhom the match fell out so hurtful vvas a man and therefore stronger here the peril strenghtned for the party bringing the perill out of Fraunce is a man and the partie endaungered is a vvoman These thinges deserue vvell the vveighing and may not be passed ouer vpon euery lisping vvord and crouching curtesie of a French Ambassador or other flattering petie messenger And if our wise and renoumed forefathers of England passed vvithout stombling ouer the threshold of suspecting the french aliance euen then whā the french men professed held the lavves of atmes vvyth theyr enemies as soldiers let vs not be nicely fearefull to passe the boūds of honorable modestie in iudgeing of the present princes vvhich professe to deceiue and break fayth vvith such as vve are yea let vs boldly vvisely cast this doubt that they vvhose frendships vvhē they had not so il purposes but thought it their honor to match with vs wrought vs yet thys woemust nedes novv hurt vs according to their hateful falshod in dealing with vs whō they esteme according to their doctrin of Rome no better then dogs Novve as there is daunger on the parte of the French for great troubles to follovve by thys mariage as vvell for that they haue nevv fangled and stirring common wealth heads lusting after Innouations as also for the ielousie of tvvo so neere bordering kingdomes euen so vvill it be harder then yron for Englishmen to digest with quiet stomake the french insolencies and disdaynefull brauades For if the Spaniard comming in vppon hys honor and being an auncient friend at that tyme of one religion did neuertheles beare away harde intreadie for hys vnwonted pryde towards vs more danger vvill theyr be least these needie spent Frenchmen of Monsieurs traine being of contrary religion and who are the scome of the kings Court which is the scomme of all France vvhich is the scomme of Europe vvhen they seeke like horseleaches by sucking vpon vs to fill theyr beggerly purses to the satis fieng of theyr bottomlesse expence the poore playne and rude Englishman firste giue him the elbovve in the strete then the fist and so proceeding to farther bicquerings in pryuate quarrels great troubles ryse of small beginnings for as touchinge the humble mild persecuted and religious Frenchmen that we receiue him as a vvelbeloued brother and that our old grudging nature against the french in this respect is expelled as it wer vvith a fork that comes by the force of religion the Lord hauing wrought it in our heartes But against these irreligious haughtye and faithlesse frenchmen that bring in a religion contrarye to ours haue no cōscience nor loue to vse vs kindly our English nature vvil return a main to his own course which thinges also may euidtēly appeare to any mā that wold but mark how sadly heauily with hovv sorovvful coūtenances all the multitude of English both nobilitie comminaltye looke casting vp theyr hands eyes to heauen vvhen they doe but talke of the matter This stinging straunger of Fraunce muste vve keepe vvarme in our bosom at our ovvn intollerable charge which is another reason not to be neglected sith treasure is a principall sinevv of any state and therefore vvould not be wasted much lesse therevvyth to buye our own harme For they are ouer credulous to be beleeued vvho vvith the emptie name of Monsieur and of the French kings brother wold promise such other fooles as list credit them mountaines of golde and great gaine to thys royall state by hys vvorshipfull reuenues forsooth bringing in king Phillip vvho serues them in thys deuise for all in all for theyr example Fyrst vvho knowes not thys in generall that euery prince though neuer so rich will hoard vp hys owne treasure and spend of the straunge purse and it is a notable policie for our french enemye by this meanes to weaken the verye knees and hammes of our Realm Novv that vvhich other princes do of worldly vvisedom Monsieur must doe of meere necessitie for let his receiptes be great for a subiect yet shall they not be sufficient to maintain his mind in state of so great a priuce companiō to our Queen for euē alreadie his debtes expences are sayd to be farther at odds with his reuenues thē many yeres receipts can yeld the arerages But these perswaders as men hauing theyr eyes daseled vvyth the golden sun are ouer affectioned to thys match and can not see that Monsieur hath not moe countyes then king Phillip had archdukedomes nor so many dukedoms as king Phillip had kingdomes and that he is not able to dropp halfe testons for king Phillips pîstelas nor vvith siluer to weighdowne his gold as also that king Phillip for al those dominiōs mines of treasures was content to be pingling vvith our purses made Queene Mary to aske moe extraordinary and frequent subsides and taskes then had bene seene in so short a raigne further causing her to borow more loanes of hundred powndes forty pounds tvventy pounds and ten poundes of her subiects then vvere euer payd agayn by a great sort thus gleaning the monie from the subiects by armefuls lading out of the eschequer that both the land and the Eschequer was left as empty to the Queenes maiestie that novv is as it vvas many a daye The very bodyes of our men vvere fayne to be employed in hys seruice and forraigne warres there to abide the formost force and to be as a vvall betvvene the honorable Spainard and the Canon vvhich vvars nothing in our ovvne quarrell besides the present losse of noble men and good soldiars there at the place cost vs in a backe reckoning the richest and strongest towne of vvar that the Queene then had And yet must vve haue king Phillip broughte in for example of a gainefull mariage to England In dede vve had great cause to thank the Lords mercy vvho deliuered vs from that king his power as vve had to thank our sins that vve vvere giuen into hys hand but vve may say vve scaped a scouring for but that he vvas newly setled in his owne kingdome and could not tary to be warme in his bedd here the end vvould haue ben vvorse then the beginning he wold haue holdē hard if not for the soile of the kingdom yet for the nauie for the ordinance and other chiefe moueable treasures and reall Ievvels of the land All vvhich thinges come in a more daunger with thys Prince because if he be king of fraunce he shal be neerer and readier by colorable polices to vvythdravv by little and little all thinges from hence in her Maiesties lysr by force to chalenge them if VVhich God say nay to she shoulde be hys vvife and dye before hym There is another daungerous daunger in thys forreine french match that aryseth yet far higher in that he is the brother of childles Fraunce So as if Henry the thyrd novv king should dye
them sauing that they desire the vvorst to befall vs And if there be any perswader of this straunge mariage in whom remaynes yet a simple mind but missed or miscaried I desyre hym or her and I charge thē as they vvill answer to God of theyr truth to their Mistres of England English brethren that they close theyr hand and put theyr fingar to theyr mouth and vvaigh better hereof as vvell by the lavve of God as of humane policie vvhich must no doubt agree vvyth Gods law I cousell them to consider these daungers common to them selues vvith all other and if they looke vvell about them they shall find thys mariage a right vnhappy one and on no side happy vvheresoeuer they turne them For let it be that he haue issue by her and that none but feamal only vve haue hazarded our kingdom for putting it in the hands of the father vvho vnder colour of some tutorship to hys daughter vvill haue her into Fraunce and so eyther adioyne this land to Fraunce or mary her to some French or other stranger at hys lyking and all this vvhyle vve neuer the neere possession of our old right in Fraunce whych vve so much desired for the Salique lavve barres hyr quite And though she should come and dwel in England yet her bringing vp being in Fraunce her father will nousell her in hys own religion and so she comming home shall striue to staplish popery as the late Queene of Scotts did when shee came out of Fraunce vvherupon ensued those bloodshedds and redde vvarres besides the ilfauoured examples of the French Court and kings vvhich vve vvould be loath our English princes shall learne and bring home hether If thys issue by Monsieur should be a son and but one sonne then vvill he translate his Court into Fraunce and leaue thys poore prouence to the mannaging of a viceroy the greuances whereof are ynough set foorth by referring you to the proconsulates of Rome vnder that Empire to the vndergouernours in the former monarchies to the viceroyes and Luogotenenti of Spayn in Naples-Cicil and here nerer in the lovv countryes VVho like boares in a fat nevv broken vp ground by sovving first some seedes of dissentions to breed partialities in the countrye doe roote out the auncient homegrovving nobilitie and turne vnder perpetuall slauery as cloddes the country people yea and perhaps in the end caught with the liquerishnes of gouernment seize thēselfe of the absolute kingdome and deceiue their mayster so did the auncient Monarchies melt so did this pre sent Empire lose her prouinces and is novve become lesse then a kingdom and so may this auncient kingdom be transferred to a rebellious seede Such rough plovvers doe our sins deserue to plovv deepe furrovves on our backs if the Lord in mercy looke not on vs I am not ignorant that some passe easily this incommoditie of viceroy affirming it to bring honor not perill for say they thys son being born here shall be king of both kingdomes with great honor as hath bene heretofore But they be svveete Englishmen if you marke theyr english vve reason of the dishonor and seruitude vvhich comes to the nation and they ansvvere of the honor that comes to the prince more lyke Basciaes to the great Turke then Christian commonvvealthmen as though our Christian and naturall Queen could thinke any thing profitable to her vvhich might any way though a farr off tend to the perpetuall bondage of hyr people here though they subtilly let slippe the assured hurt vvhich hereby falles to the common weale I wyl not forget to shew hovv incertain yea and hovv certainly perillous to the prince thys honor is wherewith they flatter hyr Holy king Henry as they call hym vvhom I suppose they wyll bring in for example vvas crovvned in Paris and yet lost all on that side before he was a man as I remember or soone after and before hys vnhappy death he lost thys land also vvhich losse of both came by striuing for both So that he may with more reason be recorded emong those fallen princes at the lowest of Boccaces vvhele or in our English booke of fallen Maiestrates then to be reconed vp by any faythfull English man for a patern of imitation to our present Queen Elizabeth VVho so vvyl auoyd those feareful effects must auoyd the cause from vvhence they procede and not bring such examples to be followed This example of Henry the sixt vvould proue like to our present case if it vvere pursued For the complection and constitution of Monsieur is not to liue long but to leaue his child in the cradle for the reasons hereafter remébred And if the byrth of thys child should any vvay endanger our Queen the poore infant if he ouerliued shold haue tvvo ouer great scepters to play withall euen as Henry the sixth had and so much the worse as there are euen novve one or tvvo houses in Fraunce vvhich vvould easely be saluted as kings and of whom both Monsieur and the king that novve is may vvell stand in feare perhappes these men wold prouide that this chyld should be borne in Monmouth and not at vvinsor and then they would think all sure Me thinks they should runn headlong on this remedy that are blinded in thys euill Thus it comes oftentimes to passe that flattery vvoundeth princes euen vvyth the very self thinges it so fairely beareth in hand And if he should haue a son and a daughter so as both of them ouer liuing theyr parents the son should be actually king as vvell of hys fathers as of his mothers kingdome and then dye wythout issue hys sister yet liuing is it not more then probable in this case that the next prince of the blood in Fraunce vnder pretence that England vvas once vested in the blood of the French king and vnder theyr gouernment vvyl drawe it also by thys vnity of possession vvith the crown of Fraunce vnder the law Salique and so quite vnqueen the desolate sister for the least color in the worlde ioyned vvith the sword in a stronge highminded kings hande makes a good tytle to a kingdome euen agaynst father mother wyfe brother and sister as storyes witnes and according to that vvhich is sayd No fayth in matter of a kingdome Much more agaynst that poore daughter vvhich then should be a straunger in the house of Fraunce The actuall possession of her brother vvyll make no tytle neyther wyll it be any plea to say that by our lavves lands descended from the mother are guyded to the heyrs of the part of the mother but our issue must be battel vvhich is a tryall most incertain most perilous to the daughter vvho being out of possession shal haue much adoe to find equiualiant champions And if thys Monsieur should haue by our Queen two sons or moe it must needes breed forrain vvars and ciuill partaking thorough disagreement of the brethren vvhyle the younger looking back to the
tymes of william the first vvould chalenge to haue kingdomes and such regall dominions deuided emong chyldren as the Conquerer did vvith England and Normandye and the elder knovving himselfe according to the present lavves heire to both vvould clayme both vtterly denying this carpet conqueste of Monsienr to be any conquest lyke that of VVilliam And so that miserable ciuill dissention in England renued after hir which in the peacemaking mariage of her noble grandfather and in the person of hyr royall father and in continaunce of that ligne in hir hitherto is happyly quenched He that confesseth all these incōueniences and weenes to prouide for them with his penn in hys studye or by acts of parliament or by any other conditioning of oathes and sworn promises contested at theyr hygh altar of their masse forgets the many experiences of sayths most solemnly geuen falsified on the other side he that scornes thys our particularizing of thys matter and putting of the case vvhat if he haue issue male onely or female onely must be put in mind agayn how vnlyke it is for her to haue any hovv daungerous for her to haue but one and hovv her yeeres doe necessarily denye her many he must also remember on the side of Monsieur hovv fruteles a race that is his eldest brother had none his seconde brother but one that a daughter hys thyrd hath none all of them being a forced generation by phisick after many yeeres vvhen theyr mother feared to be put avvay as barraine No vvhere therefore are vve to match vvith lesse hope of issue And if it seeme curiositie that we proceede further in thys case as to say what if Monsieur should haue both male and femall or diuers males I require of hym but so much foresight and casting of doubt for the happy staying of thys crovvne in the English ligne of our auneient kings as noble men and other great landed ones at thys day haue vvho in their vsuall conueighances do marshall the fal of theyr inheritances by limitation vpon limitation euen to the tenth son of theyr body begotten and to the tenth nephevv of theyr foresayd tenth son of hys body begotten May it be lavvfull so to prouied for the continuance of pelting maners in one familie of a subiect and wil he not carefully cast a fevv doubts for holding of the crovvne vvith many principalities and dukedoms for the preseruation of the capitall corporation of England in respect vvhere of al other the greatest castelles honors and manors are but mesnalties or rather very messuages and tenancyes paraual Issue therefore or no issue by thys Frenchmans body the issue of this Frenchmans marrage is most dangerous to thys Realme and the very consideration of it fearefull in behalfe of our lief soueraigne But these gloosing Frenchmē haue vvhet on some of our persvvaders vvho likevvise vvhet on others vvith remembrance of the dominions and rule vvhich theyr anncesters sometime bare in Fraunce and vvhich this land novv vvants with some disgrace Other of our mens teeth are made to vvater with fayre promises of reposseding those seigneuries and countryes vvhich theyr noble forefathers enioyed as though by meanes of thys mariage they vvould set foote there I knovv not hovv before the french vvere a vvare and sending ouer some colonies from hence of such superfluous gentilmen as themselues they vvould holde it maugre the king there vvith such braue vvords the false flattering frenchmen bring fond credulous Englishmen into a supposed paradise These brauing English gentlemen are as farre from the wisedom of theyr noble auncestets of whom they speake as from theyr courage It vvere verely a conquest fit for gentlemen to assay the recouering of our former losses and to begin euen vvyth our last losse first but if these mens eyther wisedome vvere such as vvere lyke to gette it or theyr courage such as vvere lyke to keepe it they vvould remember that in tymes passed the noble ▪ Englishmen delighted rather to be seene in Fraunce in bright armour then in gay clothes and masking attyre they did chuse rather to vvinn and hold by manly force then by such esseminate meanes Yea vvhen they did obteyn any thyng by mariage it was not that England vvas maryed to France but by marying france to England vvherein is great difference if a man haue the witt to marke it For if eyther vve vvere Frenchmen or our nation more large and pleasaunt then Fraunce vve might perhaps haue reason simply to desyre it Then should our land ▪ be the royall seate our king should be resident emong vs and our empire encreased by so many vassalles vvhich though by the mariages of our former kinges the flowers of kinghthood vvould haue fallen out othervvise in processe of tyme to the same bondage of thys lande if they had styll kept Fraunce because theyr succeeding children kinges of England vvoulde haue remoued thither as into a more rich and pleasaunt kingdome out of Englande deuided from the world yet had euen our forefathers in the dayes of those victorious kings that reason to desire it which vve vvant that is they vvent thither vvith theyr kings to be maisters of countrey and people and to hold it by aims as strongest vvheresoeuer theyr king vvent he was styll an Englishman and trusted most most aduaunced Englishmen yea those kings had euer Animam reuer tendi as I may say into England ▪ in so much as king Henrye the fift vvho had set surest foote in Fraunce yet he had a mind to be brought after hys death out of fickle Fraunce into vvell stayed England and here vve haue hys boanes But in this mariage our Queen is to be maryed and both she and we poore soules are to be mastered and vvhich is vvorse mistrised to And as for the issue he shall be meere French no more acknovvledging vs then that other Pharaoh which neuer knew Ioseph Thys therefore vvere a desyre more lyke the noble blood of those tymes rather to fight for that vve haue not then to daunce for that vve haue yea I vvill say to these dauncers for a garlonde and not for a kingly crovvne as that duke of Glocester sayde It vvere more commendable for these ioyly mates to demaund by word and sword those dominions whych vve haue lost rather thē by mariage to shut the gates of recouering any thyng lost and to open agate of loosing all that is left And if these men vvere eyther regenerate with theyr lyuing brethren by the Gospel or yf they were not degenerate from theyr deceased noble fathers remained but in theyr pure naturalles they would neuer so speak for a faultor prince of Rome and one that may be warranted to vs and our heyres for an enemy auncestrell as I may say and of an hatefull blood from many graundfathers And if they had but that naturall sense vvhich all lyuing creatures haue to eschevv in theyr kindes all contrary and hurtfull thinges they vvould not so labour
thys matter For vvhat if some of these perswaders can talke a litle French and peraduenture haue none other Englishe cōmendation vvherein they excel theyr poore countrymen nor wherby to clymbe one step to that height they loke at yea what if they cold speak french naturally think they for a little french in they re tongues ende to be so much set by alas poore men how vainely they gape at french promises with losse of theyr Englishe possessions If they should haue theyr desire it vvold not be long before theyr tongues would make theyr harts ake It might be honiemoone awhile with them but aftervvard french would be no deinty dish and these seely interpreters vvere happye if they might quietly stand without the dore vvhatsoeuer therfore their estate is now it can not be so ill as that must needes be vnder them they shall know hovv sweete the onely freedome in a mans naturall common wealth is by experience of that irksome contrary to serue so waivvard a master as is he that by slight or force conquers vvho though he wyll loue well the dominion so gottē yet wil he neuer trust but esteeme vvith a vile estimation al those that helped him to it and scarce deeme them vvorthye to lyue in that land which they haue deliuered hym But the graund reason and mother argument of these perswaders is the gaynefull honorable and strong alliance which muste of necessity come by matching vvith the house of France wheron hangs an other dwainling daughter reason that great partye forsooth that Monsieur can make vs in that kingdome Touching eyther of whych reasons though I suppose they can say nothing for maintenance of theyr conceipt but that is alreadye in theyr seuerall places eyther expresly remoued or more then by the way ansvvered yet for theyr pleasures who think themselues neuer answered onles theyr reason haue an expresse reproofe I vvill be bould with the reader and a little passe order to obiect it against me selfe agayne and handle it a part First I demaunde of these aduenturous commonwealminglers vvhether they vveene thys strength and honor to be had in the lyfe of this king and if so then vvhither by hys ayde and friendly alliance if they say yea yt is contrary to that they say in an other odd reason of brideling the king who surely will neuer strengthen that vvhich must curbe him and it is proued also that if he and his brother ioyne in any thyng they vvyll doe it smally for englands good If they thynke thys great match of honorable strength in the present kings lyfe to be by reason of the great party onely that Monsieur can make in Fraunce without the king they are vvyde and litle think of tvvo other houses which according to the two chiefe factions in Fraunce haue most deuoute fauourers and addicted follovvers as men bene respectiuely mynded towardes them and theyr professions vvherof the one house can haue more exequutioners of any hys cruell determination to offer violence and the other more faythfull ayders and companions of lyfe and death in defence of theyr consciences liues and goods then euer Monsieur could bring into the field vvhen he ioyned hymselfe with the Malcontents eyther in Fraunce or the lovve conntryes or then euer he coulde haue either to rescue hym out of hys feyned restraint or to fall to hym for hys gard when he semed to ruun in some feare from the court Yea of these two partialities in Fraunce as vve haue no neede of hys helpe for vvinning vs the one part who be already in the feare of God christian loue so vnited to vs and in all leeful thinges so affectionate to the Queenes maiesty as there homeloyalty saued they vvysh her al prosperytie and long life to the glory of God and aduancement of the truth So is not Monsieur in such credit vvith the other factiō as he can gain vs ther harts For albeit that be his best side indeed yet is he of so smal reckoning among the papists that vnles the king will he shall not haue one great on so much as hys companion or counsaylor For looke into the gouernment of hys pryuate affayres and though he be a great prince the kinges brother yet hath he not one man of mark or of great credit that followes hym but a crew of vnruly youthes Yea when he takes any publike enterpryse in hand as that of Flaunders whych stode hym so much vpon in honor and whych vvas vvyth secrete intel ligence betvveen the king and hym and by collusion yet because the king could not for bewraying that counsail declare his vvyll ouertly and lyking to that voyage not one Lorde of name accōpanyed him And let vs beleue our eyes in this his woeng of England No doubt very good manners which he can not but knovv required as vvell in regard of hyr Maiestie as of hys own highnes some proportion to haue ben kept in the quality of his messenger sent to her Maiestie It is therfore vvant of hauing at his deuotion such as had ben meet for such an Ambassage Els had vve had an other manner of man and not thys I wot not vvhat who hath no credit in Fraunce but as a minion of Monsieurs whatsoeuer place he presently hath it is much increased euen since he came hether to vs and by the credit hereof In so much as I think scorne in hyr Maiesties behalfe and the whole land takes it as an old french frump that no worthyer or nobler person is emploied in so worthy and noble a message to our Queen But letting goe the poore party of Monsieur to be hoped for in Fraunce we wyll in sinuate the small valew therof by shewing in a word or two hovv little worth the accepting in alliance the house of Fraunce is eyther in thys present king as our brother or in Monsieur though he were reigning french king and which the Lord forbid out husband It is alteady proued that Fraunce is our auncient foe and that theyr very frendships haue proued enemityes to vs Here then we seeke to make a nevv frend of an old enemy such an one as vve may not trust as well for the non tryall of hys loue as for the often tryal of hys hatred I remember that Hector and Achilles are supposed to haue found the verye gifts of enemies to be deadly dangerous yea such gyfts as vvhen they had them made for theyr defence vvhereupon the Grecians had in prouerbe that enemies gyfts were no gyfts And if there be such a malicious influence of an enemy into his gyftes that they seeme as it were poysoned and can not be saufely taken out of hys hand especially by a prince Hovv can we without desperate daunger receiue into our bosom the old enemy hymselfe certainly we may take vp thys prouerb the truth therof is as authentike as that other of the Grecians by a much more stronge reason
of fear and wrong thus much hitherto said to be written as it were vvith the teares of an english hart And his soden arryuall here with all the maner and circumstances thereof would yeelde nevve argumêts of an other much lōger discourse For first his cōming hither as it vver in a maske bewraies a strange melancholik nature in himself who delights to make all his iourneis in such sullē solitary sort therfore belike an ill companion to liue withall in any felovvship Then yt shewes his extreeme want of abilitie to defray the expence of woeng in a bountiful shew sitting such a prince as cōmeth to obtein out Queen This his secrete comming departing discouers a mistrustfulnes in him towards our people and therefore no loue which must needs come frō his own ill conscience of fearing french measure in England for on our part the Lord be thanked we haue not committed such villenies all men deeme him vnworthy to speed who comes in a net as though he were loath to auow his errand Some men may think he is ashamed to shevv his face but I think verely that he meanes not sincerely who loues not light wil not com abroade The last noble princely gentlemā that went out of Englād to vvin a Queen in france gaue trial shew of vvisdome manhod behauiour and personage by open cōuersatiō performing al maner of knightly excercises which makes vs in England to find very strange this vnmanlike vnprincelike secrete fearful suspitious disdainful needy french kind of woeng in Monsieur we can not chuse but by the same stil as by all the other former demonstratife remonstrāces conclude that thys french mariage is the streightest line that can be dravvne frō Rome to the vtter ruine of our church the very rightest perpendicular downfal that can be imagined frō the point france to our English state fetching in vvithin one circle of lamentable fall the royal estate of our noble Queen of hir person nobility and commons vvhose Christian honorable healthful ioyful peaceful and long souereigne raigne without all superior ouerruling commander especially french namely Monsieur the king of kings hold on to his glory and hyr assurance of true glory in that other kingdom of heauen Amen Amen Amen The church Sin draweth vengeance This mariage is sin Iustitution of mariage The first Lavves Deut. 7. 3. The end of holy maria The hurt of vnholy ma. The disparagement of such mariages Examples Gene. 24 3. Gene. 28. 1. Gen. 34. 14. Iudg. Psal. Salomon Nehe. 13. 23 Papist Cananite Pagan Moabite Ammonite Ishmalite Edomite King. 1. 11. Idolatrous Israelites Athalia Conclusiō againste England The Kings sin striketh the Land. Monsieurs masse no priuate mas Iudgemēts for Idolatry 1. Kin. 15. 13 2. Chr. 15. 16 The hurt of this church hurts others Especially the french churches France Valois Medices Henry the. 2 Francise 2 Charles 9. Henry 3. Monsieur Queene Pope France marieth vvith Spaine and Piemont Parisien mariage Feeble hope of Monsieurs change Two tryals of these persvvaders The first The second tryall Common vveale A forraign match Forreigne againste kind This state Lawes of England Aliē enimy Alien friend Aliē denizē Priors aliens Frenchmen Alteration of gouernment K. of Spayn Contrary religion Valois Examples modern Examples auncient Henry first Henry 2. Prince H. Rychard 1. R. Iohn 1. Henry 3. Edvvard 2 Richard. 2. A vvitnes vvithour ecception Henry 5. Henry 6. Home mariges happy Englishmē K. of Spayn A charge to the Realme Monsieur heir asparāt of Fraunce the dangers therby Spanish K. strange ayd French mariage more dangerous thē spanish Issue dangerous to the Queene Note Issue female onely Issue male one onely Viceroy Mark vvell these Englishmen Henry the sixth no good example to persvvade by Issue male and female Two sons or moe These faire vvords make no wise man fayne Dominiō Reuenue As the wise is subiect to hir husband so is hir coūtry to hys land English French little vvorth Alliance with fraunce what it is The sely great party of Monsieur Monsieurs companiōs Counsailors Seruants Enterprises VVoeng messenger Fraunce an old foe A new friēd A dāgerous friend An vnsure friend A needlesse friend A dishonorable alliāce A dammage able friendship Burgundy Scotland Allemain Ottoman the great Turke Duke of Saxe Palsgreue Spires Frankford No plurality or totquot in stately friendship Lavves of armes Tode Lyon. The Queen in hir natural and priuate consideratiō Dislike to mariage in generall Monsieur no Paragon His person His ill spent youth hither to His youth presently His religion Pope playes fast loose in mariages His absence by being chosen K. dls where A capitall perill iustly suspected The credit that the french king lends his brother His sister not trusted by hir husb Monsieur his owne credit This mach no stopp to practises of competition or popery Qu. mother the mouer Pope vvinketh vvils French king denieth not Papistes forrain rebel silent Guyse Scottish Mary New french falshod nevv English wisedome This match no snaffle to Spayne The lovv countryes Artoyes and Henault Gant. This match no bridle to Fraunce This vvoing comes not of loue to our Queen Mother King. Monsieur England can not loue Monsieur It is the lord by whome Queen Elizabeth reignes vvhile other princes dye and are deposed Keepe couenant with thy God O Queen and defie thys alliance Forrein ayds Englande needes no friends especially out of Fraunce Nobilitye Gentry of England Hugh Capet Carrola manus Maiestrates Iudges Lawyers Lavves soldiar L. bishops Merchants richmen People strange tallages