Selected quad for the lemma: england_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
england_n	conqueror_n	king_n	scotland_n	2,527	5	9.9151	5	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A12940	A counterblast to M. Hornes vayne blaste against M. Fekenham Wherein is set forthe: a ful reply to M. Hornes Answer, and to euery part therof made, against the declaration of my L. Abbat of Westminster, M. Fekenham, touching, the Othe of the Supremacy. By perusing vvhereof shall appeare, besides the holy Scriptures, as it vvere a chronicle of the continual practise of Christes Churche in al ages and countries, fro[m] the time of Constantin the Great, vntil our daies: prouing the popes and bishops supremacy in ecclesiastical causes: and disprouing the princes supremacy in the same causes. By Thomas Stapleton student in diuinitie.	Stapleton, Thomas, 1535-1598.; Horne, Robert, 1519?-1580. Answeare made by Rob. Bishoppe of Wynchester, to a booke entituled, The declaration of suche scruples, and staies of conscience, touchinge the Othe of the Supremacy, as M. John Fekenham, by wrytinge did deliver unto the L. Bishop of Winchester.; Harpsfield, Nicholas, 1519-1575.	1567 (1567)	STC 23231; ESTC S117788	838,389	1,136

to the Kinges .413 iudgement and Thomas by the Kinges commaundement was faine to come to Lanfrank to be sacred And aftervvard vvhen there grevve greater contention betvvixt these tvvayne about Churche matters the Bisshop of Rome remitted the matter to be determined before the Kinge and the Bisshops of Englande and so at VVindesour before Kinge VVilliam and the Cleargy the cause was treated Also an other cause vvas moued before the King of the misorder of Thurstan whome the King had made Abbot of Glastonbury by whose iudgement the Abbot was chaunged and tourned to his owne Abbay in Normandye but the Monkes .414 scattered aboute by the Kings hest After this the King bestowed many Bisshoprikes on his Chaplaines as London Norvviche Chester Couentry c. And ruled both temporalty and the spiritualty at his owne wil saithe Polychronicon He tooke noman fro the Pope in his lād he meaneth that the Kinge vvoulde suffer no Legate to enter into the lande from the Pope but he came and pleased him he suffred no Coūcel made in his own coūtrey without his own leaue Also he woulde nothing suffer in such a councel but as he woulde assent So .415 that in geuing or translating of spiritual promocions in geuing his assent to Councels and suffring nothing to passe vvithout his consent in hearing and determining Ecclesiasticall causes in restreining the Popes liberty vvithout his speciall licence and in ruling the spiritualty at his ovvn vvil King VVilliā shevveth plain that he .416 tooke him self for the supreame gouernour vvithin this Realm in al maner of causes so vvel Ecclesiastical as Temporall The .19 Chapter Of England before the Conqueste Of William the Conquerour Rufus his Sonne and Henry the first Kinges of Englande Stapleton GOod readers I do most hartely beseche you euen as ye tender either the truth or the saluation of your sowles to haue a good and a speciall regarde to M. Hornes narration nowe following For now at the length is M. Horn come frō his long and vnfruitfull wandering in Spaine Fraunce Italie Germany and other countries to our own natiue contrey Now where as the late doings in our Countre are suche as we haue sequestred our selues frō the common and vsuall obedience that all other contries concerning authority in matters ecclesiasticall euer gaue with a singular and peerlesse preeminence to the see of Rome and do yet sequester the more pittie our selues daylie more and more makinge none accompte of other good princes doings and presidents in this behalf and pretending partly in the acts of parliament partly in the newe englishe bokes and daylie sermons that this is no newe or straunge example in England to exclude the Pope from all maner spiritual iurisdiction to be exercised and practised there by hym yt behoued our protestants especiallie M. Horne in thys his boke that what so euer his proufes were for other countries yet for some conuenient prouf of the olde practise concerning his newe primacie in Englande to haue wrowght his matters so substancially that at least wise for our owne Countre he shulde haue browght forth good aūcient and autentique matter And wil ye nowe see the wise and euen dealinge of these protestant prelats Where they pynne vp all our proufes wythin vj. hundred yeares after Christ and what so euer we bring after theyr Iewell telleth vs ful merelie we come to late M. Horne in this matter of Supreamacie most weightie to the poore catholiks the deniyng thereof being more greauously punished by lawes then anie other matter nowe lying in controuersie betwene the catholyks and protestantes in Englande M. Horne I say for thys his owne country which as approued Chroniclers reporte and as him self after alleageth did first of al the Romā prouinces publiquely embrace Christes relligion for one thousand yeares standeth mute And belike thinking that William Conquerour had conquered aswell all the olde catholyke fayth in Englande as the Lande and people fansieth a duble conqueste one vppon the goods and bodies the other vppon the sowles and faythe of the Englishe men But what shall I nowe say to this noble and worthie Champion shall I dryue hym a litle backe with M. Iewels peremptory challenge and tel him that he commeth to late by almoste fyue hundred yeares Or shall I deale more freely and liberally with him then M. Iewell doth whith vs and bydde hym take the beste helpe he can for hym self Verely M. Horne had nede I did so And yet all will be to lytle for his purpose aswell for that after the conquest he hath no sufficient prouf for his pretensed supremacy as for that what prouf so euer he bringeth yt must yelde and geue place to the first thousand yeares whiche beare ful testimonie for the Popes primacie laufully practised in our realme before the conquest It were now a matter for to fyll a large volume withal to runne a longe by these thowsand yeares and to shewe what prouf we haue for the popes primacy before the conquest My answere woulde waxe to bigge and to prolixe yf I shoulde so doe But I will onelie putte the good reader in remembraunce of a matter or two I muste therefore pluck M. Horne backe from Williams conquest and desire him to remember an other and a better and more aunciente conqueste with al in Britannie then Williams was yea aboute ix hundred yeares before when this Ilelande of Britanie was firste delyuered from the tyrannicall yoke and miserable bondage of dyuelish idolatrie But by whom M. Horne Suerlie by pope Eleutherius to whome kinge Lucius sente letters desiringe hym that by his commaundement he mighte be christened Fugatius and Damiànus whose holy reliques are thought to be now in Wales and whose holy remembraunce churches there dedicated to God in their name doe to this day kepe and preserue as it were fresh and immortall sent to England by the sayed Eleutherius did most godly and wonderfully worke thys great conqueste If I should nowe aske M. Horne what Lucius meant to send so farre for instructours and teachers of the Christian fayth namely Fraunce beyng at hande where about thys tyme the Christian Churches were adorned wyth many learned Bishoppes and Martyrs though he woulde perchaunce seeke manie a pretye shyfte to shyfte awaye thys demaunde yet should he neuer make any good and sufficiente aunsweare vntyll he confessed the Popes primacye to be the verie cause to send so farre of The which the blessed Martyr of God and great learned Bishoppe of Lyons in Fraunce Ireneus writyng in the tyme of our firste Apostle Eleutherius doth confesse writyng That all Churches muste agree wyth the Churche of Rome for that the sayed Churche hath the greater principalitie and for that the traditions of the Apostles haue euer bene kept there In case nowe the pope had nothing to doe in matters ecclesiasticall within this Ileland in the tyme of the olde Britaines why did pope Celestinus appoint

that in thre thinges especially First in ruling and ordering of the Church by the Curates ād how they should order their diuine Seruice and minister the Sacrament of matrimonie as it was in England and other Christian Regions The seconde was how that the Lay people should behaue them selues towards their Curats and in what wise they should pay and offer to God their tithes The thirde was for making of their testamentes The .21 Chapter Of King Stephen King Henry the .2 and S. Thomas of Caunterbury Stapleton MAister Horn hath a maruelouse grace to dwel stil in such matters as nothing relieue his cause that is in the inuesturing of bisshoppes the which neither the Quenes Maiesty or her graces noble progenitours in our tyme haue challenged nor yet any other prince in England these many hūdred yers Neither is it likely that King Stephen reserued the inuestitures to him self aswel for that his immediat predecessour King Henry after so long sturre about them gaue them ouer as that the Pope had so lately excōmunicated al such Princes Polychronicō which work ye cite saith no such thing Verily King Stephen for a perpetual confirming of the clergies immunites made this solemne othe as it is recorded in Williā of Malmesbury Ego Stephanus Dei gratia c. I Stephen by the grace of God by the assent of the clergy and of the people chosen to be King of England and consecrated thereunto of Williā the Archebishop of Caūterbury ād Legat of the Church of Rome cōfirmed also afterward of Innocētius the bishop of Rome in the regard ād loue of God I graūt the Church of God to be free and do cōfirme the dew reuerēce vnto her I promise I wil do nothing in the Church or in ecclesiastical matters by simony neither suffer any thing to be so don I affirm ād cōfirm the Iustice the power and the orderīg of Ecclesiastical persons and of al clerks and their matters to be in the hāds of the bishops I do enact and graūt the promotiōs of the Churches with their priuileges cōfirmed and the customes thereof after the old maner kept to cōtinue and remayn inuiolated And while such Churches shal be void of their ꝓper pastours that both the Churches ād al the possessiōs therof be ī the hād ād custody of the Clerks or of honest mē vntil such time as a Pastour be substituted according to the Canons Thus far William of Malmesbury Now that kīg Hēry the .2 shuld reserue the said inuestitures to hīself which your author Polichronicō saith not and that the blessed Saint and Martyr S. Thomas whō ye cal Thomas Becket was sworn to the same this tale verily hath no maner of apparāce or colour This was none of the articles for the which the king ād S. Thomas cōtēded so much the which articles appere in the life of S. Thomas That in dede which ye recite is one of thē but how ye may proue your new supremacy therby that were hard for the wisest man in a coūtrey to tel Yea much rather yt serueth to the cōtrary and proueth the Popes supremacy who disallowed the said article with many other the King also beīg at lēgth fain to yeld therin The like I say of the Kings doīgs in Irelād wherof ye write which things as euē by your own cōfessiō he did by the helpe of the primat of Armach so Giraldus Cambrēsis one that writeth of the kins doīgs ther ād one that was sent thither by the kīg saith he kept many coūcels ther but by the popes wil ād cōsent And Polidorꝰ sayth that the King obtayned the title of Irelond by the Popes authoritie Guilielmus Newburgensis writeth much lyke of Williā Conquerour praemonstrato prius Apostolico Papae iure quod in regno Angliae habebat licentiaque haereditatem conquirendi impetrata that before he inuaded England he did intimate his right and interest to the Pope and obtayned of him licence to atchiue and conquere his inheritaunce Here perchaunce wil many of your secte maruaile why ye haue either named S. Thomas or passed ouer the story so sleightlye and wil think that ye are but a dissembler and a traytour to their cause or at the least a very faynt patrone for thē especially seing M. Fox hath ministred you so much good matter prosequuting the matter .xj. leaues and more Your own frends wil say your allegations are but simple ād colde and in a maner altogether extrauagante and that ye might haue founde in M. Foxe other maner of stuffe as a nomber of Kinge Henry the seconde his constitutions and ordinaunces playne derogatorie to many of the Popes Lawes yea playne commaundemente that no man should appeale to Rome and that Peter pence should be no more payed to the Apostolicall see or that yf any man should be founde to bring in any interdict or curse against the Realme of England he should be apprehended without delaye for a traytour and so executed And finally that no maner decree or cōmaundemente proceding from the authority of the Pope should be receiued You shall there finde wil they say concerning the said Thomas his parson and doinges that he was no Martyr but a very rebell and traytour and that all his contention stode not vppon matters of faith religion true doctrine or sincere discipline but vpon worldly thinges as possessiōs liberties exemptions superiorities and such like In deede these and suche other lyke thynges we finde in M. Foxe but he storieth these thynges with as good fayth and trouth as he doth all his other And here I would gladly for a while leaue M. Horne and take him in hand and shape him a full answere But in as much as this would require a long processe and for that this my answere allready waxeth lōg I will forbeare the diligent and exact discussiō of the whole and wil open so much only to the vnlearned reader as may serue hī for the true knowledge of the matter and for the discouering of M. Foxes crafty and vntrue dealing and withall for a full answere to these friuolouse and false arguments producted by M. Horne And here first not S. Thomas but the Kings stoutnes and sternnesse semeth to be reprehēded that would nedes haue an absolute answere of him and would not be contented with so reasonable an answere as he made Saluo ordine meo sauing my order No nor afterward with this exception Saluo honore Dei sauing the honour of God This modification or moderation may serue to any indifferent man that aduisedly considereth the kings articles proposed to S. Thomas such as might excuse him frō all stoutnes and stubbornes that M. Foxe and his aduersaries lay to him I intend not nowe to enter into any serious or deape examination of the sayd articles ▪ but this I wil say that yt is against al the olde canons of the Church yea and againste reason to that an Archbishop shulde be iudged of his

whome he went about to poyson By reason of which outrages he was as I said denounced enemy to the Church of Rome by Alexander the .4 and shortly after Charles Kinge Lewys his brother was made King of Sicilie by Clemens the .4 paying to the Pope a tribute and holding of him by faithe and homage Such Supreme heads were your Conradus Conradinus and Manfredus As for Charles who only by the Popes Authority came to that dignity as I haue said it is not true that he as you say had all or most of the doing in the election or making of diuerse Popes For the Cardinalls only had the whole doing Truth it is that a strief and contention rising amonge the Cardinals for the election and many of them being enclined to serue Charles expectation they elected those which he best liked of But what can all this make to proue the Prince Supreme Gouernour in al ecclesiastical causes yea or in any ecclesiastical cause at al Prīces euē now adaies find some like fauour sometimes at the electiō of Popes But thīk you therfore thei are takē of their subiects for Supreme Gouernours c You may be ashamed M. Horne that your reasons be no better M. Horne The .130 Diuision pag. 79. b. Edvvard the first King of Englande about this time made the Statute of Northampton So that after that time no man should geue neither sel nor bequeath neither chaūge neither bye title assign lāds tenemēts neither rētes to no mā of Religiō without the Kīgs leaue which acte sence that tyme hath bē more straightly enacted and deuised with many additiōs thereunto augmēted or annexed The which Law saith Polidore he made .442 bicause he was Religionis studiosissimꝰ c. most studiouse of Religion and most sharpe enemie to the insolency of the Priests The .27 Chapter Of King Edward the first of Englande Stapleton LEaue ones Maister Horne to proue that wherein no man doth stande with you and proue vs that either Kinge Edwarde by this facte was the Supreame Head of the Churche or that the Popes Primacie was not aswel acknowledged in Englād in those dayes as it hath ben in our dayes None of your marginal Authours auouch any such thinge Neither shall ye euer be able to proue it Your authours and many other haue plentiful matter to the contrarye especially the Chronicle of Iohannes Londonensis which semeth to haue liued aboute that tyme and seemeth amonge all other to haue writen of him verie exactlye Lette vs see then whether Kinge Edwarde tooke him selfe or the Pope for the Supreame Head of the Churche This King after his Fathers death returning from the holie Lande in his iourney visited Pope Gregorie the tenthe and obteyned of him an excommunication against one Guido de monte forti for a slawghter he had committed Two yeares after was the famouse Councell holden at Lions at the which was present the Emperour Michael Paleologus of whome we haue somewhat spoken And trowe ye Maister Horne that at suche tyme as the Grecians which had longe renounced the Popes authority returned to their olde obedience againe that the realm of Englande withdrewe it selfe from the olde and accustomable obedience Or trowe ye that the true and worthye Bisshops of England refused that Councell as ye and your fellowes counterfeite and parliament bisshops only haue of late refused the Councel of Trente No no. Our authour sheweth by a verse commonly then vsed that it was frequented of all sorte And the additions to Newburgensis which endeth his storie as the said Iohn doth with this King saith that plures episcopi cōuenerunt de vniuersis terris de Anglia ibidem aderant archiepiscopi Cantuar. Ebor. et caeteri episcopi Angliae ferè vniuersi there came thither manye bisshops from al quarters and from Englād the Archbisshops of Canterburie and Yorke and in a maner all the other bisshops of the realme In this Kinges tyme the Pope did infringe and annichilate the election of the Kings Chauncelour being Bisshop of Bathe and Welles chosen by the monks and placed in the Archebisshoprike of Caunterbury Iohn Pecham In this Kings tyme the yere of our Lorde .1294 the prior of Caunterburie was cited to Rome and in the yeare .1298 appeale was made to the Pope for a controuersie towching the election of a newe Bisshop of Elie. Thre yeres after the bisshop of Chester was constrayned to appeare personally at Rome and to answere to certayne crymes wherewith he was charged Wythin two yeares after was there an other appeale after the death of the Bisshoppe of London towching the election of the newe Bisshoppe Yea the authority of the Pope was in highe estimation not onely for spirituall but euen for temporal matters also The Kinges mother professed her selfe a religiouse woman whose dowrie notwithstandinge was reserued vnto her and confirmed by the Pope For the greate and weightye matters and affaires standing in controuersie and contention betwene this King Edward and the Frenche Kinge the Pope was made arbiter and vmpier who made an agreament and an arbitrimente which being sente vnder his seale was reade in open parliamente at Westmynster and was well liked of all The Kinge and the nobility sendeth in the yeare of our Lorde 1300. letters to the Pope sealed with an hundred seales declaring the right of the crowne of England vpon Scotlād and they desire the Pope to defende their right and that he would not geue a light eare to the false suggestiōs of the Scots There are extant at this day the letters of Iohn Baliole and other Scots agnising the said superiority sent to this Kinge Edwarde In the foresaide yeare .1300 the Kinge confirmed the great Charter and the Charter of the Forest and the Archebisshoppe of Caunterburie with the other Bisshoppes pronounced a solemne curse vpon al suche as would breake the sayd liberties This Kinge was encombred with diuerse and longe warres aswell with Fraunce as Scotlande and therefore was fayne to charge the clergy and laity with many payments But in as much as Pope Bonifacius consideringe the wonderfull and intolerable exactions daylie layed vppon the clergy of they re princes had ordeyned in the councell at Lions that from thence forth the clergy shuld pay no tribute or taxe without the knowledge and consente of the see of Rome Robert Archbishop of Canterbury being demaunded a tribute for him self and his clergie stode in the matter not without his great busines and trouble And at the length vpon appellation the matter came to the Popes hearing The kinge had afterwarde by the Popes consente dyuerse payments of the clergy Many other thinges could I lay forth for the popes primacy practised at this tyme in Englande And is nowe M. Horn one onely Acte of Parliament made against Mortmaine of such force with yow that it is able to plucke frō the Pope his triple Crowne and set yt vppon the kynges head Yf

hath plainelye condemned the prophane maner of determinyng causes Ecclesiasticall nowe vsed by mere laye men at the warrant of suche as yowe are But for the Popes Primacye none more clere then this Charlemaine bothe in his doinges as in the cause of Pope Leo the .3 and in his sayinges as in the booke so much by you and your fellowes alleaged and in the decrees it appeareth Lewys the first sonne to this Charlemayne practised no parte of your Supremacye but the Popes at that tyme hadde as full vse thereof as any Popes before or fithens the confirmation of the Pope before elected and chosen notwithstandinge of the which matter in that place I haue aunswered you sufficientlye There also you haue Maister Horne out of the Notable Epistle of Nicolaus .1 to Michael the Emperour and by the practise of the .8 Generall Councell at large declared vnto you both the Popes Primacye in all Spirituall matters and the Emperour or Princes subiection in the same by the Confession of the Emperour himselfe Basilius of Constantinople present in that Councel Arnulphus his example hathe nothinge holpen yowe The bedroll of certaine euill Popes by yow browght in onelye declareth your malice to Gods Vicares and furdereth nothinge your badde cause Your surmise adioyned of the cause of the calamities at that tyme hathe argued your greate folye and ignorance of the stories except we shall say that malice made you blinde Otho the first shewed such obediēce to the See of Rome yea to the naughty Pope Iohn the .12 that he is no fit exāple for the like gouernement in Princes as you maintayne but for the like obedience to the See Apostolike as Catholike Princes and Emperours haue alwaies shewed you coulde not haue brought a more notable or excellent example ād that proued out of the Authours by your selfe alleaged Hugh Capet the Frenche King and Otho the .3 Emperour haue euen in the matters by your selfe treated bene proued obediēt and subiect to the See Apostolike without any colour of the like gouernement as you would fasten vpon them Your great matter of Henry the .4 and Pope Hildebrād hath concluded flatte against you with a great number of your lewde vntruthes in that behalfe discouered and confuted The Popes Primacy in no matter more abundantly and clerely proued The matter of inuesturing bishops your chief matter to proue the Princes Supremacy in al Ecclesiasticall causes in Henry .5 Lotharius and Conradus Emperours hath proued your purpose no deale at al namely Henry .5 resigning vp all such pretensed right to pope Calixtus the .2 But in al these matters how beastly you haue belyed the stories I haue I trust sufficiently declared Frederike Barbarossa speaketh no woorde for your barbarous paradoxe he obeyed no lesse then other Emperors the See of Rome yea and at the last submitted himselfe to the Pope whō before he persecuted not as true Pope but as he thought an intruded Pope He neuer made question whether he ought to obeye the See Apostolike or no but only he doubted who was the true elected Pope and tooke parte with the worste side The question nowe in our dayes is farre vnlike And so are your proufes M. Horne farre and extreme wide from the purpose in hande Nowe for matters of our owne Countre and for Ecclesiasticall gouernement practised therin you are so ouertaken as in no Countre more It hath well appered by that I haue at large sayd and proued that longe and many yeres before the Conqueste at which time you onely beginne your course as well in Brytannie before the Saxons coming as in England after of thē it was so called the Popes Primacy was clerely confessed and practised euen as it is at this day amonge the Catholikes euery where As for the gouernement of William the Conquerour of William Rufus his sonne and of kinge Henry the first it hath bene proued so farre vnlike to that which you pretende of right to appertayne to the Crowne of Englande yea to all princes whatsoeuer that the Popes Supreme gouernement in spirituall matters is by their examples yea euen by the testimony of your owne Authours so expressely proued and so strongely established that a man may well wonder what wytte honestie or discretion you had ones to touche the remembraunce of them for proufe of so badde a cause Your patched adiuncte of the kinges of Hungary hath appeared a greate vntruth on your part and nothing for your purpose except lies can proue your purpose That which foloweth of the Armenians and of the Aethyopians proueth also moste euidently the Popes Supremacy in those Countries but proueth no whit your singular paradoxicall primacy Verely so singular that in no one parte of the vniuersall worlde it can be founde The doinges of King Stephen and kinge Henry the .2 haue proued the popes Supremacy in our Coūtre but that kinde of Supremacy as you imagine they make no proufe of in the worlde The Martyrdome of S. Thomas by the way also is defended against your ād M. Foxes lewed lying about that matter Henry the .6 Philip and Otho the .4 Emperors of Rome haue bene no fitte examples for the like gouernement now in England and your sely argumentes in that behalfe haue bene to to childish and feble Your proufes of kinge Richard the firste and of kinge Iohn haue appeared mere ridiculous Onely by occasion therof the lewed lying of M. Foxe hath bene partly discouered touchinge kinge Iohn Your matters of Fraunce about that time haue proued the popes primacy not the Princes By the discourse of Friderike the .2 his doinges as your principall cause hath taken a great foyle so a mayne number of other your heresies by your own Authours and your owne Supreme head condemned haue geuē a great cracke to al your Religion beside The time of kinge Henry the .3 condemneth alltogether the primacy in your booke defended and pronounceth clerely for the Popes Supremacy by sundry and open practises as Appeales to Rome depositions of prelates by the pope makinge of Ecclesiasticall lawes by his Legate and such other And for your parte in that place you haue vttered your greate ignorance euen in the latin tongue At that time also S. Lewys the Frenche kinge agnised no lesse the popes primacy in Fraunce and therefore can be no fitte example of such Supreme gouernement as by Othe M. Feckenham is required to sweare vnto The like also appeareth by the state of Apulia and Sicilia in those dayes As for kinge Edwarde the firste kinge of England the Popes primacy in his time was so well agnised in the realm of England that euen in temporal matters his Authorytie tooke place Your fonde surmise of the Statute of Mortemayne hath exemplified your lewde lying and encreased the number of your maniefolde vntruthes It hath not exemplified your pretended primacy neither any thinge furdered you for proufe of your matter Philip le

400. b. 407. b. 468. a. b M. Ievvels Regester 214. a. A Copie of M. Ievvels Rhetorike 142. b 192. b. 246. b. 399. b. M. Ievvel ouerthrovven by his ovvne Charles 240. b. M. Ievvels hipocrisie 407. a. 515. a. The Iesuites 533. a. b. Ignatius for the bisshops Superioritie 525. a. b. Image breakers condemned 223. a. 234. b. 260. b. Inuesturing of bisshops hovve it came to Princes handes and hovve it vvas taken from them 254. a. b. Geuen vp by Henrie the .5 282. b. Graunted by the Pope 389. b. 325. a. Geuen ouer in Hungarie 300. b. Iohn the Pope a Martir 167. b. Iohn the .22 Pope 336. a. b. King Iohn 312. seq Iosaphat 50. 51. Iosias 53. a. Iosue 45. b. Isacius themperour Heraclius his Lieutenant 196. a. Isidorus against the Princes Supreme Gouernement 365. seq Iustinus the elder 166. 167. Iustinian the first 169. and .14 leaues after Iustinian the second 201. a. b. K. S. Peters keyes 226. a. sequentib 242. a. Miracles done by keyes 226. a. VVhat the keyes vvere that vvere sent to Charles Martell 227. a. Knokes against the lineal succession of Princes 25. ● L. LAnfrancus of Caunterburie 295. a ▪ Laie men in reformation of Ecclesiasticall matters maye not b● present 131. b. 153. a. VVhie thei are present in Councelles 150. a. 255. b. In vvhat order thei sitte in Councelles 237. b. 238. a. Gods lavves and the Churche lavves 486. b. 487. a. Legates see Pope Leo the Great 133. Proufes for the Popes primacie out of Leo. 134. b. 135. 136. Leo the .3 Pope 240.241.242 Leo the .9 Pope 274 a. Levvys the first Emperour 249. Levvys the fourth Emperour 333.334 seq S. Levvys of Fraunce 324. a. b. Liberius no Arrian 112. a. A complainte for defacing of Libraries 292. a. Licinius the tyran 297. a. Lotharius Emperour 283. a. King Lucius of Britannie 397. seq Hovve king Lucius vvas Gods vicar 400. b. Luther condemneth the Princes Supremacie in Ecclesiastical causes 22 a. 508. Lutherans and Caluinistes at mutuall dissension 432.433.434 M. The Madgeburgenses denie Princes to be heads of the Church 22. a. Manfredus 325 a. Marsilius Patauinu● an heretike 334. a. b. Martian the Emperour 140. b. 147. a. 251. b. 152. b. Martyrdome vvithout any cause of faithe 308. a. Maximilian the first 362. Hovve Christ and hovve the Priest is a Mediatour 522. a. b. Melanchthon vvil not haue Princes to iudge of doctrine 72. b. Sir Thomas Mores Opinion of the Popes Primacie 38. a. Mortal sinne 536 a. The statute of Mortmaine 327. a. b. Moyses vvas a Priest ▪ 43. b. N. The Nicene Councel 101. sequentib Called by Siluester 491. b. 492. a. Nicolaus the first Pope 257. Nilus of Thessalonica 384. a. b. M. Novvell put to his shiftes by M. Dorman 45. b. Maister Novvels boyishe Rhetorike 46. a. M. Novvels maner of reasoning reproued of M. Horne 402. b. Maister Novvels vvitte commended 481. Maister Novvels vnsauery solution 507. a. O. OEcumenius for the Sacrifice 407. Orders and decrees made by S. Paule beside the vvritē gospel 485. b. 486. a. 488. b. Origine cursed 170. a. b. The Othe 423. and seuen leaues folovving The Othe contrarie to an Article of our Crede 423. b. 24. a. sequent 427. The Othe againe 451.452 and manie leaues follovving Item fol. 509 ▪ and .510 Otho the first 268. sequent Otho the fourthe 311. a. b. Oxforde made an vniuersitie 292. b. P. PApiste Historians 203. a. b. The order of the Parlement aboute the Conqueste 299. b. Pastours 409. a. b. 417. a. Paterani 318. b. 319. b. Pelagius no english Monke 528. b. Penaunce enioined to Theodosius 498. a. b. Peterpence paied in Englande 293. a. Petrus de Corbario 336. b. 337. a. Petrus Cunerius 341. b. 342. a. Petrus Bertrandus 342. a. et b. Petrus de Aliaco 353. a. Philip le beau the Frenche Kinge 329. sequent Philip de Valois 341. sequent Philip the first Christian Emperour 39● b. sequent Phocas 194.195 Pilgrimage in Charlemaines time 236. b. Pilgrimage to S. Thomas of Caunterbury 309. a. Praier for the dead and to Saintes in Constantines time 87. a ▪ Praier for the dead in Charlemaines time 236. b. Priestes haue Authoritie to expounde the Scripture 41. a. Priesthood aboue a kingdome 73. b. 74. a. Of the vvorde Priest and Priesthood 405. seq 472. a b. Princes Supreme Gouernement in Ecclesiasticall causes condemned of all sortes of Protestants out of England 21. b. 22. a. b. 208. a. Hovve Princes do gouerne in cases of the first Table 71. b. 72. a. Euill successe of Princes intermedlinge in causes ecclesiastical 171. Hovve Princes do strenghthen the Lavves of the Churche 176. b. 179. b. Priuileges graunted to Poules Church in London 322. a. The vneuen dealing of Protestantes 4. a. Protestants cōfounded about the matter of succession 8. a. Protestants like to Arrians 188. a. VVhy Protestantes can not see the Truth 247. b. The Protestants Church compared to the schismaticall temple of Samaria 430. b. 431. a. Polidore foulie falsified by M. Horne 350. a. b. Pope The Popes Primacie instituted by God 38. a. 320. a. Acknovvleadged by the late Grecians 76. b. Confessed by the Emperour Valentinian 81. a ▪ By Theodosius the first 115. b. 120. b. By the seconde Generall Councell 121. a. By S. Hierom. 125. a. Proued out of the third General Councel 129.130 Proued out of the fourth General Coūcel 149.150.152.153.154 a. Proued out of Synodus Romana by M. Horne Authorised 158.159.162 Confessed by Iustinus the Elder 166. By Iustinian the Emperour 175.176 Proued by the Councell of Braccara in Spaine 185 a. By the sixt Generall Councell 209. a. By the seuenth Generall Councell 223. b. By the booke of Carolus that Caluin and Maister Ievvell alleageth 240. b. By the true Charles 241. a. By the eight Generall Councell 259. a. By Basilius the Emperour of Grece 259. b. By Otho the first 268. a. b. 273. a. By hughe Capet the Frenche Kinge 272. a. By Frederike Barbarossa 286. b. Agnised in Britannie before the Saxons 291. a. b. 397. a. b. In England before the conquest 292. 293. By VVilliam Conquerour 294.306 b. By Lanfrancus 295. By the Armenians 303. b. 304. a. By the Aethyopians 304. b. 305. a. By Kinge Steuen 306 a. By Kinge Henry the .2 306.309 a. By Frederike the seconde 319. b. Practised in Englande in king Henrie the third his time 321. b. In Fraunce by S. Levvys 324. b. In Englāde by kinge Edvvard the first 326. a. b. By Philip the French Kinge 330 a. b. By Durādus M. Hornes Author 331. b. By Kinge Edvvarde the thirde 344. b. 345. a. By Charles the .4 Emperour 346. b. 347. a. b. By Kinge Richard the secōde 350.351 a. By Petrus de Aliaco M. Hornes Author 353. a. By Sigismunde the Emperour

catalogo testium veritatis Imo quod deterius est videtur nobis quod pro nihilo habeant Ecclesiam Romanam quia nulli appellationi ad eam factae deferunt Bernard Epist. Platina in Had. 4 Sabel En. 9. lib. 9. * Anno. 1145. Nauclerus Generat 39. pag. 231. Volater Geograph lib. 10. Otho Frising * Cōc Nicen 2. Cap. 32. Theophil in Ioan. 19 Niceph. li. 18. cap. 52. 53. Domianꝰ à Goes de Aethiopum moribus Pontificem Romanum tanquam primum Episcopum pastorem ouiū Christi agnosco Nostri certè ab exordio primitiuae Ecclesiae Rom. Pontificē vt primum Episc. agnouerūt cui etiam hodierno die vt Christi Vicario paeremus Anno. Dom. 1524. Propterea dico ego humiliter ad terram flexis genibus quòd tu pater meus es ego filius tuus Procul dubio sanctitas vestra Dei est Vicarius Sabel ene 10. lib. 8. Mat. Par. Polychro The .426 vntruthe Polychronicō saith no such thing Mat. Par. Fabian The .427 vntruthe This for foloweth not here but of an other matter longe after Se● Fabian cap. 237. Fabian VVilliam of Malmesbury Giraldus Cambrēsis The King kepeth Councels in Irelād by the Popes cōsent King Hēry cōquered Irelād by the Popes consent ▪ Poli. li. 13. In addit ad Neubur M. S. King vvilliā the cōquerour moued his right first to the Pope ere he cōquered England The doīgs of Kinge Henry against S. Thomas declared by M. Foxe S. Thomas can not iustlie be accused of stoutnes and stubbournes Ca. 8. de appellatio Si emerserint ab Archidiacono debēt procedere ad episcopū et ad epis ad archie et si Archiepis defuerit in iustitia exhibēda postremò ad regē est peruemendū vt praecepto ipsius in curia Archiepiscopi cōtrouersia terminetur ita quod non debent vlteriꝰ procedere absque assensu regis In quadrilogo de vita B. Thomae lib. 5. Vide dict quadrilogū lib. 5. impress parisijs in 4. An. 1495. in principio Vide foxū fol. 48. Cap. 7. Nullꝰ qui de rege teneat in capite vel aliquis domesticorū ministrorū eius ex communicetur c. nisi prius rex c. A man may be a martyr though it be for no cause of fayth or relligion Niceph. li. hist. eccles 13. cap. 1. Telemachius the martyr Theod. l. 5. cap. 26. Tr. l. 10. c. 2 Niceph. li. 13. cap. 4. cū sequēt Sigeb in chronic a. 697 et 698. Videelegātē disputationem an Alphegus sit martyr inter Lanfrāc Cantur Anselmum postea Cant. Archiepiscop apud Edinerum lib. 1. de vita Anselmi Vide Guliel Malmesb. de Pontif. lib. 1. VVat a testimony God hath geuē to the vvorld for S. Thomas doyngs In Quadrilogo li. 2. c. 16. Vox de coelo elapsa sic contestata est In dicto quadril li. 3. c. vlt. Nā in loco passiōnis eius vbi ante maius altare pernoctauit humādus vbi tandem sepultus est etc. The erle of flaunders ād the Frenche kinge came to Canterburie in pilgrimage to S. Thomas In quadrilogo lib. 4. cap. 4. Obtulit munera vinū videlicet et aurū aureū scilicet calicē vini centū modios perpetuo ad natalitium diē martyris singulis ānis celebrādū in latitia Polidorus in Hen 2. Quadrilogus li. 4. cap. 5. The kīgs grief for S. Thomas Penaunce enioyned to the kīg by the popes Legats The kīgs sonnes rebell to hī theire carnal father as he rebelled against his spirituall father the pope and S. Thomas Quadrip histo vitae D. Thom. lib. 4. c. 6. cū sequēt 2. Re. c. 17. Iosephus li. 2. c. 12. de Antiq. Iudaeo His meruelous voluntarie penaunce In dicta quadripa in Gul. Malmesb. Neuburg lib. 2. c. 34. Impr. Cap. 19. M.S. Viro reuerendissimo Rogero scilicet Abbate Bellelandensi referēte cognoui quod c. Polidorus in Hēr 2. Dict. lib. 4. ca. 8. in quadripart in Neuburg cap. 19. Ipsa nāque die eadē etiam diei hora qua missae interfuerat rex Scotorum captus est c. A meruelouse victory that God gaue the king the same hovvre he heard masse at Cāterbury The king ascribeth his victorie to God and S Thomas Rex autem totū ascripsit Domino glorioso martyri Ib. cui certiss erat ascr vvhat a madnes is it to make S. Thomas after so manie hundred yeares a traytour The .428 Vntruth Auouched but vnproued Ann 1230. Abb. Vrsp. in vita Henr. 5. Gul. ●irius de bell sac li. 1. ca. 13. Otho ●ris li. 7. ca. 16. Radulph Pisanus in vita Calixti 2. Diuis 117. Naucl. gener 41. pa. 287. 288. Nauclerus The .429 vntruthe This Otho recouered it not but lost the Empire him selfe The .430 vntruthe slaunderous It vvas no vsurpatiō but lavvful posession The .431 and .432 as shall appeare Nauclerus gener 41. pag. 273. Platina in Inno. 3. Vide Naucler gene 41. p. 274.5.6 7. Conuentū principum suae partis celebrauit Norimbergae Polych Fabian The .432 vntruthe No suche vvoordes in Fabian Acts and monumentes fol. 65. A greate vntruthe of M. Fox cōcernīge the poysoning of kīg Iohn An other vntruthe for the chronicles doe not commonly say so M. Foxe him selfe vnwares cōfuteth his ovvn fable of the poysoning of kīg Iohn The Authour of vvhome M. Foxe taketh the residue of his storie cōcernīg Kīg Iohn maketh against him Ex Chronic Ioan. Lōdinēsis M. Foxes grounde of poysoninge kinge Iohn stādeth vppō a lying boke hauing no name of the auctour Vvhat a lying boke this fructus tēporū is that M. Fox groūdeth him selfe vppon Parte 1. Parte 5. Vide praefationem Guilielm Nevvbrigensis de Galfrid● impress An other great vnvntruth of M. Foxes for his authour hath no vvord of this confirmatiō See thys boke prynted by vvinkin de word● 2502. The .433 vntruth mere Slaunderous The .434 vntruthe Not ecclesiasticall Lavves as shall appeare M. Horne telleth of lavves made by the Emperour hovv heretikes should be ordered but the order he shevveth not The Heretikes that Frederike cōdemned vvere cōdemned before in the great general coūcell at Lions An. 1215. Platina In Innoc. tertio In Chronographia Vide Decret Grego tit de heretic c. excommunicamus 2. A rascal rablement of monstruous heretiques names Ioan. Gers. part 4. Ibidē titulo de summa Trinit cap. 2. Reprobamus etiam cōdemnamus peruersissimum dogmae impij Almarici cuius mētem pater mēdacij sic excoecauit vt eius doctrina nō tam haeretica quàm insana sit censenda Vide epistolas Petri de vineis Cancellarij Frederic 2. li. 1. ca. 25.26 et 27. Et nouell Fred. insertas Cod. Iustiniā The difference betvvene the lavves of Frederike and the Councell Dict. cap. 2. de summa trinitate Et c. excommunicamus 1. 2. de haeretic The maner hovv heretikes should be ordered set forthe as vvell out of the

fo 199 a 10. Ansvver fol. 89. b Replie fo 380 a 11. Ansvver fol. 93. b Replie fol. 397 Ansvver fol. 47. a. fol. 55. Ansvver fol. 101. b. Reply fol. 435. a. 436. b. Ansvver fol. 58. 59. August in Psal. cont partē Dona Tom. 7. Ansvver fol. 2. a. Fol. 7. fol. 104. fol. 3. b. Fol. 6. a. Fol. 7. b. Fol. 128. a. Mr th 7. Reply fo 5● Ansvver fol. 128. col 2. 129 col 1. Replie Fol. 5.7 Fol. 527. sequēt a Fol. 127 120. 123. Reply 451. a. b Ansvver fo 96.97.105 et 207 Reply 411. b. 416 a. 447. a. 451. b. Vide Remundum Rufum in Duplicatione cōt Patronū Molinaei Fol. 76. 2 Pet. 2. * See the 3. Chapter of the .1 booke Aug. de vtil credēdi cap. 9. Malac. 3. Ero testis velox Replie Fol. 22. Fol. 508. Sozo lib. 3. cap. 8. Socrat. li. 2. cap. 15. Opta li. 2. Victor de persequut Vandal In parua Confessio de coena Domini Staphylus in Apolo part 3. Actes ād Monumentes fol. 553. Psalm 75 1. Tim. 5. No countrey in Christendome acknovvledgeth the prince for supreame head beside Englande Lutherus Contra Art Louauienses Tom. 2. Magdeb. in praefat Cent. 7. Caluinus in Osee. 1. et Amos. 7 Iacob Acontius Stratagē Satanae lib. 3. See the leafe 15. Andreas Modre de Ecclesia lib. 2. c. 10. 1. The first vntruthe slāderou● cōcernīg M. Fekēhams meaning 2. His chief ▪ end vvas farr othervvise as shall appeare The cause vvhy M. Fekenhā deliuered his litle Treatise to M. Horne Fol. 1. pag. 2. Vvhy M. F. caused the same to be deliuered to some of the Coūcell The third vntruth you neuer proue the like gouernemente Namely in al Ecclesiastical things and causes The principal questions cōcerning Ecclesiastical regiment vvhich M. Horn doth not on● touche No such regiment as M. Horne defēdeth among al the sectes sauing in England M. Horne himselfe denieth this supremacie in al causes ●cclesiastical The vneuen dealing of the protestants A challenge to M. Horn. M Horns tale incredible M. Horn's late bragge The 4 vntruthe For he vvrongfully alleageth both the vvordes and meaning of his Authours The 5. vntruthe in vvrongfully charging M. Fekēham for the Title of his treatise The 6. vntruthe the resolutiōs are truly reported as shal appeare The 7 vntruthe Slaunderous Hovv vvel M. ●orne k●peth his ovvn rule of circumstances In vvhat point the title of M. Fek. Treatise may be counted faulty M. Horne no Bis●h nor P●elate of the Garter M. Horn the firste B. of his race in the See of Vvinchester In the Fortresse of our first faith annexed to Ven. Bede par 2 cap. 1.3 8. The Protestantes vvōderfully trobled about the questiō of the continual succession of Bisshops Lecherie turned into the name of vvedlock M. Horn and his fellovves accōpted heretikes by the Apologie of England Apologia Lati. in 8. pag 33. Religion ●●ered in ●ngland ●gaīst the 〈◊〉 of the vvhole Cl●rgie M. Horn can not defend and mainteine his heresies nor himself to be a Bisshop by anie lavve of the Realme See the Apologie of Staphilus Fol 81. The .8 vntruth slāderouse 〈◊〉 in d●●de the vv●orste kindes of speaches In all that book● of M Feck The 9. vntruth M. Fekenhā vvas neuer so ansvvered the 10. vntruth Incredible The .11 vntruth There vvas no suche reporte made The .12 vntruth slāderous The .13 vntruth notoriously slāderous Concerning the conferēce at VVestmynster in the first yere of the Quenes Maiesties Reigne The questiōs disorderly put out At Mōster by reason of Disputations in one yere the Lutherans thrust out the Catholiks the Anabaptists the Lutherās Sleiden lib. 10. The clergies sute to the parliamēt The Catholikes not suffred to replie The Catholikes required in Aphrica the Popes legate to be present in disputations with the Ariās Vict. lib. 2. de perseq-Vandal The .14 Vntruth That M. Fekenhā shoulde geue vp his Treatise in vvriting after he vvas resolued by M. Horn. In the ansvvere to the resolutiōs the 440 leaf The 15. vntruethe vilainou● and slau●derous M Fekenhā by all his dedes hath allvvaies shevved himselfe a most obedient subiect The 16. vntruthe Diuelish and spritish The 17.18 and 19 vntruth● blasphemous horrible and vilainous For neither is the pope any heretike neither do Catholiks make him their God Neither wish t●ei hī to reigne in the Quenes place that is to haue tēporal iurisdiction as the Quenes Ma● hath Act. 5. Act. 24. Vict de per seq Vand. An olde practise of Infidels Ievves and heret●ks Sedition the pecuiiar fruit● of heresy Vide vvald doct fidei tom 2. Doctrinali Documento 1 Aene. Pius in Praefaet De orig Bohemiae Nauclerus generat 49. pag. 48● Polidore lib. 22. Hist. Ang. Sleidan lib 4. in sine Idē li. 17. 19. In Apolog. hart 3. Of the late rebellion in Flanders In Resp. Ducissae 6. Aprilis Pulchrum est coruos deludere hiantes * An vnmanerlie talke meet for so clenly a Gospel Recueil de ●hoses aduenues en Anuers An. 1566. By vvhat meanes the nevv prechīg● entered first the tovvne of Antvverp The Catholikes no seditious subiects VVhye the catholiks shuld be borne vvithal The Queenes title Defender of the faith The obedience of the Euāgelicall brethren in causes Ecclesiastical Magdeb. pref cēt 7 The Lutheraā in Germany deny this supremacie Cent. ● Cōtra artic Lou. Tom. 2. Andreas Modreuius de Ecclesia lib. 2. c. 10. The Zvvinglians deny this supremacy Caluin c. 7. Amos. A nevve secte in Engl●nd contrary to al the vvorlde beside as vvel papistes as protestants They may be called 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Laicocephali as ye vvold say Lay-heads or Laiehead makers Antonie Gilbie in his admonition to England and Scotlād to call them to repētāce Imprīted at Geneua by Iohn Cri●pine 1558. p 69 * See how religiosly the Protestantes speake of their Princes Ibidem Fol. 70. Gilbies iudgemēt concerninge the religion that novv is Iohn Knokes in his appellation and his exortatiō to the nobilitie of Scotland Fol. 77. Imprīted at Geneua An 1558. In his appellation to the Nobility the .36 leafe Christopher Goodmā how Superiours ought to be obeied and imprinted at Geneua by Iohn Crispin 15●8 c. 5. fol. 54. Cap 8. fol. 96. M. Sands M. Vvhitingam in the Preface A moste true defence for M Fekēham The 20. vntruthe For not in actiōs belongīg properly to the things gouerned but belōging properly to the gouernour and to his end The 21. vntruthe proued to be so by M. Horn him selfe ▪ as it shall straight appere The 22. vntruthe M. Fekēham affirmed no such thīg The definitiō of a Supreme Gouernour How the prince is the Supreame head and gouernour of al persōs Th ende of the tēporal gouernmēt The ende of the spiritual gouernmēt VVhy Princes are most bound to aide the ●pirituall povver Fol. 96.97 M. Horn contrary to himself The 23 vntruthe slāderous For M. Fekenhā so did